This booklet explains the history of Hanukkah, the symbolism and significance of lighting candles for eight nights, the blessings that accompany the lighting of the candles, the holiday's foods, the game of dreidels, and more!
Romemu (roh·meh·moo) seeks to integrate body, mind, and soul in Jewish practice. This is a Judaism that will ignite your Spirit. We are a progressive, fully egalitarian community committed to tikkun olam, or social action, and to service that flows from an identification with the sacredness of all life.
“A Light Through the Ages” tells the meaning of Chanukah through story and song. With musicians from Zamir Chorale of Boston, Joshua Jacobson artistic director and original story by Rabbi Howard A. Berman of Central Reform Temple, this event concludes with a dramatic candle light ceremony. A festive reception follows.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
I recently spent an hour with college juniors, talking about how the Jewish community can respond to interfaith couples and families. There was resistance when I suggested that synagogue websites translate all Hebrew/Yiddish terms and any insider language so that anybody new to Judaism â€“ a new member of a Jewish family or anyone Jewish who lacks this knowledge â€“ can fully access the content, and its meaning, on the website. I have encountered similar resistance when suggesting religious school or preschool teachers take on this same practice when sending emails home or having students work on projects.
For instance, if a class makes a â€śhamotzi placematâ€ť (a placemat that includes the blessing over bread), the prayer could be pasted to their placemat in Hebrew, English and transliteration so that any parent can use it with the child. I have wondered why there would be resistance to this simple idea for sensitivity and inclusion. The comments I have heard in opposition to this are that parents will think that nobody knows anything Jewish in this synagogue or that the message gets watered down or dumbed down if no Hebrew can be assumed to be known. Others have said that it is so easy in the age of Google to look something up that if there was real interest in learning the Hebrew or the term it could be easily ascertained. If we make things too easy for folks, they will not take the initiative to learn it themselves, which is empowering.
I have been caught off guard by these statements. I hadnâ€™t thought there could possibly be resistance to making Judaism as accessible and meaningful as possible.
As I have tried to unpack this dilemma, here is the insight I have come up with: I think the idea that people who arenâ€™t Jewish will require the Jewish community (members of a synagogue, religious school or preschool teachers, or Jewish family members) to offer translations and explanations, could, potentially point out the communityâ€™s own inadequacies or illiteracy with Hebrew and Jewish terminology and this feels threatening or unsettling.
I wonder how many of us could translate the name of our congregation into English or the names of most major holidays into English? This is in no way a critique of anybody with a lack of knowledge. Hebrew, even when translated directly into English, sometimes needs extra explanation and context. (â€śsukkot">Festival of Boothsâ€ť comes to mind.)
Sometimes people who grew up Jewish just know or â€śgetâ€ť something cultural while not being able to articulate it easily. Some Jewish people may want to remain in a tight-knit community in which there is a sacred language (even when not exactly understood, the individual still finds meaning). Being insular in some ways, set-apart and even having insider language feels authentic and means continuity for some. One would think that meaning leads to continuity but maybe Hebrew leads to continuity through connectedness to the past and particularism. Maybe one doesnâ€™t have to understand everything to have meaning. And my asking people to translate everything demystifies it in some ways and makes the message too secular and mundane.
This has been an interesting conundrum for me to think about. I look forward to hearing your insights!
[table][tr][td][/td][td] Developed by a psychologist who specializes in marriage counseling, Love and Religion is offered throughout the country, usually housed in Jewish community centers. If you are not in Chicago and you or someone you know would like to take part in a Love and Religion workshop, it is highly possible a JCC near you is or could offer it. Just [email@example.com]email Dr. Marion Usher[/email], the creator of the program, [/td][/tr][/table]to ask her where and when it is being offered. In Chicago we have already offered the workshop twice and we have two more sessions coming up in August and October.
This program is only four sessions long. It is meant for interfaith couples (where one partner is Jewish and the other partner is not (whether or not they practice another religion) or is new to Judaism) who are engaged or were married within the last couple of years. The first night we meet, we treat all of the couples to dinner in the city so that we can get to know each other. The next 3 sessions take place from the comfort of your own home: couples use WebExâ€™s video conferencing on their computers or smart phones. So, for four Thursdays you devote an hour to thinking about your relationship, about religion and spirituality, and about which traditions you find important and want to establish in your home.
The couples participating in the past two sessions have felt that their understanding of their partner (and other couples) increased through this sharing process. They nodded their heads as each one told of the feelings they had for their partner when they met; they shared so much camaraderie around coming from two different religions. For many couples, the fact that they are two different religions is not a big deal; neither family expressed concerned about this. In lots of cases, either or both partners grew up with family members of different religions and celebrated all of the holidays with joy and cheer. The specifics of theological or cultural differences seem minimal in comparison to the sense that they have found their soul mate. This workshop does not create issues where there are none. It does help couples come to articulate aspects of whatâ€™s important to them religiously that maybe they hadnâ€™t yet thought about. And, of course, couples makes decisions about a whole host of major life issues over time and with change. This workshop helps set a foundation for making those decisions together as they arise.
The hardest part about offering this workshop is finding interfaith couples who are engaged or recently married. The workshop is normally just $36 per couple, but mention this blog post and itâ€™s free! Please share this blog post with anybody you know who lives in Chicagoland if you think they would get something out of having an experience like this. Whether a couple is getting married by a rabbi, a rabbi and clergy from another religion, only clergy from another religion, a Judge or by a friend; whether the couple is getting married for the first time or whether one or both has been previously married; whether the couple is LGBTQ or straight; everybody should know that this is open to them. At InterfaithFamily/Chicago our goal is to reach interfaith couples with programs in which they can strengthen relationships, find ways to connect with Judaism and with the Jewish community, and to understand more about the role Judaism can play in an interfaith relationship, in ways that will feel natural, comfortable, accessible and meaningful to both partners.
We just finished our first Love and Religion Workshop in Chicago, a four-session workshop developed by Dr. Marion Usher in D.C. and offered at JCCs across the country. The workshop, for interfaith couples who are seriously dating, engaged or newly married, seeks to engender discussion about the role of religion in their lives. Couples can begin to openly discuss issues they face as partners from two different backgrounds. Hearing other couplesâ€™ stories and understanding that they are not alone also helps in the search for answers to challenges they face. In a safe environment, couples work on creating their religious lives, learning how they can make Jewish choices while still respecting their partnerâ€™s religion.
Four interfaith, Chicagoland couples, all of whom are getting married this summer, participated in our workshop. They logged into their computers with multiple video conferencing on Wednesday evenings so that we could see and hear each other from the comfort of our own homes. For the last session, we met in person at a Jewish deli on the North Shore.
Having tried to get a glimpse into these couplesâ€™ lives over the past month, here are my thoughts:
1. These couples (and many of the couples I marry) have not had backlash, ill-feelings or negativity from their parents and extended family at the thought of marrying someone from a different religion. There are, of course, exceptions. Some parents do find it hard to speak to their children about their disappointments and concerns. Not surprisingly, these issues often get exacerbated when grandchildren come into the picture. However, couples often share that their parents are happy for them: happy they found a partner who brings them joy and support.
2. Couples are interested and eager to plan their interfaith wedding ceremony and to unpack the meaning of the traditions. For couples who want to bring aspects of both religions into the ceremony and their lives as a married couple, they may feel that they are dancing on eggshells to make sure that both sides are represented in the ceremony. They want their ceremony to feel Jewish and yet honor the other partnerâ€™s religion as well in real ways. Couples are concerned that their family members who are not Jewish will feel part of the ceremony. Partners who are Jewish worry about the mention of Jesus as possibly alienating Jewish family members. Many of the couples printed out our wedding guide for help deciding on readings; gaining understanding about the meaning behind traditions; and to begin envisioning what their ceremony would look, feel and sound like. An interfaith ceremony has to present both religionsâ€™ traditions in ways that affirm the other. The wedding shouldnâ€™t feel like two totally different ceremonies have been placed into one whole, going back and forth and back and forth with no connections being made and with ideas that conflict. As with many other aspects in Judaism, interfaith relationships are compelling us to look at liturgy and traditions with a new lens, with a new openness and with creativity to understanding the spirit behind the words and rites.
3. It is not a far leap from talking about a wedding ceremony to talking about how couples will raise their future children. Before we could talk about what role religion would play, we tried to articulate what each partner believes about major aspects of their own religion. This is where I got a lot of blank stares. For some people who grew up Jewish, they never heard a rabbi or teacher ever talk about theology. For many, what Jews do or donâ€™t believe about God, about life and after death, about sin and other major life questions are mysteries. A lack of our own Jewish knowledge and literacy makes it more difficult to figure out, in thoughtful and purposeful ways, what we want to pass on to our children. Some say they just want to celebrate holidays in secular ways. However, if there is interest in infusing deeper meaning, both cultural and religious, couples may need guidance. How does one begin to fill in some of these holes in their own religious education? I highly recommend participating, as a couple in, an introduction to Judaism class. They are held regularly, throughout the year, in various congregations around Chicagoland.
Talking regularly with our partners about different aspects of religion helps both people sort out what is important to them, what questions they still have, areas they want to explore more and where similarities and difference lie. The way couples experience religion will no doubt look different from what either partner grew up with. That can be liberating and exciting or challenging, frustrating and even sad. Yet being willing to actively grapple with these issues can lead interfaith couples to find a new religious vibrancy and identity.
When our celebrity columnist, Nate Bloom, wrote about the engagement of Chely Wright to Lauren Blitzer, he posited, in an earlier draft, that theirs was the first celebrity, lesbian, interfaith wedding. I wasn’t certain. Much to the amusement of my friend and colleague over at Jewish Boston, David Levy, I started googling for proof. I tweeted,
This is not what feminism looks like: http://ow.ly/4OnQ0 (“Why are so many famous Jewish women lesbians?”)
Perhaps unsurprisingly, googling failed to be helpful. The Google results ranged from highly amusing to pornographic to conspiracy theory meets anti-Semitism and homophobia (the latter can be seen, at your own discretion, by following the link in the above tweet), so I turned to some twitter buddies for help.
Both David and I asked questions to our followers at large, and to specific twitter buddies like Jewish musician Julie Silver and the folks at Keshet and Jewish Womens’ Archive, if they knew of other celebrity lesbian interfaith couples. (I believe Julie’s answer included her and her beloved wife…)
Unable to prove with certainty whether or not Chely and Lauren would be the first lesbian, interfaith, celebrity couple to be wed, the assertion was cut from the celeb column.
And we, at IFF headquarters, are curious: which rabbi is co-officiating the ceremony? Lauren and Chely, if you’d recommend her/his officiating prowess to others, please recommend that they join our free Jewish Clergy Referral Service. We’re always looking out for rabbis who will officiate for interfaith couples, will co-officiate with clergy of other religions, and are LGBTQ friendly!
Mazal tov to the brides (kallot), whether they’re the first or amongst other happy couples!
â€śTo have this finally happen for us â€” especially so soon after Will and Kate â€” is unbelievable to me,â€ť Rod said in a statement. â€śI realize there are a lot of broken hearts out there now that Ricky and I are off the market â€” step back, all you chorus boys! â€” but Iâ€™ve known since day one that Ricky is the husband for me. Heâ€™s the furry fellow I want to spend my life with both on and off the stage.â€ť (The Advocate)
But back to real people.
Newsday has a wonderful photo gallery of Kate and Dee preparing for their wedding, then getting married. (All photo credits: Jessica Rotziewicz.) Here are some highlights:
From their home in Patchogue, Dee Smith holds up her phone that has her mother, Randee Smith, of Smithtown, on video chat, so she can talk with Rabbi Lev Baesh via Skype along with her and Kate Wrede. This is the second time the couple is chatting with the rabbi about plans for their wedding ceremony. (July 14, 2011)
Kate Wrede and Dee Smith of Patchogue choose a glass to break at their wedding ceremony, along with a mezuzah, at Unique Judaica in Syosset. Following Jewish tradition, the couple will hang the mezuzah on the doorpost of the entrance to their home. (July 10, 2011)
Hey, Kate and Dee, if you need help putting the mezuzah up, check out our video and booklet!
Kate and Dee Smith look into each others’ eyes as Rabbi Lev Baesh explains how this is more intimate than the kiss at the end of the ceremony at Viana Hotel & Spa in Westbury. (July 24, 2011)
Kate Wrede and Dee Smith wrap themselves in a blanket as part of their wedding ceremony. (July 24, 2011)
That “blanket” is a tallit (sometimes pronounced tallis), which is a prayer shawl. From our Guide to Wedding Ceremonies for Interfaith Couples: “In some Jewish ceremonies, modeled after Sephardic tradition, the couple may be wrapped in a large tallis during some portion of the wedding ceremony when blessings are recited. It is often used for the final benediction. This ritual is adaptable for any wedding.”
Mazal tov, again, to Dee and Kate (and Rod and Ricky), and to all of the other couples who are now legally able to marry in NY State!
Like many, I started hearing about the colorful plans for weddings, non-profits and individuals alike doing what they could to prepare for the throngs of couples who will want to take advantage of the new law shortly after it comes into effect. (One of my favorites? The “pop-up chapel” planned for July 30 in Central Park.)
But then, via our free Jewish clergy officiation referral service, we received an email requesting a rabbi to officiate at what will be New York’s “first gay marriage.” Enthusiastically, we jumped on the task. (Not that we’re biased, but the office was maybe slightly more enthusiastic about this request than the hundreds of others we receive – but only slightly, of course, since we’re thrilled to be able to help out so many of you!)
Very excited to be writing my first blog post for InterfaithFamily.com. It’s officially my 2nd week as IFFâ€™s new Director of Development, and so far, everything is going extremely well!
My co-worker, Benjamin Maron, sent me a link to a great article on CNNâ€™s website, focusing on intercultural and interfaith weddings. Recently, I was meeting with an event planner from an upscale hotel in Boston and I told him I was joining the staff at IFF. He immediately jumped up and said, â€śWow, thatâ€™s a fabulous idea for an organization!â€ť He mentioned that, as a wedding planner, he is often looking for officiants for interfaith marriages, and could use a resource like IFF to share with his clients. It hadnâ€™t occurred to me that IFF could be a great resource for event planners. So, when I met with another event planner a few weeks later, I proactively mentioned IFF and its potential usability for him and his fellow event planners. He, too, was hooked.
I think itâ€™s a good start – a few more key people now know about this website, and can share it as a resource for interfaith couples embarking on that next step in their life: marriage.
Sarah Silverman, if the unicorn wasn’t Jewish, we could help you.
Do you know someone who’s looking for a rabbi for their interfaith wedding? Let them know about our clergy officiation referral service, matching couples, individuals and families with Jewish clergy for weddings, bris or baby namings, bar or bat mitzvahs, conversions, counseling*, funerals, and more.
[sub]*Sarah, you and your unicorn might be most interested in this…[/sub]
Yesterday, the world lost an actress, an activist and a humanitarian when rabbi">ElizabethTaylor died, at age 79.
She was really one of the first people in the public eye to take on the AIDS epidemic and embrace those living with HIV and AIDS. She took some of the fear away, and led a fight that still survives.
Late in life she became a social activist. After her friend Rock Hudson died, she helped establish the American Foundation for AIDS Research and helped raise money for it. In 1997, she said, “I use my fame now when I want to help a cause or other people.”
She was a really remarkable woman.
Increasingly, Ms. Taylor divided her time between her charitable works (including various Israeli causes) and commercial enterprises, like a line of perfumes marketed under her name. She helped raise more than $100 million to fight AIDS. In February 1997, she celebrated her 65th birthday at a party that was a benefit for AIDS research. After the party Ms. Taylor entered Cedars-Sinai Medical Center in Los Angeles for an operation on a brain tumor. (From the NYTimes obit.)
Which got me thinking: How common were conversions circa 1958/1959?
In the book of Ruth, Naomi tried to get Ruth to go back to her own people 3 times before Ruth became a part of the Hebrew people. As a result, some rabbis “reject” a potential convert three times before discussing conversion with them. In 1950s Hollywood, did Taylor have to do that? And how did that take less than a year?
Today, it’s common for conversion to take at least a year (at least two years in many cases). And for many individuals it’s an even longer process than that, between deciding to explore Judaism, talking with a rabbi, taking conversion classes, and finally taking the dip in the mikvah (or otherwise completing the process). How did Dame Elizabeth convert in under a year? Was that the norm back then?
*This got the office excited, so I’ve got to include a footnote: Eddie Fisher was married to Debbie Reynolds, who wasn’t Jewish. Together, they had two children: Carrie and Todd (quite probably named after Elizabeth’s husband, Mike Todd, who died around the time of Todd’s birth). Eddie ended his marriage to Debbie to marry Elizabeth. Elizabeth is Carrie’s step-mother (maybe). But more importantly: Princess Leia is from an interfaith family!
Manhattan lawyer [Epstein] recently asked New York federal judge Kimba Wood to grant him a day’s reprieve in a criminal trial to attend the bris of his grandson. Epstein’s daughter has not yet given birth â€” so he doesn’t yet know the sex of the baby. But Epstein wanted to give Judge Wood ample notice to consider his request, given that his daughter’s due date is Dec. 3, smack in the middle of the scheduled trial.
So Epstein was stuck in the slightly awkward position of asking Judge Wood for a day off if, in fact, the baby turns out to be a boy. If it’s a girl, well, no bris, no day off needed.
Wrote Epstein, in this letter filed with the court on Thursday:
“Should the child be a girl, not much will happen in the way of public celebration. Some may even be disappointed, but will do their best to conceal this by saying, ‘as long as it’s a healthy baby.’ … However, should the baby be a boy, then hoo hah! Hordes of friends and family will arrive … for the joyous celebration … known as the bris. … My presence at the bris is not strictly commanded, although my absence will never be forgotten by those that matter.”
Judge Wood, in a note written at the bottom of the letter, granted the request. But she did Epstein one better. Wrote Wood:
“Mr. Epstein will be permitted to attend the bris, in the joyous event that a son is born. But the Court would like to balance the scales. If a daughter is born, there will be a public celebration in Court, with readings from poetry celebrating girls and women.”
I then learned of virtual bar mitzvah studies via the NY Times:
If dating, shopping and watching TV can be revolutionized by the Internet, why should bar and bat mitzvahs be immune? Parents who once might have turned to their local synagogue for Hebrew lessons and spiritual guidance are now turning to Google…
It was interesting but it’s too bad that they focused on the downside of group learning – or highlighted the ease of individual learning. Learning with others (chavruta especially) holds many benefits for both religious and secular studies.
I’d be remiss if I didn’t point out that our clergy referral service isn’t just for weddings – we can direct you to clergy for all life cycle events, from a baby naming or bris to bar or bat mitzvah to weddings and funerals.
Request a Rabbi or Cantor!
Looking for a rabbi or cantor to officiate at a wedding or other life cycle event? Our free referral service can help.