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Perhaps you have heard this old joke about an elementary school boy who comes home very excited to share some news with his parents. âI got a part in the school play!â
âThatâs wonderful!â his mother replies, âwhatâs the part?â
âI play the Jewish father,â the son beamed.
His mother sat up, alarmed and with full sternness, âYou go back and tell your teacher that you want a speaking part!â
In light of so much talk about the recent Pew study, I would like to turn our attention to an equally fascinating study prepared by CJP,Â The 2005 Greater Boston Community Study: Intermarried Families and Their Children.
First, the good news for intermarried Bostonians who want to raise their kids Jewish: According to this study, 60 percent of intermarried families in the Greater Boston area are raising their kids as Jews. This is good news compared to the more recent Pew study that found the national average in the rest of the country around 25 percent. If 2005âs survey was any indication (and I know this is a rough comparison of two different studies), Boston is faring stronger for raising Jewish children than the rest of the country. Why is Boston doing so much better? Well that is a whole other blog to write about.
But hereâs an interesting part of the CJP analysis that I want to get to: If the mom is Jewish, so the survey says, there is an 80 percent likelihood that the children will be raised as Jews. If it is the father thatâs Jewish, only a 32 percent chance (p.19).
Why is this? Dads see themselves as lacking the time? The passion? Are we lazy on Sundays? Whatâs the deal?
I am proud of our long and storied history of the classic, strong Jewish mom who runs the household, but why are so many of our âclassic dadsâ so complacent? The world is changing fast and our children are growing even faster. I must confess that the reason why my daughter makes it on time to Hebrew School on Sundays is because of my wifeâthe not Jewish counterpart of my interfaith relationship. So I must be the exception, more than the rule. I lucked out that my wife understands commitment and once we made up our mind to raise our kids Jewish, she is exceptionally committed.
But if she were not so on the ball, I can see how easy it is to fall behind the eight ball. Many of us didnât love our Hebrew School experiences, and are indifferent. Our parents followed their role models of 2nd and 3rd generation immigrants, who were anxious to lose their authentic ethnic backgrounds and fit in. To be fair to my assimilated ancestors, there was horrible anti-Semitism back then that I did not have to suffer through as they did. Although anti-Semitism is not gone by any means and has a deep decoy of anti-Zionism (thatâs another blog too), it is safer to be “publicly Jewish” now.
But there still comes a time in everyoneâs life when they need to stand up for what they believe in. Everyone is so very busy these days and our children are as over-programmed as the adults. I get it. It can feel like a real schlep to get to Hebrew School on the weekends, but if we engage in some Jewish education ourselves, it need not be such an effort. It can be downright joyful. So as we enter a new year, ask yourself, âAm I a lazy dad?â or better yet, âWhat do I really care about?â Judaism has so many answersÂ and there are tons of amazing opportunities to learn in Boston.Â Why walk away from the most amazing education you can give your family. Just try it out. Start the year our right and get involved.
Getting back to that old joke about the speaking part. There are many plays that could use a re-write, and there is no reason to continue putting all of the pressure on one spouse to do everything. Get involved and speak up, Dads. Your future is counting on you and if you get involved just even a tad more, a whole world of beauty and wonder from Judaism will open before you.
As a rabbi, itâs not unusual for me to get a call from a Jewish parent whose child is engaged to someone who isnât Jewish. The parent usually asks if we can get together to talkâsometimes they want to talk because theyâre having a hard time accepting the fact that their child is going to be in an interfaith marriage and other times they want to discuss a particular issue that has come up. Here is some advice that I often give to such parents (which is really just a variation on advice that I give to parents of adult children in general):
1. Your childâs marrying someone who isnât Jewish isnât necessarily a rejection of JudaismâŠor of you. As I wrote in my recent blog âMarrying Outâ Is Not âAbandoning Judaismâ just because a person falls in love with someone of another religion (or no religion) it doesnât mean that they donât value their Judaism. Many people today donât see loving someone of a different faith and having a strong Jewish identity as being mutually exclusive. Your child can love their partner and they can love being Jewishâand they can love you too!
2. Give your child the time and space to make his/her own decisions. You probably have lots of questions: Will they have a Jewish wedding? Are they going to have a Jewish home? How are they going to raise their children? While you may want to know the answers to all of your questions NOW (if not yesterdayâŠ), your child and his/her partner may not have all of the answers yet, and even if they do, they may not be ready to share them with you. Let them know (through your words, and even more important, your actions) that you respect their right to make decisions on their own time frame and to share them with you when they are ready.
3. Accept that these are your childâs and his/her partnerâs decisions to make. Notice that I didnât say that you have to agree withâor even likeâall of their decisions. It may be very upsetting to you that your daughter has decided not to be married by your rabbi or that she is going to have a Christmas tree in her home. But she is an adult and these are decisions for her and her partner to make, not for you to make. Odds are that she already knows how you feel about these things and if you critique everything she tells you then she may not want to keep sharing with you.
4. Be honest, but respectful. Itâs OK to be honest about how you feel. You can tell your son that it makes you sad that he wonât be married in a synagogue or that his fiancĂ© isnât converting to Judaism. Most of us arenât such great actors anyway and itâs always best to be honestâwhile recognizing that sometimes, as we learned as children, âif you donât have something nice to say, then donât say anything at all.â As you share your feelings, make sure that you are clear that they are your feelingsâand while they are real and will hopefully be acknowledged by your son, remember that he and his partner are going to make their own decisions and that while the intent of these decisions isnât to make you sad, this may be the unfortunate byproduct of some of their decisions.
5. Ask your child if s/he wants your opinion or advice. Your daughter may share with you some of the challenges she is dealing with in her interfaith relationship. For example, she may tell you that sheâs angry at her fiancĂ© for insisting that she go to church with his family on Easter, or that sheâs hurt that her fiancĂ© wonât come with her to synagogue on Yom Kippur. Odds are that if you offer advice and she doesnât really want it, or you propose a solution that ends up not working for her and her fiancĂ©, the result is that she will be mad at you. So how do you know what she wants? ASK! You can simply say: âDo you want to just vent and Iâll listen to your feelings, or do you want to hear my opinion and my advice?â That way, youâll know her real purpose in sharing with you and you can respond accordingly. And if she tells you that she wants you to just listen but not offer your opinion, but this is too difficult for you to do, then you should be up front about it and not get into a conversation that wonât be productive for either of you.
6. Get to know your childâs partner. Your son fell in love with the woman heâs going to marry, so presumably thereâs something very special about her. If you havenât already done so, then get to know her and treat her with kindness and respect. Invite her to participate in Jewish events and celebrationsâthat is, if these are things you would be doing anyway. If you have Shabbat dinner as a family, invite your son and his fiancĂ© to join you so she can share the beauty of Shabbat with your family. Be welcoming and explain to her whatâs going on, while being careful not to be patronizing. But if you donât regularly go to synagogue on Saturday mornings, donât invite her to synagogue with you just so you can âcounteractâ the fact that she isnât Jewish.
7. Talk to other parents whose children have intermarried. As in many situations, itâs often nice to feel like youâre not alone. It can be helpful to speak with someone who has had a similar experience who can understand how you are feeling and who can provide you with advice and support. If youâre in the Philadelphia area, join our Facebook group and get in the conversation.
What advice would you offer to a parent whose child is intermarrying? If your child is married to someone of a different religion, were you given any advice that you found helpful? Is there advice you found not to be helpful?
A recent blog has stirred up some disapproving comments on our Facebook page. This couple split their holiday card in half with the husband on the Christmas side and the wife on the Hanukkah side. The wife says, âWe do it ALL.â They âbakeâ latkes. This is interesting considering the âtraditionalâ way to make latkes is to fry them in oil to remember the miracle of the oil narrative. However, so many families today eat latkes with all kind of variations (baking is certainly healthier).Â She also says that she hopes her children will gravitate toward Judaism but that she is not âpushingâ it.
It would be easy to read this and say, âGoodbye liberal American Judaismâitâs been nice knowing you.âÂ This kind of flippant observation of Judaism and commercializing the minor holiday of Hanukkah to become like Christmas marks doomsday for an authentic Judaism to survive. However, I read this and think, âWowâŠmany people are living and creating a new Jewish expression.â This is âminhag Americaâ (American tradition). I am referring to Isaac Mayer Wiseâs first American Jewish prayer book when I use that expression.
It is possible that they teach their children to be mensches (and perhaps use the word), that they give tzedakah and care about social justice because of and based in their Jewish identity. It is possible that they turn to Jewish expression at important life cycle events like weddings, birth and death (and want their children turning 13 to mark that occasion Jewishly as well).
Is this good enough? Is this Jewish enough? Will this lead to future generations of Jews? Do we want these families in our synagogues or not? What would get a family like this to join a synagogue? What is the litmus test for when a family crosses a boundary that makes them not âreallyâ Jewish?
I say, letâs build communities where we are not judgmental of whether the children are doing it ALL. A community that says that everyone in the family can participate in a totally open, accessible Judaism. A community where we celebrate the holidays with great food, timeless narratives of eternal truths, and live kindness and giving with audacity. A community that says that the Jewish way of wrestling with God and arguing for the sake of heaven nourishes our souls and is good for our spirits.
This is it. That time of year that many intermarried Jews dread: Christmas tree time. Especially if you go as far as getting a tree and stringing it up on the roof of your car and driving to your house as quickly as possible (maybe even ducking as you drive by your shul, so the rabbi doesnât see). It used to feel so wrong, so shameful: âWhat will the others think?â
Where do our values come from? How do these questioning voices appear in oneâs head? Often our values are shaped by our parents and our teachers and our peers. My elementary school upbringing consisted of attending an Orthodox Hebrew Day School and the message growing up was clear: If a Jew has a Christmas tree in his house, he has gone âtoo far.â If you bring a tree into your house, you might as well put a swastika on top for you have betrayed the Jewish people.
My mother would mourn for the Jewish people if she saw it, and fear I would have lost focus on my roots. Oy, assimilation-1, Jews-0. My environmentalist friends would moan the betrayal of the earth, to drag a tree into oneâs house for one week of the year. How horrifying! Donât get me started on the gifts. The commercialism of Christmas is horrendous and the wrapping paper and packaging is tantamount criminal. The spoiling of kids with gift after gift. The plastic. The cookies. The elevated levels of acidity in oneâs blood sugar as one holiday party bleeds into another. The drinks. The decadence.
But of course, I went to Hebrew School. My brother and sister and I would watch all of the holiday Christmas specials and feel like outsiders. We loved the cartoons and the stories of spreading cheer and goodness and charity. Charity and community service that we were taught to do regularly were emphasized on one special day for the majority of Americans, and we were on the fringe and couldnât (or didn’t know how to) really participate at all.
And there I was 30 years later, a grown adult making decisions of my own. Itâs true, if both people in a relationship are of the same religion, these kinds of things are rarely a problem. The best we could hope for would be to go out for Chinese food and play cards, which was the running joke of many of our childhoods, the thing that all American Jews do on that holiday.
But things have changed. These are different times. Would I choose to get a tree for my family like my friends from Baltimore? No. Not in a thousand years. Is it a ritual that I embrace and make my own filled with meaning? No, not that either. So what changed? For me, it is about respecting my wifeâs background. Deb pointed it out like this: We have a very Jewish household. We light Shabbat candles, do Kiddush and blessings, make challah, send our kids to Hebrew school, sing Hebrew songs, have mezuzot on our doorways, give Tzedakah regularly, celebrate all the holidays, engage in Chevurah groups, the list goes on and onâŠ But there is just one thingâjust one thingâfrom her past tradition that she wants to keep and it shouldnât be too much to ask.
She never converted, and to her, Christmas had nothing to do with religion (I know, I know, that one is really tough for me), but was about hot chocolate and sleigh rides and getting cozy and thankful and making snowmen and caroling and decorations and parties with friends and family and creating magic for the children. Time to relax as a family.
Well when you put it that way, it shouldnât be too much to ask. So I go along for the sake of Shalom Bayit (peace in the house). I assure you that itâs not easy. And I still have a hard time with it since I am a committed Jewish educator (who is coming out of the closet with the confession to having a tree over the years). But relationships are about giving to the other and not ruling with an iron fist. Would I recommend that Jews have Christmas trees in their houses? Do I buy into the commercialization and environmental waste associated with Christmas? Not at all on either count.
But do I love my wife? Yes! Is this tradition really important to her and her family? Yes! If I grin and bear it for one week of the year, will my kids continue to go to Hebrew School and have bar and bat mitzvahs and identify as Jews throughout their lives? Yes! So all that was stopping me was closing my mind to honoring what my life partner wants. And that was no longer acceptable to me.
I am not the only Jew who struggles with this. So I wrote this blog to allow people to open up and share with their partners what they care about. There is more than enough evidence that children who grow up in committed Jewish households survive the Christmas Tree thing just fine and live their lives as committed Jews.
If you want to hear more perspectives on how intermarried Jews approach the Christmas tree issue, check out this insightful packet with some meaningful questions.
FOR IMMEDIATE RELEASE
Contact: Jodi Bromberg, President of InterfaithFamily
(Boston, MA) â Interfaith families raising their children Jewish are continuing at high and stable levels to participate in secular Christmas activities, to keep their Hanukkah and Christmas holiday celebrations separate, and to believe that their participation in Christmas celebrations does not compromise their childrenâs Jewish identity. These trends were confirmed in the tenth annual December Holidays Survey conducted by InterfaithFamily, an independent non-profit with headquarters in Newton, Mass.
InterfaithFamily has surveyed how interfaith couples raising their children deal with the âDecember dilemma,â the confluence of Hanukkah and Christmas, annually for the past ten years. Some observers of intermarriage have cast a skeptical eye on interfaith families raising Jewish children participating in Christmas activities, arguing that interfaith families canât impart a strong Jewish identity to their children and celebrate Christmas. The results of InterfaithFamilyâs surveys suggest that they in fact are doing so.
This year the percentage of interfaith families raising Jewish children who participate in Christmas celebrations was 86%, up slightly from 83% year. These families still make clear distinctions between the holidays and are giving clear priority to Hanukkah over Christmas, as both a family celebration and a religious holiday. The overwhelming majority (99%) celebrates Hanukkah at home, while a little more than half (59%) celebrate Christmas at home.
Hanukkah is much more of a religious holiday for this population than is Christmas. Only 13% attend Christmas religious services and only 4.7% tell the Christmas story in their own home. While slightly more families will give Christmas gifts in their own homes this year (67%) compared to last year (63%), and slightly more (56.5%) will put up a Christmas tree in their own homes than last year (49%), 88% view their Christmas celebrations as secular in nature, the same as last year.
Many families (73%) celebrate Christmas at the home of relatives, suggesting that Christmas is largely centered around the extended family.
Eighty-three percent of interfaith couples who participate in Christmas celebrations keep them separate from their Hanukkah celebrations, and 73% think that their Christmas celebrations do not affect their childrenâs Jewish identity.
“Interfaith couples raising Jewish children and participating in Christmas continues to be common,” said Edmund Case, CEO of InterfaithFamily. “These families see their Christmas celebrations as secular in nature and not confusing to their childrenâs Jewish identity.â
The Pew study released this year, A Portrait of Jewish Americans, reported that 71% of interfaith families (where one partner was Jewish and one was not) had a Christmas tree in their home in the prior year. Likewise, in past years, some local Jewish community studies (Boston in 2005, New York in 2011) have reported on the frequency of interfaith families having Christmas trees, but acknowledged that the data does not indicate what having a Christmas tree means to interfaith families. The respondents to InterfaithFamilyâs survey made hundreds of comments in response to open-ended questions that shed light on precisely that question:
For more information, read the attached report âWhat We Learned from the Tenth Annual December Holidays Survey.â It also can be found online here.
InterfaithFamily is the premier resource supporting interfaith couples exploring Jewish life and inclusive Jewish communities. We offer educational content at www.interfaithfamily.com; connections to welcoming organizations, professionals and programs; resources and trainings for organizations, clergy and other program providers; and our InterfaithFamily/Your Community initiative, providing coordinated comprehensive offerings in local communities, including Boston, Chicago, Philadelphia and the San Francisco Bay Area.
EDITORâS NOTE: InterfaithFamily has developed a resource page for interfaith families around Christmas and Hanukkah that includes a Thanksgivukkah Guide, and numerous articles that help interfaith families have a more enjoyable and meaningful holiday season which you can visit here.
I often feel that life is a series of days unless we pause occasionally to celebrate. There are definitely highs and lows of each day and some events stay with us for days or weeks, but generally days and weeks come and go. This is why entering a period of pause each week, called Shabbat is so crucial. This is why holidays and life cycle events are so important. They mark our time with meaning.
This past weekend, two events occurred in our house which felt they changed our lives. Although the two events were not monumental to most, they felt dramatic to me.
The first event was that my six-year-old had her first spelling test. First grade is very different from âhalf-dayâ kindergarten. In first grade, she gets on the bus at 8:30 and comes off the bus at 3:30 and has had all kinds of experiences that she navigates herself. Most of her day is at schoolânot at home now. However, this first spelling test brought me nearly to tears of joy. She had reached a new place in her young life. Now, she was being tested and judged based on what she studied and how she performed. Now, we as parents, had a new responsibility on our shoulders: to help her study.
The second event that occurred was that our daughter went on her first sleep-over at a friendâs house around the corner from where we live.Â We were proud and filled with nachas (a Yiddish word meaning pride from a loved oneâs accomplishment). She had to make her needs known. She had to perform her own self-care.
I got into bed the night she was not home and felt Godâs presence as I have not felt in a long time. Perhaps because I have been moved by the stories my colleaguesâfellow rabbi-rabbi parents have shared about their own sonâs brave fight of childhood cancer and about the thousands like himâI cherish even more keenly and with a different perspective our childrenâs lives.
When I say I felt Godâs presence, what I felt was the support of thousands of other parents over generations who have had the joy of seeing their children accomplish new feats. I felt excitement at what was to come. I felt in awe of how life moves along and how obstacles are overcome.
I love the shehecheyanu prayer (the Jewish Kodak moment blessing). It is said at new and joyous occasions and it thanks God for sustaining us and enabling us to reach this new place. The word âchaiâ (life) is in the middle of this hard-to-pronounce word, shehecheyanu. Judaism is obsessed with life. With living the best life we can. Harold Kushner wrote a whole book called, To Life. Think Fiddler on the Roof, âTo life, to life, lâchayim.â
Of course I said shehecheyanu. I say it at every wedding. I said it when a first tooth was lost. (I think I was too sleep deprived to say it when that tooth grew in at three or four months old!) I said it when it snowed for the first time this season a few days ago in Chicago. But, I wanted a different, more specific prayer for this occasion of watching my daughter grow up.
Those who were raised with Judaism can be skittish about spontaneous, personal prayer. We like scripted prayers that start, âBaruch Atah AdonaiâŠâ I wrote my rabbinic thesis on spontaneous Jewish prayer because I am terrified of it. But, I prayed to God from my heart in my bed that night.
Over Thanksgiving dinner or the first nights of Hanukkah, maybe give yourself the freedom to add your own words, your own sentiments to our scripted prayers. Or fill the words from the sheets you read or which flow from your mouth out of memory with kavannah, special intention.
Judaism is all about turning the mundane into the sacred. A spelling test? A sleep-over? Yesâthese were sacred moments to mark.
I recently spoke with a couple that Iâve known for a while. The husband (Iâll call him Ben; not his real name) is Jewish and the wife (Iâll call her Rachel; also not her real name) is Lutheran. They are very excited because Rachel is pregnant with their first child. They both grew up in religious households, and each of them take their religion very seriously. They had agreed before they were married that while they would each continue to practice their own religion, they would raise their children in only one religion, but had not decided which one. Not long after Rachel became pregnant with their first child, they together decided that while Rachel would continue to attend her church and practice her religion, they would have a Jewish family and raise their children as Jews.
As a person who values Judaism and Jewish peoplehood and continuity greatly, I was thrilled to hear that Ben and Rachel had decided to raise their children as Jews. I know many families in which mothers who are not Jewish are raising Jewish children while continuing to practice a different religion and finding this to work very well for themselves and their families. I see Ben and Rachelâs decision to raise their children as Jews as a testament to the fact that they were married by a rabbi who was open and understanding as well as to the fact that the Jewish community has become increasingly welcoming to interfaith couples and families. In addition, Benâs family accepted Rachel from the very beginning, embracing her and welcoming her into their family.
I was very happy when Ben and Rachel shared their decision with me. A Jewish family! As a rabbi and as someone who advocates for inclusion of interfaith families in the Jewish community and works to encourage interfaith families to embrace Judaismâand as a Jewish person who greatly values the beliefs, values and traditions of my religion and who knows how wonderful and meaningful it is to be part of a Jewish family and the Jewish communityâI was thrilled, both for Ben and Rachel, as well as for the Jewish community as a whole.
But I also felt a pang of sadness. I realized all that Rachel was giving up. I thought of how meaningful it is for me to say the Shabbat blessings with my children every Friday evening before dinner and how it connects me to saying those very same blessings with my parents on Friday evenings when I was growing up. I thought of how much I enjoy saying the Shema with my kids before they go to bedâjust as I said the Shema with my parents before going to bed when I was a child. I love sharing MY rituals and MY beliefs with my children, as I pass them on lâdor va-dor, âfrom generation to generationâ and they become OUR way of life.
Rachel, who has committed to raising her children in a religion different from the one in which she grew up, will be able to pass on her values to her children, but she wonât have the opportunity to pass on her beliefs and traditionsâto share with them the religious rituals she enjoyed as a child and continues to find meaningful today. She wonât have the opportunity to raise her children in the church in which she grew up. When her kids celebrate Christmas and Easter with her, they wonât be THEIR holidays, they will be HER holidays. In committing to pass on Judaism, her husbandâs religion, to the next generation, Rachel is giving up the opportunity to pass on her own religion from one generation to the next.
Rachel spoke of the sense of loss that she feels in having decided not to raise her children in the religion in which she grew up and which she still practices. She further spoke of how this loss isnât felt just by her, but by her family as well. But she also spoke of how she has come to embrace her decision to raise her children as Jews, and how she is excited that she will be able to fully participate in her familyâs Jewish celebrations and observances, while still having a religious life of her own. She knows that this is the right choice for her familyâand for herâŠbut that doesnât mean it will always be easy.
Rachel and Ben have made a big decision. They are excited to have reached this decision and Rachel is happy with it. But she doesnât deny the loss she feels, and neither does Ben. I am optimistic that as their children grow up they will both feel good about their decision to have a Jewish family and that Ben will continue to be supportive of Rachel in acknowledging that it may not always be easy for her. But just because something isnât easy doesnât mean it isnât wonderful. I know first-hand the joy and rewards of raising Jewish children and I am excited for Ben and Rachel that they will know them as well.
I think itâs important for all of us in the Jewish community, when we celebrate a coupleâs decision to raise their children as Jews, to acknowledge how difficult this may be for the partner who is not Jewish. Yes, we can (and we should) be excited that Judaism will be passed on to the next generation and that the children will be blessed to grow up as Jews and that the Jewish community will be blessed to have them in our midst. But we canât pretend that this will always be easy for the partner who isnât Jewish and we need to give them the opportunity to feel and express their loss as we respect the sacrifices they have made.
Are you raising your children in a religion different from the religion which you grew up? Has this been difficult for you? What are the greatest challenges? What are the rewards? Respond in the comments section below.
We all know lots of people who wonât compromise. One friend spent so much time compromising that he didnât realize his partner wasnât compromising at all. Not only was there no balance in that relationship, there was no respect. Trying to find balance is a constant effort but crucial to the success of any relationship.
I remember when I was engaged and planning our wedding, my family had strong opinions about many things. It felt like we were arguing about everything. A friend gave me the best advice: Pick three things.
This seemed too easy.
I could easily pick the three things I cared about: the music, the city and my dress. My fiancĂ© picked the three things that were important to him: the venue, the food and the hotel. Then the parents got to pick. Suddenly, the agony of negotiation dissipated. The pains in my neck began to subside (literally) and everyone got along wonderfully.
I have found that this advice can be applied to so many things. When making decisions with a partner, there are a variety of aspects to the decision. Take any hot topic and divide it into sections. The great thing about having a piece of a decision in your control is that you are in control of something. For many people, it is the lack of control that brings out frustration and even anger. And leaving pieces of the decision in other peopleâs hands means that you arenât acting like a âcontrol freakâ and that you are respecting the desires and needs of others.
For example, when you and your partner are looking to buy a house, instead of debating about a specific house, one of you can pick the general location and the other can pick the style of house. If the decision making process gets too contentious, you and your partner should switch priorities. You may find that when you switch roles, the stress disappears.
When searching to buy our home where would be raising our kids, my husband and I debated about schools and school districts. We realized that finding a synagogue to join with a religious school we liked was also a part of the equation. After a while when we still couldnât reach an agreement on where we wanted to live, we switched priorities. Quickly, we resolved the issue. As long each of us had control over some aspect of the decision process, we ultimately came up with a plan that made us both happy. We both felt that we had input and we were able to respect the otherâs wishes.Â And now for 8 years weâve been living in a house and an area that we love!
Do you have a technique that helps you negotiate lifeâs decisions? Tell us about it!
Jewish educators (including me) are constantly writing about interfaith familiesâhow to engage them, what their challenges are, what this means for the current state and future of Judaism. I thought an interesting way into the conversation would be to record quotes I have heard this week. These quotes are taken from different people and were said in different venuesâfrom adult education, to talking with parents and grandparents on the phone or in person, to capturing what my own child said during bedtime. These comments capture the range of the concerns people have. Some of them go to the heart of the work we do, and others bring up policy and programmatic challenges.
What would your answers be to these questions or what would your follow-up questions be to these statements?
Things people have said to me this week:
âOne of the big issues grandparents face when grandchildren arenât being raised Jewish is our own guilt.â
âI donât want to have to pass a litmus test to get a Jewish education for my children.â
âIf God is in my heart, when does God come out? Does God sleep?â (From my four year old)
âWe are so busy during the week that we donât want to be away more from our child on Sunday mornings for drop-off religious school.â
âI want to drop off my child on Sundays and go get a coffee and read The New York Times.â
âThe only way our priest would marry us was if we also had a rabbi and if we promised to pass on Judaism.â
âI am very concerned about burial issues that will come up for all of these interfaith couples who arenât thinking about that yet.â
Twitter challenge for October: Tweet comments you hear other people say about life as an interfaith couple or family, things said at your Jewish programs or by your kids. Your words are the best conversation starters for us at InterfaithFamily! Follow us at @InterfaithFam and tag us in your comments with the hashtag #InterfaithQuotes.
Straddling two worlds, feeling like an outsider, taking on the identity of your family but still retaining your ownâthese are all difficult positions to be in, but familiar to many. In a recent blog post on Huffington Post, Rev. Eleanor Harrison Bregman talks about being a minister married to a Jew and raising Jewish children. She is often in the minority, but as she points out, she is just as uncomfortable when she is among other Christians, because of the lack respect for other religions she sometimes witnesses.
The author was recently at the Chautauqua Institute in western New York state. She found herself among many religious leaders, discussing topics of inclusiveness. There, post yoga-session, she found herself getting a very spiritual reminder of âwhat is possible when we can be confidently rooted in our own traditions enough to reach out, embrace, and learn from âthe other.â”