Connecting Interfaith Families to Jewish Life in Greater Cleveland by providing programs and opportunities for interfaith families to experience Judaism in a variety of venues, meet other interfaith families, and to connect to other Jewish organizations that may serve their needs.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
There are usually two types of Jewish blogs written in connection with Mother’s Day:
1. Those that focus on the commandment to honor your parents and note that in Judaism EVERY day should be Mother’s Day. These blogs almost always make one of two arguments: either that Mother’s Day isn’t necessary since we should be honoring our mothers every day; or that Mother’s Day is valuable in that it’s a time to re-focus on the importance of honoring our mothers, and to recommit to honoring them throughout the year.
2. Those that focus on the importance of the Jewish community honoring and supporting mothers who aren’t themselves Jewish, but are raising their children as Jews.
While I think both of these focuses are very important, as Mother’s Day approaches this year, I want to focus on other mothers—a group of mothers we don’t always talk about in the Jewish community: the grandmothers of other faiths … that is, those mothers whose daughters and sons marry someone Jewish and decide to raise their children as Jews. These are the Catholic grandmothers who never have the chance to see their grandchildren christened or to attend a first communion; the Hindu grandmothers who come to their grandchildren’s B’nai Mitzvah and feel uncomfortable and out of place at synagogue—all those grandmothers of other religions who don’t get to watch their grandchildren grow up in their own faith traditions and who may feel like “outsiders” at their own grandchildren’s lifecycle celebrations.
Unlike their own sons and daughters, who fell in love with someone Jewish and made the choice to have a Jewish home and raise their children as Jews (whether or not they themselves became Jewish), these grandmothers never had a choice—they’re bound by their children’s decisions.
We in the Jewish community should acknowledge these grandmothers (and the grandfathers) who aren’t Jewish. Here are some ways we can do this:
By finding ways to help them become more knowledgeable about the lifecycle events of their grandchildren. There should be explanations as to the meaning of what’s happening and the appropriate etiquette for lifecycle ceremonies. For example, they can be given InterfaithFamily’s booklets that explain the significance of brit milah, baby namings and B’nai Mitzvah and what these ceremonies typically look like. These explanations should be easily accessible not just at the life cycle event itself, but in advance as well. Our informative booklets about lifecycle events (and other topics) are available at interfaithfamily.com/booklets. Before a grandchild’s Bar or Bat Mitzvah, grandparents who aren’t Jewish should be given one of these booklets or other explanatory materials so that they can have an idea of what to expect.
Of course, booklets shouldn’t be a substitute for conversation. Ideally, the booklet should be accompanied by an explanation by the grandparent’s own child who is raising Jewish kids, and/or the child-in-law who grew up Jewish. Depending on the age of the grandchild, perhaps the child can be involved in the conversation as well. For example, before a Bat Mitzvah, the granddaughter could talk to her grandparents and explain what will be happening in the service and answer any questions.
Synagogues need to include grandparents who aren’t Jewish in lifecycle events (if the grandparents want to be part of them—some may not be comfortable participating and that should be respected). Different synagogues have different policies, and I’m not saying that there needs to be a “one size fits all.” InterfaithFamily has published several articles about various synagogues’ policies on a variety of issues, such as who can open the Ark. Synagogues and their ritual committees should be sure to review their policies in regard to extended family members who aren’t Jewish on a regular basis to make sure that they’re comfortable with them and discuss whether they should perhaps be revised.
Grandparents who aren’t Jewish should be invited to join their children’s families for Jewish holiday celebrations and to accompany the family to other Jewish events and activities—such as when a grandson is “Shabbat Star” in his preschool class or when a granddaughter is being installed as the synagogue youth group president. (As noted above, advance explanation of what to expect should be given.) However, the parents and children should be understanding if the grandparent chooses not to attend events of a Jewish nature, and make sure to provide other opportunities for the family to be together, outside of a Jewish setting.
Parents should make sure to spend holiday time with the grandparents who aren’t Jewish. If the parents are comfortable doing so, they can take the children to the grandparents’ for holiday celebrations, such as Easter and Christmas, of the grandparents’ religion. Either way, the parents should make an extra effort to spend non-religious holidays (like Thanksgiving—and of course Mother’s Day and Father’s Day) with grandparents who aren’t Jewish, since these are holidays that everyone can feel comfortable celebrating together.
The list above is not intended to be exhaustive, but rather to get the conversation started. If you have other ideas of how Jewish families and the Jewish community can respect and honor grandparents who aren’t Jewish, please share them below.
My friend’s daughter is dating someone from a different faith and her grandparents are upset. The daughter called me and asked for advice. We talked about how people often participate in religion because of guilt or shame. For today’s society, guilt or pressure from families no longer works. In America, where everything is marketed so that you “need it now,” my philosophy is to make sure that the Jewish family is as welcoming, interesting, educational and inviting as possible. The family should be welcoming, not just because the new boyfriend or girlfriend is at the table, but for everyone. If a person has miserable memories associated with the family, they are not going to be inclined to practice Judaism when it is their turn.
If there is a new (or potential) family member at the table, make sure that the newcomer is having a positive and enjoyable experience. The family’s goal with any guest should be to put on their best version of themselves. In short, every parent’s goal should be to make the new family member fall in love with the family—its rituals, customs and craziness! Grandparents can tell stories of how important Judaism is to them and why they love it. Keep it positive, appreciative and most important, non-judgmental.
Maybe new family members will understand why the Jewish family has worked hard for so many years to maintain the beauty of Judaism. Maybe it’s the silliness. Maybe the bonding or the joy of special foods. No matter what, make it pleasant. Make it a wonderful memory. And if it gets awkward, just smile and plan to laugh about it the next day. We all have at least one annoying relative—just smile because they aren’t going to change just because you wish they would.
Talk to your parents and grandparents and tell them to show off a bit. Tell them to keep all interaction inviting. Tell them that you love them and you have so many positive family memories. Tell them you want your new (potential) family member to have these great memories too. For instance: “Grammy and Pops, I love you. I hope that he falls in love with you too. It will be easy since you are so loveable! And please get to know him. Ask him questions so you can learn how wonderful he is.” A positive tone with a little flattery should go a long way toward new wonderful memories.
Good luck and keep us posted! We want to hear about your family experiences, questions and advice.
If you, like me, are past the age of 40, you may remember years ago hearing the claim that Little Mikey of LIFE cereal fame died from the explosive effects of mixing Pop Rocks candy with soda pop. Or you may have heard that children’s television show host Mr. Rogers (Fred Rodgers) always wore long-sleeved shirts and sweaters on his show to conceal the tattoos on his arms he obtained while serving in the military. Or perhaps you’ve heard that alligators live under the New York City sewer system. But, in reality, none of these stories are true. They’re all “urban legends.” And I’m proud to say that I never believed any of them (well, except the one about Mikey and Pop Rocks—I did believe that one for awhile…).
But there’s another urban legend, one connected to the Passoverseder, that I’ve believed for years. In fact, I’ve told this story many times at my own seders. It’s the story of the “orange on the seder plate.” And until this week, I always thought the story I told was true—after all, I’d heard it so many times, and read it in so many different places.
The story goes something like this: Professor Susannah Heschel was giving a lecture in Miami Beach, when a man stood up and yelled: “A woman belongs on a bimahlike an orange belongs on a seder plate.” In order to show that women DO belong on the bimah—that women have the right to a place in Jewish ritual and in Jewish leadership—Heschel and others began to place oranges on their seder plates. (According to another version of the story, the man yelled: “A woman belongs on the bimah like a piece of bread belongs on the seder plate.” Wanting to make a point about women’s rightful place in Judaism, but not wanting to place bread, which is forbidden on Passover, on her seder plate, Heschel replaced “bread” with “an orange,” since the incident took place in Florida, “The Orange State.”)
I learned the story of “the orange on the seder plate” sometime in the late 1990s, when I was a rabbinical student. At the time I was in my early 30s, hosting my own seders for the first time. Like many of my colleagues, I strived to make my seders authentic, relevant and meaningful by balancing tradition with creativity and innovation. I embraced the traditional symbols of the seder (the four cups of wine, matzah, egg, parsley, etc.) and also newer symbols, such as Miriam’s Cup and the orange. For the past 15 years or so, when I’ve gone to the produce store to buy parsley, horseradish and apples and nuts for my charoset, I’ve made sure to purchase an orange for my seder plate as well. And at every seder I’ve hosted, I’ve shared the “story of the orange on the seder plate” and how it represents women’s equality in Judaism.
“At an early point in the seder…I asked each person to take a segment of the orange, make the blessing over fruit and eat the segment in recognition of gay and lesbian Jews and of widows, orphans, Jews who are adopted and all others who sometimes feel marginalized in the Jewish community.
“When we eat that orange segment, we spit out the seeds to repudiate homophobia and we recognize that in a whole orange, each segment sticks together. Oranges are sweet and juicy and remind us of the fruitfulness of gay and lesbian Jews and of the homosociality that has been such an important part of Jewish experience, whether of men in yeshivas or of women in the Ezrat Nashim.”
Heschel went on to write of the Miami Beach lecture urban legend:
“That incident never happened! Instead, my custom had fallen victim to a folktale process in which my original intention was subverted. My idea of the orange was attributed to a man, and my goal of affirming lesbians and gay men was erased.
“Moreover, the power of the custom was subverted: By now, women are on the bimah, so there is no great political courage in eating an orange, because women ought to be on the bimah.
“For years, I have known about women whose scientific discoveries were attributed to men, or who had to publish their work under a male pseudonym. That it happened to me makes me realize all the more how important it is to recognize how deep and strong patriarchy remains, and how important it is for us to celebrate the contributions of gay and lesbian Jews, and all those who need to be liberated from marginality to centrality. And Passover is the right moment to ensure freedom for all Jews.”
I’m glad to have finally learned the “true story” of “the orange on the seder plate.” And now that I know it, will I still put an orange on MY seder plate this Passover? I sure will! But, like Professor Heschel, I’ll invite each of the participants at my seder to take a segment of the orange, make the blessing over fruit that grows on trees and eat the segment in recognition of gay and lesbian Jews and of widows, orphans, Jews who are adopted, interfaith couples and families and all others who sometimes feel marginalized in the Jewish community.
After all, the Passover seder is very much a time for asking questions (for the importance of questions in the Passover seder—beyond the “Four Questions”—see my blog from last year about the seder). And if I’ve learned anything from discovering the truth about the urban legend of the “orange on the seder plate,” it’s that we need to constantly be questioning: even those things that we’re confident we already “know.”
On February 17, after enjoying having my three kids off for four days for President’s Weekend, I was ready for them to return to school, and for me to get a lot of work done. But by 5:45 am I learned that their schools were cancelled because of snow. By 11:30 am, as I was trying to respond to work emails, my daughter Tali was complaining that she was bored and wanted to me to play Rummikub with her. My two sons each had friends over, and all of the boys were playing on various electronic devices.
I wrote down what went through my head for the next ten minutes. Here it is:
Really? A snow day after they’ve been off school for the last four days. Why not just a two hour delay? The streets don’t look so bad. How am I supposed to get my work done today? I have 22 emails to respond to already. How on earth could I play Rummikub with Tali now? I feel guilty that I don’t have time to play with her (and it would be fun)…did I really just tell her to go watch TV?
Ugh! Now the phone’s ringing. Who is it? Oh, it’s my friend. I’m not picking up. Should I text her that I’ll call her later? Now I just lost my train of thought. What was I thinking about?
Seriously…there are four boys sitting in the family room all on different electronic devices. My oldest son Benji is watching a movie on his laptop while his friend is playing a game on his phone. My middle son Noah is texting his friends as part of a “group chat” (boy do I hate the “ping” sound that goes off every time he receives a text…didn’t I ask him to disable that sound a hundred times yesterday?) while his friend is texting from his phone. Why do they even bother to have friends over if they’re not going to interact with each other? Should I make them go sledding outside?
No! They’re old enough to figure out what to do themselves. And I need to get back to work. Now I have 26 emails in my inbox. Sometimes I feel like my life is just one long to-do list. I feel like that woman in the commercial from when I was a kid who said: “Calgon, take me away!” She had lots of chaos at home, and she probably didn’t even have a job. I want to relax in a quiet bath like she did in the commercial…or at least not have to answer 26 emails…and not feel guilty that I’m not interacting with my daughter and instead sent her to watch TV.
I wish I could just shut down my computer right now…and my phone…and turn off the TV…and go take the various devices out of all of the boys’ hands….and we could all just hang out and play Rummikub.
OK, I can’t realistically do it right now. But I CAN unplug—and I can encourage my whole family to unplug—as part of the National Day of Unplugging on March 6-7. We already do things differently on Shabbat than we do the other days of the week. I love it that as a family we always say the blessings and have Shabbat dinner on Friday night (no phones at the table—that’s one thing I insist on every night!), even if I do have to rush off at 7 pm to get to services at my synagogue. And though it’s not always easy being a family in which both parents are rabbis, I do especially enjoy those Saturdays when my kids and I go to my husband’s synagogue for services and we’re all together. Wouldn’t it be great if I didn’t use my phone or computer at all on those days? Could I really do that? Not check my email, voice messages or texts, before leaving for services on Saturday morning? And not check them when I get home?
I could just put my phone in a drawer Friday before sundown and not take it out until Saturday after sundown. I remember when I went away on a Jewish meditation retreat last year and I had to put my phone away from Friday afternoon until Sunday afternoon. It felt weird…even scary. And refreshing. And nice. It was humbling to realize that everyone I know (in that case even my husband and three kids, because they were home without me) would be just fine without me. And they were. And I had two days to just BE…to appreciate life…and creation. It was hard…really hard…not getting that dopamine rush I get when I get a text or email for two days straight…not having anything to distract me…but it was also wonderful…really wonderful.
I could recreate that wonderful feeling on the National Day of Unplugging. That feeling of being more fully present in the moment. Rather than emailing, calling or texting people and making plans for when Shabbat is over, I could be more truly in the moment of Shabbat. Rather than playing my favorite game on my phone as a way of relaxing after services, I could finally play that game of Rummikub with Tali. And the boys would probably play too. We always have a lot of fun when we all play games together. And we really don’t do it enough.
But for now, back to work….there it goes again, the annoying “ping” letting us all know that Noah’s getting a text. And now I have 35 emails in my inbox. How many more days until March 6th? I don’t need Calgon. For me, it can be “National Day of Unplugging…Shabbat…take me away!” And by “take me away” what I really mean is: “Take me away from technology…and let me be present right where I am.”
Do you plan to unplug on March 6-7? What will you do with your tech-free time?
Often couples come from different backgrounds and it can be difficult to find common ground. But usually, if people have similar value systems, couples can work out compromises in their relationship. There are a variety of differences that affect a relationship. These differences make life interesting but sometimes differences cause conflict (and hopefully resolution). My family often says “That’s why there are so many different flavors of ice cream!” Here is an overview about some of the types of differences couples may face.
Religious Differences: In my large family, each of us siblings observe our religion in a different way. Many people remark that they can’t believe we were raised in the same house. As each of us has gotten married, we have evolved so that we have similar practices to our spouses. In fact, now that our society moves around so much more than people did 50 years ago, it makes sense that altering one’s religious practices to suit our spouse is the norm, not the exception. Indeed, the proximity to one’s parents may affect the level of practice. For example, if you are hundreds of miles from your parents but around the corner from your in-laws, your household’s religious practices are likely to evolve toward the practice of your in-laws. Sharing holidays with extended family is going to change your practices as well.
I remember my brother saying that his decisions should not be affected by the decisions of his brother-in-law. The reality is that once the in-laws moved to the same city, celebrations were modified. He adjusted and the family holidays look a bit different. I think my brother’s anticipation of what potential modifications might be was much scarier than the reality. I once told my kids I didn’t just marry Daddy, I married his whole family: his mom, his sister, his dad. If you have any concerns about your future in-laws, think carefully. Especially if kids are in the picture, any differences are magnified.
Geographic Differences: Being from different parts of the country can be another area where a couple needs to find compromise. East Coast, West Coast, Northeast, Deep South—finding common ground can be challenging in this area as well. As a Southerner, I have lived in the Northeast most of my adult life. Yet, during a recent cold snap, I mentioned that I wished I lived in the South. A friend commented, “Shouldn’t you be used to the cold by now?” I responded, “I guess the novelty has worn off.” Celebrating Christmas or Hanukkah in a snowy climate when you are used to never wearing a coat can be an adjustment. Similar adjustments include city vs. suburbs vs. rural living. My husband loves the city and I would be quite happy living in a rural environment. Suburb is the obvious compromise but not all issues can be resolved as easily.
Nationality Differences: For one couple in my extended family, the parents were from Europe and the daughter was born in Israel. She moved to the U.S. when she was a child but always called herself an Israeli. Her parents always referred to themselves as European. She married an American but always made comments referring to her Israeli pride. I think that this difference was a point of contention for the woman and her husband. Attitudes, manners, celebrations were always an issue for them. Both partners were Jewish but the nationality differences were a struggle for them. Ultimately, the couple divorced for a variety of reasons but nationality differences definitely caused some of their disagreement.
Cultural Differences: Some families have a sit-down dinner every night. Other families never eat together because the parents are always working. Some families believe that there should be a stay-at-home parent while other families prefer a live-in caretaker. Differences of opinion regarding parochial school or public school or even boarding school can exist in the same family. Some issues such as school can be worked out with relative ease but other issues can be a huge hurdle in a relationship. Do both partners intend to work? Do you believe in daycare or nannies or neither? Differences in attitudes can rise up. If one parent stays home for a while, will there be resentment? If one parent travels for work, will there be resentment?
Financial Differences: Some people like to spend money, others like to save it. If one partner wants to travel to the Caribbean every winter but the financial situation does not allow for that, there should be some discussion. Does one partner want to eat out four nights a week at a sit-down restaurant? Do you agree on savings? Financial issues can be a major point of contention after several years of marriage. It is important to discuss what you and your partner expect regarding savings and debt. Don’t be afraid to disagree, but do have these discussions.
While you are dating, “what if” scenarios are helpful (but not binding because circumstances always change). It is good to discuss these issues to assess whether you and your partner can compromise. As they say, “Vive La Différence!” but keep your eyes open. You should be thinking like a team. If you find that you are feeling “alone” in your thinking, it might be good to seek counseling. Entering a marriage with confidence is paramount.
As the new year approaches, I’ve been thinking back over the past year—particularly about certain terms I’ve heard used in 2014 that bother me. Following are three terms I hope to hear less of in 2015.
NON-JEW: While “non-Jew” is an easy short-hand term and it’s clear what it means, this term can be offensive. Most people prefer to be described in the positive as what they ARE, rather than in the negative as what they’re NOT. For example, I identify as a “female,” not a “non-male;” and in my family I’m a “wife and mother,” not a “non-husband and non-father.” At InterfaithFamily, we’re concerned that when people in the Jewish community talk about “non-Jews” in interfaith relationships, it sends the message—even if it’s interpreted subconsciously—that the person who isn’t Jewish is somehow “less than” by defining that person with an emphasis on his or her “outsider” status.
Granted, not using the term “non-Jew” can sometimes cause us to have to do some linguistic gymnastics, but I think it’s better to sound a little wordy and awkward than to potentially offend someone. So far, I don’t know of an ideal term to describe someone who isn’t Jewish. One suggestion I’ve heard is PDF (“person of a different faith”), but that term has its own limitations in that the partner who isn’t Jewish may not identify as part of another religious group, or may be an atheist of agnostic who doesn’t have a “faith.” Do you have any suggestions?
And for the record, I’d love to never again hear terms like shiksa and goy. These terms, which simply mean, respectively, “a woman who is not Jewish” and “people who are not Jewish,” are too often used by Jews in a pejorative manner.
HALF-JEW: I used to really dislike this term no matter what the context in which it was used. But now I’ve come to see a difference between using it to define oneself and using it to define someone else. Before I worked for InterfaithFamily, if I were teaching a religious school class at a synagogue and a boy with one Jewish parent told me that he was “half-Jewish” I would probably have said something like: “You’re fully Jewish. Just because one of your parents isn’t Jewish doesn’t make you ‘half-Jewish.’” (If the boy were older, I may even have joked: “which half, left or right?”) But as my colleague Rabbi Ari Moffic, Director of InterfaithFamily/Chicago, pointed out to me when I came to work here, people have the right to self-identify, and if someone identifies as “half-Jewish” it’s not my place to tell him otherwise.
While I may have a tendency to want the boy in my religious school class to feel “whole” and to know that he is “authentically” Jewish even if one of his parents isn’t Jewish, identity is complex. There are many things that a child (or, for that matter, an adult) could mean when he says that he’s “half-Jewish.” Perhaps that’s his way of saying that he loves and identifies strongly with his parent who is not Jewish and that parent’s family. It’s not my place to tell him that the way he self-identifies is wrong.
Yet while I now wouldn’t “correct” someone who identifies herself as “half-Jewish” because of her right to identify as she chooses, I do find it offensive when people label others as “half-Jewish.” In my—admittedly liberal—understanding of Judaism, a person with a Jewish parent is Jewish, regardless of the gender of her Jewish parent. (I recognize that this view, which is consistent with the views of the Reform and Reconstructionist Movements, is inconsistent with traditional Halacha (Jewish law), and is not accepted by the Conservative Movement and Orthodox Jews, who require that a child’s mother must be Jewish in order for the child to be Jewish without being converted.) And such a person is as “fully Jewish” as any person with two Jewish parents. Labelling someone a “half-Jew” can be very hurtful to them (see, for example, Zach Cohen’s blog “Don’t Call Me a Half-Jew”) and risks alienating children in interfaith families from their Jewish roots.
Which brings me to the third term I don’t like…
PATRILINEAL JEW: Traditional Jewish law requires that a person’s mother be Jewish in order for him to be Jewish without converting. But for years now the Reform, Reconstructionist and Humanist Movements have recognized “patrilineal descent” (i.e. a child with one Jewish parent, regardless of the parent’s gender, is Jewish so long as certain other criteria are met). CLICK HERE for an explanation of “Who is a Jew?”
Nobody ever refers to someone whose mother is Jewish and whose father isn’t Jewish as a “matrilineal Jew”—such a person is simply a “Jew.” Similarly, those of us who accept patrilineal descent shouldn’t refer to someone whose father is Jewish (or who is being raised by two fathers, for that matter) as a “patrilineal Jew.” The modifier “patrilineal” is unnecessary, and implies that having a Jewish father, as opposed to a Jewish mother, somehow puts one into a different, less authentic, category of Jewishness.
My hope for 2015 is that we can all spend more time focusing on our own religious and spiritual lives…and a LOT less time worrying about defining everyone else’s.
Are there terms that you’d like to leave behind in 2014? I’d love to hear what they are.
I met two menshes on benches the Friday of Thanksgiving. You may now have the image of the Mensch on the BenchHanukkah toy, but unlike this stuffed elf counterpart, these were true mensches.
One of the rules for this toy is that a “true mensch is one who puts smiles on other peoples’ faces.” The word mensch is Yiddish for human being. It means to be a true human; to live up to the depths of kindness, generosity, integrity and love that a human can muster. The two mensches I met put a smile on my face for sure.
My parents moved to Philadelphia over the summer from Boston to be near my youngest brother and his family. They joined Congregation Rodef Shalom which is near where they live. They joined because they had heard the synagogue was an architectural gem, which it is, that the clergy are accessible and warm, that the preaching and teaching is intellectually stimulating and that the worship is full of music and joy. As soon as they joined, another synagogue family called them and invited them out to dinner (which my parents were thrilled about since they don’t have any friends there yet). The synagogue staff greeted my parents at the door for several weeks after they moved to welcome them in and make sure they were getting acclimated. My parents were immediately swept off their feet with the ruach—the spirit—of the service. They kept telling me what a wonderful community this is. They love that each week there is a Shehecheyanu prayer sung after those in attendance share the good news that is happening in their lives.
Rabbi Ari and her kids at Dickinson Square Park
My family and I were visiting for Thanksgiving and my parents were so excited and proud to take us to their new temple. Well, my 5 and 7-year-old are not well behaved in synagogue. You might be surprised considering my husband is a pulpit rabbi and they go to synagogue a lot. My children are high energy, antsy, loud and boisterous. They get thirsty and have to pee a lot during services which requires them to go in and out of the sanctuary. They whine. They get hungry. No matter how many little activities and small snacks I bring, we have not fully mastered the art of sitting respectfully in synagogue with a “calm body” as we like to say.
On this Friday night, they were exhausted which mellowed them a little. But, my youngest ate through the whole hour long service (I so appreciated that the service was one hour including a Torah reading and short sermon). This synagogue has a quiet room where you can hear the service but people can’t hear us. However, we braved the actual sanctuary because my parents wanted the kids to try to fully participate. Wouldn’t you know, they did (sort of). When the time came to share a Shehecheyanu moment, my 5-year-old raised his hand for the microphone and said, “I am visiting my grandma and papa” which just made my parents kvell (swell with pride) and everyone in the community ooh and ahh with his cuteness.
During the Lecha Dodi prayer, they form a dancing chain and my children joined right in! The Rabbi made sure to welcome us specifically at the start of the service as well and he called my children up for the honor of helping to undress the Torah. Actively participating definitely helps one stay engaged, no matter how old you are. But, my kids were not perfect during that hour by any stretch of the imagination. There was a trail of popcorn under our seats to prove it.
After the service the two women sitting right behind us (on actual pews/benches) said, “Your children were such a delight. We loved their energy. We loved their dancing. They are so beautiful. What a joy to have you visiting.” They didn’t say, “Next time, you could try the Quiet Room.” Their response made me smile. It warmed my heart. It took a load off. I had been wondering how annoyed they would be sitting right behind us. It made me want to come back again. I told you I met two menshes on benches! They embodied what it means to be gracious, welcoming and empathetic.
“Let’s send out holiday cards!” I said to Wendy and Robin, my co-workers at InterfaithFamily/Philadelphia. We have so many people who’ve supported our work in the past year—our Advisory Council, donors, class and workshop alumni and others—that Wendy and Robin agreed that it would be a great idea to send each of them a card thanking them for their support and wishing them a happy holiday season. It would be a nice thing to do. AND EASY! Or so we thought…
Just picking a graphic for the front of the card—not to mention the language for the inside—was anything but easy.
Should we have a picture of a Hanukkiyah (Hanukkahmenorah) on the front? Considering that many of the recipients of the card would be interfaith couples, that seemed insensitive. Only acknowledging the holiday that was from one partner’s religious tradition didn’t feel like the right thing to do.
We all agreed that we’re not into the “Christmakkuh” mash-up of Christmas and Hanukkah. An image of a reindeer with antlers that look like a Hanukkiyah or Santa playing dreidel wasn’t the way we wanted to go.
We also knew that we didn’t want to go the route of last year’s (admittedly creative) half Hanukkah-half Christmas card (you can read Rabbi Ari Moffic’s comments on it here).
Aside from a bifurcated card not feeling quite right, we didn’t want to send the message that we think every Jewish person in an interfaith relationship has a Christian partner. What about Jewish-Hindu, Jewish-Buddhist, Jewish-Muslim, etc., couples?
So we decided to stay away from images directly associated with any particular faith tradition—Jewish or otherwise—whether those symbols were “religious” or “secular.” No Jewish stars; no Hanukkiyah; no latkes; no dreidels; and no Hanukkah gelt. No nativity scenes; no Christmas trees or ornaments; no Santa Claus; and no reindeer.
IT WOULD BE EASY! Or so we thought…
What about a snowman? Snowmen aren’t associated with any religious tradition, are they? But for some reason, when I think of pictures of snowmen, Christmas cards come to my mind. So I veto-ed the snowman.
What about snowflakes, they’re neutral, right? But I couldn’t help thinking of all of the Christmas cards I’d seen over the years with snowflakes on them.
So, whether or not I was being rational, snowmen and snowflakes were now removed the discussion. Surely NOW IT WOULD BE EASY. Or so we thought…
Robin then suggested that we find a picture of candles. After all, for many of us the winter holidays are a time to celebrate light amidst the darkness. Candles are used in lots of religious traditions, and non-religious ones as well. So why did I suddenly feel like candles—which are lighted every night of Hanukkah—reminded me of a Christmas card? Embarrassed to critique yet another seemingly-neutral idea as “too Christmas card-y” I suggested: “How about blue candles?” (Blue and white being “Jewish colors.”) And “How about nine candles?” (Since there are nine candles in a Hanukkiyah.)
Robin actually found a beautiful picture that had nine blue candles and they weren’t in a Hanukkiyah, just nine small blue candles all with shining flames. We all agreed that the image didn’t look “too Jewish” or “too Christian” (or “too anything else”) but yet it had a nice winter holiday feel. We had it! Or so we thought… Turns out that image wasn’t available for reproduction.
Finally, after I rejected a few more images that just didn’t “feel right” for various reasons, Wendy came up with a card that we all agreed upon.
I liked it! It didn’t seem to represent just one religious tradition. I was pretty sure that nobody receiving it would feel excluded by the image (because in the end, we left the image off) or the language. EASY! Or was it? Now I’m left wondering, by making it so “neutral”…by being so careful to try to ensure that nobody who received it would feel left out…by being so sensitive to not “exclude” anyone, were we “including” anyone?
Hopefully, everyone who receives our card in the mail will recognize that our intentions are good and that we are grateful to them and want them to have a happy holiday season—no matter what holidays they do, or do not, celebrate.
I’d love to hear from all of you. For those of you in interfaith families, do you send holiday cards? Are they for a particular holiday, more than one holiday, or just general holiday greetings? Please share what you do as well as the thought process behind it.
Several years ago, my son’s 4-year-old classmate Sara was diagnosed with cancer. All of the families at our pre-school were devastated by the news. It could have been any of us, but it was sweet little Sara. We wanted to help. We were desperate to do something—ANYTHING—to help. We knew they had tons of toys, food and prayers. My friend Robyn Cohen and I spent hours on the phone trying to process the horror of it all and we knew we needed to do something for the family. Yet, there wasn’t much to be done.
Finally, on a Thursday afternoon, Robyn and I had an idea. We attended a pre-school where every week there was a “Shabbat Star” (even though many families at the school were not Jewish). We decided that this was our excuse to do something for Sara and her family. Because of the 40 minute drive to the hospital, we needed to pace ourselves. Each family in the class would sign up to drive to the hospital and bring Shabbat to Sara and her family. Since it was already Thursday, I raced to the bakery and got a challah and Robyn found candles. I gave the goodies to my husband whose office was a little closer to the hospital. He would be the first of many “deliverers” of Shabbat.
“Hi Sara! Guess who is the Shabbat Star this week? YOU are!” My husband announced to Sara and her parents. Sara beamed at the sight of the Shabbat kit and challah. And that was the beginning of our new ritual. The parents took turns each week. The school provided the challah and Sara’s family knew that every Friday there would be a Shabbat visitor. I vividly remember one of my visits. Sara wanted to know what was going on at school and was so happy to receive the latest artwork from her classmates.
We were fortunate to realize that Shabbat was good for Sara and her family. It guaranteed a visitor on a steady basis. It gave Sara a familiar structure from preschool. But, in retrospect, it benefited ALL of the families that stood by praying for Sara. It gave us an excuse to stop by and a way to feel useful. It united all of the families by discussing who would be the “deliverer” next week. We were delivering challah, but really it was so much more. We were delivering Shabbat. Another week of chemo was complete. Another hurdle had been jumped. We were honored to be able to deliver a challah and a smile to Sara and her family.
Sara survived another 10 months and her family made sure that every day had a positive experience. There is now an organization called “Sara’s Smiles” through which Sara’s family strives to help other families “Lift the cloud and inspire the joy.” Shabbat was a small piece of this quilt of positivity in the face of tragedy. If you want to learn more, check out saras-smiles.org. This non-profit currently delivers “inspiration kits” of positivity and support to 14 pediatric hospitals in six states, and the number is growing every month.
If you know of a family struggling, I’d recommend the “Shabbat excuse.” It is an easy way to support a family going through a rough time. A little challah and a little ritual can go a long way. And if you know of a family dealing with childhood cancer, check out “Sara’s Smiles.” It is a wonderful legacy to a very special little girl and her family.
By the InterfaithFamily/Philadelphia Team (Robyn Frisch, Wendy Armon and Robin Warsaw)
InterfaithFamily Shabbat—which actually consists of not just one Shabbat, but this year, the entire month of November—is a time for being thankful. InterfaithFamily urges all of us to make November a month of “30 Days of Abundant Appreciation.”
In honor of InterfaithFamily Shabbat, here are 30 things we are thankful for:
1) The generous individuals and foundations that fund the important work that we do, including The Lasko Foundation, The Rubenstein Foundation and The Jewish Federation of Greater Philadelphia.
Shabbat dinner at Rabbi Robyn Frisch's house with folks involved with IFF/Philadelphia's classes and workshops
2) The individuals and couples who use our clergy referral service to find Jewish clergy to officiate at their lifecycle events and who come to us for support and counseling.
3) The parents (both Jewish parents and those of other faiths) of interfaith couples who honor and respect their children’s choices and engage in meaningful and productive conversation.
4) The rabbis and cantors we refer for lifecycle events for interfaith couples and families.
5) The synagogues and organizations that list their events on our online Network so that interfaith couples and families can find welcoming places in the Jewish community.
6) Our fantastic InterfaithFamily Wedding Bloggers (who are also IFF/Philadelphia “Love and Religion” workshop alumni) Matt Rice (who married his wife Shannon in November 2013) and Sam Keefe and Anne Goodman (who were married in October 2014) for sharing their stories.
7) The members of our IFF/Philadelphia Facebook Group for posting about upcoming events, sharing their thoughts and supporting the interfaith community online.
IFF/Philadelphia's first participant-hosted InterfaithFamily Shabbat dinner
13) The synagogues and organizations who have invited us to provide Sensitivity Trainings for their professional staff and lay leaders.
14) The Religious School and Preschool Directors who have brought IFF/Philadelphia in to train their staffs so that they will be better equipped to meet the needs of their students from interfaith homes, as well as the students’ parents.
15) The synagogues and organizations that have invited us to lead Adult Education programs on interfaith issues.
22) Ross Berkowitz and Steven Share of The Collaborative for working with us to create meaningful programming for young adults in interfaith relationships and individuals in their 20s and 30s who grew up in interfaith homes.
23) Ed Case, Founder and CEO of InterfaithFamily, for his vision and leadership. For 13 years InterfaithFamily has provided unparalleled resources and support for interfaith couples and families exploring Jewish life.
A child at an IFF/Philadelphia apple-picking event this year with make-your-own shofars
24) Rabbi Mayer Selekman, who served on the Board of InterFaithways (predecessor to InterfaithFamily/Philadelphia) and is the Chair of IFF/Philadelphia’s Advisory Council. Rabbi Selekman is a true pioneer. He started officiating at interfaith weddings in the 1960s and has been advocating for the inclusion of interfaith couples and families in the Jewish community for years.
25) Leonard Wasserman, of blessed memory, Founder of InterFaithways, a visionary who saw intermarriage as an opportunity for the Jewish community, rather than a threat. And we’re thankful to Leonard’s wife of 64 years, Dorothy Wasserman, who worked with him to ensure the success of InterFaithways, and continues to support InterfaithFamily/Philadelphia and serve on our Advisory Council.
26) Bill Schwartz, InterfaithFamily National Board member and IFF/Philadelphia Advisory Council member, who leads our Philadelphia fundraising efforts. In 2006 Bill came up with the idea of having an InterFaithways Family Shabbat Weekend in Philadelphia and urged local synagogues to participate. Eight years later, over 100 synagogues and organizations in five cities are participating in InterfaithFamily Shabbat 2014.
27) Laurie Franz and Mindy Fortin, two amazing women from Philadelphia who serve on InterfaithFamily’s National Board and who support our work in the Philadelphia community.
28) The fantastic Advisory Council of IFF/Philadelphia, the members of which support and guide us in the work we do.
29) The talented and dedicated InterfaithFamily national staff in Boston as well as in communities throughout the country that we have the privilege of working with, as well as the InterfaithFamily National Board.
30) The 63 Philadelphia area synagogues and organizations that are participating in InterfaithFamily Shabbat 2014 and The Jewish Exponent for being a Media Affiliate. And all of the individuals who are going to attend InterfaithFamily Shabbat services, dinners and programs, helping to ensure that this year’s InterfaithFamily Shabbat will be the most successful one yet!