Full of helpful advice for families starting to think about their child's bat or bar mitzvah, Bar & Bat Mitzvah For The Interfaith Family will be a helpful primer to all families (not just interfaith!).
This booklet explains the history of Hanukkah, the symbolism and significance of lighting candles for eight nights, the blessings that accompany the lighting of the candles, the holiday's foods, the game of dreidels, and more!
Connecting Interfaith Families to Jewish Life in Greater Cleveland by providing programs and opportunities for interfaith families to experience Judaism in a variety of venues, meet other interfaith families, and to connect to other Jewish organizations that may serve their needs.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
I do not know how things have come to this pass, but somehow, I have figured out an excuse two very good reasons to embed a Monty Python video on my work blog:
1. Monty Python has just announced their own Youtube channel. They are going to post all of their own material. So this is based on BREAKING NEWS, people!
2. Monty Python created one of the best-known stories about a young man growing up in an (admittedly dysfunctional) interfaith family, Life of Brian. Of course, Life of Brian is also, to many many people, one of the most offensive movies of all time. That’s why I’m going to post the embedded video under a cut. Beware of the blasphemy, bad language and blasphemous bad language. I am serious–this movie offended Christians and Jews alike.
My first-year college roommate, raised Catholic, was very upset when she saw this movie. She thought she was an ex-Catholic, but people hang on to things from their religious upbringing longer than they think. I had sent her to see it and had to apologize.
(Goodness, the Wikipedia article about the movie says that there was an oratorio based on the movie called Not the Messiah. Be still my geeky heart.)
I saw Life of Brian when it came out in Jerusalem in 1981. I was on a teen program in Israel that taught Jewish history, so I got every joke. My two geeky girlfriends from the program and I laughed louder than anyone else in the audience. I think the Israelis knew the history but couldn’t hear through the accents. Or maybe they were just offended and didn’t think it was funny. Not like my later experience of seeing Yellow Submarine in Tel Aviv in 1994, with everyone around me singing all the songs.
Anyway, this isn’t my favorite scene from the film, but the Pythons haven’t posted the most apposite one. (You know, the one with the line about being a Red Sea pedestrian? Oh well.) Here it is below the cut. Continue reading →
In this Middle Eastern country, a woman of the majority religion married a man from another religion. Her family had no problems with it, but the couple lives in fear of being exposed to the religious authorities as an interfaith couple. Meanwhile, the majority of this state’s young people support a couple’s right to civil marriage.
Israel, right? Try its neighbor to the north, Syria.
While Israel (justly) gets flak for its antiquated, inconsistent and prejudicial approach to interfaith marriage, the Arab countries that surround it are no better–and in many cases worse. Take Syria.
We Jews are still not over our fears of being forced to convert.
Jews’ negative feelings about proselytizing are so strong that even in Israel, a country where Jews are the majority, we continue to feel threatened by the idea that someone might force us to convert. To me, this explains a lot about the ways that the Jewish community has reacted to interfaith marriage. A recent story about Jews in Israel burning books brought this into sharp relief. The deputy mayor of the small Israeli town of Ohr Yehuda, acting as a private citizen, organized a collection of missionary literature, which some of the townspeople then burnt in a bonfire.
In response to the burning of copies of the New Testament in Ohr Yehuda, Rabbi Eric Yoffie, President of the Union for Reform Judaism, Rabbi Peter Knobel, President of the Central Conference of Reform Rabbis, and Rabbi David Saperstein, Director of the Religious Action Center of Reform Judaism, issued the following statement: Continue reading →
I always thought that Tom Hanks’ wife, Rita Wilson, was a charming woman and a good actress. She met Tom when she played an idealistic Jewish Peace Corps member in the 1985 film, Volunteers. Hanks starred as a WASP playboy who joined the Peace Corps to get out of the country just ahead of some gangsters who wanted to kill him because he could not pay some gambling debts. Of course, the playboy and the Jewish idealist fall in love.
Wilson, who is the daughter of Greek Orthodox immigrants, recently wrote a piece on the joys of Greek Orthodox Easter for the Huffington Post. This year the Greek Orthodox celebrate Easter on April 27.
The Pope is coming to the U.S. for the first time next week, making stops in Washington, D.C., and New York on his five-day trip. What does this mean for interfaith families?
Like his predecessor John Paul II (and really, like any mainstream Catholic official), Benedict XVI is pro-life, anti-death penalty, anti-birth control and anti-homosexuality. He also follows the recent trend in papal politics of decrying the excesses and abuses of capitalism and protesting American use of force. Also like his predecessor, he sees moral relativism as an insidious force that sustains evil in secular society. In terms of substance, his views are little different than that of John Paul II–why then is John Paul II viewed as the lovable uniter and Benedict XVI as the reactionary divider?
Since I know next to nothing about Catholic liturgy, I won’t presume to have a firm opinion on the issue. For two informed takes on the controversy, read (Catholic) James Carroll’s call to bury the prayer in the Boston Globe and (Jewish) Hillel Halkin’s call to accept it in the New York Sun.
One thing that always strikes me about my Christian friends is how curious they are about Judaism. But the reverse doesn’t hold true for my Jewish friends. Very few are particularly curious about Christianity–indeed, ignorance of Christianity is almost a badge of honor among Jews.
I’ve always attributed this willful ignorance to anxiety. Anxiety over our minority status, and anxiety over what it means to be Jewish. We (and I include myself) have a hard time explaining how we are Jewish, but we know how we are not. We may not read the Torah, but we definitely don’t read the New Testament. We may not keep Shabbat, but we definitely don’t celebrate Easter. We may not believe in God, but we definitely don’t believe in Jesus. We modern secular Jews are often defined more by what we aren’t than what we are. And since we know so little about Judaism, it would seem almost like a betrayal to learn about Christianity.
In a darkened room at the San Diego Convention Center last week, nearly 1,000 people clapped, sang and danced to evening prayers, with the words projected on two large screens against a bucolic backdrop of mountain vistas and rolling streams.
Featuring a five-piece band, a small vocal ensemble and a charismatic, storytelling leader, the weekday evening service could have been held at any of the growing number of mega-churches in America.
I’m always fascinated by the approach of other religions and cultures to interfaith and intercultural marriage. A few have similar concerns to the Jewish community; Zoroastrians, for example, share the same sense of anxiety over dwindling numbers. Others, however, have radically different perspectives on interdating.
Take Evangelicals, for example. Unlike Jews, a shrinking or static population is not a concern. Also unlike Jews, culture has nothing to do with their connection to each other. Belief–in God, in Jesus, in the need to embrace Jesus to go to heaven–is everything. Continue reading →