Full of helpful advice for families starting to think about their child's bat or bar mitzvah, Bar & Bat Mitzvah For The Interfaith Family will be a helpful primer to all families (not just interfaith!).
This booklet explains the history of Hanukkah, the symbolism and significance of lighting candles for eight nights, the blessings that accompany the lighting of the candles, the holiday's foods, the game of dreidels, and more!
Connecting Interfaith Families to Jewish Life in Greater Cleveland by providing programs and opportunities for interfaith families to experience Judaism in a variety of venues, meet other interfaith families, and to connect to other Jewish organizations that may serve their needs.
This is an interactive, fun, and low-key workshop for couples who are dating, engaged or recently married. The sessions will give you a chance to ask questions about faith, to think about where you are as an adult with your own spirituality and to talk through what's important to you and your partner.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
I need to apologize. I’ve been quiet. I’ve been in my isolated bubble of white-straight-privilege and been perfectly fine in there. Don’t get me wrong, I was outraged, but I was also paralyzed by inaction, and quiet about it. I told myself I was doing really great work by helping people turned away from Jewish communities because of their spouse’s religion. I thought that was my form of social action, or at least that’s how I justified my silence (or maybe even apathy). But mass shooting after mass shooting I’ve gotten outraged for a few days and then gone on with my life. I’ve called my representatives and written letters once or twice, and then I’ve gotten busy and stopped.
I am sorry. I have sinned against my fellow humans by complacency. I have sinned against God by failing to act to save God’s creations. I am sorry.
When I woke up early on Sunday June 12 to the news that 20 people had been killed at a nightclub in Orlando, I was outraged. I shook my husband awake saying “there’s been another shooting, it’s just awful.” And then I went out in the living room to care for my young children who have no capacity for this kind of news, but while we played with blocks I couldn’t shake the pit in my stomach or stop the tears from welling in my eyes.
As the number of murdered humans rose to 49, my sadness grew. As details started emerging about the location and circumstances, the anger grew. All day as I fed my kids and entertained them along with my sister who was in town, I tried to sort through my feelings.
The same thoughts kept flooding my mind:
100 people were shot. By 1 man.
A gay nightclub.
How is this possible?
Do I know anyone there?
Does anyone I know, know anyone there?
100 people shot by 1 man.
How could this be possible?
And then I thought about it: Of course it’s possible. It’s possible because of people like me who go through their day sipping on cold brew and checking Facebook and watching Netflix and potty training kids and being busy at work and having family problems and and and and…
Don’t get me wrong, I’ve called my state representatives and written letters. Could I have called more and written more? Yes. Can I do more? Absolutely.
The violent act of murder and hate in Orlando on Sunday was the sound of the shofar I needed to hear to wake up and stand up. But to do what, I had no idea. I spent the evening and following day signing petitions, calling my friends, especially checking in with my LGBTQ friends whose trauma was only something I could begin to understand.
I attended a vigil on Monday evening at LA City Hall. I stood there, a straight, white, Jewish, upper-middle-class woman in a crowd of thousands of LGBTQ people and allies. I heard speech after speech exclaiming the personal trauma that people were feeling in the aftermath of the shooting, and I started to get it. I heard things like, “we’ve fought for our lives before and we’ll do it again,” and “we are singing for our lives.”
Since last Sunday I’ve wanted to scream from the rooftops “I’m mad as hell and I’m not going to take it anymore” but there’s so much to do that I don’t know where to start.
On Monday I started with mourning. Mourning the 49 victims and 53 injured bodies and millions of souls. Mourning the end of the privileged life I’ve led in Scottsdale and Portland and Pasadena where I never sat in a school lockdown or knew someone killed by a hate crime. I mourned the ideal future I had imagined for my children, a future free from hate and violence.
I took Rabbi Denise Eger’s mourning prayer to heart as I listened to people speak the names of the 49 people murdered in Orlando on June 12 at the Pulse nightclub.
And now what? What do I do? What can I say? I know now I do not have the privilege of keeping silent. I have a voice and I need to use it, but who am I to stand up?
I am Moses saying “Who am I that I should go to Pharaoh and free the Israelites from Egypt?” I am Moses saying, “The Israelites would not listen to me, a man of impeded speech, why should Pharaoh listen to me?” (Shemot 7)
I have let my privilege and excuses be my impediment. But now I am here.
Hineini. Here I am.
I am here, screaming from the rooftops: ENOUGH.
I am standing up as an ally to all of my LGBTQ friends.
I am standing up as a clergy person who has a voice to comfort but also to empower.
I am standing up as a mom who wants a better safer future for her children.
I am standing up as a director at an organization that helps people who have been marginalized.
I am standing up as a person who lost a friend to suicide by gun he had easy access to.
I am standing up as a human being.
Who’s with me? Who will walk with me through the wilderness of gun control legislation and LGBTQ rights and human rights and freedom of religion and freedom to marry and and and and?
I have been quiet. But I’m not quiet anymore. There’s so much we can do. What will you do?
From left: Rabbi Shoshana Conover from Temple Sholom, Rabbi Judith Golden from Or Chadash & Rabbi Ari Moffic from IFF/Chicago
I have a confession to make: For a while now, I’ve been pretty anti-Jewish prayer. I know that may sound startling coming from a rabbi. But I’ve kind of been dreading Friday night services lately. All that rote Hebrew that many people aren’t following and don’t understand what they’re saying. Now that I’ve been working with interfaith families, I am especially aware of the barrier that Hebrew creates and have wondered about all different ways to get over that wall. Many in the Jewish world think that some of our prayers (especially ones that have the words “v’tzivanu,” like the Shabbat candle blessings) can only be said by Jews and this poses other problems for those in our families who want to join in and are not sure where they fit.
Friday night services can have highs and music definitely helps get into the mood of the often universal and timeless themes in the liturgy. Sometimes it’s nice to just be with others and feel a sense of camaraderie, joint mission and shared purpose. It’s good to put my phone away for an hour and move at a different pace. Taking a deep breath, being in a beautiful space and hearing words from our tradition can be good for the soul. But, actual liturgy or communal prayer has been my nemesis for a while.
In fact, I was wondering if we could start a congregation with no prayer. There would be no Friday night or Saturday morning “services.” We would come together when we were up for it and looking forward to it for experiences of meaning. A bar or bat mitzvah service could involve a few major words of our faith tradition like the Shema or our Kaddish because a couple of prayers are transcendent. Their sound and their words are wholly evocative and needed. But, the core of the life cycle event would be to read from the sacred Torah scroll, to interpret the ancient text, to share who this child is at this moment and to celebrate a coming of age. To say words that feel compelling, engaging, inspiring and relevant. This is what has been going on in my heart and mind lately.
And then I was invited by A Wider Bridge to help lead Friday night worship at the Creating Change Conference in Chicago. I was invited because InterfaithFamily/Chicago works for inclusion and our mission aligns with the mission of this massive conference. I was invited because I am a proud ally for LGBTQ people within the Jewish world and non-profits in this realm. I was honored to help plan a service with Rabbi Shoshana Conover from Temple Sholom and Judith Golden from Congregation Or Chadash. But all did not go smoothly, and you can read multiple news stories about the drama and trauma that happened that night at the conference. I am still not sure what to do when you find that you agree with a group on so many grounds but have a major schism of belief in an area that is fundamental to your world view. But, the political pieces aside, I have to report that something happened to me in that service.
There was no guitar. Judith sang with emotion and feeling and it was participatory. I. Was. Moved. I felt it. I think other people in the room felt it (and maybe that’s why we, the prayer leaders, felt it). We sang for purpose. We sang for freedom. We prayed for help from the Source above. We were in the moment. We weren’t thinking about what we need at the grocery store. We were there together. A new group. People from all over the world and from all different backgrounds. Pluralistic. Egalitarian. The beat was contagious. Clapping and moving, smiles and swaying. Maybe because each of the prayer leaders desperately, and with all of our hearts and souls, wanted every person in that room to feel supported and part of it and included and loved—the vibe went out and it reverberated back.
I got my prayer mojo back. Now, how to keep it?
I had a few takeaways from this experience, and here’s what I suggest might make prayer more meaningful for me and possibly others:
Services should be short and sweet.
Services should include singing throughout and songs should be sung through enough times that people can catch the tune.
When there are readings, have people who are representative or people who “get” the reading, read them.
Think about who is sitting around you and pray with them.
Look at the people around you and see what vibes you can get from being in the same space.
Thank you Creating Change for reminding me that I love to pray with other people. I’m sorry there was so much tumult. I’m sorry there was so much pain. I pray we will all know peace.
I wasn’t always into Judaism and my journey to become a rabbi was not typical. While I grew up steeped in Jewish tradition and community, I spent my twenties rejecting the religion of my childhood. I grew up in the Conservative Jewish movement in Schenectady, New York and to me, Judaism felt homophobic, misogynistic and exclusive. The traditional teachings and practices didn’t seem relevant to me. I was out as a lesbian, I was a feminist and my partner at the time was Christian. I did not feel welcome.
It was while praying, singing and dancing at ecstatic prayer services in Berkeley, California, that I experienced a passionate connection with a Higher Power and felt the spiritual calling to become a rabbi. I knew then that I wanted to share the beauty, traditions and deep spirituality of Judaism and help others to connect with the Holy.
Some of my friends did not feel welcome, either. I was pained every time my Jewish friends married their partners of other faiths. NOT because they were committing to their sweeties who were not Jewish, but rather because they felt rejected by so many Jewish clergy. It was disheartening to watch them struggle as they tried to find someone willing to officiate at their interfaith weddings. Many times this rejection was coupled with the fact that members of their own families were judgmental of their choice of partners.
Through my discovery of inclusive, queer and spiritual Jewish communities in the Bay Area, I reconnected with my Jewish heritage. While working as an educator for over a decade, my relationship with the God of my understanding deepened. I practiced yoga, meditated daily and eventually joined a welcoming synagogue. After several years, I felt compelled to immerse myself in Jewish studies and to join the tradition of God wrestling as a Morat Haderech (spiritual guide).
Today, inclusion is at the heart of my rabbinate. My passion is creating inspiring and relevant rituals and ceremonies and invigorating Jewish practices. As I teach, I empower people to make choices that feel authentic and meaningful to them. I am honored to officiate at interfaith weddings and to guide couples as they navigate their journeys together.
I am thrilled to serve as the new director of InterfaithFamily/Atlanta!! After living in Virginia Highland for only a few weeks, I am already fully enjoying all that Atlanta has to offer including the beltline, Piedmont Park, weekly festivals and that sweet southern hospitality! I am looking forward to partnering with local organizations, connecting with people in interfaith families and relationships, and now that all marriage is legal, I can’t wait to officiate at legal local weddings!
Please be in touch!! I am always available by email to answer questions or discuss anything interfaith. Also, we have a local Facebook group and are in the planning stages for lots of workshops and resources for different life stages and events. Let me know if you would like more info or have any ideas about how we can make InterfaithFamily/Atlanta thrive.
In late April, I attended the Consultation on Conscience, a social justice conference in Washington D.C., created and organized by the Religious Action Center for Reform Judaism. I wrote about it in a previous blog, but I left out one very important detail: By some stroke of luck, I was able to get into the Supreme Court to hear a portion of the arguments for the case that would decide on marriage equality in all 50 states. I write this blog post many weeks later, knowing now how the case turned out, still in awe and in a state of permanent pride both as a member of the gay community and as an American. So here is my story:
The final day of the conference was Tuesday, April 28, the day that the Supreme Court was scheduled to hear arguments on the historic case, Obergefell v Hodges, the case that could possibly make gay marriage legal in all 50 states. I decided to skip the final morning of the conference and head over to the Supreme Court; I couldn’t imagine being anywhere else. I arrived at 8am and the plaza was near full already! The energy was infectious and colorful, rainbows abound. People were singing, chanting and praying, sending all their energy toward the looming white building in front of them.
Rabbi Jillian with her ticket
Of course there were also those there shouting for an entirely different result. I found a few friends and grabbed as much rainbow paraphernalia as I could and joined in with the crowd. In the midst of the chaos I also joined a long line, hoping to get one of those elusive bright yellow squares of paper, given out by the Supreme Court security guards that allowed the recipient a full three minutes INSIDE the courthouse. I was absolutely sure there was no way I was going to get in—there were too many people ahead of me, too many people on the plaza, but I waited in that line, next to a man spewing such vile hatred in the name of his God that I almost moved several times. But I stood my ground, blocked out the noise, focused on the rainbows as the clock ticked down.
Thirty minutes before the end of the arguments, the word came down the line that they were allowing one more group in, as there had been a protester who had gotten in to the court earlier and caused quite a commotion. The security guard walked down the line and one by one, handed out the yellow tickets. I put my hand out, took a deep breath, and he placed one in my palm. I was in!
We were led onto the large plaza directly in front of the court to a side entrance. After two metal detectors and stuffing my large bag into a very small locker so fast I didn’t even remember which locker number I had chosen, I waited with my group of about 10 outside the large imposing doors of the Supreme Court courtroom. I was buzzing. After several more instructions given by even more security guards, none of which I had even a small hope of remembering, the doors opened and I walked into the Supreme Court in the middle of the closing arguments. As I walked to my seat, I stared at each justice, down the line and tried to figure out as quickly as possible, what was going on in the case.
One lawyer for the plaintiff was telling the story of a career Army man who served his country for many years with honor and pride and was married to his husband in a state where it was legal. He was then transferred to a base in a state that did not recognize his marriage. All of a sudden, so many of the equal rights he and his husband had enjoyed were no longer available to them through no choice of their own: He was following his transfer orders.
This man’s story was one of thousands of stories of discrimination that could change if the court voted it so. I think I held my breath the entire time I was inside the courtroom, afraid I would miss something. Since I had been the last group in, as we were led out of the courtroom and back to the locker room (thankfully, I sort of remembered where I put my things!), the court let out and I watched in awe as well-known senators and congressmen and women walked by, every major director of every organization fighting for marriage equality walked by and then the plaintiffs themselves and their lawyers walked right by.
We all ended up on the large plaza, news anchors and paparazzi yelling, a whirlwind of flashes and chaos. I think I finally took a breath. When I think about it now, I still can’t believe I was able to hear a bit of the closing arguments on a case that would not only allow millions of people in this country to choose love and would right a very long standing wrong, but would also affect me personally. I wasn’t sure how I was going to wait until the end of June to hear how those nine justices would rule.
Fast forward to this past Friday morning: While on vacation, feverishly scanning Twitter and stuck in front of CNN, I heard the news, saw the scroll on the bottom of the screen: “Same Sex Marriage Legal in All 50 States.” I blinked…it was still there. Tears filled my eyes and I had goosebumps on my arms—we did it, it was done, same-sex couples can legally get married in each and every single state of our Union.
Starting now, we live in a more just country, a place I am a little happier to be from, a place where our children won’t remember a time when loving couples who choose to marry were discriminated against, told they weren’t worthy, their love wasn’t enough, wasn’t valid, wasn’t real love. This decision is monumental, it is life changing and it is above all, justice. I had the honor of officiating at a wedding this weekend, on a little piece of paradise in the Caribbean and toward the end of the ceremony, I recited the words of Justice Kennedy’s majority opinion:
May we all seek and receive equal dignity for the decisions we make and the relationships we have in the eyes of the law, within our families and in our own hearts.
As we say in Judaism, Ken Y’hi Ratzon, May it be so!
We have many more fights to achieve true equality and lasting justice in our country but let us revel in this win and let that rainbow flag fly high with pride alongside our American flag.
Today in The Jewish Daily Forward, Jay Michaelson praises inclusion of LGBT Jews. “Among almost all denominations, in all geographical areas, Jewish institutions have become more inclusive of LGBT people, and, I think, have been enriched as a result,” he says.
But, he points out, “Here’s who doesn’t get included: Jews who support BDS (or perhaps even J Street); people with multiple religious traditions; Jews with strong critiques of the 1%-fueled, $30 billion Jewish establishment, especially the federation system; Jews with more radical critiques of Jewish culture or tradition; Jews who don’t “pass” as middle or upper class; queer Jews who don’t pass as “normal” because of their gender presentation, or tattoos, or clothing.”
Michaelson has a point. The Jewish community should absolutely be accepting and inclusive of the LGBT community, but should LGBT Jews be singled out or should they simply be welcomed along with everyone else, including interfaith couples and families?
The following is reprinted with permission from MyJewishLearning.org. We thank them for their words on this year’s Olympics which we know is weighing heavily on our readers’ minds.
By Rabbi Rachel Gurevitz
The more I read and learn about what has been happening in Russia, the more I am afraid for its citizens. The attention that the fairly recently implemented “anti-gay propaganda” law is getting is certainly high on the list of reasons to be concerned. What begins as fines quickly becomes imprisonment. There is already more than enough evidence that creating an environment of state-sponsored discrimination against a section of the population based on an essential part of their being leads to violence against those individuals. There are numerous accounts of LGBT Russians being attacked by vigilantes and thugs.
We should all be concerned by these stories. As a Jew, and as a lesbian, I cannot help but think about Germany in the 1930s. We teach that history precisely so that we might better recognize the early signs of state-sponsored prejudice that can quickly escalate into something more. I don’t think I’m being reactionary. I’m truly and deeply concerned.
What does this mean for the Sochi Olympics, and beyond the events of the Olympics themselves. I admit, I find myself at a gut level drawn to the idea of boycott – of simply not watching. But I’m not convinced that this is an effective or meaningful response at this stage. I would have supported the International Olympics Committee if they had made a decision to relocate or cancel the games at an earlier juncture, and I also recognize the logistical, legal, and political complexities of making such a decision.