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I wrote a feature for the Huffington Post that was published today: What Chelsea Clintonâs Ceremony Might Look Like. Itâs written to explain, to people who might not be familiar with Jewish wedding ceremony customs, what they might be seeing if the couple decides to have a Jewish wedding or incorporate elements of a Jewish wedding in their own.
Iâve been getting a lot of calls from the media about upcoming wedding. It occurred to me that the decisions Chelsea and Marc make could have a big impact on the decisions of other interfaith couples. For better or worse, what celebrities do has a lot of influence. Think how many people got interested in kabbalah because of Madonna.
If Chelsea Clinton and Marc Mezvinsky were to make Jewish choices either for their wedding or after, a lot of other young interfaith couples might want to think twice and more favorably about doing the same for themselves.
Thanks to Phillip Weiss for putting this story out â Hillary Clinton was interviewed by NBC Nightly News on July 18 and starting at about 14 minutes and 54 seconds into the interview, she was asked how she felt about Chelsea marrying âin an interfaith context:â
Other than pretty much confirming that Bill Clinton will not be officiating, Secretary Clinton didnât disclose any more details about the wedding. When she said both Chelsea and Marc have âdeep faith,â maybe that suggests a co-officiated ceremony. It remains a mystery.
The media is abuzz again about Chelsea Clintonâs upcoming wedding to Marc Mezvinsky. Itâs now been reported that the nuptials will take place on July 31 at Astor Courts in Rhinebeck, New York. But apparently no one in the press knows who will be officiating at the wedding.
The overall fascination with celebrities in our culture is another subject, but there certainly is incredible fascination with this wedding in the Jewish community. Back in November we had an early blog post as soon as the engagement was announced, followed by a longer post on the subject of rabbinic officiation, under the title âChelsea Clinton may not need help finding a rabbi for her wedding, butâŚâ The traffic to our website was the highest weâve had in our recent history, with more than twice as many visits as our usual highest days.
Then in March, we were featured in a widely-republished Associated Press story by Rachel Zoll, Is a Jewish Wedding Ahead for Chelsea Clinton, that was also picked up by the Jewish Telegraphic Agency. We decided to start a discussion board: Should Chelsea Clinton have a Jewish wedding? What kind? Who should officiate?
All of this is prelude to the latest â a long post on Sunday July 11 on Politics Daily by religion reporter David Gibson: Will Chelsea Clinton Convert? Jews Wonder — and Ponder the Implications.
Thereâs an interesting discussion of Gibsonâs post from Rabbi Jason Miller, a Conservative rabbi I recently âmetâ when we were featured on a web chat hosted by the Detroit Free Press. Rabbi Miller lists a range of issues that the wedding brings up, including whether observant Conservative and Orthodox Jews wonât be able to attend a wedding on July 31, a Saturday (although we donât know the time of the wedding, as far as I know). He also quotes Rabbi Irwin Kula for a trenchant as usual observation that “This is great article for studying just about every pathology in American Jewish life… an entire article on intermarriage and Jewish weddings all about its threat and not one sentence on the possible meaning of the ritual that might actually create meaning and value. Itâs chuppah/Jewish wedding as tribal marker and intermarriage as either threat to the tribe or grudging opportunity to increase numbers. Why should Chelsea convert? To make sure we donât lose her kids to our tribe so worried about our size!”
The title of Gibsonâs post doesnât exactly fit because thereâs not much in the post about whether Chelsea Clinton will convert â a subject that we never raised. Thereâs more emphasis on âthe idea of Jewish pride at one of the tribe finding a catch such as Chelsea Clintonâ that he attributes to our friend Julie Wiener. He quotes Samuel Heilman as saying âmost American Jews will be looking for some nod to Judaism not being second class at the wedding â a chuppah, the crushing of a glass under the groomâs heel, maybe a yarmulke here or there.â But weâre still wondering â and hoping â that the couple will have decided that they want to have a Jewish wedding, with a rabbi officiating.
Aside from his fascinating, perhaps unique personal journey â an Orthodox trained and ordained rabbi who now officiates and co-officiates at weddings for interfaith couples â I know Rabbi Gruber is an extraordinary kind person based on my own discussions with him. Iâm glad that his experience with InterfaithFamily.comâs Jewish Clergy survey
You can find out more about Rabbi Gruber from his profile on our Network. And you can find out about his conversation with former President George W. Bush in an article he wrote for us just two weeks ago: Hail to the Chiefs: How I Officiated at a Wedding in the Presence of Two Presidents,
Our CEO Ed Case is attending the Central Conference of American Rabbis (CCAR) in San Francisco. The CCAR is the rabbinic association of the Reform movement. I look forward to his opinions on the presentation of the CCAR task force on intermarriage. News reports, including this one in the New York Times suggest a slight shift on the issue. The panel proposed that Reform rabbis work on encouraging interfaith couples to stay in the Jewish community instead of trying to prevent interfaith marriage.
The task force did not suggest any change on rabbinic officiation at interfaith weddings. Currently, Reform rabbis can choose to officiate at interfaith weddings according to their conscience, though the Reform movement formally opposes rabbinic officiation at interfaith weddings.
Since 1983, the Reform movement has recognized children of interfaith families as Jewish if their parents raise them as Jews–whether the Jewish parent is the mother or the father. This has brought many more interfaith families into Reform congregations, making it the largest of the Jewish denominations in the United States, which is the largest Jewish community in the world. Reform congregations have been working for years on integrating interfaith families and their children and finding ways to honor non-Jewish spouses who support Jewish family members’ practice of Judaism.
If you’re a member of a Reform congregation, what has your experience been? Does your rabbi make your whole family feel welcome? How about the rest of the community?
Today’s Cleveland Jewish News reports that Rabbis Richard Block and Roger Klein, from The Temple-Tifereth Israel, one of Cleveland’s largest Reform synagogues, have announced that they have changed their positions and will now officiate at weddings of interfaith couples under certain circumstances. The article reports that the rabbis will only officiate at the weddings of couples âin our congregational familyâ who are âcommitted to raising Jewish children, creating a Jewish home, and participating in the life of the community.â Rabbi Block, one of the most highly-regarded Reform rabbis in the country, reportedly said that the couple should commit to joining and maintaining membership in a synagogue, and that he will ask interfaith couples to take an introduction to Judaism course; he will not insist that the non-Jewish partner consider conversion, but will “urge them to do so.â
The timing of this announcement is interesting — the Reform rabbis’ association, the Central Conference of American Rabbis (CCAR), is meeting in San Francisco March 7 – 10, and prominent on its agenda is the release of a report from its Task Force on Intermarriage. The CCAR’s last resolution on officiation, dating from 1973, disapproves of the practice. We had hoped that the CCAR would approve a new resolution changing that position, but word is that the no new resolution is forthcoming.
I do sense that more and more Reform rabbis are changing their position in favor of officiation. For example, we re-published an important article by Rabbi Daniel Zemel, another very highly-regarded rabbi, from Temple Micah in Washington DC explaining his reasons for making that change.
But officiation remains a challenging issue. The January 2010 bulletin of Temple Sinai in Rochester New York reports that their junior rabbi, Amy Sapowith, decided that she would officiate at weddings of interfaith couples. Her senior rabbi, Alan Katz, does not officiate, but supported her decision to do so. Rochester has a Board of Rabbis which does not allow its members to officiate; when Rabbi Sapowith announced her change, the Board asked her to resign. Rabbi Katz then voluntarily resigned from the Board of Rabbis.
InterfaithFamily.com’s Resource Center for Jewish Clergy has been working to help rabbis address the officiation question. We’ve held workshops for clergy in Boston (May 2008) and Philadelphia (February 2009) and have another coming in Atlanta on March 15, 2010. At each of the first two workshops, experienced rabbis told us that it was their first opportunity to have a meaningful discussion of the issue.
InterfaithFamily.com is exhibiting at the CCAR convention, so we’ll blog about the Task Force report when it comes out.
Ruth said it would be interesting to see how the famous couple handles the interfaith aspects of their relationship. One aspect of that of course is whether they will want to have a rabbi officiate, or co-officiate with other clergy, at their wedding.
One blogger speculated that Mezvinsky is affiliated with the Conservative movement based on the coupleâs attendance at High Holiday services at the Jewish Theological Seminary. If the couple do want to have a rabbi officiate at their wedding, Conservative rabbis arenât allowed to do so; theyâll have to look elsewhere.
Iâm sure that such a well-connected couple should not have any trouble finding a rabbi. But that isnât the case for everyone. One of the most important services InterfaithFamily.com provides is our Jewish Clergy Officiation Referral Service. So far this year, weâve responded to 1,135 inquiries from couples all over the country asking for help to find a rabbi or cantor to officiate or co-officiate at their wedding. (In fact, weâre running a âpromotionâ right now â couples who request a referral are eligible for a drawing for a $500 gift card â thatâs quite an engagement present!)
If it were easy for couples to find Jewish clergy for their weddings, we wouldnât be experiencing demand for our service. Weâd actually be glad if, some day, our service was no longer necessary. But officiation is still controversial among rabbis, so we donât see that happening any time soon.
The reason we offer our referral service is simple. Recent research confirms that the negative experience many interfaith couples have seeking Jewish clergy to officiate at their weddings is a âhuge turnoffâ (Intermarriage and Jewish Journeys, National Center for Jewish Policy Studies 2008). Through our officiation referral service, and our work with rabbis, we hope to make that experience one that leads to more Jewish engagement, not less.
So if Chelsea and Marc do want to have a rabbi participate in their wedding, we hope their experience is positive, and we hope it leads to more Jewish engagement â we think Chelsea Clinton would be a great addition to the Jewish community in whatever way she chooses to participate. And the former President and the Secretary of State wouldn’t be too shabby as grandparents for Jewish grandchildren, if thatâs the direction the couple decides to take.
And if by any chance they would like help finding a rabbi for their wedding, we have some great ones on our list, both in New York, and ones who travel to Marthaâs Vineyard too.
Tucked away in the new Birthright Israel study released yesterday by the Cohen Center for Modern Jewish Studies at Brandeis is a very important discussion about Jewish wedding ceremonies and Jewish commitment among intermarried couples. (I discussed the main findings of the study in a separate post.)
The study authors write:
Of intermarried respondents in the study, about half had no clergy, Jewish or otherwise, at their wedding. But among those who had religious officiants, âan estimated 65% made an unambiguously Jewish choice by having a rabbi or cantor alone officiate.â Moreover, at weddings of interfaith couples with a rabbi present, 93% had both a huppah and a ketubah, and another 4% had one or the other.
The authors conclude: âWhen intermarried participants who chose a Jewish wedding ceremony are added, figuratively, to those who married a Jewish person, the overall propensity for âmarrying Jewishlyâ increase to include the vast majority of married [Birthright Israel trip] participants.â Participants had a 72% chance of marrying a Jew, and those who married a non-Jew had a 31% chance of being married by a rabbi alone. âConsequently, participants had a very high likelihood of being married in circumstances where Jewish identity was predominant.â
The likelihood of a non-trip participant being married in circumstances where Jewish identity is preeminent were lower, but not insubstantial â they had a 46% chance of being married to a Jew, and those who married a non-Jew had a 34% chance of being married by a rabbi alone.
These findings are very heartening to us at InterfaithFamily.com. In early 2008 the first studies appeared that showed a correlation between having a rabbi officiate at interfaith couplesâ weddings and their later Jewish engagement. But Iâve never seen a study that acknowledges and recognizes that the nature of the wedding ceremony and of wedding officiation in particular is an indicator of Jewish commitment for intermarried couples.
One of IFFâs important activities is our Jewish Clergy Officiation Referral Service. We offer a free, high quality referral service to a list of over 325 vetted rabbis and cantors and we are responding to 100 requests for help a month from all over North America (and a few beyond). Coincidentally, at the same time the Birthright Israel study was released, we sent out one of our routine feedback requests. Here are two of the responses we received yesterday:
âUnfortunately, we had no success in finding someone willing to participate in our son’s wedding. Our daughter will say Hebrew prayers during the ceremony. I understand a rabbi’s feeling of not wanting to participate, but I am saddened to see our son pushed away from our family’s religion.â
âI wanted to take this opportunity to say thank you for helping me find a rabbi to officiate our ceremony. We had our wedding at the end of July and thanks to the help from your site, it was a wonderful day.â
Another of IFFâs activities is our Resource Center for Jewish Clergy, which helps rabbis and cantors address questions arising from intermarriage, including â but not limited to â the question of officiation. The RCJC offers âfor clergy onlyâ articles and videos, clergy conference/workshops, and one-on-one consultations.
IFF wants to support all rabbis who are welcoming to interfaith couples whether or not they officiate at their weddings. We respect rabbisâ decisions and would never say that the decision not to officiate is wrong. But the purpose of our Jewish Clergy Officiation Referral Service and in part of our Resource Center for Jewish Clergy is to minimize if not eliminate the âturnoffâ experience that many couples report when seeking Jewish clergy to officiate. We find a good deal of validation of our approach in the new Birthright Israel study, and applaud the study authors for reporting on the significance of wedding ceremonies where Jewish identity if predominant.
InterfaithFamily.com has a Clergy Officiation Referral Service. Here’s why.
According to the last National Jewish Population Survey, about 47% of Jewish people getting married in the United States are marrying people who aren’t Jewish. Before 1970, only about 17% of US Jews married non-Jews. In the past, when Jews married non-Jews, the Jewish community interpreted this as an expression of lack of interest in Judaism. In the present, this is not a valid assumption. Many Jews enter interfaith marriage with the wish to retain their Jewish identity and religious practice, and to raise Jewish children, with the person they love. The non-Jewish partner is very often on board with this goal.
[float=left][/float]A 2008 study by sociologist Arnold Dashefsky and the National Center for Jewish Policy Studies found that 87 percent of those intermarried couples who were married by Jewish clergy later raised their children as “Jewish only,” compared to 63 percent of the couples married by co-officiants, non-Jewish clergy or in secular ceremonies. Also, 50 percent said it was very important that their grandchildren be Jewish, compared to 18 percent of the second group.
Traditional Jewish law doesn’t have a category for interfaith marriage. In past societies where Jewish family law was only binding on Jews and there was no civil marriage, an interfaith relationship had to be unequal and to leave the female partner unprotected by any one legal system. But we don’t live in such a society any longer. It’s ironic that civil marriage makes interfaith marriage possible, but as more Jews enter interfaith marriages, more want those marriages to be Jewish. Many (at one time, it was most!) rabbis want to keep Jewish law and don’t perform marriages between Jews and non-Jews.
A wedding is only the beginning of a marriage, and many rabbis and Jewish leaders who don’t believe in officiating at interfaith weddings do a lot of other work to engage interfaith couples and their children in Jewish life. We aren’t pushing every rabbi to officiate at interfaith weddings. We just don’t want potentially interested couples to be pushed away from Jewish life by the traumatic experience of being rejected at the point of marriage.
According to one study, about 50 percent of Reform rabbis are willing to officiate at interfaith weddings. The question is, can every interfaith couple find a rabbi to marry them where they live? For many, the answer is no.
InterfaithFamily.com’s clergy referral service can link interfaith couples with fantastic rabbis and cantors who will help them have deeply meaningful weddings. If we match them up just right, they’ll want Jewish clergy at all their lifecycle events. It could be, as Humphrey Bogart said in Casablanca, the start of a beautiful friendship.
So if you have a friend in an interfaith couple and they are trying to find a rabbi, send them the link to our Clergy Officiation Referral Service. We can find your perfect match.
Sixty percent of rabbis at Reform, Reconstructionist, Jewish Renewal and unaffiliated congregations officiate at interfaith weddings, according to a new transdenominational survey by Dr. Caryn Aviv and Dr. Steven Cohen, reports JTA.
I haven’t seen the survey yet–it only was presented yesterday as part of a conference on best practicesÂ for engaging LGBT Jews–but if that number is correct, then it’s an astonishing development. The only comparable historical survey I know of is a 12-year-old rabbinic survey conducted by the Jewish Outreach Institute. That 1997 study showed that only 20 percentÂ of rabbis across the denominations officiated at interfaith weddings, and even among the Reform rabbinate, onlyÂ 36 percentÂ officiated (although 85 percentÂ of Reconstructionist rabbis did). Those numbers aren’t directly comparable to the reported number from the new study since the new study aggregates rabbis across several movements. But my guess is that officiation numbers are up across the boardÂ within movements that permit officiation at interfaith weddings.
The new survey polled 1,221 North American rabbis, synagogue directors and presidents in attempt to learn about how synagogues approach and engage gay and lesbian Jews. Among the other reported numbers: 73 percentÂ of these leaders felt their synagogue did a good job welcoming gay and lesbian Jews; 33 percent said they held programs explicitly for gay people; 73 percent of synagogues had rabbis who officiated at same-sex ceremonies; and 47 percent of synagogue leaders said their attitudes toward gays and lesbians had become more favorable over the last decade.
I will let you know more once I get my hands on the report, but early signs suggest that the research will show that synagogues have become more welcoming towards gays and lesbians AND interfaith couples over the last decade. That’s a welcome development.