Shabbat Family Worship: Is it Possible?

We just finished an online class called Raising a Child with Judaism in Your Interfaith Family. Participants came to their computers on their own time and read essays, watched videos, read narratives written by other interfaith families and discussed with each other the content and meaning of the eight sessions. The sessions were about major aspects of parenting, from bedtime to meals to raising ethical children, and the wisdom Judaism can provide about these areas.

An interesting discussion arose about Shabbat family worship. Parents said that Friday evening services were too late for young children. Tot Shabbat was fun for the children but didn’t fill the adults with spirituality or insight. Parents who were raised Christian said that they had warm memories of attending Church as a family on Sunday mornings: adults were able to participate in communal worship and children could join in or attend the nursery program. The whole family had an enriching experience that grounded their week and brought them together.

Why did this not exist within liberal Judaism, they wondered? It seemed as if Reform temples had essentially private bar or bat mitzvahs on Shabbat mornings, with no childcare for young children. Some Conservative synagogues had more options on Shabbat morning for the whole family, but parents who aren’t Jewish worried that they wouldn’t know enough Hebrew and would feel out of place somehow. I encouraged all of the participants to try both Reform and Conservative worship to see how they felt in reality, as assumptions and apprehensions may or may not come true. But the frustration was clear. Parents spoke about how their Jewish neighbors were taking the kids to soccer and swim lessons and anything other than Shabbat family worship.

I can relate to this frustration. I have worked at different Reform congregations around the country, and at least once a year it seems the senior staff would get together to talk about what to do with Shabbat! Were there ways to meet for earlier Friday evening family programs with dinner? If it was too early, parents who worked outside the home couldn’t attend. Every idea for Shabbat morning family worship would be put forth: musical services, services with crafts and projects at the end for the children, services ending with lunch, and other ideas to make the service more “attractive” or “appealing.” However, time and time again no matter how Shabbat morning got programmed, few families would attend. Even when rabbis preached about the need for this gift called Shabbat, the gift of time, of joy, of changing pace if only for an hour or two, of re-connecting… nobody seemed to bite.

Some rabbis explain this by saying that Judaism is a religion of the home, and it is not cultural to feel a pull to attend congregational worship. Families often do the Shabbat blessings over their own special dinner and have friends over. The kitchen table is referred to as the mikdash m’at (a miniature temple) in rabbinic writings because what goes on around the Shabbat table is worship. But that still does not answer our questions.

Perhaps this challenge can help bring positive changes to our Jewish communities. Maybe interfaith families will take the lead in bringing Shabbat family worship to liberal Jewish families who may not even realize what spending an hour or two on a Saturday morning together in song and peace would do for their family. Imagine if it became the cultural norm for families to come to synagogue from 9:30-11:00 on Saturday mornings in order to ground their week in hope, love and community. It will be exciting to see what ideas congregations can come up with for participatory, inclusive and engaging family worship with nursery options and learner’s services so that the whole family can come together in making meaningful memories.

A Jewish Tooth Fairy?

A question was asked on Ask a Rabbi, a project of JewishBoston.com. Quite simply put, “Is there anything in Jewish tradition about losing baby teeth? Prayers, folk stories or customs? My 6-year-old wanted to know if there is a Jewish tooth fairy.”
Great question. When I think of the Tooth Fairy, I associate her/him/zir with Santa Clause and the Easter Bunny. Very firmly, to me they live in the realm of Things That Do Not Exist.

A good friend of mine was raised in a lapsed Christian home. Her family celebrated holidays, but mostly Christmas (Santa) and Easter (Mr. Bunny). Even as a kid, she knew that this wasn’t a religious approach; when asked her religion, she replied they were Commercialists. When we were housemates, and she was about to have her wisdom teeth removed, her mother called me to explain the inner workings of their family’s Tooth Fairy beliefs and practices. As her parents were not local, it would fall to me to supply the money ($20/molar!) and a note (dictated by her mother – er, the Tooth Fairy herself). Even as a 20something, my friend maintained her pretend belief in the Tooth Fairy, Santa and the Easter Bunny. (Don’t get me started on the treats I had to leave out for her the year we were traveling abroad during chol ha’moed Passover [the middle days of Passover] and Easter!) The three characters were a core of her family’s not-so-religious practice. As such, I’ve come to associate the Tooth Fairy as being Christian (even if a lapsed Christian).

Given my belief that a pretend character is not Jewish, I was rather impressed with the answer Rabbi Toba Spitzer of Congregation Dorshei Tzedek gave:

While many cultures have different traditions about losing baby teeth, Judaism has not traditionally marked this childhood experience. However, that wouldn’t necessarily imply that there is no Jewish tooth fairy. If in fact multiple tooth fairies carry out this particular duty, it seems reasonable to assume that among the multitudes of tooth fairies visiting children around America, at least a few are Jewish!

From my own experience, I have learned that Jewish tooth fairies do not appreciate skepticism. My mother recently showed me an exchange of notes that I had with the Tooth Fairy when I was about eight years old. Apparently I had been heard to doubt the Tooth Fairy’s existence, the result being that no money was left under my pillow, in its place a note chastising me for my disbelief. I then had to write a note in response, professing my sincere conviction that the Tooth Fairy did indeed exist. Apparently that did the trick, as the exchange ended, and I got my quarter (and a complete set of adult teeth). From this I would surmise that it is entirely possible to engage — and perhaps even bargain with — the Jewish tooth fairy, and that, in good Jewish form, dialogue and debate are always encouraged.

If you are seeking a new Jewish ritual around losing baby teeth, I encourage you to visit Ritualwell.org, a wonderful source of contemporary rituals and resources for all manner of life cycle events. There you’ll find a few suggestions for blessings and related practices to make the moment of losing a tooth an opportunity to instill Jewish values.

Maybe my friend’s upbringing was more religious than I’d thought…

Our Passover/Easter Survey Results Are In!

Thanks to all of you who responded to our Passover/Easter survey.

The results are in! Yesterday, we sent out the following press release – let us know what you think of the findings.


Interfaith Families Participate in Secular Easter Activities Without Compromising Their Children’s Jewish Identity; Trend Towards Less Comfort with Easter, More Observance of Passover

Newton, MA — March 29, 2012 — The eighth annual Passover/Easter Survey conducted by InterfaithFamily.com, an independent non-profit, shows that interfaith families raising their children Jewish address the “Spring dilemma,” the confluence of Passover and Easter, by continuing to participate in secular Easter activities and continuing to believe that doing so does not compromise their children’s Jewish identity.

Some observers of intermarriage have cast a skeptical eye on this behavior and argue that interfaith families cannot impart a strong Jewish identity to their children and celebrate Christmas or Easter. The results of InterfaithFamily.com’s surveys suggest that they are doing so.

Interfaith families raising Jewish children who participate in Easter celebrations are giving clear priority to Passover over Easter, as both a family celebration and a religious holiday:

* Virtually all plan on hosting or attending a seder; less than a third will host or attend Easter dinner.
* Small minorities engage in “religious” Easter activities like attending church (5%) or telling the Easter story (3%).
* Seventy percent see their Easter celebrations as entirely secular.
* A full 85% of the respondents believe that their participation in Easter celebrations does not affect their children’s Jewish identity.

“For eight years, about half of interfaith couples raising Jewish children have told us they participate in Easter celebrations,” said Edmund Case, CEO of InterfaithFamily.com. “These families consistently, and by very large measure, see their Easter celebrations as entirely secular in nature and not confusing to their children’s Jewish identity.”

“This year we observed a steady decline in the percentage of respondents who reported being comfortable participating in Easter celebrations – from 47% in 2010 to 40% in 2011 to just 32% in 2012,” Case added. “The percentage of respondents who are not Jewish who reported being comfortable participating in Passover increased from 67% in 2011 to 78% in 2012. We also observed more following of the dietary restrictions of Passover – interestingly, almost the same percentage of respondents who are (56%) and are not (54%) Jewish plan on following those rules for most or all eight days of Passover.”

For more information, read the full report, What We Learned from the 2012 Passover/Easter Survey.

About InterfaithFamily.com
InterfaithFamily.com empowers people in interfaith relationships – individuals, couples, families, and their children – to engage in Jewish life and make Jewish choices, and strongly encourages Jewish communities to welcome them. We are the premiere resource supporting interfaith couples exploring Jewish life and inclusive Jewish communities, offering educational content; connections to welcoming organizations, professionals, and programs; resources and trainings for organizations, clergy, and other program providers; and our new InterfaithFamily/Your Community initiative providing coordinated comprehensive offerings in local communities.

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Editor’s Note
InterfaithFamily.com has developed a resource page for interfaith families dealing with the Passover and Easter holidays that includes resources such as “Tips for Interfaith Families: How To Make a Seder Inclusive” and numerous articles that help interfaith families have a more enjoyable and meaningful holiday season. For more, visit our Passover and Easter Resource Page.

Do check out that full report, and let us know your thoughts!

A Sneak Peak at Our Online Parenting Class

InterfaithFamily/Chicago is currently offering an online/in-person hybrid class called How to Raise a Child with Judaism in Your Interfaith Family. We have 21 families – raising young children – from all over Chicagoland participating.

The participants come to their computers in spare minutes to access the content of each week’s session. They can read essays and watch slide shows about the theme of the session, gain ideas for family projects, respond to discussion questions, write in their journals, watch videos, learn blessings, read narratives written by other interfaith families, and more.

The families in this class are diverse. Some have one partner who is Jewish and another who either was born into and practices another religion or was born into another religion but does not practice that religion now. For some families, both partners are questioning elements of the religion of their upbringing and thinking about what feels comfortable in terms of the religious observance of their new family.

Parents talk about understanding elements in Judaism and coming to feel at ease reciting prayers in Hebrew. Discussions have involved how young children perceive different prayers and how they process who they are religiously. We have discussed, online and in-person, which traditions have enduring meanings and which rituals are realistic to bring into the rhythm of the family’s life. For example, during the first session we grappled with the Shema prayer. We spoke online about wanting a peaceful and spiritual bedtime routine with our children and wondered if prayer is part of that experience. If it is, is the Shema that prayer or would it be something else? Do both parents say it, or just the Jewish partner?

This past Friday evening, we also met up in-person to connect comments written on a screen to actual faces. At the Board of Jewish Education in Northbrook, IL , we ushered in Shabbat together as a new community.

We were meeting for the first time, and some young children who had been in the car for an hour were understandably antsy, energetic, and curious, while others were apprehensive.

We started with three Shabbat blessings. We spoke about light in the face of the dreary evening weather and the light in our children’s eyes. We sipped wine and thought about which sweet moments we were looking forward to this Shabbat. We ate challah and thought about the goodness of being together.

In order for these parents to get to Northbrook, some of them left work early, ran to get children from daycares and nannies, faced traffic and stress. Yet they showed up. The message that we all felt is that Shabbat means honoring traditions, being with friends and loved ones, focusing on singing and playing, and stepping out of the norms of the week for a chance to experience time in a different way. This gift that is Shabbat is one we open in our own ways and with our own spirits.

The families also made placemats that said either Sabbath Peace or Shabbat Shalom. The children pasted on pictures of their homes and images of peace. They wrote the names of those they love all over their mats. They decorated their mats with their handprints and stamps. When they use their laminated mats at meals or on Shabbat, maybe they will look at the images and think about their role in bringing peace to their home, peace to their playdates, and peace to the playground… This eternal message of Shabbat will be realized in new ways by the children of this new generation.

Purim: Family Fun

Purim is a great holiday for families and kids: there are costumes, excuses to make noise and act silly, and many communities have parties, carnivals or other celebrations appropriate for the littlest members or our families (or those who feel young at heart). This post is about making Purim fun for the whole family. Let us know how your family celebrates by sharing your customs, ideas and suggestions in the comments!

The mom who blogs at Bible Belt Balabusta explains that she’s “worked hard to go from zero to….whatever speed I’m going these days, and I love sharing what I’ve learned with anyone who is even vaguely interested.” She’s all about the DIY as she says, “I especially love the ‘why’ behind it: I explore the customs and traditions behind holiday projects. If I’m learning, I’m happy.” So I was totally excited to see her LEGO gragger for Purim, that actually works! But if that’s still not geekily awesome enough for you, she has 4 different models and instructions to make your own. Amazing.

In a recent blog post for the URJ, Rabbi Vicki Tuckman explained the importance of being a “kitchen Jew.”

There is not a Jewish holiday that comes around that I do not partially practice – and reinforce my own Jewish identity as a cultural Jew – in the kitchen. To me, Mordecai Kaplan was correct when he first stated in 1934 that “Judaism is more than a religion; it is an entire civilization. Not merely religious texts but also language, literature, and even arts and crafts are a part of it.”

Kaplan taught that Jews would be drawn to new and exciting forms of Judaism that simultaneously retain “strong ties to the past”. Speaking as a “Kitchen Jew” – Purim provides wonderful opportunities for observing this holiday in addition to making costumes, attending a Purim Shpiel, and buying multitudes of tickets for your children to play games at the Purim Carnival. Not to put down these activities, for what is Purim without coming home from the Purim Carnival with bags of goldfish soon-to-be-named Vashti and Esther?

So how can you bring Purim into your kitchen? There’s plenty to bake on Purim! Looking for a way to explain hamantaschen, a popular Purim treat, to your kids or their friends? Check out Shalom Sesame’s video on making hamantaschen. Want some recipes? Check out our hamantaschen recipes, including a video recipe for “slacker hamantaschen” (what could be easier than 2 ingredients?). Or maybe you’d rather try some recipes for orejas de Haman (“Haman’s ears”) a Purim treat from the Sephardi communities.

As a bonus, there’s always the intersection between kitchen Judaism and math. Yes, math. Because you too can bake your way to the “Sierpinski Hamantaschen.”What’s that? “You may be familiar with the Sierpinski triangle, a mathematically attractive, self-repeating fractal that starts with one equilateral triangle and breaks down into ever-smaller triangles.” Some basics of the Sierpinski triangle:

First of all, when rotated to any side, it looks the same; I couldn’t even tell where I’d started it. Also, as the triangles get smaller, notice a pattern in the quantity of each size: 1, 3, 9, 27…. I’m sure it would go on if I could make really really tiny hamantaschen, but I don’t have that much power. Also, technically this triangle has no area, so maybe all the sugar doesn’t count? But careful with that logic: it has infinite perimeter, and that dough for the perimeter is full of not-healthy ingredients like flour and sugar and oil.

So bring your love of math to the kitchen, teach your kids about the wonders of fractals, and have fun creating this uberhamantaschen.

Kveller shares ideas for Purim crafts with kids: Purim dolls, cards and gift bags (mishloach manot).

Want a fun way to encourage your kids to act on one of Purim’s four commandments (mitzvot)? Try using unopened boxes of pasta as noisemakers during the reading of the Book of Esther (Megillat Esther). Shake those boxes for a satisfying rattling noise each time Haman’s name is read. Then donate the boxes of food to a local food bank, fulfilling the mitzvah (commandment) to give to the poor on Purim.

And, finally, for those of you with teens or older kids who appreciate the finer offerings of Broadway, enjoy this new video made by Reform rabbinic and cantoral students studying at HUC-JIR Jerusalem campus. “The Book of Purim” is a spoof of The Book of Mormon.

Happy Purim!

Writing a Religious School Pledge for All Families

From the moment I left the Kallah that we co-lead with the Community Foundation for Jewish Education, I haven’t stopped thinking about it.

One piece that I have been giving a lot of thought to is what I would write in my religious school handbook concerning interfaith families if I were still the Director of Education at an area congregation. Religious school handbooks typically have information about snacks served (for families concerned about allergies), information about carpool and pick up lines, the school attendance policy, dress code, how to make up work if classes are missed, whether students are required to attend religious services, and expectations about behavior. None of the schools in the area seem to have a policy for working with interfaith families. Some schools felt that there does not need to be a separate policy because it isolates interfaith families as having special needs and makes them feel different than, and not part of, the community.

I think interfaith families often do have special needs and the more we are sensitive to them, and explicit about meeting their needs, the better we do at bringing all of our families into the deeper layers of what it means to really be part of the community.

Here are my thoughts about what this part of my handbook would say:   

A Pledge for All of Our Families:

We know that we have families where one parent is not Jewish and yet is living a Jewish life, creating a Jewish home and raising Jewish children. We know that we have families in which one parent is not Jewish and still practices a different religion and yet is supportive of the children being raised with Judaism in the home and in their lives. We know that we have families in which one parent has chosen Judaism for himself or herself  as an adult and, while not having childhood memories of Judaism, finds Judaism to be the language by which he or she understands and engages with the world personally. We know that we have families in which one or both parents grew up in interfaith homes themselves and have varying degrees of Jewish education and memories of experiencing Judaism. We have families in which both parents were born into homes of two Jewish parents and are in need of and desire a deeper Jewish education as adults. And we have families that are some combination of these descriptions and have even different layers to their religious stories. This pledge is for all of our families:

  1. We pledge to make Judaism accessible. This means that we will translate every Hebrew or Yiddish word into English. This means that we will offer adult Hebrew classes so that you can learn to read Hebrew and gain a sense of the beauty and richness of this ancient language yourself. We will offer adult education classes from the introductory level to the intermediate levels and beyond. We will offer Learner’s Services so that anybody can learn the choreography of the  Friday night and Saturday morning worship services and understand the order of the liturgy, the history of the prayers, and be able to contemplate modern meanings for us today. We will offer family education so that you can learn with your children and have Jewish experiences with your children that will touch your senses and stay with you for years to come. We will offer ways to participate in mitzvot (commandments, ethical and religious living) from rituals to our ethical mandates of social justice. We will offer ways for individuals, couples and families to fully participate with this synagogue community in all aspects of Judaism because we affirm that Jewish living adds meaning, purpose, joy and order to our lives and a sense of rootedness and connectedness that we are all seeking.
  2. We pledge to interact with the children in our religious school and Hebrew school with respect, understanding and empathy, and with an openness to hearing what their experience in our program is. When children speak about celebrating non-Jewish holidays with family members, attending church or other houses of worship with family members, talk about feeling “half and half” in terms of their religious identity, wondering aloud about Jesus or other aspects of another religion in their lives, their comments will be met with respect. Comments will not be swept under the rug, but will be addressed aloud for the class because there are others in the room wondering the same things. Discussions can be had at times that will benefit all in the room about the diversity of the Jewish community, the common threads in the families, what it means to have Judaism as part of your identity and more.
  3. We want to know our families. Please help us get to know you by sharing your own religious stories. Let us know what you “do” in your home for religion, questions you have, challenges you have, and how we can better understand where you are coming from, what’s important to you for your children to absorb in this Jewish setting, and whether we can help bring families together for deeper communal experiences.

If you are reading this and send your children to religious school, what would you think of having such a statement in your school’s handbook? If you are reading this and are in Jewish education, could you imagine using pieces of this?

Interfaith Families and Jewish Day Schools

On the AVI CHAI Foundation Blog today, there’s a conversation about the benefits of a Jewish day school education.

Among the many decisions involved in raising children, how to educate them is one of the crucial ones. It will influence their growth – intellectually as well as socially and morally. It will also orient them toward a certain set of values, identity, skills, and sense of community.

For Jewish parents, there is an additional layer of consideration in educational decisions: how to ensure your children grow up with a Jewish sense of values, identity, skills, and sense of community.

Jewish day schools of all types – Orthodox as well as Reform, Conservative, and community day schools – provide one answer to this conundrum of how to raise kids Jewishly. Non-Orthodox parents have a wide array of choices and factors in choosing schools for their children. They consider geography, finances, culture, math and science excellence, arts options, plus Hebrew School on top of a public school education.

The conversation is not just for Jewish parents, but intermarried couples too. How does a Jewish education, be it day school or supplemental/after-school/weekend Hebrew or religious School factor in? Why have the conversation? Their blog post continues:

[T]he AVI CHAI and Steinhardt foundations are wondering how to make day school an option that rises farther to the top for more non-Orthodox families.

What would convince more non-Orthodox parents to decide in favor of day school? Is it an issue of a need to boost the schools’ image to align it with what the parents are already searching for to instill their children with Jewish identity? Is it a problem of marketing and reaching the target audience most likely to sign up? What ways are there to take advantage of existing trends, social networks, or current day school constituencies in recruitment efforts? Are there incentives that would be meaningful?

This blog post kicks off an exciting thought experiment. We are asking you, our readers, and people across the social web, to answer the question: What would make day schools more attractive to non-Orthodox parents? More specifically, without changing the core educational program, what characteristics, features, selling points, functions, additional program offerings, or other ideas do you have that could make day school an attractive independent school choice for non-Orthodox parents?

Do you have ideas that could influence parents’ decisions on these questions – from your own experiences as a parent making them, as a child who was influenced by them, or as someone simply interested in issues of Jewish education? What strategies do you think will work? Please respond here on this blog, on your own blog, or in the AVI CHAI Facebook page.

I suspect the interfaith community has a lot to suggest here. Did you decide to send your kids to a Jewish school? Why or why not? What factors went into your decision? If you decided against a Jewish day school, what factors would change your decision? And, specific to our community, did you find day schools to be welcoming of your interfaith family? Was the non-Jewish parent welcomed into the school, when touring campus, while meeting faculty?

Interfaith Family Shabbat- Total Joy

Friday, January 13, we hosted a JCC Makor Shabbat for Interfaith Families with Young Children, a community dinner organized by the JCC Shure Kehilla. The guidelines for the dinner we hosted were that participants need to be 21-39, and some of the parents who came to our house were pushing this, but everyone loved the idea of a program whose aim is to connect this cohort with great Jewish happenings all around Chicagoland. The night we held our interfaith family Shabbat, there were three other community Shabbat dinners organized by the Kehilla happening in the city (blue-line Shabbat, travelers Shabbat, music and arts) and another taking place out in Wheeling.
 
Preparing to host this Shabbat was exciting and inspiring. Typically our family lights the candles, takes a sip of wine or juice, and eats some challah. We parents then whispered a blessing to our children while holding their heads in our hands (my favorite part of the whole week) and then Evan runs off to lead services at Congregation Solel and I put our two-year-old and four-year-old to bed. 

For this Shabbat, however, we were having four other couples with their combined eight children to our home for blessings, dinner, schmoozing and playing. I started by getting the whole house organized and cleaned up (which actually felt really good to do).  Then I went to Taboun Grill to pick up the food the JCC had ordered. When I got there, I met Genia who runs the Russian Hillel. I have known Genia in name for years through the work I have done in and around Odessa, Ukraine, but she didn’t know me. I was so excited to learn that she had become a Jewish professional in Chicago. I got to connect with her in person over some tea while we waited for our orders to be packed. (Genia was hosting the Wheeling Shabbat for Jews in the ‘Burbs, another of these community dinners organized through the Kehilla.) We talked about interfaith couples in the Russian community and what she is seeing in terms of identity and interests of her students.
 
Back home, we were still expecting four families to join us. One is made up of my childhood friend. We had lost touch and reconnected on Facebook a couple of years ago, only to find out that we both lived in Chicago with children the same age. She is married to someone not Jewish and they are raising Jewish kids, have a Jewish home, belong to a synagogue, send their son to the preschool there and celebrate Shabbat weekly with her husband’s family, who now loves Shabbat as well! One couple lives right next door to us and are still deciding what feels comfortable to them in terms of raising their children with Judaism. The husband, who is Jewish, has a long-time family connection to a temple here, and they say they will join a temple and send their children to religious school. Another couple included a mom who had converted to Judaism; they are raising two Jewish boys. They seek out anything family-oriented that is Jewish. The last couple has one partner who is Jewish and one partner who is Catholic; they are raising their children with an appreciation of both faiths. This shows the spectrum of interfaith families and the different decisions families make. There was a warmth and almost palpable holiness in the room when we said the blessings and prayed that our children stay safe and know peace. Everybody loved the food, parents enjoyed meeting each other, and the kids had a blast running around our basement building with blocks, dressing up and playing games. Our four-year-old told us that she loved our Shabbat party.
 
This was the most joyous Shabbat we have had in a long time. Evan and I said to each other that we should try to have families over at least once a month. Some families regularly have guests over and know this kind of energy and spirit weekly! Since we have had children, we don’t host guests nearly as much or enough. Shabbat is the perfect chance to bring people together in your home and feel the stress of the week slide away, to let time not matter for a few hours, to laugh and to feel connected. That is how we felt. We felt connected. Connected to generations and traditions of the past, connected to our neighbors, connected to our children… Connected to the new way we are going to “do” Shabbat, the traditions we are going to establish as parents now (different from what we grew up with). I loved every minute of our JCC Makor Shabbat for Interfaith Families with Children. In Hebrew each day of the week counts up to Shabbat (day one, day two, day three…), and now I know why in a way I hadn’t remembered for quite a long time…

Is This You?

InterfaithFamily/Chicago is offering our first two classes this year, which I am excited to be facilitating.

The first class is for interdating or newly married interfaith couples, offering the chance to think through how they want to bring religion into their lives. The second class is for interfaith families with young children, trying to figure out how to bring aspects of Judaism to their home (more than just Hanukkah!). This class with help the parent who isn’t Jewish gain knowledge about major aspects of Judaism that directly impact parenting and to see which of these traditions they feel comfortable embracing and making their own. 

As I have been talking to different people about both of these classes, a couple of interesting things have come up. Here are two scenarios I have heard:

[list]
[*]1. I Don’t Get It/Want it/Seek It:[/*][/list]
This is the sentiment I have heard from the Jewish parent who thinks they have no interest in joining a synagogue, attending Shabbat activities or the like. Maybe this partner grew up minimally connected to Judaism, and married someone who is minimally connected to their own religion. For this parent, it can be a hard sell to talk about religiosity, traditions, blessings and customs. For the partner who grew up Jewish but didn’t “do” much Judaism in the home, who attended Sunday School and then maybe stopped going to synagogue after their bar or bat mitzvah, there may not be too many warm Jewish experiences to draw on, let alone share with their children. Some Jewish traditions may be just as new for this partner as for their partner who isn’t Jewish. This partner feels they have a full life, a busy life, a life with a good community of friends. Maybe holidays are still celebrated secularly at extended families’ homes, but this family isn’t looking to bring “too much” religion to their lives. These parents want their children to be good people who make their world a better place. Lighting Shabbat candles would seem awkward, unfamiliar and unnecessary. 

To these families I say, you don’t think you want the rubrics of religion in your lives but your children, like you, crave rituals and order, meaning and purpose.  Every Jewish tradition and holiday has an ethical message or undertone to it.  Lighting the Shabbat candles is as much about the spiritual as it is about the ethical, bringing family together for a special meal and time to share once a week. The Hebrew and blessings will come as you feel comfortable, but there is room within authentic Judaism for you to “do” Judaism in your own way, with your own language and your own interpretations, filling you in ways you may not yet be able to imagine. 

[list]
[*]2. We are Not Religious, We are Spiritual:[/*][/list]
Sometimes when an interfaith couple meets with me to prepare for their wedding, and they say they are not religious, it is because neither partner wants to offend the other by bringing too much of their religion to the ceremony or their lives. They fear it would make the other partner feel alienated and left-out. Or maybe these two partners really do not have knowledge, familiarity or comfort with their religions’ traditions and see organized Judaism as boring and irrelevant. This couple may care about feeling spiritual and may seek out spiritual outlets by partaking in nature activities, yoga or discussing philosophy, but they don’t access spirituality through traditional Judaism. 

To these couples I say, there is no such thing as “traditional” Judaism. You can connect to authentic Judaism, which is so richly spiritual that hearing the words of old told through a modern lens will fill you with awe, wonder, inspiration, joy and connectedness (that perhaps you never felt growing up at synagogue!). You can connect to Judaism today through nature, through yoga, through meditation, through study, social justice, and just hanging out with other interfaith couples and talking about what’s really important in your lives and families.

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If any part of either or both of these scenarios resonates for you at all, join us for the Raising a Child with Judaism in Your Interfaith Family course or Love and Religion workshop.     

Love and Religion – Online is a four-session workshop for interfaith couples who are seriously dating or newly married, on exploring the issue of religion in their relationships. This workshop offers a safe environment for couples to work on creating religious lives together. The sessions will be each Wednesday for four weeks, starting February 1 in person, and then online February 8, 15 and 22. Each session runs 7:00-9:00pm and includes online resources including facilitation via videoconferencing. The cost is $36 per couple.

Interested couples can learn more, and watch a short video, about the workshop and then find more details and register here.

Raising a Child with Judaism in Your Interfaith Family is a one-of-a-kind, eight-session class for interfaith parents thinking about whether and how to bring Judaism to their home, their lives and their parenting. This class runs February 27 through April 27. Participants will learn one session each week online, with two additional in-person meetings for the whole family: a Shabbat experience on March 23 and a wrap-up session on April 22.

Each of the eight sessions addresses a major parenting situation, looking at how Jewish teachings and traditions offer insights into making these times meaningful and spiritual. We will explore bedtime and meal-times, marking time with meaning on a weekly and yearly basis, doing good deeds, loving learning, spirituality and personal journeys. Class materials include: background essays and slide shows on Jewish teachings; “hear/read” resources to help participants learn how to say blessings; videos; family projects; bedtime book suggestions; personal stories written by other interfaith families; journaling questions and discussion prompts for talk between partners and with other parents; and more!

Interested parents can get more details and register for the class here.

The stuff of identity (childhood memories and experiences, what works for you today, what’s important to you right now) is so complicated and can’t be summed up or wrapped up neatly in a scenario. But these are all of the kinds of things we can explore more deeply in these classes. I look forward to learning with you!

Welcoming Communities

One of our readers wanted to make sure I (and through me, all of you) saw this blog post. Part of the Reform movement’s “Spotlight on Welcoming Interfaith,” the author writes about feeling like an outsider as a non-Jewish parent raising a Jewish family.

We contacted their Day School and set-up an interview.  “You know, I’m not Jewish”, was one of my 1st comments.  Their response was “Many of our mom’s are not Jewish.  You’ll find lots of friends here”.  And, they were right.

I found a community where I was not just accepted, but embraced – a community where I did not have to give up who I was – a school able to provide our son a wonderful education integrated with strong reform Jewish values – a school family willing to take me from my childlike desire to understand this culture to a more mature understanding of the Jewish faith and traditions.  I found a home away from home where l’dor v’dor included both my Appalachian Christian family and my husband’s Iraqi ancestors.

Suddenly, there was an extended Day School family who made sure that we were invited to Shabbat dinners, Passover Seders, and Chanukah parties.  Like a family, they seemed to actually enjoy my childlike enthusiasm to learn the hows and whys of Jewish traditions.  Like a family, they cried with me when my father died.  They were there to celebrate our son’s bar mitzvah and to make sure my Christian family members were embraced and welcomed, just as I had been 7 years earlier.

I think this speaks to the power that we as Jewish professionals, organizations, lay leaders, and just “regular” members of the Jewish communities, have in ensuring that all are welcomed and accepted.

As professionals, think about the answers you give new or potential members in your synagogues or schools, look at how you can make your website more welcoming by adding statements of inclusion, and find more resources and tips in our Resource Center for Program Providers.