This colorful booklet lists all the ritual items needed for the Passover table. The history and significance of each item on the seder plate is explained, as are the customs that have been handed down through the generations.
JScreen provides convenient, at-home, saliva-based genetic carrier screening with the goal of preventing Jewish genetic diseases such as Tay-Sachs disease and Canavan disease. JScreen is a national program and is headquartered at Emory University in Atlanta.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
Wondering what we’re up to in Philadelphia? The Jewish Exponent has a new article highlighting our new branch, InterfaithFamily/Philadelphia, and the resources we bring to the community.
Starting with marriage as the entry point to the article, they write:
For many interfaith families, the wedding ceremony is the point of entry into Jewish life and also a potential point of tension and conflict. A new group, InterfaithFamily, has just set up shop in Philadelphia to help families navigate such obstacles, from finding a rabbi to officiate to helping them feel more welcome. It could be the biggest local development in interfaith engagement in years.
We certainly hope we are!
For more than two decades, there was a conflict within much of the Jewish community over whether to adopt a more open, welcoming attitude toward interfaith families. Those opposed to embracing such families argued that intermarriage was threatening the future of the Jewish people and communal organizations needed to redouble their efforts to prevent such marriages from taking place.
Though the debate still goes on, decision-makers who favor a more open approach now appear to hold sway at many local communal organizations and congregations.
The 2009 â€śJewish Population Study of Greater Philadelphiaâ€ť revealed that the intermarriage rate has reached 45 percent for Jews under 40 in the five-county region, with only 29 percent of intermarried couples of all ages raising their children solely as Jews.
Those results raised calls for the Jewish Federation of Greater Philadelphia, which sponsored the study, and other groups to come up with ways to reach this population and encourage parents to educate and raise their children as Jews.
One way Federation has responded is by facilitating the merger of two organizations. InterFaithways, a small, local organization that has struggled financially in the last few years, has become part of InterfaithFamily, a 13-year-old organization with a national reputation that recently opened branches in San Francisco and Chicago. (The legal process of merging locally is expected to be completed by the new year.)
InterfaithFamilyâ€™s local branch will maintain a comprehensive database of clergy members who will perform interfaith ceremonies as well as provide other services. The group will also introduce two new educational initiatives, first introduced in Chicago, that are aimed at interfaith couples.
But wait, there’s not just this one article. The Jewish Exponent has a few other columns of interest to our readers.
For those not inclined to bury their heads in the sand, itâ€™s time to recognize an established fact: The tide has turned when it comes to intermarriage. While many of us rightly worry about the long-term impact of the escalating number of intermarriages on our community, it is wiser to address the issue openly and honestly than to pretend it doesnâ€™t exist.
And the last that I’ll mention here is a really lovely column by a woman (“I had cornered the market on non-Jewish credentials. I was a card-carrying member of the Mayflower Society, the Daughters of the American Revolution and the Colonial Dames. I was a practicing Episcopalian.”) who married a Jewish man, the “son of Holocaust survivors.” She goes on to talk about how she found many wonderfully welcoming places and individuals in the Jewish community, people who shaped her life — and her family’s. Definitely worth a read.
Six years ago, under the leadership of Leonard Wasserman, InterFaithways board member Bill Schwartz urged the organization to begin a program called “InterFaithways Family Shabbat Weekend.” Bill thought that if the organization could convince just one synagogue to welcome interfaith families for one event at the beginning of November, others would follow. Bill was right. Under the guidance of then Vice President Rabbi Mayer Selekman (current Chairman of the Board) who helped develop the model, Interfaith Family Shabbat Weekend has become an important ritual for nearly 50 synagogue communities in the greater Philadelphia area.
From its inception, the number of participating congregations grew rapidly. Interfaith Shabbat Weekend is now an integral part of these congregations’ programming, along with other programmatic spin-offs as a result of this program. The numbers have grown but, more importantly, the programming has become more enriching and impactful. With this year’s theme, “For Jewish Tomorrows,” many synagogues are reaching out to interfaith couples and families, between November 3-12, and welcoming them to beginner services, tot Shabbats, seminars, and panels of interfaith grandparents. Now that InterFaithways is merging with a national organization, InterfaithFamily, to become InterfaithFamily/Philadelphia, there is an opportunity to expand our Interfaith Shabbat Weekend model nationwide.
While many synagogues have thought that hosting a weekend for interfaith couples and families would be good for their membership rolls, it is much more than that. Through sharing personal journeys about their own interfaith experiences in their own congregations, listeners are sensitized to the reality that interfaith families need a sense of belonging and desire to be included in the Jewish community. Many non-Jewish spouses embrace Judaism, attend services, drive their children to Hebrew school, encourage the practice of Jewish holidays — often more enthusiastically than their Jewish spouse. In fact, many synagogues are enriched and benefit from the involvement of their interfaith couples in many ways.
Any element of rejection is a negative reflection on the Jewish people. But, if couples are welcomed, they are more likely to embrace Judaism and share it with their children. InterFaithways has heard so many stories where the child experiences a little Judaism at a young age and then chooses to become a bar or bat mitzvah. Does InterFaithways encourage interfaith marriage? Absolutely not. However, InterFaithways recognizes that since there are so many interfaith marriages in the American Jewish community, the welcoming of interfaith families is not only necessary but an opportunity for growth. Growth in numbers, as a culture, and in spirit. Jews have always been at the forefront of civil rights — fighting for minorities, the poor, the oppressed. Yet isn’t it time to welcome our interfaith children and families? We have nothing to lose and everything to gain.
The Idelsohn Society for Musical Preservation (I hadn’t heard of them either), has just announced the release of an album that will highlight both Christmas and Hanukkah music, but with a twist: it’s bringing listeners through the holidays’ dueling history.
The collection tells a uniquely American story: once Christmas was declared a national holiday in 1870, the competitive campaign to beef up Hanukkah began. The obscure, minor Jewish holiday rapidly elevated: not only will we celebrate Christmas, we will create a rival holiday of our own to celebrate as well! You have one day of presents, we will have eight nights. But Jews could not resist the allure of Christmas, and for reasons of money-making, sentimentality, or a simple love for the music, every major Jewish performer cut a Christmas track. The result was a truly American phenomenon: a category of Christmas music, as sung by Jews, became a vital part of the holiday fabric.
I just listened to Dreidel, and was super impressed to find a Hanukkah tune that I hadn’t previously known.
Our friends over at Jewish Holidays in a Box just posted this to their blog. And, because it’s now November 1, and, because there’s less than 6 weeks until Hanukkah, and, because the post is filled with great ideas for all sorts of families, we’ve decided to cross-post it here. (It was written by marketer/teacher/writer Ellen Zimmerman, who founded Jewish Holidays in a Box to support families who want to lead more joyous home holiday observances with less stress.) Enjoy!
Making your own Hanukkah menorah can be easier than you may think!
Our expanding, diverse family just expanded again. Mazal tov to the newlyweds! So as each Jewish holiday rolls around, I wonder what this huge mix of ages, interests, and backgrounds might enjoy.
For the first time at Rosh Hashanah dinner, for example, we used Bugles (the salty, crunchy snack food) to pretend that we were blowing the shofar, through a series of tekiahs, shevarims, and teruahs. Everyone at the table, except the baby, played along.
One Passover, we wrote new lyrics to a popular tune (â€śYou Are My Sunshineâ€ť) as a welcome-to-our-Seder song, then played it on banjo and guitar. We handed out song sheets, so everyone could sing along with us at what might have been the first-ever bluegrass Seder.
As you think about celebrating Hanukkah this year, what does your family care about most? And how can you draw on their talents and interests to create a rich, multi-textured holiday? Do you have:
Younger kids who love to color?
Older kids who can make truly fabulous decorations?
Photographers and videographers?
Lego-loving kids and adults?
There are endless ways to draw on their unique abilities â€“ from simple, quickie projects to more complicated ones. In bringing them into the preparations through their passions, you add to the joy.
Hanukkah cookies, quick or fancy
If you have bakers in your group, find a recipe for classic Hanukkah sugar cookies or just slice some rounds from ready-to-bake cookie dough. To decorate, use blue and silver sprinkles, a mixture of cinnamon and sugar, or colored sugar.
Or use the fun and easy stained glass painting technique: mix egg yolk with a little water and add a few drops of food coloring to small batches of the yolk mixture. Provide new watercolor paint brushes for each bowl and watch the creativity bloom. After the cookies are painted, pop them into the oven.
Got ambitious and experienced bakers? Try making your own jelly-filled doughnuts, sufganiyot. (Try this yummy-sounding recipe for sufganiyot.) [For those of you who follow my blog, youâ€™ll know that this is far above my current abilities. One day. Maybe.]
Capturing the moments
Ask family photographers and videographers to preserve holiday prep, candle lighting, and games. For example, budding videographers can capture, then edit a three-minute show featuring baking, table setting, drawing, and present wrapping. Invite them to present their show one evening after you light the candles.
We havenâ€™t gotten organized enough to do this ourselves, but I want to start getting a group shot at family gatherings. The key is planning ahead to identify a place in the house where everyone can fit into the shot, get the camera and tripod ready, and review how to set the timer. Is the best moment at the beginning, before the flow of food and games and candles? Or with everyone surrounding platters of hot latkes, just before theyâ€™re served? If you have a technique that works for this, please share. I love the idea of taking an annual shot that becomes a Hanukkah history of your family.
Do you have a passion for woodworking and some tools? You can make your own wooden menorah. My husband experimented with a prototype using a piece of red oak, but you could make it from a piece of a 2 x 4. Here, he drilled holes for the nuts with a Forstner bit, then glued nuts into the holes. To create the shamash (the higher candle), he used a piece of 7/8-diameter wooden dowel. First, he drilled a 7/8â€ť hole in the wood to hold the dowel, then glued in the dowel, and finally, drilled a hole in the top of the dowel for the nut. (NOTE: This prototype is far from perfect. And I apologize to my husband for showing it here. See how one of the holes cuts into the beveled edge? I didnâ€™t, but he sure did. Still, you get the concept. He donated the other, more perfect menorahs he made to soldiers serving abroad.)
Want some other ideas? Just do an online search for â€śmake your own menorah.â€ť
Decorating for Hanukkah
All of these are ways to call out the artistic spirit of your family.
In our Hanukkah in a Box , we provide coloring pages, plus orange, blue, and white curling ribbons to make your home festive, as well as other decorating ideas. We also include Hanukkah napkins. Just dressing up your dinner table with these says, â€śItâ€™s a party!â€ť
In our Hanukkah Games Box , we have a menorah cut-and-color activity that little hands can color and â€ślightâ€ť every night. Thereâ€™s also a design-your-own banner that can end up a dramatic six-foot-long piece of art, suspended from ribbon. It can be decorated simply, just with crayons. Or it can be masterfully designed and layered with fabrics, buttons, glitter glue, holographic papers, origami, markers, or any other design tools that your artists prefer.
Musicians lead a songfest
If you are lucky enough to have singers or musicians in your midst, you can do a little advance prep and get them a CD of Hanukkah songs or sheet music. Music teachers will often help recommend music at the right level of complexity. Or explore www.jewishmusic.com. Iâ€™ve purchased some of my favorite books of Jewish and Israeli music from them, like â€śHarvest of Jewish Songâ€ť and â€śThe Ultimate Jewish Piano Book.â€ť
Your musicians can then lead the group in singing the classic tunes and introduce you to new songs.
Got songwriters? Ask them to come up with new lyrics to a tune everyone knows or pen a whole new creation to unveil.
Bottom line: you can showcase many of the talents in your family to make this a DIY Hanukkah, filled with warmth and bright memories.
We’re excited to announce that we’re growing and expanding! We just sent out this press release — let us know what you think!
FOR IMMEDIATE RELEASE Contact: Edmund Case, email@example.com, (617) 581-6805
InterfaithFamily Announces Major Expansion of InterfaithFamily/Your Community Initiative Successful Chicago Model Opening in San Francisco and Philadelphia; Building a National Network of Local Community Programs to Engage Interfaith Families Jewishly
(Boston, MA) InterfaithFamily (IFF) today announced a major expansion of its InterfaithFamily/Your Community initiative to coordinate and provide programs aimed at engaging interfaith families Jewishly in local communities across North America.
â€śThe 2011 New York Jewish Community Study highlighted continuing high rates of intermarriage and the relative disengagement of interfaith families in Jewish life. But the Study also found that interfaith families that do engage Jewishly are comparable in attitudes and behaviors to in-married families,â€ť said Edmund Case, IFFâ€™s CEO and founder. â€śThe key question is how to engage them in Jewish life and community. We are convinced that the InterfaithFamily/Your Community initiative is the single best opportunity the Jewish community has to do so.â€ť
â€śThere is growing agreement that engaging interfaith families Jewishly requires three elements: a world class web platform, inclusivity training of Jewish professionals and lay leaders, and a range of programs and services for interfaith families in local communities. That was the conclusion of a consortium of national funders in 2008, and of a Task Force of the UJA-Federation of New York in 2011,â€ť said Mamie Kanfer Stewart, IFF Board Chair.
The five-part InterfaithFamily/Your Community model is designed to provide exactly what is needed, by placing staff in local communities to publicize and connect interfaith families to local community resources and enhance their experience finding Jewish clergy for weddings and life cycle events, train Jewish professionals and organizations to welcome people in interfaith relationships, help new couples learn how to talk about and have religious traditions in their lives together, and help people in interfaith relationships learn how â€“ and why â€“ to live Jewishly.
Launched in July 2011, the InterfaithFamily/Chicago pilot of the InterfaithFamily/Your Community initiative had a strong first year. â€śParticipants in trainings report that they better understand the needs of interfaith families and learned new ways to be welcoming; 88% of responding workshop participants report they gained understanding of how Judaism can fit into their interfaith families; and 92% of responding class participants say they felt more knowledgeable about Judaism, with 77% saying their practices changed to include such things as signing up for PJ Library, having a Shabbat dinner and visiting synagogues,â€ť said Rabbi Ari Moffic, Director of InterfaithFamily/Chicago.
Building on the success of the pilot, the IFF Board of Directors has approved a new Strategic Plan that calls for bringing the InterfaithFamily/Your Community model to nine communities in four years. In September 2012, Stacie Garnett-Cook joined IFF in a new position, National Director of InterfaithFamily/Your Community, to mange growth of the initiative.
InterfaithFamily/San Francisco launched in October 2012, with a grant from, and a major fundraising effort led by, the Jewish Community Federation of San Francisco, the Peninsula, Marin, and Sonoma Counties. Rebecca Goodman joined IFF as Director of InterfaithFamily/San Francisco.
InterfaithFamily/Philadelphia also launched in October 2012. InterFaithways, a local organization, is merging into InterfaithFamily, with a grant and fundraising assistance from the Jewish Federation of Greater Philadelphia. Wendy Armon will be Director of InterfaithFamily/Philadelphia.
Case will highlight the InterfaithFamily/Your Community initiative when he co-leads a program at the Jewish Federation of North Americaâ€™s General Assembly on November 12 titled Engaging Interfaith Families: Programs and Tactics for Increased Community Involvement.
â€śOur goal is to build a national organization of networked programs for interfaith families in local communities across North America, leveraging our content, Network platform, officiation referral service, and trainings, programs, workshops and classes,â€ť Case said. â€śUntil now, no one has been able to provide this essential missing link in the field of engaging interfaith families Jewishly.â€ť
About InterfaithFamily IFF is the central web address for people in interfaith relationships interested in Jewish life, with over 640,000 annual unique visitors, growing at 35% a year, accessing both extensive helpful content and connections through IFFâ€™s officiation referral service and its Network listings and social networking functionality. Since 2010, IFF has provided resources and trainings for clergy, synagogue staff, and religious school and preschool directors and teachers. IFFâ€™s surveys are an excellent source of information on what attracts interfaith families to Jewish organizations. Visit www.interfaithfamily.com/yourcommunity for more information on the InterfaithFamily/Your Community initiative.
There’s an article in yesterday’s Miami Herald about a father and daughter. But it’s not your typical fluff piece. From a “traditional” Jewish family, they became estranged after she told him she was getting married — and that her husband was not Jewish.
Fast forward, and not only have the reconciled, but they now work together: Debbie as a cantor and her father as a rabbi. They’ve created a congregation with an explicitly welcoming message:
Now, as a freelance cantor in Broward County, she has created her own congregation, welcoming anyone who isnâ€™t comfortable in a traditional setting because theyâ€™re married to a non-Jew, donâ€™t want to pay hefty synagogue dues, or are lesbian/gay/bisexual/transgender.
And she is joined by her once-estranged father, who began studying for the rabbinate at age 65 expressly to join his daughterâ€™s mission.
I’ve heard rabbis say that the most important part of the synagogue is not the ark where the Torah scrolls are kept but the front door. It seems that at the forefront of outreach techniques are ideas for synagogue staff and lay leaders for how to be welcoming, how to help ease the way into organized Jewish life. (Do we ever ask how we help longer time members bridge the gap between being welcomed new members and feeling at home?) In other words, when does needing to be welcomed begin and end?
You might ask yourself why there have to be manuals written teaching people how to be welcoming. The same ways we welcome guests to our home and host people at functions should translate into how we welcome people to our synagogue or community center. We smile, take someone’s coat, offer refreshments, and try to get to know the person. We talk about subjects of mutual interest, we suggest activities that would be engaging for all involved, we share news and ideas that we think the other person would enjoy hearing and learning about, etc.
The study reports that the vast majority of the intermarried say they do not feel uncomfortable attending most Jewish events and activities — only 14% feel uncomfortable, compared to 10% of the in-married (144). In an exchange with Shmuel Rosner, Cohen says, “If discomfort is not a major obstacle to Jewish engagement, then welcoming is not the solution.” Cohen seems to recognize, however, that there is a big difference between not feeling uncomfortable, and feeling truly invited to engage: “Rather than focusing all our energies on welcoming the intermarried, we ought to be focusing on engaging the intermarried, approaches that certainly include welcoming, but go to building relationships and offering opportunities to educate and participate.”
This past year in Chicagoland, I have worked hard trying to spread the word about how to find and access welcoming synagogues and opportunities for engagement with the Jewish community. Yet, by and large, interfaith families are still not walking in the front door of congregations to join the synagogue as “regulars.” Many families come for a free, family holiday service but do not make the next step to join the congregation and enroll children in religious school. The following are questions I have which I am asking in a non-judgmental, sincerely curious way. If you have comments about any of these, please share.
Is it because they are just not ready to make this major commitment?
Is it because they feel they won’t truly feel like an insider there, that they won’t know enough people, know where to sit, know the customs and traditions? That they will make some kind of mistake or faux pas?
Is it because they assume the price of membership is too expensive and that the process for a dues reduction is too humiliating?
Is it because they feel they would not take advantage of synagogue activities, such as Friday night or Shabbat morning worship, adult education or social justice programs, because they legitimately don’t easily fit into their busy work and family schedules?
Is it because the partner who did not grow up with Judaism has hesitations or concerns about what joining a congregation would mean for them personally and for their extended family?
Is the goal in all of this synagogue membership? I think there are lots and lots of ways people can engage with Jewish living that can be meaningful and fulfilling. But, this blog post is focused on this one question of what prevents people who take part in family holiday programs at synagogues and community centers from joining as members.
As I have blogged about before, one of the biggest challenges to expanding the work we are doing here in Chicago is finding interfaith couples who may want Judaism in their lives but who have not yet connected with synagogues and/or clergy. We decided to get creative in our pursuit: we booked a booth at a bridal expo to see if we could meet brides who are in interfaith relationships!
I wrote this blog post last night, from the Oak Brook, IL bridal expo. I was able to sit and write during the fashion show, as I waited for the brides to make their last walk through the booths.
The InterfaithFamily chuppah booth at the bridal expo last night.
I have to say, this was a new experience! The booths around me included a department store registry, a seafood restaurant offering catering, a beauty bar that has spa treatments (including wheat-grass give-away drinks that are a lovely shade of greenish tan) and a photography studio.
These were the comments I have heard thus far:
“We are an interfaith relationship because I am Catholic and he is Protestant” or “I am Muslim and converting to Greek Orthodox.”
“Oh, my friend just married someone Jewish and his dad who is a Judge officiated for them.”
“My family has Jewish roots but my son is converting to Christianity.”
“My friend is getting married in a couple of months and still can’t find a rabbi.”
But I did not meet any interfaith couples themselves. I may not have met each of the 350 brides at this expo, but I definitely met lots of them! I got plenty of smiles, nods of approval and comments like, “It’s great that you’re here” and “We should be more open with religion.”
I wonder if anybody who takes a card for a friend will give them the card and if the friend will want to contact us. I hope so!
I think that having a presence at future bridal expos has potential to help us meet interfaith couples, but maybe this was not the right location in terms of the demographics of this area. What do you think? If you’re married, did you go to an expo while you were in the planning stages?
It wasn’t a total loss — I did see some beautiful floral arrangements and sample some lovely champagne! Mazel tov to all of these brides!
Originally written for Keshet’s blog. Keshet is a national grassroots organization that works for the full inclusion and equality of lesbian, gay, bisexual, and transgender Jews in all facets of Jewish life.
The High Holidays — Rosh Hashanah and Yom Kippur — can be the most synagogue-centric of the Jewish calendar year. They’re also among the most-well attended, even by those who may not otherwise go to synagogue.
Many interfaith couples and families, along with adults raised in interfaith homes, don’t feel welcome in Jewish organizations. And since many LGBTQ Jews feel excluded from Jewish communal organizations, it’s a double challenge for interfaith LGBTQ Jews. This might be one of the reasons LGBTQ Jews are more likely to interdate and intermarry than their straight peers. But it’s also a reason why our organizations must ensure that every member of the Jewish community is welcomed and included this holiday season — and all year long.
Here on four easy steps your organization can take right now.
Mention the “I” Word: when creating publicity materials for your Rosh Hashanah and Yom Kippur services, events, and programming. Donâ€™t forget to explicitly invite “interfaith families,” and “LGBT families.” (InterfaithFamily’s studies have found that 72% of our users find it “important” that a synagogue say its programming is “for interfaith families” in marketing material.)
4. Don’t assume.
We all have different levels of Jewish knowledge and hurdles that match, so:
Translate all Hebrew/Yiddish language;
Avoid terms like “non-Jew” to describe a partner who isn’t Jewish (I can only speak for myself, but I do not identify as a “non-Christian”);
Provide easy access material (like our booklets), for visitors and others who might want a refresher; locate them near main doors as well as in low traffic areas.
There is a great deal of concern in the Jewish world about the degree to which interfaith families are engaged or disengaged in Jewish life and community. A headline of the New York Jewish Community Study of 2011, released in June 2012, was that interfaith families generally score low on that studyâ€™s index of Jewish engagement, while interfaith families who join synagogues or send their children to Jewish education score comparably to in-married families. Community studies like New Yorkâ€™s, and other available communal research, however, tell us precious little about what factors contribute to interfaith families joining Jewish organizations and expanding their connections to Judaism â€“ or what they experience as barriers to that expanded connection.
Starting in December 2009, Interfaith Familyâ€™s annual December Holidays survey and Passover/Easter survey have asked precisely those questions. Weâ€™ve just published a report on the responses to those questions. Our surveys are not â€śscientificâ€ť or based on a random sample; the respondents are self-selected and some may have responded to more than one survey. But no one else is asking these questions, and our report sheds what is currently the most available light on these important issues: it summarizes and analyzes close to 700 responses from six consecutive surveys from respondents who were in interfaith relationships, were raising their children as Jews, and were members of a synagogue or Jewish organization.
Interfaith families are attracted, in order of importance, by explicit statements that interfaith families are welcome; inclusive policies on participation by interfaith families; invitations to learn about Judaism and, to a much lesser extent, invitations to convert; the presence of other interfaith families; programming and groups specifically for interfaith couples; and officiation by rabbis at weddings of interfaith couples. Read the full report for the data and many comments to our open-ended questions.
The policy implications of these findings are that Jewish communities that want to increase engagement by local interfaith families need to:
Ensure that local interfaith families receive explicit messages of welcome from the community and its organizations and leaders.
Ensure that there are some Jewish clergy in the community who will officiate at weddings of interfaith couples so that their experience with the Jewish community at that critical point in their lives will help them connect to Jewish life.
Offer programs and classes explicitly marketed as â€śfor interfaith families,â€ť and foster the formation of groups of interfaith couples and families in which they can explore and experience Jewish life together.