Daniela Ruah chats with us about her wedding and her first child, and why she and her stuntman husband are on the same page where parenting is concerned.Go To Pop Culture
This first blog for InterfaithFamily/Boston is about doors opening and lives filled with new beginnings because we welcome each other. There was a time not long ago when almost all doors were shut on intermarried couples. As you can see in this photo, there is a picture of a door. This is not just any door. It’s not a stock photo either, but the actual door to my actual office in Newton, MA. I wanted to begin my blog by showing you the door to my office. It’s open and I guarantee you that it will remain open 95 percent of the time. And on the rare occasion that it might be closed, it is still a glass door, where one can easily knock and see and be seen.
Of course you are probably not surprised that this is not a stock photo as it’s not a fancy picture and it’s not a fancy office for that matter (not that there is anything wrong with it. It’s a lovely office. I am very happy to be here). The reason I put this photo in is not so much for the door itself but rather for the sign that our COO Heather made for me, which greeted me on my first day as director of our newest Your Community, InterfaithFamily/Boston last week, “Welcome Josh.”
I smiled when I arrived. This is exactly what the staff of IFF does: We welcome people. I’m lucky to be located within the InterfaithFamily Headquarters, and to be joining the national staff to bring InterfaithFamily/Boston to the community in which they have made their home. This organization has a very clear purpose and a very important mitzvah that has been role modeled since the days when father Abraham (really the first Jew by choice) ran to welcome three strangers (that turned out to be angels) and did all he could to help make his guests feel more comfortable. Abe washed their feet and ran around being the host with the most, checking in with Sarah, who was making dinner and getting in on the hospitable action. It was a family affair indeed. Everyone took part. It’s a big deal in Judaism (and many cultures) when guests come to your door.
And it’s funny, because not that much has changed when you think about what makes a good host (or a good guest for that matter). It is all about appreciation. Let me take it up a notch. We are actually acknowledging that there is a holiness in each other by wanting to help the other. For what is holiness when you get right down to it? Holiness is something special, something apart from the ordinary, something…sacred. You do not need to put on a robe or wave around an object or build an ark to get in touch with what is sacred. There is a beauty inside us that is the best of us, and it is in everyone. It is not even hard to find. You are important. You are loved. You count. You matter. And your family matters. Everyone should feel included. The alternative is to be well…left out, a stranger in a strange land. No, no, no…that will not do. We know what that is like. We remember. We have been taught for thousands of years to welcome people, to help people and be grateful for what we have and to share with others. It is what we do. It is the love of life that makes Judaism so special.
If you are from a religion or culture that has some clear differences of background and ritual from your significant other, that can cause some challenges. We know it and we see it. It’s not easy to be intermarried sometimes. I myself am intermarried and have been a Jewish educator for 13 years. There are questions to be answered and it can be overwhelming trying to please family members and adhere to the demands of a tribe that constantly asks, “What will the others think?” Much more to come on that topic and how we deal with that question in future blog posts.
But in the meantime, if you live in the Boston area, and are exploring what it means to be in a family of interfaith, I invite you to come visit me or call me or send me an email. In fact, part of my job includes leaving my office and meeting you wherever you are. (How cool is that!?) This is both metaphoric and for convenience. Where you are at, I will come to you. It’s my job so please don’t be shy. My door is open. I believe that there will come a day when many more doors will be open as will hearts and minds. And it all starts here. Welcome.
I recently attended a think tank talking about how to expand “our” reach to interfaith families, Jews of all hues and LGBTQ individuals, couples and families. This is the visual I made during the sessions.
Who is the “our?” Who do “we” want to reach and why? Do people want to be reached in this way and come in? In to what? In to whom?
Is the premise that the “in group” that wants these unaffiliated, differently engaged people to walk through “their” doors not the same as those outside? Thus, the in group has to learn about them and understand them so that they can welcome them better?
Relationships are based on learning about the other person, so in this way, asking questions and gaining insights into what some people in these categories consider offensive or inviting is helpful. Learning about situations that have caused pain and struggle can give sensitivity and background for when they will meet and speak.
Once people are invited in, is it to share the same experience as those already on the inside, or to help mold and shape a new experience based on the new voices and backgrounds present? Is there a core that has to stay consistent and unchanged no matter who comes in?
These were some of the questions we were grappling with. What do you think?
I recently had the opportunity to hear a presentation by Dr. Beth Cousens, a creative and strategic thinker, who works with leaders in Jewish education and in Jewish life to help organizations ensure success. Her focus on strategic thinking, partnership and creative and relevant Jewish educational ideas have helped her to be a respected voice in the field.
She shared with us her insights about engaging and empowering young adults in Jewish life. Our focus was Millennials, ages 22-35, how best to serve them, engage them, and what to expect from their “engagement” with our institutions. For example, she explained that many Jewish young adults don’t know how to be Jewish, as adults. They don’t want to register or sign up. They are very interested in the answer to the question “What value is added to my life?” and they are very much looking for meaning. They don’t want to be segmented unnaturally; i.e. don’t offer Torah study for singles. Offer Torah study if you want to offer Torah study and welcome the singles! Or, offer a singles event. But don’t try to combine two things that don’t naturally fit together.
They are definitely looking for DIY Judaism. No longer can Jewish institutions and congregations “do Jewish” for their members. These young adults want to do for themselves! They need our organizations to help them learn how to do it.
She shared 5 calls to action:
I love the format of InterfaithFamily’s classes and workshops. Our mission falls directly in line with what these Millennials are looking for with our Love and Religion and Raising a Child offerings. We offer accessible and non-judgmental information so that interfaith families and those who support them can incorporate more Judaism into their lives. Check out our current offerings and stay tuned for changes to come in 2014!
What would you add to Dr. Cousens’ five calls to action?
I saw it first on Facebook, then my inbox and finally it was brought up at an “Interfaith Café” I attended last week. The Jewish community is abuzz with A Portrait of Jewish Americans: Findings from a Pew Research Center Survey of U.S. Jews. The first article I read on this study was quite inflammatory. Some of their “highlights” included:
Thirty-two percent of Jews born after 1980—the so-called millennial generation—identify as Jews of no religion, compared to 19% of baby boomers and just 7% of Jews born before 1927. Overall, 22% of US Jews describe themselves as having no religion, meaning they are much less connected to Jewish organizations and much less likely to be raising their children Jewish.
The analytical side of my brain wanted to know what questions were asked, how they were asked and how the Pew Research Center defined the first layer of the question, “of Jews.” Thankfully, there was a sidebar defining who is a Jew.
I appreciate their stance, to “cast the net widely” such that if anyone answered yes to any of three statements, then they were considered Jewish for purposes of participating in the rest of the survey:
(a) that their religion is Jewish, or
(b) that aside from religion they consider themselves to be Jewish or partially Jewish, or
(c) that they were raised Jewish or had at least one Jewish parent, even if they do not consider themselves Jewish today
With that information, I was not surprised by the results. Liberal Jewish congregational professionals have long been talking about the decline in religion and what that means for the sustainability of their congregation.
I feel it especially in California where I would say many people (Jewish and not) are “not religious.” People connect with heritage, tradition and culture. This was especially true in our last Love and Religion workshop. It became very hard for spouses/partners who were raised in a faith tradition other than Judaism to understand their partner’s Jewish identity, when that identity was void of religion.
Rather than looking at the results as Wertheimer describes, “[a] very grim portrait of the health of the American Jewish population in terms of their Jewish identification,” I prefer to look at it as an opportunity to embrace other aspects of Judaism—beyond sitting in services and praying. I also feel this is an amazing opportunity for our interfaith families, in that there are so many ways they can connect with Judaism!
The Bay Area is rich with non-religious options for Jewish involvement and community. EcoJews of the Bay, G-dcast, PJ Library, The Contemporary Jewish Museum and Wilderness Torah are just some of the non-religious institutions that one can connect with in the Bay Area.
The future of Judaism is not doomed. This is an opportunity! Benji Lovitt’s response sheds light on another way of interpreting the data. I look forward to hearing your thoughts!
Jewish educators (including me) are constantly writing about interfaith families—how to engage them, what their challenges are, what this means for the current state and future of Judaism. I thought an interesting way into the conversation would be to record quotes I have heard this week. These quotes are taken from different people and were said in different venues—from adult education, to talking with parents and grandparents on the phone or in person, to capturing what my own child said during bedtime. These comments capture the range of the concerns people have. Some of them go to the heart of the work we do, and others bring up policy and programmatic challenges.
What would your answers be to these questions or what would your follow-up questions be to these statements?
Things people have said to me this week:
“One of the big issues grandparents face when grandchildren aren’t being raised Jewish is our own guilt.”
“I don’t want to have to pass a litmus test to get a Jewish education for my children.”
“If God is in my heart, when does God come out? Does God sleep?” (From my four year old)
“We are so busy during the week that we don’t want to be away more from our child on Sunday mornings for drop-off religious school.”
“I want to drop off my child on Sundays and go get a coffee and read The New York Times.”
“The only way our priest would marry us was if we also had a rabbi and if we promised to pass on Judaism.”
“I am very concerned about burial issues that will come up for all of these interfaith couples who aren’t thinking about that yet.”
Twitter challenge for October: Tweet comments you hear other people say about life as an interfaith couple or family, things said at your Jewish programs or by your kids. Your words are the best conversation starters for us at InterfaithFamily! Follow us at @InterfaithFam and tag us in your comments with the hashtag #InterfaithQuotes.
The following is a guest blog post by Dina Mann, National Marketing and Outreach Coordinator for Reboot, an organization that engages and inspires young, Jewishly-unconnected cultural creatives, innovators and thought-leaders who, through their candid and introspective conversations and creativity, generate projects that impact both the Jewish and non-Jewish worlds.
Traditionally, this is a day of celebration. Dancing, music and even some drinking is quite common. The question is: What’s everyone so happy about? Or a better question: How can we bring the spirit of creativity, excitement and joy from
Enter Unscrolled. It’s a reinterpretation, a reimagining, a creative celebration: 54 leading Jewish writers, artists, photographers and screenwriters, plus actors, an architect, a musician and others grapple with the Torah, giving new meaning to the 54 Torah portions.
What is Unscrolled? First and foremost, it is a book that sums up the weekly Torah portion and then goes even further by creating interpretations that no medieval rabbi would think possible. More than a book, Unscrolled is a project that seeks to create a conversation around the Torah. With Unscrolled, we hope to give people who have never read the Torah, people who read the Hebrew Torah portions every week and people who think it’s a whole lot of brisket an opportunity to engage with the text in a fun, entertaining and offbeat way.
Want to get in on the action?
B’reishit (“In the beginning…”) is the first portion. Take some time to:
Bring your diverse voice to the conversation and get Unscrolled.
We are very pleased to announce that, thanks to a generous new grant partnership with Combined Jewish Philanthropies of Boston, InterfaithFamily will be launching InterfaithFamily/Boston this fall. This will be our fourth InterfaithFamily/Your Community, joining Chicago, Philadelphia and the San Francisco Bay Area in our growing network of local community programs.
InterfaithFamily/Boston will have a full time Director, a 10 hour per week “ambassador” to focus on activities and connections in the North Shore area, and 10 hours per week of marketing and project management support. This initial staffing will enable us to focus on key objectives of our IFF/Your Community model:
We will be working closely with other Greater Boston interfaith engagement organizations funded by CJP (URJ – Reform Jewish Outreach Boston, the Jewish Community Centers of Greater Boston, and the Jewish Discovery Institute) to help promote the programs they offer and build relationships with their program participants.
We have begun the hiring process; links to the Director and North Shore Ambassador positions are http://www.interfaithfamily.com/directorboston and http://www.interfaithfamily.com/nsambassador. Stacie Garnett-Cook, National Director of InterfaithFamily/Your Community, will supervise the Director of IFF/Boston. Deb Morandi, our Connections Coordinator, and Lindsey Silken, our Managing Editor, initially will be providing marketing and project management support.
Going forward, we are immediately seeking additional funding not only to continue the new staffing beyond July 2014, but also to expand it to a full time Project Manager, which will enable us to expand the above activities and add other key objectives of our model: helping new couples learn how to talk about and have religious traditions in their lives together, and helping people in interfaith relationships learn how – and why – to live Jewishly, through an array of consultations, workshops/group discussions, and classes.
We are extremely grateful to CJP for making this growth of the InterfaithFamily/Your Community initiative possible.
Leading up to and during my vacation there have been three big intermarriage stories in the media. They all revolve around whether, and how, Jewish communities are going to open their gates and draw in interfaith couples and families.
First came a JTA story by Uriel Heilman, The War Against Intermarriage Has Been Lost. Now What? The title pretty much tells the content of the article: Jewish institutions and in particular religious denominations are not “fighting against intermarriage” so much any more; the question now is how to react to the intermarriages that are going to happen; the overall strategy appears to be to engage with the intermarried in an effort to have them embrace Judaism; the denominations differ in how far to go in that embrace, and how strongly to push for conversion. Heilman says there has been a shift in attitudes so that intermarriage is viewed as “a potential gain, in the form of the non-Jewish spouse or children who may convert.”
I’m not sure how widespread the shift in attitudes is – there have been lots of recent anti-intermarriage comments from Jewish leaders – and I think it’s unfortunate to see gain only when there is conversion. But the real issue is, what are Jewish institutions and denominations going to do to engage with the intermarried. I would be more interested in seeing a JTA article on the efforts that are underway to do exactly that.
Second was a series of three essays on MyJewishLearning.com about patrilineal descent. A Conservative rabbi, Alana Suskin, in The Non-Jewish Rabbi? The Problem of Patrilineal Descent, tells how badly she feels about not recognizing patrilineal Jews as Jewish in large part because it’s easy to convert. Then an Orthodox rabbi, Ben Greenberg, in Patrilineal Jewish Descent: An Open Orthodox Approach, also feels badly, and says that a child of Jewish patrilineal lineage, must be respected greatly for their identification with the Jewish people, their love of Judaism and of Israel… people of patrilineal descent [should] be referred to as Jews who need to rectify their status vis-a-vie Jewish law.” But Greenberg says that the Reform rabbis’ decision on patrilineality was a mistake from a “balcony perspective” because of the impact the decision had on recognition of people as Jews by other denominations.
I would say, from what I would respectfully suggest is perhaps a more important “balcony perspective,” what about the impact the decision had on the thousands of patrilineal Jews who are now engaged in Jewish life and community? I couldn’t help but make this connection when reading the Forward’s profile of Angela Buchdahl, First Asian-American Rabbi, Vies for Role at Central Synagogue. Rabbi Buchdahl is an amazing Jewish leader – and yes, a patrilineal Jew. (At least, that is, until her college years; we proudly reprinted Rabbi Buchdahl’s essay originally in Sh’ma, My Personal Story: Kimchee on the Seder Plate, where she says she went to the mikveh at that time to “reaffirm her Jewish legacy.”)
The Reform rabbi who wrote for MJL, Rachel Gurevitz, I think gets it right. In Patrilineal Descent: Why This Rabbi Feels No Angst she first acknowledges Rabbi Greenberg’s concern with complications for klal yisrael but says
Rabbi Gurevitz then focuses on what I would agree is most important:
The third major story was an excerpt of a “live discussion” on interfaith marriage on Huffington Post, where Rabbi David Wolpe, widely-regarded as one of the most influential rabbis in America, explains why he won’t officiate at weddings of interfaith couples. Contrary to Uriel Heilman’s perceived shift in attitudes towards seeing intermarriage as a potential gain, Rabbi Wolpe actually says (I don’t have a transcript but I made notes when listening to the video) that “invariably,” in an intermarriage, the chances that the children will be raised as Jewish are much less, and that intermarriage “almost always” results in a diminishment of Judaism. That is the first reason he gives for not officiating at weddings of interfaith couples. I would respectfully suggest that the chances of the children being raised as Jewish and the chances of the intermarriage not resulting in “diminishment” would be increased if interfaith couples could find officiating rabbis for their weddings and be spared from hearing Rabbi Wolpe’s rationale.
Rabbi Wolpe also says that he doesn’t officiate because a Jewish wedding involves a marriage according to Jewish law and a person who isn’t Jewish isn’t subject to Jewish law. I can’t argue with any rabbi who takes that position, although I think he goes too far when suggesting that it’s “bad faith” for a rabbi to officiate because he or she isn’t representing Jewish tradition. He says that is true “at least for me” but it comes across as a cheap shot at all of the serious committed rabbis who do officiate for interfaith couples
The common thread of all of this press is, how open are our gates going to be – in our efforts to engage interfaith couples and families, in who we recognize as Jews, and in for whom we officiate. Those are the key questions. I’m for wide open gates.
Now back to vacation.
I recently had the honor of meeting five women who are due with their first babies in the fall (one brought her four week old). While none of them grew up Jewish, they are married to Jews and they want to create a home with Judaism (traditions, holidays, values) for their growing families. They all felt that their spouses did not have the literacy or resolve to accomplish this goal alone. They are seeking fellowship among other women in the same boat, and they are eager for their own Jewish learning and for ways into Jewish communal life.
Sitting with these women reminded me of a core truth of the work we do: Intermarriage is not the end of Judaism. Intermarriage does not mean the Jew is abandoning Judaism. Partners who aren’t Jewish are often open and ready to take on aspects of Jewish living, even though the learning curve is often so darn steep.
One of the moms-to-be said that they are ready to join a synagogue but that she “heard” the membership dues were $3,000. Someone else chimed in that there must be a lower rate for a new family or first time members. The first mom seemed hesitant to call the synagogue to find out.
On the High Holidays, synagogues will be filled with non-members. This is not a great term. InterfaithFamily suggests trying to avoid “non” in any kind of description about someone. We advocate saying “not Jewish” verses “non-Jew.” The people who are not dues paying members may be friends and family of members or they may have no connection to the congregation other than they bought a ticket. How can we tell all of these people that they already “belong?”
One idea is to have members say aloud the following words and to write them on literature that is handed out and on the homepage of every synagogue website: If you are interested in learning more about this open and warm community, please call (give the name and title of the membership person with his or her direct line and email). It is helpful to have a real person to call rather than have to search a website for membership information which is anonymous. We want our words to reflect a sentiment of welcome. If I were writing something, I would say:
I know there are lots of people studying new dues structures. This is not about a dues structure–fee for service, voluntary donations, etc. This is about the feeling of what it means to be a “member.”
Each of these five women and the new faces in synagogues over the next few weeks will make great synagogue members.
Like many, I grew up in a community with lots of relatives and close family friends. I always knew that even though I wasn’t with my parents, there was always the likelihood (or inevitability) that there was a family friend or relative nearby. It definitely discouraged me from making a bad or embarrassing decision. More important, when I walked down the street, I felt loved and connected.
As a parent, I want that sense of connection for my kids. Though we are friends with some of our neighbors, our kids can no longer wander through the neighborhood as carelessly as we did 30 years ago. Our neighborhood doesn’t provide the same sense of a tight knit community as it did during my childhood. I know my neighbors well but I wouldn’t pick up the phone and call them for help when my washer breaks down.
Joining a synagogue was one of the first things that my husband and I did when we moved to our town. We didn’t know anyone and we felt like we needed an anchor. I have to say, it was one of the best decisions (and investments) we ever made. Developing close friendships within the synagogue took a few years but the more we participated, the more friends we made, and the more connected we felt. Through our synagogue membership, we became friends with people of all ages and backgrounds. Our kids know that they are being watched and loved. It is amazing to see that they appreciate this love of community even at a young age.
We have lots of friends outside of the synagogue and Jewish community, but those from our synagogue are particularly special to me. I think it’s because our shared experiences that there is a comfort level that can’t be matched. For all couples and families, including interfaith couples, finding a synagogue community with other couples or families exploring similar issues provides a place for dialogue, support and grounds for deeper friendship.
Several years ago I was on bedrest with my third child while my older two were still toddlers. The synagogue community stepped in to help by making meals, driving my kids and supporting me in ways that I never dreamt. Many of those that helped were people I barely knew before but became close friends just because they reached out to help.
My experience is not unique. This type of support is an added benefit of synagogue life. One friend was our synagogue president a few years ago. I once asked why she was doing all of this work for the synagogue. She replied that she had had cancer several years back and the synagogue community took care of her. She promised herself that she would “pay it forward” since people had been so good to her.
There are lots of benefits to synagogue membership but the most important one to me is community. You may not feel it the first time you walk through the door, but when it happens, there is nothing more valuable. If you would like to find out more about some welcoming synagogues in the Philadelphia area, visit our list of organizations. If you don’t see your synagogue on the Organizations tab of our Philadelphia page, but know it is a place that welcomes interfaith couples and families, email us at email@example.com.
Have you had a similar experience in your synagogue community? Please tell us about it in the comments section below.