Full of helpful advice for families starting to think about their child's bat or bar mitzvah, Bar & Bat Mitzvah For The Interfaith Family will be a helpful primer to all families (not just interfaith!).
This booklet explains the history of Hanukkah, the symbolism and significance of lighting candles for eight nights, the blessings that accompany the lighting of the candles, the holiday's foods, the game of dreidels, and more!
Connecting Interfaith Families to Jewish Life in Greater Cleveland by providing programs and opportunities for interfaith families to experience Judaism in a variety of venues, meet other interfaith families, and to connect to other Jewish organizations that may serve their needs.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
This is a guest post by Jeremy Burton, executive director of Boston’s JCRC. After seeing his tweets about an undead, supernatural interfaith wedding on TV, I challenged him to blog about it. Luckily, he accepted. You can also follow him on twitter, @burtonjm.
After a tumultuous relationship, this week we witnessed one of the most unusual interfaith Jewish marriages, between two Boston werewolves on SyFy’s Being Human. This seems as good a time as any to reflect back on a three-season journey of identity and the story of one of TV’s more proudly Jewish character’s search for happiness (warning: spoiler alerts).
photo via Entertainment Weekly (image credit: BBC America)
Josh Levison began this series (a knockoff of a BBC original of the same title) as a recently turned werewolf who distances himself from his family amidst his struggle to reconcile his new reality with his former life. Filled with loathing over whether he deserves happiness or will only bring harm to those he loves, he has found friendship with a colonial era vampire, Aidan. Together they commit to help each other explore their lingering humanity. They make their home in Boston and Josh works as an orderly at a local hospital (Aidan is a nurse, which allows for easy access to an abundant blood supply).
Much to their surprise, the home they rent happens to have a newbie ghost in residence, Sally, a recently murdered bride-to-be of South Asian descent. Their home comes to serve as a kind of supernatural Moishe House with them as the facilitating in-residence guides to various visiting undead creatures: newbies learning to “live” with their conditions, old-timers engaging in long debates about evolving ethical challenges of traditional occult ways in a modern world (the ethics of live blood donors v. blood banks; are possessions acceptable and under what circumstances?), all while challenging each other to strive for more effort toward achieving an aspirational “normal” life.
Josh’s journey is played out in several relationships, including his on-again off-again rapprochement with his lesbian sister, and his relationship with Nora a doctor at the hospital. One constant throughout the series is that even as Josh struggles with honest relationships with himself and his loved ones, he is deeply connected to his Jewish identity, carefully protecting his Star of David necklace from damage every month before he turns. Plus there’s the occasional Jewish joke, usually in the kitchen.
Nora and Josh deal with pregnancy, miscarriage, breakups, and along the way the accidental turning of Nora who is now a werewolf too. As the relationship deepens, Josh persuades her to take him to meet her family. Nora’s greatest anxiety about this event is made evident when, to his astonishment, she hides his necklace under his clothing so that they don’t discover his Jewish identity. This concern for their judgment is made moot when it becomes clear there was abuse in Nora’s childhood and Josh determines to protect her from an environment that is still not a healthy space for her.
Somewhere along the line these four undead youth find a new family in each other, one filled with love, trust, and unimaginable acts of compassion for each other (when Sally is brought back to corporeal form as a Zombie, Aidan allows her to eat his healing flesh rather than leave her to chow down on humans).
After prolonged second guessing, Josh and Nora become engaged in truly romantic fashion. Initially wanting a well-planned wedding, they move up the date so as to marry before Sally dies a second time (hard to explain but trust me on this). Nora reaches out to Josh’s sister, Emily, who despite their difficulties plans his bachelor party at which, in a moment of life saving urgency, Josh and Aidan are outed as these magical creatures. Josh pleads with Nora for understanding, begging for the kind of acceptance he gave her when she came out, prompting her memorable line: “You’re comparing being a murderer to being gay?”
But when the wedding day arrives, Emily returns, determined to accept and embrace her brother for the totality of his identity, and also to ensure the wedding goes on as planned despite the minor distraction of a battle to the death with an oddly yiddishist survivor of the Andover, MA witch trials; because after all Emily rode the Boston T (subway) for 45 minutes to get to this wedding and how dare they postpone now?
And so we find ourselves in the living room, with a chuppah built by a very WASPy vampire (he was a Minuteman in the Revolution) who got himself an internet ordination for the ceremony, a ghost as maid-of-honor, and this interfaith werewolf couple saying their vows before select human friends and family. As Aidan and Josh appreciate this very normal moment they also recognize the completely unusual circumstances.
In the end (so far), Josh’s journey wasn’t about becoming human again (he tried that and failed). His was a search for his true family — alive and undead — who know his authentic self. In that moment, a wolf under a chuppah, surrounded by love, he is what we all aspire to be, unconditionally true to all aspects of himself and his choices and fully embraced for it by those who count.
Kathy Kane, the Batwoman, DC’s leading lesbian lady asks Maggie Sawyer, Captain Sawyer, her secret girlfriend to…be her wife. No idea how well that’s going to go down. And you have to read the build up to this — and the rather dangerous epilogue. There’s no guarantee we’re going to hear wedding bells.”
There may not be a guarantee, but if they do get to the chuppah, our free Jewish Clergy Referral service could help them find a rabbi or cantor to officiate the wedding. Well, maybe… We’ll need to find some fictional, 2 dimensional rabbis to add to the list!
I enjoy watching NCIS (Naval Criminal Investigative Service), the CBS crime drama that airs Tuesday evenings. I appreciate the multi-culturalism on the show. Often I turn to my husband for a Spanish translation of a line here or there. I was excited when Cote de Pablo joined the cast in season three. She plays the Israeli former Mossad (Israel’s national intelligence agency) officer, Ziva David. For me, it is even more fun when they throw a little Hebrew into a show. I appreciate that they seem to “get it right” in both phrasing and accent.
Last week the episode “Shabbat Shalom” aired. Of course I was intrigued when I saw the title in my DVR. I assumed it had something to do with Ziva, why else the Hebrew title? As I watched the episode I learned that Ziva’s father, the head of Mossad, came to the U.S. to see her and to broker a peace agreement with his Iranian counterpart.
Little did I know that the episode was a cliffhanger. But this week on Tuesday night I was taking the red-eye to Boston to meet my InterfaithFamily coworkers in-person for the first time; I wasn’t able to watch the episode. As I was gathering my suitcase and heavy jacket, expecting it to be colder in Boston than it was in San Francisco, my best friend called me. She was also travelling for work this week and watched NCIS from her Maryland hotel room.
“What does Tony say to Ziva at the end of the episode?” she asked. I didn’t know, it wasn’t even going to air in California for another three hours. I was headed to the airport and wouldn’t be able to watch until Friday. She couldn’t wait until Friday for the answer; so, as any good friend would do, I googled it. “What does Tony say to Ziva at the end of NCIS?” Since the episode had just ended, there wasn’t much about it online yet. Apparently there was some buzz a few years ago when Tony said something to Ziva in Spanish. But that wasn’t what I was looking for.
NCIS: promo for "Shiva"
I added “2013” and “Shiva” (the title of this episode) to my search. IMDB wasn’t up-to-date yet so I had to rely on Yahoo answers where I found the question: “At the end of the newest NCIS episode tonight, what did Tony say to Ziva before she left? I think it was in Hebrew, but I didn’t catch it.”
Great! Someone must have posted the answer… the first two entries: “I love you” and “Ani ohev otach, I love you.” As much as I (and apparently others) want Tony and Ziva to get together, that didn’t seem right to me. I hadn’t seen the episode but I knew what happened last week and I was pretty confident it wasn’t time for Tony’s declaration of love for Ziva.
I kept reading the yahoo answers. “You are not alone.” Ok, that made more sense. The fifth post read: “he said ‘aht lo leh vahd‘ a translation thing on the internet said it means ‘you are not alone.'” I love that we can use the internet to translate Hebrew on mainstream TV in the U.S., and post the answer for others! I called my friend back and reported the two options. Having seen the episode she also ruled out “I love you.”
So this morning, finally back at home I watched the episode waiting (and waiting) for Tony’s line. He does say “aht lo leh vahd” which does mean “you are not alone.” What does it mean for the relationship between Tony and Ziva? All we can do is continue watching NCIS and see; I look forward to them being the next intermarried couple on TV.
When you’ve had a tough week, month, or year, where do you find your strength to keep going? Are you able to find optimism, a belief that things will improve?
According to People, Mayyim Bialik credits her rootedness in Judaism:
“When you’ve had a 2012 like me, things can only get better,” she told PEOPLE on Sunday at the Golden Globe Awards. “That’s the glass half-full.”
Judaism has helped get her through the tough times.
“I’m a person of deep religious faith,” the Terani-clad actress, 37, explained. “I really believe that things will be right in the universe. Things are hard, but I’ve really been taught in my tradition that the harder things are, the greater the potential reward. I really believe that.”
Adds the Big Bang Theory star, “I don’t want to say everything happens for a reason, but every day is lined up right next to the other one for a reason. The best you can do is do each day well with kindness and as a good person.”
The Idelsohn Society for Musical Preservation (I hadn’t heard of them either), has just announced the release of an album that will highlight both Christmas and Hanukkah music, but with a twist: it’s bringing listeners through the holidays’ dueling history.
The collection tells a uniquely American story: once Christmas was declared a national holiday in 1870, the competitive campaign to beef up Hanukkah began. The obscure, minor Jewish holiday rapidly elevated: not only will we celebrate Christmas, we will create a rival holiday of our own to celebrate as well! You have one day of presents, we will have eight nights. But Jews could not resist the allure of Christmas, and for reasons of money-making, sentimentality, or a simple love for the music, every major Jewish performer cut a Christmas track. The result was a truly American phenomenon: a category of Christmas music, as sung by Jews, became a vital part of the holiday fabric.
I just listened to Dreidel, and was super impressed to find a Hanukkah tune that I hadn’t previously known.
Who else is watching The New Normal on Tuesday nights (or whenever you get to it on your DVRs)? The show follows a gay couple who will soon become fathers, the single mother who is their surrogate, and her young daughter. There are other characters thrown in for color and tension, but they’re the heart of the show.
The gay couple is also interfaith. In the first few episodes, we’ve learned that Bryan (played by Andrew Rannells, best known as Tony-nominated Elder Price from Broadway’s The Book of Mormon) is a Christian, and likely lapsed. Last week, we found out that he was raised Catholic and was rather devout — an altar boy and all. From the pilot, it’s been clear that Bryan’s partner David (Justin Bartha, Dark Horse, Holy Rollers, The Hangover II) is a nice, Jewish doctor. And not practicing (religion; he is a practicing gynecologist). Though he is stereotypically close with his mother…
In last week’s episode, David and Bryan were introduced to the concept of Godparents. As neither currently have spiritual lives themselves, they decided their child ought to have someone to turn to with spiritual questions. The hunt began. (Spoiler alert!) By the end of the episode, Bryan had gone to church, talked with a priest, and had encouraged David to go back to synagogue. We also learned that David had not been to temple since he had moved to New York as an undergrad. Feeling alone his freshman year, he took comfort going to temple, surrounded by the familiar rituals and tunes, until he got his bearings in the city. But once he got into med school, he no longer had time for prayer, “except praying I didn’t kill someone.” He hadn’t been back since.
David and Bryan aren’t so unique. Many interfaith couples (heck, many in-married couples too) let religion fall by the side until children come into the picture. At that point, future or new parents might start questioning, like these characters have, how they’ll teach their kids to be ethical and have a greater belief. Others return to religion because they remember happy memories (holidays, food, songs, family and friends coming together for celebrations) and want their children to have them too. Whatever the reason, it’s helpful to discuss how this might look for you and your (future, hypothetical) family before kids appear on the scene. Bryan and David have started this conversation somewhere in the 2nd trimester of surrogate Goldie’s pregnancy. Not bad. (Goldie is played by Georgia King — known mostly for her work in the U.K.) If you’re looking for ideas on how to start conversations, click on the Learning menu at the top of our site and pick a topic that interests you. Happy reading!
I read a post on the Reform Judaism blog with great interest, as, based on the title alone, Youth Engagement is Not The Curriculum – It’s THE Curriculum clearly jibes with my beliefs. The authors offer 12 tips to keeping youth engaged in/with Judaism through the end of high school. As too many youth end their education with their bar/bat mitzvah, this is a great model. However, I see concerns with point # 4. To quote:
Treat teens as young adult learners. If you are successful, they will learn the other topics that you think are important later in life; for now, try to ask (and answer) the question, “What do the kids want to learn?” Ours, for example, are interested in Jewish/Christian/Muslim issues and our popular yearly program titled “Choosing a College Jewishly.”
Basic Jewish literacy is not only the key to the Jewish community’s survival, but it fills one’s life with meaning, awe, purpose, joy, connectedness and so much more. Teens may take a Jewish studies class in college, but if synagogues have not prepared our most involved students to live Jewishly we have failed. Our students must be able to confidently walk into their colleges’ Hillel, participate in and even lead tefillah (prayers), and talk with facts and context about liberal Judaism. A basic knowledge of both conversational and liturgical Hebrew is essential.
I meet with many late 20-somethings who are getting married. Over and over I have seen the partner who is not Jewish asking their love what Judaism believes about life after death and the meaning of suffering, how we bring the messiah, what they believe about God, what meaning they find in the prayer book and the stories of the holidays, what the Jewish perspective is on Bible stories, and the Jewish partner is clueless. They immediately explain it away by identifying as a cultural Jew or by saying they’re more spiritual than religious. It is the partner who isn’t Jewish and remains curious that often pushes the Jew to learn about their own religion, traditions and faith; inevitably the Jewish partner talks about how they learned nothing in religious school or remembers nothing.
Our teens learn other languages, read great literature in high school, know about art, have opinions about current events, and yet are not exposed to the depth and complexity of their own religion. Why? We think learning about Judaism will be boring, will feel irrelevant!
It is wonderful if our teens go to Israel, enjoy Jewish summer camp and take part in social justice work. But if our teens are functionally illiterate about Judaism, none if it will have any deeper meaning or enduring value.
Mazal tov to Jacob Werthheimer, grandson of legendary boxer Muhammad Ali, whose bar mitzvah was celebrated recently. Jacob's parents are Khaliah Ali-Wertheimer, Muhammad's daughter, who was raised as a Muslim, and her huband Spencer Wertheimer, who is Jewish.
"I was born and raised as a Muslim," Khaliah says. "But I'm not into organized religion. I'm more spiritual than religious. My husband is Jewish. No one put any pressure on Jacob to believe one way or another. He chose this on his own because he felt a kinship with Judaism and Jewish culture."
"The ceremony was wonderful and very touching," Khaliah continues. "The theme of Jacob's presentation was inclusiveness and a celebration of diversity. My father was supportive in every way. He followed everything and looked at the Torah very closely. It meant a lot to Jacob that he was there."
Khaliah says proudly that Jacob is an "A" student and a good athlete with Ivy League aspirations. She also notes that the bar mitzvah of Muhammad Ali's grandson is "a wonderful tale of what's coming in the world."
The article continues, noting that Muhammad Ali would likely agree with his daughter's view of the world:
Shortly before lighting the Olympic flame at 1996 Olympics in Atlanta, he proclaimed, "My mother was a Baptist. She believed Jesus was the son of God, and I don't believe that. But even though my mother had a religion different from me, I believe that, on Judgment Day, my mother will be in heaven. There are Jewish people who lead good lives. When they die, I believe they're going to heaven. It doesn't matter what religion you are, if you're a good person you'll receive God's blessing. Muslims, Christians and Jews all serve the same God. We just serve him in different ways. Anyone who believes in One God should also believe that all people are part of one family. God created us all. And all people have to work to get along."
We saw the article, last week, about Vice President Joe Biden's futre Jewish son-in-law, Dr. Howard Krein. But there wasn't much interfaith fodder to go on. ABC reported,
A rabbi will be in attendance, likely because Krein's parents, who are active supporters of Israel and have recently visited the Jewish state.
I'd love to know the end of that sentence as well. Let's fill in the blank: because Krein's parents – wanted their religion represented? – insisted that Jewish traditions be incorproated into the ceremony? – enjoy seeing their rabbi in a suit and tie? However that sentence should have ended, that's all we had to go on.
On Monday, we tweeted, hoping folks might know more details about the weekend's wedding. Our pal Kate Bigam responded to our inquiry today, pointing us to an article by the Forward. It fills in some of the blanks:
The wedding ceremony, which was limited to 200 close family and friends of the bride and groom, was officiated by a Catholic priest, Father David Murphy, and a Reform Jewish Rabbi, Joseph M. Forman of Or Chadash synagogue in Flemington, N.J. Forman, a graduate of Hebrew Union College-Jewish Institute of Learning in Cincinnati, Ohio, assures the Forward that the ceremony contained the typical elements of the Jewish and Catholic wedding ceremonies.
“A Ketubah was signed. The couple got married under a beautiful chuppah, made of natural branches with a cloth covering,” he said. The wedding ceremony started with the traditional burach habim and included the priestly blessing and the sheva brachot. The groom stepped on a glass at the end.”
Biden and Krein did not just go through the motions for a Jewish ceremony. Forman revealed that he met with the couple several times for prenuptial counseling.
The co-officiated wedding was held in a church, a first for Rabbi Forman. To the location criticism he said,
“I wish more of my colleagues, who were approached by interfaith couples seeking to include Jewish rituals in their lifecycle events, were more welcoming,” said the Rabbi, who is the son of a rabbi and has a sister that is also a rabbi and one that is a cantor. “The National Jewish Population Survey found that interfaith couples that had a Jewish clergyman at their wedding were more likely to belong to a Jewish organization than those where no Jewish clergyman was present.”
If you're looking for a rabbi to officiate your interfaith wedding, we're here to help. We have a database of more than 500 rabbis and cantors throughout the U.S. and Canada. It's as easy as filling out our Jewish Clergy Officiation Referral form. (It's a free service!)
And "mazal tov" to the newlyweds, Ashley Biden and Howard Krein!