Celebrity news from Hollywood including an interview with Maggie Gyllenhaal, and an update on Adam Levine and Behati Prinsloo.Go To Pop Culture
Over the three years since InterfaithFamily/Chicago began, many brides and grooms have asked me to connect them with another couple in a similar religious situation to see how they have successfully navigated their relationship. Many times a Catholic woman marrying a Jewish man has wanted to speak to someone else who can understand how her mother and grandmother feel about the faith, upbringing and baptism, specifically, of a theoretical baby one day.
No matter what wisdom I can share from how other couples have worked out interfaith issues, there is nothing like speaking one-on-one with someone who has actually been there. We have done our best to connect couples over the years and have heard back about how helpful those matches have been.
Because we have seen what an organic need this is, we are thrilled that we received a JUF Breakthrough Fund grant to launch a comprehensive and supported new, innovative Mentoring Program for interfaith couples and families.
We are just beginning the program. If you are an interfaith couple seriously dating, engaged or married or an interfaith family with young children who would like to be paired with another couple or family who shares a similar religious story and lives near you, we would be so happy to make a match for you.
The mentors will be available to you through email, phone and in-person to talk through how they handle holidays and extended family, how they made religious decisions, how their kids have felt about their familyâ€™s decisions and all the other questions that can come up for interfaith families. The mentors will also invite their mentees to their home between December and May. You may be able to get together in-person (depending on your schedules) for certain holidays or at least to see how the other couple observes a Sabbath and brings peace, time for reflection and revitalization to their lives.
We will stay in touch with everybody and make sure the matches have been successful and that participants are benefitting from their new relationships.Â This is really a shehecheyanu moment for us at InterfaithFamily (the prayer of joy and gratitude that is said upon doing something for the first time).Â In the middle of this hard-to-pronounce Hebrew word is the word â€śchaiâ€ť (life). This is a prayer about celebrating the joys of life. We have wanted to pair couples with one another in an organized program for some time and we are so proud and happy that the time has come.
InterfaithFamily/Chicago just offered a book talk on David Wolpeâ€™s book Teaching Your Children about God. In the book, Wolpe makes a couple of observations. He writes that we often sense God or something bigger than ourselves in beginnings. This is why when something new starts, we sometimes feel an urge to mark that with prayer or a ritual. He also explains that it is through Godâ€™s presence that we can truly see each other. I pray that as we start this new program that it draws people closer to one another and to sacred purpose, hope and inspiration.
If you would like to be paired with a mentor couple or you would like to serve as a mentor couple, please email Judy Jury at firstname.lastname@example.org. Judy is the Jewish educator who will be directing this new program. The mentors will participate in a training program on Sunday, November 9 at the Weinger Northbrook JCC to consciously articulate and think about their religious journeys and how they can best support a couple just starting out. At that meeting, the mentors will receive the contact information for who they will be working with. Mentees can be expected to be contacted by their mentors soon after that date.
We look forward to hearing from you!
This guest blog post is by my husband, Andrew Garnett-Cook
Recently, I went to see Phish, one of my favorite bands.Â Over the course of 20 years, Iâ€™ve been to many of their shows. I was first introduced to Phish while in college and, despite a long period where I virtually stopped listening to them, I still enjoy their music and the community that surrounded them.
One thing that one must understand about Phish is that there is a tribal quality to its fans and their love for, and knowledge of, Phish music. Within the Phish world, there are stories, legends, unspoken understandings and a profound sense of shared experience borne of years of having spent time following the band from place to place during their sometimes extensive tours.
Even more interesting is the relationship of the band to the music.Â Phish fans spend a great deal of time examining and scrutinizing Phishâ€™s live music, dissecting jams and comparing them with some of the best versions of particular songs ever done live.Â Certain live versions of their songs are considered classics among the fans and are spoken of with reverence that might seem excessive to anyone not familiar with the world of Phish.
However, once you step even an inch outside the tribal world of Phish and its community of fans, songs that are instantly recognizable classics are virtual unknowns. How many of you have ever heard of â€śYou Enjoy Myselfâ€ť? Or â€śDown with Diseaseâ€ť? Or â€śGhostâ€ť? These are to Phish fans what â€śHey Judeâ€ť and â€śStairway to Heavenâ€ť are to the larger world of fans of rock music.
In short, fans of Phish have a shared community united around a shared past, common experience, rituals and intimate knowledge of the band and its music, though all of these things are foreign to the outside world.
For me, this is not unlike Judaism. As someone who is not Jewish, but is married to a Jew, entering the Jewish world meant being exposed to a community who also have a shared past, common experiences, rituals and intimate knowledge of the language, practices and songs associated with religious gatherings. Like the person who is not a fan of Phish, these things would be unfamiliar to someone who is not Jewish and has never been exposed to that world.
The thing to remember is that both the world of Phish and the Jewish community are, in my experience, inviting and supportive communities. A newbie at a Phish concert would be welcomed warmly and some dedicated Phishhead would be all too happy to walk them through the history of each song. Likewise, for me, introduction to the Jewish world has been at the heart of a supportive community at our synagogue, led by a rabbi who has embraced interfaith couples and made them feel welcome in the community. Because of this, I have had time to relax, become familiar with Judaism and feel like the Jewish community is one to which I can contribute.
My advice to other interfaith couples? Even if something seems unfamiliar at first or inaccessible to you, do not conclude it must be so. Like entry into the world of Phish, entering into the world of Judaism and becoming comfortable in that world takes time, commitment and a willingness to be a little uncomfortable for a while.Â But, a good community will welcome you in and give you the time and space to find your way.
Itâ€™s official: The Bachelorette, Andi Dorfman, is in an interfaith relationship. But we already knew thatâ€”the frontrunners in her quest for love were not Jewish, and Andi is (she famously acknowledged her religion when she was a contestant on The Bachelor). Interestingly, the man she chose and whose proposal she accepted, Josh Murray, was raised Christian but comes from an interfaith family. While the Jewish Week was quick to call this a Jewish match, the fact is, itâ€™s a combining of faiths, as so many relationships are. Joshâ€™s mother is Jewish and his father is not, but the family practices Christianity.
It seems faith is important in both Andi and Joshâ€™s families. Joshâ€™s younger brother, apparently, has a tattoo of a cross and a tattoo of the Star of David. Josh, 29, is from Tampa, FL, and now lives in Atlantaâ€”conveniently where Andi herself, a 27-year-old district attorney is based. From the interviews theyâ€™ve already done since last nightâ€™s season finale, we get the gist that theyâ€™re planning to wed next year, and that they plan to have a few kids. What will their wedding look like? Christian? Jewish? Neither? Because religion is important to both families, weâ€™re putting our money on an interfaith ceremony.
Last Friday night, I watched as my kids lit Shabbat candles and said the prayers at our table with my in-laws standing by. My partnerâ€™s parents are not Jewish, and I felt a deep appreciation for them in this moment. When we all met, none of us could have imagined this scene. Nearly two decades ago, I stayed at their home for the first time. My partner and I were graduate students on the East Coast and we headed west to see her folks at their ranch in central Oregon over break. Like many people, Jewish or not, they really arenâ€™t into religion at all. Here we were, a rabbinical student and a PhD candidate in religious studies. We pretty much ate, drank and breathed religion.
I wanted to be careful not to overwhelm them with Jewish talk or Jewish practice. That was tough because I was starting to observe Shabbat and other rituals for the first time. I chose carefully which ones I absolutely had to do. One of my new, favorite Shabbat rituals was baking challah. As Friday morning rolled around, it felt strange not to make it. I started to get the ingredients out, and the implications ran through my mind:
1) This kitchen is going to be really, really messy.
2) Â It would feel weird to me if we ate challah on Friday night without saying the prayer over it.Â But saying it will feel really weird too.
3) Oh noâ€¦it will feel weird to do the prayer over the bread without doing all three Shabbat blessings.Â Now itâ€™s a full ceremony and itâ€™s going to be awkward.
In the end, I did it anyway. The result? Wow, these people love challah. I know most people like it. Whatâ€™s not to like? My recipe includes eggs, flour and tons of sugar and butter which make it more like a Shabbat dessert. Itâ€™s always a crowd pleaser. But I have never seen anyone so overtaken by it. Seeing how excited her parents were and knowing how worried I was about engaging in Jewish ritual in their house, my partner made sure they knew that getting to the challah meant that there would be Jewish prayers at their table. For people who really disagree with religion as a whole, donâ€™t believe in the God we are thanking in these prayers and have no context for the foreign language being spoken at their table, this could have been a huge deal.
Itâ€™s been almost two decades, and Iâ€™m still making challah for my in-laws. Now when we visit, our kids help bake and decorate. We do the entire Shabbat ceremony consisting of all three prayers: lighting candles, saying kiddush over wine and grape juice and the motsi over the challah, my partnerâ€™s parents stand by, knowing that challah is coming.
I am greatly appreciative that my in-laws have been able to witness our familyâ€™s rituals and other religious choices. Clearly, some of these rituals have been easier to stomach than others. My mother-in-law enjoys the challah far more than she did the bris (then again, Iâ€™m with her on that one). Itâ€™s not easy when your kids choose a lifestyle so different from your own. In one sense, I credit the challah. It was one of the first moments when we came together around a Jewish custom, and unlike lots of other Jewish foods that are acquired tastes, challah was the one that could allow them to see into a completely new religious framework and even allow for it to happen at their family table. In a way, itâ€™s just bread. But â€śbreaking breadâ€ť together is also the way people from many cultures have traditionally and symbolically expressed that they can cross a difficult boundary. So maybe itâ€™s no accident that this openness was instigated by a couple of loaves of home-baked bread. But at a deeper level, I credit my in-laws for demonstrating incredible openness to new ideas and most of all, for embracing us. That, and helping me clean the kitchen.
Sweet Egg Bread (Challah)Â
5-6 cups of flour
A few weeks ago, InterfaithFamily/Philadelphia hosted our first gathering for young adults from interfaith homes and those who are in interfaith relationships: Love, Religion & Cockatils. We were fortunate enough to work with The Jewish Collaborative, a local organization that works with people in their 20s and 30s. In addition, our programming committee was terrific in coming up with the right type of program and the appropriate language for the marketing materials. Lots of organizations have mixers or programs, but this event was a little bit of both. It was an amazing night!
Drinks and appetizers: Everyone was given two drink tickets and there was a table with appetizers so that everyone could snack and mingle. We wanted everyone to have a chance to engage in casual conversation before we broke up into two groups. We served the â€śLove & Religionâ€ť as our signature cocktail. Weâ€™re pretty sure our participants enjoyed our special concoction.
A unique format: We wanted people to talk casually about their experiences and to connect with one another. The programming committee thought that the best way to achieve this would be to ask lighthearted questions such as, â€śWhat is your favorite holiday movie and why?â€ť We hoped participants would explain their points of view as to why they liked certain movies, thus sparking conversation about issues such as how childhood memories inform our identity. We know that for many people, there is a lot of passion about their religion that has to do with memories. We asked other fun questions such as â€śIf you described your family as a food, what would it be?â€ť We heard, â€śa pizza bagel,â€ť â€śa potato latke.â€ť The answers were fun and touched upon the backgrounds of each person. One person talked about feelings associated with a Christmas tree. Another person talked about family meals and holidays.
During our conversations, we heard the most fascinating stories. One woman who grew up in America went to Israel and is now engaged to a Muslim from Sudan. Another woman told us about growing up in a Jewish/Puerto Rican household. One of the couples talked about how the rabbi at their wedding was so wonderful and welcoming that the partner who did not grow up Jewish is now considering converting.
A measure of success: we handed out short evaluations and all data indicated that everyone seemed quite happy with the program. The real measure of success in my mind was that people stayed for an hour after the event ended to talk to one another and our staff. Obviously, there is a real need for a forum for folks to connect and share their stories. Iâ€™m proud that IFF/Philadelphia offered that space for them and Iâ€™m pleased to be part of an organization that offers a safe space for people to share and communicate online and in person.
Would you like to attend Love, Religion and Cocktails in the future in Philadelphia or elsewhere? Share your comments and ideas below.
This past weekend, our 5-month-old son was formally welcomed into our synagogue community when our family was honored with an aliyah (being called to the honor of Torah). Our rabbi offered blessings, everyone sang â€śSiman tov uâ€™mazel tovâ€ť and we talked about how Sammy got his name. He is named in honor of both of his grandfathers and we described the qualities we hope he will inherit from each: creativity, curiosity, intellect, humor and a big heart.
It was wonderful for us to celebrate the birth of our son together with our synagogue community and receive their congratulations. Every new parent needs all the support they can get!
But it also made me think about a comment my husband, who is not Jewish, made to me a few months ago. He said that now that he is raising a Jewish son, he feels like he is connected to and belongs to the Jewish people in a stronger way.
This comment surprised me a little because I thought he already felt like he belonged. After all, weâ€™ve been celebrating Jewish holidays together since we started dating, we regularly attend neighborhood Shabbat dinner potlucks, and say Hamotzi (the blessing over bread) before dinner each night. Even when I was pregnant and not fasting, my husband decided to keep the fast during Yom Kippur anyway!
But then I thought about it. Being married to a Jewish woman is one thing. Committing yourself to raising a Jewish child is another. It is an awesome responsibility, and I hope, an opportunity. How wonderful that fulfilling that role has brought my husband closer to Judaism!
I hope that as we move through our life together and reach various Jewish milestones of Sammyâ€™sâ€”starting Hebrew school, having a
From our experience so far in our synagogue, I have faith that there will be a place for both of us as Sammyâ€™s parents. Even during the aliyah, there was an alternate blessing for my husband to recite that acknowledges his different and special relationship to Torah while I recited the traditional blessings. I hope that continues to be the case for us, and I hope that all interfaith families have the opportunity to feel like they â€śbelongâ€ť to the Jewish people.
Jews donâ€™t live in ghettos anymore, and I think most of us would agree that this is a good thing. In our daily lives we interact with all sorts of people who are different from ourselvesâ€”people with different political views, people from different socio-economic backgrounds, people of different races and people of different religions. This exposure to diversity makes our lives varied and interesting. I for one donâ€™t know of many people who would want to give this up.
We donâ€™t live in a world of arranged marriages, and the simple fact is that people fall in love for all kinds of reasons, many of them inexplicable. Sometimes you just know when you have met â€śthe oneâ€ťâ€”even if that person is someone totally different from you, and even if that person is totally different from what you had imagined for yourself.
Many people, before finding their mate, have a â€śchecklistâ€ť of what theyâ€™re looking for in a partner. One of my friends always said sheâ€™d marry someone blonde, very physically fit andâ€”most importantâ€”Jewish. So when she met a man at work who had dark hair, was chubby and didnâ€™t like to work outâ€”and was Methodistâ€”she wasnâ€™t concerned when they started to spend a lot of time together as friends. Sure he was smart, interesting and funnyâ€”but he wasnâ€™t her â€śtype.â€ť But eventually their connection become deeper and they fell in love. It stopped mattering to her that he wasnâ€™t blonde and fit. What mattered was that she loved him. And though she didnâ€™t value her Jewish identity any less after falling in love with him than before falling in love with him, she was determined to find a way to make their relationship work since he was â€śthe oneâ€ť she loved. Eventually, they got married.
For my friend, â€śthe oneâ€ť is a Methodist. For Rabbi Michal Woll (who co-wrote the recently published book Mixed-Up Love with her husband Jon Sweeney) â€śthe oneâ€ť is a Catholic author. For me, â€śthe oneâ€ť happens to be another rabbi. But just because my friend and Michal married Christian men that doesnâ€™t mean that either of them values Judaism less than I do.
Iâ€™ve met numerous people who grew up with strong Jewish identities and who care deeply about the future of the Jewish peopleâ€”many of whom spent much of their lives certain that they would never even date, let alone marry, someone who was not Jewish but who simply fell in love with someone they knew, like a college classmate, a work colleague or a best friend. Some of them shared with me that they went through deep soul searching and many tears after having fallen in love with someone of a different faith, but ultimately they came to the conclusion that they could spend their life with the person they loved as well as live a committed Jewish life and raise a Jewish family.
These people didnâ€™t see themselves as having to make a choice between EITHER the person they loved OR the religion and community that they loved. Rather, they made the decision to BOTH spend their life with the person they loved AND to live a Jewish life and raise a Jewish family. Most people Iâ€™ve talked to who have made this BOTH/AND decision have acknowledged that there are challenges to being in an interfaith relationship (just like there are challenges in any relationship, especially one in which there are fundamental differences between the partners), but they would rather deal with those challenges together with their mate than having to choose EITHER/OR between their mate and Judaism, and they find meaning and often joy in facing those challenges TOGETHER.
The fact is that in todayâ€™s world, in most of the liberal Jewish community, having a partner who is not Jewish and living a committed Jewish life arenâ€™t seen as necessarily mutually exclusive. As Michal and Jon share in Mixed-Up Love, faith and religion are VERY important to BOTH of them; thatâ€™s a large part of what attracted them to each other. It just happens that in their case they each have a DIFFERENT religion. Together they are raising a Jewish daughter and making it work for themselves and their family.
So donâ€™t just assume that because a Jewish person is in a relationship with or married to someone who is of a different faith that their Judaism, the Jewish community and Jewish continuity arenâ€™t important to them. Rather than EITHER/OR, perhaps they have chosen to commit to BOTH/AND.
Mom: Did you hear that Adam Levine just got engaged to a shiksa?*
Son: Heâ€™s Jewish ** and sheâ€™s notâ€¦thatâ€™s a sin. Itâ€™s a disgrace to
Mom: Thatâ€™s right. Iâ€™m so proud of you for knowing that. And since sheâ€™s not Jewish, his kids will be goyim.*Â
Son: Â Really? Thatâ€™s so awful.
Compare that conversation with the following, which I read just a few hours later on Jewishjournal.com:
Mazel Tov to Adam Levine and his brand-new fiancĂ©, Victoriaâ€™s Secret Angel Behati Prinslooâ€¦.We wish them well!
Now, I have never met Adam Levine or Behati Prinsloo, and I donâ€™t know much about either of them. But I do know that all too often when interfaith couples get engaged I hear conversations like the one I quoted above between the mother and her sonâ€”conversations disparaging the couple and their relationship.
I think that if we in the Jewish community continue to speak like thatâ€”to insult people who marry out of the faith by using derogatory terms and referring to their marriage as a sinâ€”then itâ€™s unlikely that they will want to become part of the Jewish community and to raise children that they may have as Jews. Like the Jewish Journal, I would rather wish these couples well. Rather than treating interfaith marriage as a threat, isnâ€™t it better to treat it as an opportunity for the Jewish people to grow, evolve and thrive?
Would I like to see Adam Levine and every other Jewish man out there marry a Jewish woman? Sure I would. But thatâ€™s not always the way things work. And the fact is that Adam Levine didnâ€™t ask me who he should marryâ€”nor have any of the Jewish men at whose interfaith wedding ceremonies I have officiated. Instead, theyâ€™ve come to me already in love, asking me to officiate at their wedding ceremoniesâ€”asking me, in essence, to accept their choices and to be welcoming toward the women with whom they have fallen in love and chosen to spend the rest of their lives. Iâ€™m honored to be approached by these couples, and I embrace the opportunity not just to bless their unions but also to teach them about Judaism and to serve as a welcoming representative of the Jewish religion and the Jewish people.
So hereâ€™s what I have to say to Adam and Behati, and to all newly engaged interfaith couples:Â Mazel Tov on your engagement! I hope that the two of you will be blessed with a long and happy marriage. Adam (and all of the partners in interfaith couples who grew up Jewish): I hope that you will explore your Jewish heritage and incorporate Judaism into your home and into your life in a way that is meaningful for you. Behati (and all of the partners in interfaith couples who did not grow up Jewish): I hope that you will learn about the Jewish heritage of your fiancĂ©, and that you will feel embraced by the Jewish people.
I hope that the two of you will have honest conversations about the role religion plays in your lives, even if it isnâ€™t always easy. And if you have children, I hope that you will seriously explore the option of raising them as Jews. For now, know that we here at InterfaithFamily, and many people in the Jewish community, are happy for you and we would love to welcome both of you into our midst.
*The terms shiksa (woman who is not Jewish) and goyim (people who are not Jewish) are sometimes, as in the case of this conversation, used by Jews in a pejorative manner.
** After I came home and Googled Adam Levine, I learned that his father and maternal grandfather were Jewish and he considers himself Jewish, but his mother is not Jewish. This means that according to traditional Jewish law, which requires that the mother be Jewish in order for the child to be Jewish, Adam isnâ€™t Jewish. So while I, as a Reform Jew, accept the idea of patrilineal descent and I recognize him as Jewish, ironically, the woman having the conversation with her son would not even consider Adam to be Jewish if she were aware of his lineage.
When I was ordained as a Reform Rabbi in 2000 I was certain that I would never officiate at interfaith wedding ceremonies. I felt that as a rabbi, my role was to preside over ceremonies only for Jews. I was fully comfortable welcoming interfaith couples into the congregation where I worked and recognized that this could be beneficial for both the couple and the congregation. I accepted patrilineal descent (meaning that if the father is Jewish and the mother is not Jewish, their child is recognized as Jewish if he or she is raised as a Jew; in contrast, traditional Jewish law recognizes only matrilineal descent, insisting that the mother be Jewish in order for the child to be considered Jewish) and so I recognized the children of all interfaith marriages as Jewish.
When a couple with one Jewish partner and one partner of another faith tradition would come to me and ask me to officiate at their wedding ceremony, I would say something to the effect of: â€śNo. But I will fully welcome you into my community after your wedding and I hope that you and any children you may have will be active participants.â€ť
For years, I was comfortable with this positionâ€”what I now think of as my â€śNo. Butâ€¦â€ť stance. Over time, however, I came to realize that what many of these couples heard me say was simply the â€śNo,â€ť and not anything that I said after the â€śBut.â€ť While I thought I was being welcoming, I only looked at the situation through my own eyes, rather than from the perspective of the couple that I was, in essence, turning away.
I eventually came to see that the Jewish partner, who was coming to a rabbi and asking for acceptance and for a rabbi to be part of this major event in his or her life, could feel very hurt by my stanceâ€”as if he or she was being rejected by me (and by implication by the Jewish community) for having fallen in love with someone who was not Jewish. And for the partner who was from another faith tradition (or perhaps did not feel connected to any tradition), for whom this was sometimes his or her first contact with a member of the Jewish clergy, the first thing they were told was â€śno.â€ť No matter what came after my â€śBut,â€ť it was often the â€śnoâ€ť that resonated most loudly.
Fortunately, I live in an area where there are many wonderful rabbis and cantors who have officiated at interfaith wedding ceremonies for years, so the couples that I turned away were able to find other Jewish clergy to officiate at their weddings. To this day, I have remained in touch with some of the couples at whose weddings I had refused to officiate, and I have seen what the power of being welcomed by other rabbis and cantors from the very beginning has meant to them. I only hope that there are not any couples I declined to marry who were so turned off by the perceived rejection that they did not seek out other Jewish clergy to officiate at their wedding, and then did not seek out further involvement in the Jewish community.
For me, there was not any great epiphany that caused me to start officiating at interfaith weddings, but rather it was a slow evolution. My evolution came about as I saw many couples where one partner was not Jewishâ€“and families where one parent was not Jewishâ€“being actively engaged in Jewish life and the Jewish community. It came about as I learned that things are not always â€śblack and whiteâ€ť and that real life is about the â€śgreyâ€ť areasâ€“the complicated family dynamics, the fact that someone who practices one religion can fall deeply in love with someone who practices another religion, and so on. This is the complicated, messyâ€“and often beautifulâ€“reality of life. And I decided that rather than view it as a threat, I would view it as an opportunity.
About four years ago, I began for my first time to work with an interfaith couple in preparation for their wedding. I loved working with them and having the opportunity to discuss all of the challenges and blessings of their relationship. I wondered, though, how I would feel as I stood under the chuppah (wedding canopy) with this couple. After all, this would be a new experience for meâ€“something outside of my usual comfort zone that would mean doing something that for years I had professed I would never do. And you know what? Lighting didnâ€™t strike me as I stood under the chuppah!
In fact, when the ceremony was over and I had a chance to reflect on my emotions, I felt great. I had participated in a sacred moment with this couple. I had honored their differences and celebrated their union. And hopefully, on their journey toward marriage, I had exposed them to some of the richness and beauty of Judaism and made them feel TRULY welcome.
In the last few years, Iâ€™ve been blessed to work with a number of terrific interfaith couples as they have prepared for their weddings. In each case, I have welcomed the conversations of complex issues of identity and belonging, honoring and sharing, feelings of gain and of loss. I feel that I have grown as a rabbi and a person from my connections with these couplesâ€“from embracing the complexity of life and the beauty of their relationships. I hope that they too have grown from our working together, both as individuals and as a couple.
My stance toward interfaith couples is no longer â€śNo. Butâ€¦â€ť Now it is â€śYes. Andâ€¦â€ť In essence, I now tell couples: â€śYes, I will marry you. And I hope that you and your family will feel welcome and become involved in the Jewish community.â€ť
I think that after hearing â€śYesâ€ť from me, they are a lot more likely to hear what comes after the â€śAndâ€¦â€ť I believe with all my heart that if a couple sees the door to Judaism as wide open and welcoming, they are more likely to cross over the threshold. Rather than shut that very first door in the face of an interfaith couple, I now hold it open for them and accompany them as they walk through.
As the new managing editor at InterfaithFamily, I want our blog to be a place where our readers can find out about the â€śinterfaith conversationâ€ť thatâ€™s happening when it happens in the Jewish and secular media. Yesterday, 21-year-old Rachel Cohen wrote an informed piece on The Daily Beast, â€śWhy Jews Should Stop Worrying About Intermarriage,â€ť challenging Jewish communal leaders to essentially, be less offensive. She speaks to the inclusion we at IFF are working toward much more succinctly than I could, and she speaks directly for her generation:
Cohen is getting clear messages from the Jewish community. But theyâ€™re not the ones she wants to hear: We support you, as long as you marry another Jew.
Interfaith marriage is not the problem, as Cohen sees it. Alienating Americaâ€™s Jewish youth from Jewish communal life is.
Read her whole essay here.