This colorful booklet lists all the ritual items needed for the Passover table. The history and significance of each item on the seder plate is explained, as are the customs that have been handed down through the generations.
JScreen provides convenient, at-home, saliva-based genetic carrier screening with the goal of preventing Jewish genetic diseases such as Tay-Sachs disease and Canavan disease. JScreen is a national program and is headquartered at Emory University in Atlanta.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
More Non-Jewish Couples Have Jewish-Style Weddings
Some couples include the elements of stomping on a glass or standing under a chuppah at their wedding. But increasingly, couples, where neither partner is Jewish, choose the ketubah as the custom they’re borrowing.
According to YnetNews, a popular English language Israeli news website, this trend has been increasing over the last ten years.
Jannine Medrana Malave and her husband, Nelson, had a traditional Catholic wedding. Their ceremony included touches reflecting her Filipino roots and his Puerto Rican ones, but they also had a ketubah in a round design with English and Hebrew, signed by, among others, the priest who married them.
The ketubah was a gift from two close friends they consider their “Jewish mothers,” but it was Nelson’s idea after he noticed the ketubot in the shop of the National Museum of American Jewish History, where Jannine works as director of donor relations and special events.
“We like to learn about other cultures and other traditions,” said Jannine, 34. “It’s hanging in our living room, next to our crucifix no less.”
Will this trend continue? Do you know couples who chose Jewish elements for their wedding though neither partner was Jewish?
Each Monday, Tablet magazine picks “the most interestingly Jewish announcement from that Sunday’s New York Times Weddings/Celebrations section. Some Mondays, this is difficult. This is not one of those Mondays.”
It’s difficult to know what to select from our winner, that of Chris Barley and the tastefully named Marc Kushner, and what to leave out so that you can enjoy the whole thing for yourself. The basics: Kushner, Jared’s (and therefore Ivanka’s) first cousin, was Barley’s boss at an architecture firm; Barley comes from a Mennonite home in Pennsylvania. And one quote: “He grew up in, like, butter-land,” says Kushner, “I’m from margarine-ville.” Okay, one more: “As a whole, Jewish gay guys might be marvelous people,” Kushner also says, “but the ones I met were insane.” In fact, we know Kushner thinks highly of at least one Jewish gay guy: that would be his husband, who (of course) converted. Mazel tov to the happy couple!
In many ways, this couple encountered the same stumbling blocks that other interfaith couples come up against while dating. Kushner, wanting to marry someone who was Jewish, ended their relationship. They reunited and Barley went through a conversion. I don’t know about you, but I wish the NYT article hadn’t skipped over that part of their relationship.
At first glance, Jennifer Snyder and Linda Borchew could not have been more different. Borchew grew up in Des Plaines and is Jewish. Snyder was raised Presbyterian in a one-stoplight town in central Illinois.
It also brought to mind two recent articles by Susan Goldberg, published on InterfaithFamily.com, about lesbian couples, parenting and the role of religion.
2: In the really random interdating news world, it turns out that Sandra Fluke is dating a Jew. To refresh your memory, Fluke came into the news at the end of February when Rush Limbaugh declared that her support of free, mandated contraceptives at Georgetown University made her a “prostitute” or a “slut.” Even more random: somehow dating a Jewish guy (Adam Mutterperl) means Fluke, by association, is part of the evil “socialist” Jewish mafia (aka, the Jewish Federations of North America).
3: If you live in the Sacramento area, you likely were super excited by the March 2012 / Adar 5772 edition of the Jewish Federation of the Sacramento Region‘s newsletter. The spread of pages 10-11 is all about interfaith families. We get a nice shout out in “Welcoming all into the Jewish community.” It’s a good read!
4: Thanks to the five InterfaithFamily.com readers who sent this New York Times article to me. An Ohio youth of mixed heritage (“His father is black and Baptist from Georgia and his mother is white and Jewish from Iowa”), was the first person of color to win the world championship for Irish dancing, and he has won the contest for three straight years.
“They said, ‘We never thought it would happen, but we’re thrilled that it did,’ ” said Drew’s mother, Andee Goldberg. She added, “They don’t even know he’s Jewish. That hasn’t been broached. I think it would be too overwhelming.”
The article notes that Elana is best known for is coordinating outreach programs specifically for interfaith families and couples. Elana is quoted as saying, â€śOne of the great challenges and opportunities of the current and future Jewish community is to provide a warm and welcoming environment for interfaith families and extended family members who arenâ€™t Jewishâ€¦ Interfaith families are searching for ways to connect with the Jewish community and Judaism in ways that are comfortable as well as meaningful.â€ť
Jewish communities donâ€™t often enough single out for praise people working to engage interfaith families in Jewish life and community. Itâ€™s significant that both the Hartford federation president and JCC executive director sing Elanaâ€™s praises in this article. And the honor couldnâ€™t happen to a nicer and more dedicated and capable person. Congratulations!
Thanks to all of you who responded to our December holidays survey.
The results are in! Earlier this morning, we sent out the following press release – let us know what you think of the findings.
Interfaith Families Participate in Secular Christmas Activities While Raising Jewish Children
BOSTON â€“ December 14, 2011 â€“ Interfaith families raising their children Jewish are continuing at high and stable levels to participate in secular Christmas activities, to keep their Hanukkah and Christmas holiday celebrations separate, and to believe that their participation in Christmas celebrations does not compromise their children’s Jewish identity. These trends emerged from the eighth annual December Holidays Survey conducted by InterfaithFamily.com, an independent non-profit.
InterfaithFamily.com has surveyed how interfaith couples raising their children deal with the “December dilemma,” the confluence of Hanukkah and Christmas, annually the past eight years. Some observers of intermarriage have cast a skeptical eye on interfaith families raising Jewish children participating in Christmas activities, arguing that interfaith families can’t impart a strong Jewish identity to their children and celebrate Christmas. The results of InterfaithFamily.com’s surveys suggest that they in fact are doing so.
This year the percentage of interfaith families raising Jewish children who participate in Christmas celebrations increased to 83%, from 76% last year. These families still make clear distinctions between the holidays and are giving clear priority to Hanukkah over Christmas, as both a family celebration and a religious holiday. The overwhelming majority celebrates Hanukkah at home, while less than half celebrate Christmas at home.
Hanukkah is much more of a religious holiday for this population than is Christmas. Only 13% attend Christmas religious services and only 3% tell the Christmas story. While more families will give Christmas gifts in their own homes this year (60%) compared to last year (53%), and slightly fewer (46%) will have a Christmas tree in their own homes than last year (48%), ninety percent view their Christmas celebrations as secular in nature.
Many families celebrate Christmas at the home of relatives, suggesting that Christmas is largely centered around the extended family.
Eighty percent of interfaith couples who participate in Christmas celebrations keep them separate from their Hanukkah celebrations, and 77% think that their Christmas celebrations do not affect their children’s Jewish identity.
“Interfaith couples raising Jewish children and participating in Christmas is now common,” said Edmund Case, CEO of InterfaithFamily.com. “These families see their Christmas celebrations as secular in nature and not confusing to their children’s Jewish identity. We noted somewhat more Christmas celebrations on a variety of measures this year, but not of a religious nature.”
This year Christmas falls on the fifth day of Hanukkah. Despite this overlap, 62% said their holiday observances would not change. “We find it heartening,” Case said, “that many respondents noted they would bring their Hanukkah menorahs and light them at their Christian relatives’ homes.”
Other key findings on interfaith families raising Jewish children include:
Ninety-seven percent plan on celebrating Hanukkah at home, compared to 48 percent planning on celebrating Christmas there. Seventy-one percent plan on celebrating Christmas at the home of relatives.
Seventy-seven percent of the respondents participating in Christmas celebrations believe it will not affect their children’s Jewish identity.
Only 3 percent plan on telling the Christmas story at home while 48 percent plan on telling the Hanukkah story at home. Only 13 percent plan on attending religious services for Christmas.
Ninety-nine percent of respondents plan on lighting a menorah and 93 percent plan on giving gifts as part of their Hanukkah celebrations at home.
Forty-six percent plan on putting up a Christmas tree and 60 percent plan on giving gifts at home as part of Christmas.
The families are opposed to blending the two holidays. Eighty percent plan on keeping the holidays separate or mostly separate.
Six percent of the families will participate in Hanukkah celebrations in the office, versus 25 percent that plan to celebrate Christmas there.
InterfaithFamily.com is the premiere web based resource for interfaith couples exploring Jewish life and making Jewish choices, and the leading web based advocate for attitudes, policies and practices that welcome and embrace them.
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InterfaithFamily.com has developed a resource page for interfaith families dealing with the December holidays that includes resources such as “Handling the December Holidays: Ten Tips from InterfaithFamily.com” and numerous articles that help interfaith families have a more enjoyable and meaningful holiday season. For more, visit http://www.interfaithfamily.com/decemberholidays.
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Do check out that full report, and let us know your thoughts!
Basically, the Israeli government wants to convince its citizens to remain in, or return to, Israel. That’s not so bad – most countries likely share that desire. So the government has launched a campaign, targeting Israelis living in the US. Jeffrey makes some suggestions for great campaign slogans:
How about, “Hey, come back to Israel, because our unemployment rate is half that of the U.S.’s”? Or, “It’s always sunny in Israel”? Or, “Hey, Shmulik, your mother misses you”?
Unfortunately, this isn’t the route taken by Israel’s Ministry of Immigrant Absorption. Instead, they’re running ads that claim Israelis will lose their Jewish identities if they stay in the US too long. Worse,
The Ministry is also featuring on its website a series of short videos that, in an almost comically heavy-handed way, caution Israelis against raising their children in America — one scare-ad shows a pair of Israeli grandparents seated before a menorah and Skypeing with their granddaughter, who lives in America. When they ask the child to name the holiday they’re celebrating, she says “Christmas.” In another ad, an actor playing a slightly-adenoidal, goateed young man (who, to my expert Semitic eye, is meant to represent a typical young American Jew) is shown to be oblivious to the fact that his Israeli girlfriend is in mourning on Yom HaZikaron, Israel’s memorial day.
So here are the videos. The translation of the Hebrew text at the end is mine.
They always remain Israeli.
Their children do not.
Help them return to Israel.
They always remain Israeli.
Their spouses do not always understand what that means.
Help them return to Israel.
I watched the videos, read the article, and was amazed and disgusted. Forget intermarriage, these ads seem to be saying that Israeli Jews shouldn’t marry American Jews!
I wasn’t sure what else to say about it. Thankfully, Jeffrey came to the rescue there too:
The idea, communicated in these ads, that America is no place for a proper Jew, and that a Jew who is concerned about the Jewish future should live in Israel, is archaic, and also chutzpadik (if you don’t mind me resorting to the vernacular). The message is: Dear American Jews, thank you for lobbying for American defense aid (and what a great show you put on at the AIPAC convention every year!) but, please, stay away from our sons and daughters.
It’s been a while since I last blogged in hodgepodge style. With the fall holidays (Rosh Hashanah, Yom Kippur, sukkot/Sukkot_and_Simchat_Torah.shtml">Sukkot and SimchatTorah) behind us, a new year begun and so many interesting things happening the the Jewish community and wider communities around us, it seemed like a great time to share some interesting articles and blog posts that I’ve come across. Let me know what you think!
1. In the Creation story in Genesis (the first book of the Torah), we read that a snake tricked Eve into tasting a “forbidden fruit” (and she, in turn, gave it to Adam to eat). On DovBear, they wonder what the unnamed fruit might have been. With 125 comments so far, this is far from an easy question to answer. Apple? Maybe. Figs? Perhaps. What about a pomegranate?
4. Many organizations, including ours, examinestatistics, look to data to know if we’re having an impact. One such source was the last national Jewish population survey, done in 2000-2001. Over ten years later, another study hasn’t come along to update those numbers. Gary Rosenblatt, in The Jewish Week, asks, How Many U.S. Jews, And Who Cares?
5. You know who cares? Pat Buchanan. And he seems to have it all figured out. “In his new book, Suicide Of A Superpower, Pat Buchanan takes a look at the Jewish population of the United States and concludes that Americans Jews are disappearing because they decided, as a group, to have lots and lots of abortions.” Seriously. He blames the Jewish women who were among the leaders of the feminist movement and… oy, just read about it all here.
6. And in Israel a campaign has been launched, encouraging “parents of non-Jewish children to inform them of their [non-Jewish] status in childhood.” This stems from patrilineal descent, largely among Israel’s Russian population. And the implication, according to the campaign, is that patrilineal descent Jews are finding out that they’re “not Jewish” as adults, which means they need to convert to Judaism in order to get married. I wonder if this is a common issue or discovery in North America, where the Reform movement also holds by patrilineal descent?
Attention all Beatles fans! That favorite of all tween and teen girls of the 60′s (confession: that would be me!) has chosen to be a Jew.
PAUL MCCARTNEY, baptized Roman Catholic but admittedly never very devout, quietly told pals after his marriage to socialite NANCY SHEVELL â€“ whoâ€™s Jewish and takes her religion seriously â€“ that heâ€™s studying Judaism and promised his new bride heâ€™ll convert, reports a friend of the star. The former Beatleâ€™s first wife, LINDA EASTMAN, came from a prominent Jewish family and McCartney had talked about converting after they married, but just never got around to it. Paul told pals heâ€™ll complete his conversion studies next year.
Dare we hope that he starts to write songs with Jewish themes?? I don’t usually care about what stars of stage, screen and music are doing, but this is different. (And we can trust the National Enquirer with this story, right?)
InterfaithFamily.com Named One of North America’s Most Innovative Jewish NonprofitsRecognized as “Standard Bearer” for Continuing Innovation, Impact, Leadership and Efficacy
(Newton, MA) â€“ October 18, 2011 â€“ For the seventh consecutive year, InterfaithFamily.com has been included in Slingshot, the resource guide that features the 50 most innovative Jewish organizations in North America. This year, InterfaithFamily.com is one of just ten organizations to be named a Standard Bearer as a leader within the community and a mentor to other organizations. The Standard Bearers, listed in at least five editions of Slingshot were chosen not only for sustainability but also because they continue to achieve Slingshot’s core criteria of innovation, impact, leadership and organizational efficacy.
Slingshot is used by philanthropists, volunteers, not-for-profit executives, and program participants to identify path-finding and trailblazing organizations grappling with concerns in Jewish life such as identity, community, and tradition. Organizations are selected from among hundreds of nominees by a panel of 36 foundation professionals from across North America.
As the premiere web based resource for interfaith couples exploring Jewish life, InterfaithFamily.com empowers couples to engage in Jewish life and make Jewish choices and helps their families embrace the choices they make.
“We are thrilled not only to be included in the Slingshot guide for the seventh straight year, but to be one of ten organizations to be honored as a Standard Bearer,” said Edmund Case, CEO of InterfaithFamily.com. “Efforts to engage interfaith families in Jewish life have not been well funded in the past. Recognition of the importance of those efforts by Slingshot, which represents the next generation of Jewish funders, will influence the community’s attitudes to change in a positive direction. Being named a Standard Bearer can only help InterfaithFamily.com to grow our capacity and take our programming to the next level.”
According to Will Schneider, Executive Director of Slingshot, “Seven editions of Slingshot ago, Jewish innovation was still largely undefined and unexplored, and 66% of the organizations listed in this year’s guide weren’t even founded yet. Over the years, the Standard Bearers consistently set, exceeded and reset the high standards that emerging organizations and projects in Jewish life aspired to match. In truth, we had trouble selecting a name that would set them apart as examples of ongoing excellence without placing them on an “emeritus” list or implying that their innovative days were behind them. We settled on Standard Bearers because these groups set benchmarks for the field and led by example with ongoing innovation and relevancy.”
Jonathan Raiffe, the Chairman of Slingshot shared, “The Slingshot guide makes a statement to the Jewish community and beyond that next gen funders embrace change, innovation, and evaluation when meeting the needs of our community. Slingshot promotes organizations that hold themselves accountable to all their stakeholders and up to the same scrutiny as for-profit organizations, while pushing the boundaries of how to solve the most pressing issues. Slingshot is about making a statement as to what we believe are the greatest needs and what organizations are doing the best job to fulfill those needs.”
Slingshot ’11/’12 was released on October 18, 2011. The community will meet on March 14 in New York City at the annual Slingshot Day, where over 250 not-for-profit leaders, foundation professionals, and funders of all ages will engage in candid conversations about philanthropy and innovation.
Slingshot was created by a team of young funders as a guidebook to help funders of all ages diversify their giving portfolios with the most innovative and effective organizations and programs in North America. This guide contains information about each organization’s origin, mission, strategy, impact and budget, as well as details about its unique character. Now in its seventh edition, Slingshot has proven to be a catalyst for next generation funding and offers a telling snapshot of shifting trends in North America’s Jewish community. The book, published annually, is available in hard copy and as a free download at www.slingshotfund.org.
InterfaithFamily.com is the premiere web based resource for interfaith couples exploring Jewish life and making Jewish choices, and the leading web based advocate for attitudes, policies and practices that welcome and embrace them. Visit www.InterfaithFamily.com.
“Studies show that in some communities as many as 50 percent of Jewish families are interfaith,” she said. “In a community like Kansas City, I think we can do a better job of addressing some of the needs that interfaith families have, engaging the interfaith family in Jewish community activities and making them feel welcome.”
Miriam, if you need any help, we’re here for you and your community.
But here is the truth: A Jew by Choice is just as Jewish as any Jew by Birth. For over two millennia, this has been the normative position of the Jewish tradition toward those brave and blessed souls who have chosen to become part of the Jewish people.
It is a position that has its pedigree in Talmudic law (Babylonian Talmud, Yevamot 47), and, according to many scholars, likely predates the Mishna itself.
Although the sincerity of any potential convert must be ascertained prior to bringing them into the Jewish fold, once they emerge from the mikveh (the ritual bath), they are a Jew in every way.
When a convert becomes Jewish, it is irrevocable. The Talmud, Maimonides, Jacob ben Asher, and Joseph Caro (to name but a few) all agree that conversion means a complete shedding of non-Jew status; a Jew by Choice is as fully Jewish as any Jew by Birth.
Thanks for reiterating this, rabbi. Let’s hope that more people hear your message and treat all of us, by choice or by birth, equally.
I was surprised to stumble across an article about the “who’s a Jew” debate in the Wall Street Journal. The Jews of the Chinese town of Kaifeng followed patrilineal descent (“Kaifeng Jews trace their heritage through their father, as Chinese traditionally do”). But when they visit Israel, or get in touch with the Chabad House in Beijing, they’re told they’re not actually Jewish (“They may stem from Jewish ancestry, but they aren’t Jewish,” says Rabbi Shimon Freundlich, who runs the orthodox Chabad House in Beijing. “There hasn’t been a Jewish community in Kaifeng in 400 years.”).
Except there is one, though it’s divided and diminished. Somewhere between 500 and 1,000 people in the city say they are descendants of Kaifeng Jews and cling to at least some Jewish traditions. A canvas poster at No. 21 Teaching the Torah Lane announces the street as the site of a synagogue that was destroyed in an 1860 flood and never rebuilt. Inside a tiny courtyard house, “Esther” Guo Yan works as a tour guide and sells knick-knacks decorated with Jewish stars.
When tourists stop by, she quizzes them on Jewish ceremonies, like what prayers to say when lighting Sabbath candles. She says she hasn’t yet managed to fast a full day on Yom Kippur, though she is trying. As the granddaughter of a Kaifeng Jew, she says the orthodox standard on Judaism is unfair: “We read the Torah with Eastern thoughts; deal with it.”
The first Jewish merchants arrived when Kaifeng was in its heyday as the Song dynasty capital. They married the local women and rose to become mandarins and military officials. Over the centuries they blended in ethnically and were forgotten by the world until 1605, when a Jewish scholar from Kaifeng, Ai Tien, met Jesuit missionary Matteo Ricci in Beijing. The missionary then spread the news that Jews had been living in China for centuries.
The Kaifeng Jewish population is thought to have peaked at around 5,000, but by the early 1900s, none could read Hebrew and the community’s Torah scrolls were sold to collectors. Jews were called “the Muslims with the blue caps,” referring to the color of the yarmulkes some still wore.
“In our family, we didn’t eat pork, that’s for sure,” says Nina Wang, a 24-year-old Kaifeng native who now lives in Israel and underwent orthodox Jewish conversion. The family had menorahs and Sabbath cups, she said, “but we didn’t know what to do with those things.”
It’s a really interesting read about a community not known to many of us!
We’ve seen these articles before, or heard the rumblings from co-workers or friends. “Did you hear that [famous person] is Jewish?” In our own celebrity column, the famous are “outed” as having Jewish ancestors on a fairly regular basis.
Every time another celebrity is surprised with the news that theyâ€™re Jewish â€” Madeleine Albright, Senator George Allen, playwright Tom Stoppard, John Kerry (on his fatherâ€™s side) â€” the same series of perplexed shrugs ripple through the media. Did they really never know? What made the Jewish parent turn away? Anyway, whatâ€™s the difference? Are you Jewish if you never practiced Judaism? And why is this even in the newspaper?
Ralph Branca, 85, the onetime Brooklyn Dodgers pitcher best known for throwing the most notorious homerun ball in baseball history, the â€śShot Heard â€™Round the World,â€ť which lost his team the 1951 National League pennant to the New York Giants. A lifelong Catholic, he learned of his motherâ€™s Jewish origins earlier this summer from a journalist who then turned it into a 1,900-word front-page story in the August 15 New York Times. The usual reactions followed: What is he now, a Jewish athlete? Why does anyone care? And why 1,900 words of this trivia in the worldâ€™s leading newspaper?
Why are there so many such cases? If there are this many among the famous (and this list is very partial), how many more are there who arenâ€™t famous? How many never find out because theyâ€™re not famous enough for journalists to poke through their family secrets? Are there any discernable [sic] patterns? Is anyoneâ€™s life changed afterward? Can we â€” should we â€” learn anything about Jewish life from these dramas?
There are some answers in the article, if you want to click on over.
But I think the other unasked question, of relevance to readers of InterfaithFamily.com, is: if celebrities or other famous people are so readily declared Jews, after their parents turned away from Judaism, or after a couple generations have not practiced Judaism or even known they were Jewish, why aren’t the same standards applied to the rest of us, the non-famous? If Celebrity X can be proclaimed Jewish in the media, a couple generations after their last relative practiced Judaism or identified as a Jew, why can’t Regular Citizen Y get the same treatment? Why are so many descendants of interfaith families struggling to have their Jewish identities acknowledged by the community, when the press seems so willing to hand it over to athletes, politicians and actors?
What does all this mean? Heaven only knows. And precisely because Heaven only knows, we shouldnâ€™t expect to find all the answers. The best we can do is to keep our minds and hearts open and leave the welcome mat out for wandering kinfolk who find their way home.
I would suggest instead, “The best we can do is to keep our minds and hearts open and leave the welcome mat out for those already in our midst and for wandering kinfolk who find their way home.”
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