New flicks with celebs in interfaith relationships and from interfaith backgrounds, plus their baby news!Go To Pop Culture
It’s the time of year when the days are short, the nights are dark, and the joyful music and decorations abound. Wherever we go we hear celebratory music and greetings of “merry” and “happy.” I usually love this time of the year with its crisp air, sweet smells, and joyful song. But this year I am having trouble getting into that spirit.
This year I’m scared.
This year I want to be joyful and I want to spread the cheer and I want to celebrate—but I’m sad. These few months have been rough for my community, my people, my country and my Israel. Every day for the past few months I’ve seen stories of terror in Israel. People are walking up to strangers, pulling knives out of pockets and purses and stabbing them. Others are driving cars onto sidewalks into crowds, killing and injuring several people at a time.
In San Bernadino, a town not far from where I live, a town where my grandparents are buried, where my friends live and work, two people entered a regional center and murdered 14 human beings who were gathered to celebrate the winter holidays.
In the Jewish Journal last week a man published an article publicly humiliating a local Rabbi for his transgender identification, calling this rabbi and his congregation an embarrassment to Judaism, desecrating our Torah by bullying someone in its name.
And today, a public figure stated that all Muslims should be banned from entering the United States.
I see all of this in the newspaper, on the news and in my Facebook feed. And then when I recycle the paper, turn off the TV, and put away my phone, I see my two toddlers. They know nothing of these horrific and saddening acts. They see that I’m upset so they come to sit in my lap.
All my kids know is love.
In their 17 months they have received nothing but love from everyone they meet. They don’t yet know the desperation and hate that drives someone to stab a stranger or murder a group of people. They don’t know the fear that leads someone to bully and humiliate another. And they don’t yet know why a public figure stating that he would disallow an entire religious community from entering a country would be triggering and scary.
All they know is love. And I want to keep it that way for as long as possible. I want this time of year to be magical and special and joyful for my kids, and for myself too. So we spent the afternoon decorating the house for Hanukkah. And we took a walk to see the neighbor’s decorations, saying “hi” to everyone on our way. And when we put them to bed we gave them extra kisses and extra cuddles and read one extra story. Because the more love we give them, the more love they will give others, and some days it feels like that’s all we can do.
So I’m scared and sad, but I’m also hopeful. I light the candles of my hanukkiah and sing joyful songs with my family. I wish people a “merry” and “happy” holiday on the street and in the store. I sign petitions and write letters to my representatives on issues I think are important. And I give love. It’s a scary world, but the story of Hanukkah teaches us that hope can win over fear. That light and love can win over darkness.
We saw the article, last week, about Vice President Joe Biden's futre Jewish son-in-law, Dr. Howard Krein. But there wasn't much interfaith fodder to go on. ABC reported,
A rabbi will be in attendance, likely because Krein's parents, who are active supporters of Israel and have recently visited the Jewish state.
I'd love to know the end of that sentence as well. Let's fill in the blank: because Krein's parents
On Monday, we tweeted, hoping folks might know more details about the weekend's wedding. Our pal Kate Bigam responded to our inquiry today, pointing us to an article by the Forward. It fills in some of the blanks:
The wedding ceremony, which was limited to 200 close family and friends of the bride and groom, was officiated by a Catholic priest, Father David Murphy, and a Reform Jewish Rabbi, Joseph M. Forman of Or Chadash synagogue in Flemington, N.J. Forman, a graduate of Hebrew Union College-Jewish Institute of Learning in Cincinnati, Ohio, assures the Forward that the ceremony contained the typical elements of the Jewish and Catholic wedding ceremonies.
The co-officiated wedding was held in a church, a first for Rabbi Forman. To the location criticism he said,
“I wish more of my colleagues, who were approached by interfaith couples seeking to include Jewish rituals in their lifecycle events, were more welcoming,” said the Rabbi, who is the son of a rabbi and has a sister that is also a rabbi and one that is a cantor. “The National Jewish Population Survey found that interfaith couples that had a Jewish clergyman at their wedding were more likely to belong to a Jewish organization than those where no Jewish clergyman was present.”
If you're looking for a rabbi to officiate your interfaith wedding, we're here to help. We have a database of more than 500 rabbis and cantors throughout the U.S. and Canada. It's as easy as filling out our Jewish Clergy Officiation Referral form. (It's a free service!)
And "mazal tov" to the newlyweds, Ashley Biden and Howard Krein!
It’s been a while since I last blogged in hodgepodge style. With the fall holidays (Rosh Hashanah, Yom Kippur, Sukkot and Simchat Torah) behind us, a new year begun and so many interesting things happening the the Jewish community and wider communities around us, it seemed like a great time to share some interesting articles and blog posts that I’ve come across. Let me know what you think!
1. In the Creation story in Genesis (the first book of the Torah), we read that a snake tricked Eve into tasting a “forbidden fruit” (and she, in turn, gave it to Adam to eat). On DovBear, they wonder what the unnamed fruit might have been. With 125 comments so far, this is far from an easy question to answer. Apple? Maybe. Figs? Perhaps. What about a pomegranate?
2. You may remember that last year, we were asking you to vote for InterfaithFamily.com’s CEO, Ed Case, for Jewish Community Hero. No, I’m not going to ask you to vote for him again. Instead, I’m going to share a list of nominees you might want to vote for this year, all of whom are “heroes for their justice work combating racism, poverty and injustice.” The list, posted to Jewschool, was compiled by Kung Fu Jew (who admits to wearing “New York-tinted glasses”).
3. There’s a lot going on with the Occupy movement that is specifically Jewish. First, Keith Olbermann debunks the anti-Semitic charges of Occupy Wall Street (the relevant part starts at the 1 minute mark). Now then, with that settled, let’s look at some of the amazing Jewish practices coming out of the Occupy movement. This long, personal piece by Avi Fox-Rosen examines his reasons for being involved with leading the Kol Nidre service at Occupy Wall Street, and how it played his “incredibly ambivalent” Jewishness and atheism off his enjoyment of ritual and “traditional cantorial a capella singing” (known as chazzanus). And on Jewschool, a bit about how there came to be Jewish practice at Occupy Wall St, Occupy K St and elsewhere.
4. Many organizations, including ours, examine statistics, look to data to know if we’re having an impact. One such source was the last national Jewish population survey, done in 2000-2001. Over ten years later, another study hasn’t come along to update those numbers. Gary Rosenblatt, in The Jewish Week, asks, How Many U.S. Jews, And Who Cares?
5. You know who cares? Pat Buchanan. And he seems to have it all figured out. “In his new book, Suicide Of A Superpower, Pat Buchanan takes a look at the Jewish population of the United States and concludes that Americans Jews are disappearing because they decided, as a group, to have lots and lots of abortions.” Seriously. He blames the Jewish women who were among the leaders of the feminist movement and… oy, just read about it all here.
6. And in Israel a campaign has been launched, encouraging “parents of non-Jewish children to inform them of their [non-Jewish] status in childhood.” This stems from patrilineal descent, largely among Israel’s Russian population. And the implication, according to the campaign, is that patrilineal descent Jews are finding out that they’re “not Jewish” as adults, which means they need to convert to Judaism in order to get married. I wonder if this is a common issue or discovery in North America, where the Reform movement also holds by patrilineal descent?
And there you go. Recent news in a nutshell.
There is a new novel out that strikes me as significant. It is A New Song by Sarah Isaias. It is about an interfaith relationship between a Jewish doctor and a Muslim poet and it is a relationship not only of warmth and respect between those two individuals but of their two families.
Growing up in a Jewish enclave in Detroit and spending my adult life fully involved in the Jewish world, I knew next to nothing about the Koran and very little about the practice of Islam before reading this fast paced novel.
Sarah Isaias has written a story that held me through 400 pages taking me to the libraries of Cambridge, to Jews in Spain before the expulsion, Egypt, Israel, Palestine and through the steps of the Haj. As the characters explore the origins of a legend in both their Abrahamic traditions that tells of a poem that could redeem the world, they share passages in the Koran and contrast them to passages in the Hebrew bible.
Their quest isn’t only academic. As they travel the world together there are shadowy conspirators and extremists who intend to stop them at any cost.
This story is such a wonderful model of an interfaith relationship between two religions and cultures that are most often portrayed in the media as enemies. In a delicately portrayed love story with authentic Jewish and Moslem characters we can see how their openness to each other and to each other’s cultures helps them discover a truth that is powerfully simple and never more urgent.
You might read some articles online claiming that this weekend there will be an American Royal Wedding. Now, I’m not sure if that’s accurate, but there are some amusing lines in one column in particular. My comments in italics for, hopefully, your amusement. Be warned: I’m channeling my innermost gossip columnist for this blog post.
This Sunday, David Lauren, son of legendary designer Ralph Lauren, and Lauren Bush, granddaughter of President George H.W. and niece of President George W., will join forces in holy matrimony.I’m glad we’re not the only ones who understand that interfaith marriages can still be holy.
The Labor Day weekend event, held at Ralph Lauren’s Colorado ranch, will fuse the fashions of two of America’s famed family dynasties. Think cowboy boots and American flags with a few diamonds sprinkled in.Fuse… fashion… famed family… Were they paid to alliterate? Also, is the Bush family really known for its fashion?
Lauren, 27, met her 39-year-old fiance in 2004, when she was still a student at Princeton University. It was the classic tale of boy meets girl at a fashion gala at the Metropolitan Museum of Art.That’s a classic tale?
Girl faces dilemma of taking boy’s last name, which is the same as her first.If I had a nickel…
After six years of courtship, David, a VP at his father’s company, proposed to Lauren, a handbag designer and philanthropist, on the steps of the Met. She said yes and settled on being the future Mrs. Lauren Bush-Lauren.Phew. Not Mrs. Lauren Lauren. Though, Mrs. Lauren Lifshitz has a nice ring to it…
In all seriousness, this should be a lovely wedding. And not just because the dress code is “black tie with a ‘Western twist.” (Does Ralph Lauren make wedding dresses that meet those specifications?) None of the articles have given any clues to how the couple will bring together their two religions for the ceremony, but if we find out, we’ll let you know.
Mazal tov, Lauren and David!
We’ve seen these articles before, or heard the rumblings from co-workers or friends. “Did you hear that [famous person] is Jewish?” In our own celebrity column, the famous are “outed” as having Jewish ancestors on a fairly regular basis.
Every time another celebrity is surprised with the news that they’re Jewish — Madeleine Albright, Senator George Allen, playwright Tom Stoppard, John Kerry (on his father’s side) — the same series of perplexed shrugs ripple through the media. Did they really never know? What made the Jewish parent turn away? Anyway, what’s the difference? Are you Jewish if you never practiced Judaism? And why is this even in the newspaper?
Good questions. Thanks, Jewish Daily Forward.
The latest new-Jew is Ralph Branca:
Ralph Branca, 85, the onetime Brooklyn Dodgers pitcher best known for throwing the most notorious homerun ball in baseball history, the “Shot Heard ’Round the World,” which lost his team the 1951 National League pennant to the New York Giants. A lifelong Catholic, he learned of his mother’s Jewish origins earlier this summer from a journalist who then turned it into a 1,900-word front-page story in the August 15 New York Times. The usual reactions followed: What is he now, a Jewish athlete? Why does anyone care? And why 1,900 words of this trivia in the world’s leading newspaper?
J.J. Goldberg, who wrote Joining the Tribe Late in Life: The Ever-Widening Circle of Celebrity Jews in the Forward, suggests that there are other questions that should be asked, but never are:
Why are there so many such cases? If there are this many among the famous (and this list is very partial), how many more are there who aren’t famous? How many never find out because they’re not famous enough for journalists to poke through their family secrets? Are there any discernable [sic] patterns? Is anyone’s life changed afterward? Can we — should we — learn anything about Jewish life from these dramas?
There are some answers in the article, if you want to click on over.
But I think the other unasked question, of relevance to readers of InterfaithFamily.com, is: if celebrities or other famous people are so readily declared Jews, after their parents turned away from Judaism, or after a couple generations have not practiced Judaism or even known they were Jewish, why aren’t the same standards applied to the rest of us, the non-famous? If Celebrity X can be proclaimed Jewish in the media, a couple generations after their last relative practiced Judaism or identified as a Jew, why can’t Regular Citizen Y get the same treatment? Why are so many descendants of interfaith families struggling to have their Jewish identities acknowledged by the community, when the press seems so willing to hand it over to athletes, politicians and actors?
What does all this mean? Heaven only knows. And precisely because Heaven only knows, we shouldn’t expect to find all the answers. The best we can do is to keep our minds and hearts open and leave the welcome mat out for wandering kinfolk who find their way home.
I would suggest instead, “The best we can do is to keep our minds and hearts open and leave the welcome mat out for those already in our midst and for wandering kinfolk who find their way home.”
As you may recall, we were all too happy and excited to help fill one of the 175 requests we get each week to our Jewish Clergy Officiation Referral Service. This one in particular was for Dee and Kate, who would be among the first legally married gay couples in New York this past weekend.
Their marriage was covered extensively by Newsday.
Another interfaith, Jewish wedding that also received media attention on Sunday: Avenue Q’s (closeted) muppet Rod to his beau. Rabbi Sharon Kleinbaum officiated outside the New York City clerk’s office, where CBST, NY’s LGBT synagogue, hung a rainbow flag as a chuppah.
“To have this finally happen for us — especially so soon after Will and Kate — is unbelievable to me,” Rod said in a statement. “I realize there are a lot of broken hearts out there now that Ricky and I are off the market — step back, all you chorus boys! — but I’ve known since day one that Ricky is the husband for me. He’s the furry fellow I want to spend my life with both on and off the stage.” (The Advocate)
But back to real people.
Newsday has a wonderful photo gallery of Kate and Dee preparing for their wedding, then getting married. (All photo credits: Jessica Rotziewicz.) Here are some highlights:
From their home in Patchogue, Dee Smith holds up her phone that has her mother, Randee Smith, of Smithtown, on video chat, so she can talk with Rabbi Lev Baesh via Skype along with her and Kate Wrede. This is the second time the couple is chatting with the rabbi about plans for their wedding ceremony. (July 14, 2011)
Rabbi Lev Baesh, director of the Resource Center for Jewish Clergy at InterfaithFamily.com, draws a photo of the wedding ceremony for Dee Smith and Kate Wrede to see on their computer while using Skype to discuss their plans. (July 7, 2011)
Kate Wrede and Dee Smith of Patchogue choose a glass to break at their wedding ceremony, along with a mezuzah, at Unique Judaica in Syosset. Following Jewish tradition, the couple will hang the mezuzah on the doorpost of the entrance to their home. (July 10, 2011)
Kate and Dee Smith look into each others’ eyes as Rabbi Lev Baesh explains how this is more intimate than the kiss at the end of the ceremony at Viana Hotel & Spa in Westbury. (July 24, 2011)
Kate Wrede and Dee Smith wrap themselves in a blanket as part of their wedding ceremony. (July 24, 2011)
That “blanket” is a tallit (sometimes pronounced tallis), which is a prayer shawl. From our Guide to Wedding Ceremonies for Interfaith Couples: “In some Jewish ceremonies, modeled after Sephardic tradition, the couple may be wrapped in a large tallis during some portion of the wedding ceremony when blessings are recited. It is often used for the final benediction. This ritual is adaptable for any wedding.”
Mazal tov, again, to Dee and Kate (and Rod and Ricky), and to all of the other couples who are now legally able to marry in NY State!
An article hit the internet today that’s sure to ruffle some feathers. Written by Kiera Feldman, a “baptized child of intermarriage” who went on a Birthright trip in February of 2010, the article, “Operation Birthright,” supported by The Investigative Fund at The Nation Institute and appearing in this week’s Nation magazine, examines the mission of Birthright trips.
Of relevance to our readers are the discussions about Birthright’s creation, with goals that included ending (combating?) intermarriage.
The story of Birthright begins with the 1990 National Jewish Population Survey. The findings unleashed a panic within the halls of American Jewish institutions: 52 percent of Jews were marrying outside the faith. Steinhardt, a legendary hedge-fund manager, was among the Jewish community leaders who rallied to confront what soon became known as the “crisis of continuity,” characterized not only by intermarriage but by the weakening of Jewish communal ties such as synagogue membership and a waning attachment to Israel. A Goldwater Republican turned chair of the Democratic Leadership Council, Steinhardt wanted to make Jewish institutions more appealing to the young. He enlisted Yitz Greenberg, a well-known Orthodox rabbi and educator, as director of the foundation that would incubate Birthright. Reflecting on that 1990 survey some years later, Greenberg said, “I felt I’d been asleep at the switch as this disaster was coming.” Birthright trips, he hoped, would shore up a social order in decline.
The originator of the Birthright idea was Yossi Beilin, a Labor Party stalwart and an instrumental figure in the Oslo Accords. Widely considered an archliberal and reviled by Israel’s right, Beilin is an unlikely figure to boast the moniker “godfather of Birthright.” In a recent phone interview, Beilin compared his worries about intermarriage and Jewish identity to “the personal feeling of an old man who wants to see that his family is still around.” Among Beilin’s top goals for Birthright: “to create a situation whereby spouses are available.” An ardent Zionist and longtime friend of Bronfman, Beilin unsuccessfully pitched Birthright to him and Steinhardt in the mid-1990s.
Have you been on Birthright? What do you think?
Ok, so maybe the last Passover Hodgepodge didn’t contain everything-and-the-kitchen-sink Passover, but it had a lot to offer. Still, there was more I could have shared.
On the Reform Judaism blog, Ben Dreyfus approaches a seemingly simple question: how many days is Passover, 7 or 8? “When does Pesach end? Why do some calendars say it ends April 25 and others say April 26? The answer in most Reform Jewish communities is April 25, but the history is complicated….”
G-dcast presents a new spin on the Passover story of the Four Sons:
Atlanta Interfaith are hosting an Interfaith Pesach Seder, which is great. But what makes it even better? It’s for a suggested donation of $10!
Serious Eats, one of my favourite foodie blogs, has a delicious-looking recipe for “matzo brei with pear and dried sour cherries.” Wow. I will definitely be trying it this year. (For more recipes, don’t forget to check out our Jerusalem Post has a feature on “non-traditional items showing up on seder plates. Of particular interest, did you know that some folks put an artichoke on their seder plate to symbolize interfaith families (this was actually taken from Rabbi Geela Rayzel Raphael’s article on our site!) while others use a kiwi (this is from Jim Keen’s article on our site!). (The JTA has a similar article.)
If you’re looking for yet another free, downloadable Haggadah, you might want to check out Including Women’s Voices: The Jewish Women’s Archive edition of JewishBoston.com’s The Wandering Is Over Haggadah.
For a current reinterpretation of the seder plate, Tablet has a News Junkie’s Seder Plate, complete with Qaddafi charoset and bitter Boehner herb.
And stay tuned. There’ll be one more Passover hodgepodge before the seders start!
There’s been a lot of talk, of late, about intermarriage, interfaith Jews and the eternal “who is a Jew” debate. Some of it was spurred by the attack on Rep. Giffords, and the Jewish community’s near unanimous response that, yes, she is Jewish. (See, for example, Julie Wiener’s recent column in The Jewish Week, Is Anyone Jewish Enough?)
But that wasn’t the only source of news this week. So cuddle up with a mug of hot cocoa, stay warm and watch the snowstorms move in while you read another hodge podge:
An article in the Jewish Exponent looked at bullying in the Jewish community, specifically in Jewish schools.
Even if violence is minimal, day school students said that doesn’t make the emotional or mental abuse any easier to bear.
Read more from Taking Bullying by the Horns to see how the problem is being addressed.
Meanwhile, the religion blog in the National Post, a Canadian newspaper, linked to a story on Intermarriage, the law of return and the modern Israeli state. It might be interesting to you to read some of the proposals Israel has for dealing with intermarriage, people who are “Jewish enough” to move to Israel but not “Jewish enough” to be considered Jewish for marriage. (I will add the disclaimer that when I read the line, “One brave exception is Rabbi Haim Amsalem, a member of the Knesset from the Shas political party.” I had to fight the urge to stop reading…)
Now, I wouldn’t normally share an article (Matchmaker, Matchmaker, Make Me a Match) that boasts an OU (Orthodox Union) approved dating site, but I how else would I have learned about intermarriage statistics for the Jewish Deaf community?
In the past, the rate of intermarriage among the deaf was close to 60%.
Another article looking at the “who’s a Jew” question in Israel focuses instead on Y.B., a 23-year-old would-be convert to Judaism (he was raised Jewish, has a non-Jewish mother) who is gay.
The soldier’s experience highlights the plight that gay would-be converts to Judaism face in Israel: Because there is no separation of state and religion, and the state religion is regulated by the Orthodox-controlled Chief Rabbinate, it is practically impossible for an openly gay person to convert to Judaism. Under Orthodox Jewish law, a would-be convert who rejects a tenet of the Torah — in this case, the prohibition against homosexual intercourse — cannot join the faith.
An IDF spokesman denied that Y.B. was expelled from the course because he is gay.
Soldier’s story highlights plight facing gay would-be converts in Israel is an interesting read. It made me wonder if there are other cases of soldiers being ousted from converting for not following one of the commandments. Have people been ousted for carrying outside an eruv on Shabbat? For wearing shatnez (fabric containing both wool and linen)?
So that’s some food for thought… Let us know what you think!