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There are many in the Jewish community, including Steven M. Cohen in his recent response in The Forwardâ€™s Seesaw column, who put forward a two-pronged approach to sustain the American Jewish community in light of the high rate of intermarriage. First, they encourage in-marriage. But when that fails, they encourage interfaith families to engage Jewishly and raise their children within the Jewish community.
But just listen to that language â€“ when in-marriage â€śfails.â€ť Those are my words, but it is certainly the message I received from many in the Jewish community. Those who take this two-pronged approach are in essence saying that interfaith marriage is second best, so it is not a far leap for interfaith families to feel like second class citizens. That is not a good starting point if you want interfaith families to engage Jewishly.
Would we feel comfortable telling our children to only marry within their race? Or within their socio-economic class? Of course, religion is not exactly the same as race or class. It also makes a difference if you are in the minority or the privileged position. But it is worth asking ourselves how these questions make us feel.
I understand where many Jews are coming from in wanting to preserve a minority population. But what is it we are really trying to preserve? For me, I want to perpetuate Jewish practice, history, belief, thought, food, culture, and community. There are so many treasured memories I look back on from my childhood and want to pass on to my son. Because all of these elements of Judaism have beautiful things to offer the world and the individuals who hold them dear.
So letâ€™s focus on that. Instead of encouraging in-marriage, letâ€™s encourage young adults to find a life partner who shares their values and who will help them celebrate and live their Jewishness. Someone who is open to sharing in and contributing to the life of the Jewish community whether or not that person is Jewish themselves. That is what I found in my husband who actively helps me build a Jewish home, but who is not Jewish himself.
From that starting point, it is easy to move to step two of encouraging interfaith families to engage Jewishly. In fact, from this starting point, we can be sharing the same message with all new families and welcoming everyone on even footing.
Today on eJewishPhilanthropy, Allison McMillan wrote an important piece, “Intermarried, Not Interfaith.” Her husband was an atheist when they met, had no religious connection to any holidays, is exploring Jewish traditions quite extensively, and has decided not to convert, in her words, â€śat least not right now.â€ť She says their biggest issue is that they are labeled an â€śinterfaith couple,â€ť a term which â€śdoes not describe who or what we are. We are not trying to join two faiths together in our relationship. He is not halachically Jewish but he is also not anything else.â€ť
I posted a response that Iâ€™d like to expand on here. For us at InterfaithFamily, the term â€śinterfaithâ€ť does not connote anything about religious practice. It does not mean a couple that is practicing two faiths or trying to join two faiths together, or a couple where one partner is practicing one faith and the other is practicing no faith. It doesnâ€™t mean a couple that is raising children â€śbothâ€ť or in two faiths. â€śInterfaithâ€ť in the context of a couple simply means that one partner comes from one faith tradition or background, and one comes from another faith tradition or background. In the context of a family it simply means a family that includes one or more Jews and one or more people from different faith traditions.
We think that the term â€śinterfaithâ€ť has become what in the legal field would be called a â€śterm of art,â€ť meaning a word that has an acquired meaning that may not be clear from the term itself. We think that most people coming from the Jewish world understand the term â€śinterfaithâ€ť the way we do. And we hope that people like Allison could come to understand the term in that way, and not be bothered or offended by it.
Allison writes that there are â€śplenty of different phrases that can and should be used in place of interfaith,â€ť but doesnâ€™t say what phrase she would prefer. Over the past fourteen years Iâ€™ve heard many unsatisfactory suggestions. â€śIntermarriedâ€ť doesnâ€™t work because not everyone is, or, sadly, can be married. â€śMixedâ€ť as in â€śmixed-marriedâ€ť or â€śmixed-faithâ€ť is old fashioned, â€śmixedâ€ť has a negative tone, and itâ€™s not more clear or precise than â€śinterfaith.â€ť â€śInterculturalâ€ť or â€śinter-heritagedâ€ť (if thatâ€™s even a term) doesnâ€™t work because Judaism is or certainly can be more than a culture or a heritage. No term is perfect to describe couples and families with members that come from Jewish background and another faith tradition â€“ and we say that no term is better to describe such couples and families than â€śinterfaith.â€ť
Allison writes in her article that her and her husbandâ€™s situation is not black and white, and we certainly agree with her that there are â€śmany shades of gray.â€ť But as we use the term, â€śinterfaith familyâ€ť is very inclusive, of both immediate and extended families â€“ interfaith couples where one person comes from a Jewish background and one come from another background, couples that include converts to Judaism who still have relatives who are not Jewish, people with one Jewish parent, parents of intermarried children, grandparents of children being raised by intermarried parents, etc.
Interfaith families may include those who identify their family as Jewish, as more than one religion, or who are unsure of how they identify. Our organizationâ€™s goal â€“ which we are working to make the goal of many more Jews and Jewish organizations â€“ is to meet these families where they are and facilitate deeper connection to Jewish life. Hopefully we can live with the limitations of terminology and all work toward that important goal.