A look at the memoir by Scott Thorson that inspired the new HBO movie about his former lover, Liberace; the recent winner of Survivor; Mel Brooks, Kat Dennings, Josh Radnor, and more!
When my husband read an early draft of this essay, he asked, "Why doesn't her partner have to support our daughter? After all, they agreed to raise children as Jews." What does it mean to raise a Jewish child?
NEXT: A Division of Birthright Israel Foundation connects Birthright Israel trip alumni and their peers with meaningful Jewish living and learning opportunities nationally, locally and in Israel.
What were you taught about your LGBTQ heritage? Kick off Boston Pride Week with a retelling of the story of LGBTQ liberation using the Passover Seder model. June 1st, Boston, MA.
Supporting rabbis and cantors looking to engage interfaith couples and families in their communities and help them make a stronger connection with Judaism.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
Check out all the news posts by the G-dcast team! But don't forget to stop by the Network blog (written by InterfaithFamily staff) and the Parenting Blog too!
Many will agree that taboo topics of conversation include sex, politics, money, and religion. We’re guided not to discuss these things at work, sometimes not even with our extended family, but do we talk about them at home, with our spouse? With our children? If you don’t talk about these topics, how will your children know what’s important to you?
“My wife and I had never really discussed the topic of how we would explain God to our kids. The frequent discussions we had had about raising our children in an interfaith family had left what suddenly seemed to be a large gap.”
Certainly, none of us want to leave a large gap in our child’s development. So, let’s start talking about it.
Answer these questions for yourself: Where does God live? How does God listen? Does God ever sleep? Does God forgive me? Does God hear my prayers? Children are thinking about these things and developing their own responses. Ask your child what he/she thinks. Share your ideas. If you’re stuck, check out the Children’s Spirituality Quest Set published by Skylight Paths Publishing in Woodstock, VT. They are designed for children ages 3-6, but I’ve used them when teaching teens. This set is perfect for any family; it has been “endorsed by Protestant, Catholic, Jewish and Buddhist religious leaders.”
Another book you may consider adding to your child’s library (or your own), In God’s Name shares insights from many different people about qualities that they see in God and what each calls God. This book allows the reader to create his/her own connection to God and adapt one of the names in the book or develop his/her own name for God.
My personal favorite is called God’s Paintbrush. In writing this, I discovered that there is now a special 10th Anniversary Edition of God’s Paintbrush. In the introduction, Sandy Eisenberg Sasso tells a sweet story of a child explaining to his grandmother why he likes this book so much. “It’s because it asks questions.” When asked if the answers to the questions were in the back of the book, she explained, “no, the answers are inside you.”
Sandy continues,
“For children to give us a glimpse of what is deep inside them is their great gift to us. For adults to give our children the language to talk about their spiritual lives is our great gift to them. Time and again parents have read these pages to open a window in the soul, their children’s and their own.”
She goes on to share some ideas for how to read and utilize the book to open the door for conversation.
So start your conversation. Take the “taboo” label off God and start talking about God with your partner, with your children, with your family, and maybe even with your friends!
This year my parents hosted their 44th annual Passoverseder. I’m not old enough to have been to them all, but the only year I didn’t attend was when I was living in Israel. Thus, for me, this is how Passover seder is “done.” It’s the seder that I grew up with. I distinctly remember the first time I went to a different seder and realized that there are other ways of observing this Jewish tradition.
Many years ago my family started holding our seder on the Saturday night during Passover. Although not always the traditional first or even second night seder, it is ours. This year our seder took place on the sixth night. By bringing family together on the weekend, we are able to max-out the dining room that each year stretches into the living room, setting places for 29 people (not including Elijah). The Haggadah was the same as it always is with the additions over the years for Miriam’s Cup, a contemporary Dayeinu, and some other assorted embellishments.
However this year was different from other years because my niece (the only of her generation) is nearly 21 months old and now able to interact with all of us. Upon her birth, I enrolled my niece in PJ Library — an amazing program that sends a free Jewish book to children every month. My sister-in-law brought the most recent edition, and a current favorite, Company’s Coming: A Passover Lift-the-Flap Book.
What’s special about this book? The flaps make reading fun. The message is straight-forward. It walks the young reader through the elements of preparing for Passover, setting the table, and the items on the seder plate. Since we were setting the table while my mom read to her, it was fitting to show the actual items as they appeared in the book. We made reading come alive even more than the lift-the-flaps.
My favorite part was how she embraced the kippah. She put it on my dad’s head. She put it on her own head. She even put it on the dog’s head! Bless her heart; the dog was so patient, never moving while this adorable little girl dressed up for the seder. (Need proof? Check out the adorably cute photos below!)
If you have (or know) a little one, consider signing up for PJ Library. You may not love every book as much as my family loves this one, but I’m sure you’ll find a gem of your own. In the Bay Area, sign up online or visit their site to find the PJ Library nearest you.
If you don’t receive our bi-weekly eNewsletter, you may not know that we’re looking ahead to Yom HaShoah (Holocaust Memorial Day) in the spring. The last two editions asked for folks who are descendant of Holocaust survivors and have relatives who intermarried. If you are, we’d love to hear your stories — contact Benjamin!
Rebecca's grandfather (a German Jewish Holocaust survivor) and grandmother (an American Mormon) with their children, her mother, uncle, and aunt, in the 1960s.
My grandfather is a Holocaust survivor from Germany. My grandmother was raised Mormon in Utah. How they met, fell in love, and eventually married is a story for another time. For now I want to fast forward to the dinner table at my parents’ home last week.
A Holocaust educator, my mother often writes about the Holocaust, modern Germany, and her own life experiences in Indianapolis’ National Jewish Post and Opinion. I thought she would jump at the chance to share one more layer of her story. When I broached the subject with her, her response was (with what sounded like a tone of offense) “I don’t consider myself to have been raised in an interfaith family.” I was surprised that she sounded so offended.
Earlier this week I was in Chicago, where I had the opportunity to visit with my mom’s older sister. I met her at the Illinois Holocaust Museum and Education Center, where she volunteers twice a month. I perused the museum as she finished her shift and then we went to dinner. Usually we see each other at a family reunion or life cycle event. Finding time for a 1:1 conversation in these settings is next to impossible; this was the first time we had a chance to speak as adults.
I told my aunt about the note in our eNewsletter and she said she’d be interested in writing. I then told her my mom’s response and she replied, “Of course we were an interfaith family!” I was shocked! One sibling considers her family to be interfaith while the other doesn’t.
To break the tie, I emailed my uncle. He responded,”Well, the short answer is that ‘Of course we were an interfaith family.’ Not only did we visit cousins in Utah who were still Mormon (even if not fervent in their practice), but my mother frequently invited the Mormon missionaries, who were working in our home town, over for dinner. I even went to Europe one summer with a group that was mostly Mormon. My mother somehow hooked us up with this group and she served as one of the chaperones. Imagine going to the Moulin Rouge at the age of 15 and sitting at a table with your mother!” (Or, for that matter with a group of Mormon missionaries!)
He continues, “I think I know more about the Mormon religion than most other Christian religions… My Mom was very involved with the Jewish organizations, and we observed all the holidays. I have a theory that when it comes to religion, when people of different faiths marry, those with strong backgrounds tend to find one another, more so than people of the same religion who came from opposite ends of the observance spectrum.”
My grandparents made a lot of great decisions about how they would raise their children, weighing both how much German and Jewish influence, as well as how much American and Mormon influence, would permeate their household. In the end, they raised three fantastic children. I suppose my take-away is that parents have a lot of power. They nurture each child. But eventually it’s the children who decide who they are, how they identify, and what role religion (which religion) has in their lives. How you define yourself is ultimately up to you.
Are you a Jewish grandparent navigating your relationship with your child, their partner, and your grandchild? Are you the adult, sandwiched between your parent and your young child, respecting the one who raised you and hoping they will respect your choices in raising your own family? I am curious what works (and what doesn’t work). Please comment below and join me as we start a dialogue about the role of grandparents!
I believe step one should be to have a conversation. The grandparent should sit down with their adult child and discuss how each sees the other’s role. Share thoughts, feelings, hopes, and dreams. Respect each other. Recognize that this can be easier said than done!
But then what? Grandparents: what do you do (have you done) that has worked really well? What didn’t work so well that you would do differently next time? Children, what have your parents done that worked (or didn’t)? What do you wish they would do?
I have five ideas to get us started; I’m interested to hear if you think these will be well received.
Celebrate a Jewish holiday with the other grandparents. For example, invite them to the Passover seder (along with your child’s family). Include them in your religious/cultural celebrations. Help them better understand Judaism and its rich traditions.
Ask your child if they need support, resources, or guidance from you. Offer to assist them in the choices that they make. Being active in the Jewish community can be expensive; if you are in a position to help, offer to pay for religious school or summer camp (if your assistance would be appreciated).
Offer to babysit, but make sure you’re transparent with your plans. Tell your child that you’d like to invite your grandchildren over for dinner on Friday night, light Shabbat candles, say the blessings, and enjoy a wonderful meal together. Attain quality time with your grandchildren and give their parents the night off for their own quality time together!
Be visible in your grandchild’s life. Visit often if you can. Use modern technology like Skype to see and talk to your family if they live far away (or even if they are around the corner).
Thanks for the publicity! Did you see the article from j., the Jewish news weekly of Northern California?
By way of intro:
InterfaithFamily, the 10-year-old national nonprofit dedicated to providing interfaith couples and families with resources to help them engage with Judaism and get more involved in Jewish life, has expanded to the Bay Area with a San Francisco branch.
Rebecca Goodman, the director of InterfaithFamily/San Francisco, says last month’s opening is part of a long-term expansion plan for the organization, which aims to have local offices in nine communities around the United States in the next five years. Hired in October, Goodman is, for the time being, the San Francisco branch’s sole employee.
They continue:
Goodman has two goals for InterfaithFamily’s outreach in the Bay Area: reaching intermarried couples with information and resources about Jewish life, and helping local Jewish groups and congregations to be more supportive of intermarried couples.
“Everybody can do a little bit better,” says Goodman. “People here definitely want to be open to interfaith families, but I think we sometimes forget to take a step back and say, ‘What kind of messages do we send out? How can we be even more welcoming?’ ”
We are experiencing a “profound demographic shift in American life,” according to Marc Dollinger, the keynote speaker at a Lehrhaus Judaica (non-denominational Jewish studies school for adults that’s open to people from different backgrounds) event last year during which he illuminated the intermarriage rate in the San Francisco Bay Area. National statistics suggest 50% of Jewish families are intermarried. In the Bay Area we have found that rate to be higher and, as demographer Dr. Dollinger states, “intermarriage rates where I live in Marin County are 75%, which is actually artificially low. Adjusted for age, it’s actually 90% for families with young children.”
“The late Gary Tobin of Bechol Lashon offered a critique of organized Jewish life. [Tobin asked,] ‘what percentage of American Jewish families were traditional,’ which he defined as: ‘a mom and a dad, neither ever divorced, both born Jewish, with children, who were not adopted.’ The answer, 5%, and that’s a national number. We can only imagine how much lower that percentage is here in the Bay Area.”
Dollinger continues, “Of my parents’ four kids, we have one Jewish-Jewish family, another Christian-Christian family, and two Jewish-Christian. God bless America! … We [Jews] have integrated ourselves so successfully that the same parents who raised a Jewish studies professor who appears so darn conventional, also raised a Christian convert.”
What did he say? 90% of families are intermarried? What a wonderful opportunity for the Jewish community to reach out to so many families and provide programs specifically designed for interfaith families, welcome interfaith families into the general programming, and listen to the needs of our interfaith families so that we can create new programs for you.
I look forward to the day when all parents can embrace their children and the choices their children make. Jewish-Jewish, Christian-Christian, or Jewish-Christian (or any other religion). Let us all focus on being good people. I encourage you to listen to Dr. Dollinger and discover for yourself what his family’s next generation looks like. America truly is the land of opportunity!
Temple Isaiah of Lafayette, CA (inland, due east of San Francisco) is making headlines. Their Board of Directors has “voted unanimously this week to to recommend that the rabbinical staff and synagogue members write letters stating their opposition to the policy, along with withdrawing financial support and refusing to participate in scouting events.”
The Board policy calls for a letter writing campaign to the local and national BSA councils, as well as encouraging Temple members and other community organizations to join in the effort to enact change through letters, financial pressure, postponing participation and supporting movements such as Scouts for Equality.
The board said it would also ask staff and others to decline [writing] Eagle Scout recommendations, or allow religious awards for the BSA until the policy is changed.
So why is a boycott something a Jewish community that prides itself on being welcoming of all might undertake? Inclusion shouldn’t just be lip-service. It’s not enough to say that LGBTQ people and their families are welcome in our synagogues — they’re demonstrating that they mean it by trying to change the homophobic policies of Boy Scouts of America. Temple Isaiah knows that folks will feel most welcome within its community when everyone feels they can be recognized as their full selves.
Which has me wondering: what actions can synagogues take to show they’re welcoming of interfaith families? They can join our Network so interfaith couples/families can find them. They can show they’re involved with us by adding our affiliate badge to their homepage. They can create inclusive policies. If you work at a synagogue and want to take actions to show you’re not just giving lip service to your welcome, check out our Resource Center for Program Providers for more suggestions.
The rabbi and congregation where I grew up never presented the messages that “you have to do XYZ” or “you aren’t Jewish if you do ABC.” I appreciate that. Instead, the rabbi encouraged us to learn what Judaism teaches, to explore the traditions, and to try on Judaism. If it fit, great! If it didn’t, try on different aspects of Judaism until we find what feels right for us.
What fits me may not fit you. What I’ve chosen in my life works for me and I don’t presume that it is what will work for everyone. Let me give you an example. I keep kosher. Sort of and sometimes. Yet some people may say because I added “sort of and sometimes” that I don’t keep kosher. OK, that’s their perspective.
I’m a vegetarian who will eat chicken broth in my soup. It works for me. I’ve had religious Jews tell me I should keep “more kosher.” And, I’ve had vegetarians tell me I shouldn’t eat eggs or drink milk. I don’t keep kosher for them and I’m not a vegetarian for others. I’m doing it for me in a way that feels good for me and that works for me.
InterfaithFamily supports interfaith families exploring Jewish life. Try something on. If it fits, wear it for a while. If it doesn’t, try something else.
I joined the team at InterfaithFamily just 9 weeks ago and am excited to share the resources of this fantastic organization with the San Francisco Bay Area community. There are so many aspects of my work that I find valuable for me individually, in my extended family, and in my professional life.
As I reflect on the resources of InterfaithFamily and share examples of the work that we do with friends and strangers on the street, I often site one of the sessions of our class, Raising a Child with Judaism.
Attending graduate school for a Master of Arts Degree in Jewish Education taught me that routine in the classroom (and in life) is important. Working with children for the past 20 years, I know from experience that setting the tone for what comes next can make all the difference in the success (or failure) of the next activity.
I have an 18-month-old niece and have been in awe of my brother and sister-in-law for over a year. Why? Because from about the age of 5 months, at precisely 7:00pm every night, they carry my niece to her crib, put her down and walk away. That’s it. She’s down for the night. They make it look so easy!
I know it’s not easy. Over the summer on an extended visit, I learned there was more to it than the magic hour of 7:00pm. I witnessed their evenings and learned the secret to their success: routine and expectation. For my niece, dinner followed by playtime, then a bath followed by quiet time leads to successful bedtime at 7:00pm, sharp.
What does this have to do with InterfaithFamily? I encourage parents raising young children to take our online class, Raising a Child with Judaism. The class is designed to help parents explore Jewish traditions that may fit into their existing lives. We don’t have answers to all of life’s secrets; but we can help you find connections that are meaningful to you.
I hope that one day in the future InterfaithFamily/Your Community will expand into Southern California and that my brother and sister-in-law will take the class. If they do, they will learn more about Jewish bedtime rituals like saying the Shema and Hashkiveinu. They may try on the ritual as part of their bedtime routine. It may even “fit” and next time I visit perhaps I’ll say the Shema with my niece. It may not “fit” and I accept that. I look forward to sharing other Jewish experiences with them throughout her life.
I encourage everyone to learn a little more, explore Jewish life, and try on something new. Happy 2013!
We’re excited to announce that we’re growing and expanding! We just sent out this press release — let us know what you think!
FOR IMMEDIATE RELEASE Contact: Edmund Case, edc@interfaithfamily.com, (617) 581-6805
InterfaithFamily Announces Major Expansion of InterfaithFamily/Your Community Initiative Successful Chicago Model Opening in San Francisco and Philadelphia; Building a National Network of Local Community Programs to Engage Interfaith Families Jewishly
(Boston, MA) InterfaithFamily (IFF) today announced a major expansion of its InterfaithFamily/Your Community initiative to coordinate and provide programs aimed at engaging interfaith families Jewishly in local communities across North America.
“The 2011 New York Jewish Community Study highlighted continuing high rates of intermarriage and the relative disengagement of interfaith families in Jewish life. But the Study also found that interfaith families that do engage Jewishly are comparable in attitudes and behaviors to in-married families,” said Edmund Case, IFF’s CEO and founder. “The key question is how to engage them in Jewish life and community. We are convinced that the InterfaithFamily/Your Community initiative is the single best opportunity the Jewish community has to do so.”
“There is growing agreement that engaging interfaith families Jewishly requires three elements: a world class web platform, inclusivity training of Jewish professionals and lay leaders, and a range of programs and services for interfaith families in local communities. That was the conclusion of a consortium of national funders in 2008, and of a Task Force of the UJA-Federation of New York in 2011,” said Mamie Kanfer Stewart, IFF Board Chair.
The five-part InterfaithFamily/Your Community model is designed to provide exactly what is needed, by placing staff in local communities to publicize and connect interfaith families to local community resources and enhance their experience finding Jewish clergy for weddings and life cycle events, train Jewish professionals and organizations to welcome people in interfaith relationships, help new couples learn how to talk about and have religious traditions in their lives together, and help people in interfaith relationships learn how – and why – to live Jewishly.
Launched in July 2011, the InterfaithFamily/Chicago pilot of the InterfaithFamily/Your Community initiative had a strong first year. “Participants in trainings report that they better understand the needs of interfaith families and learned new ways to be welcoming; 88% of responding workshop participants report they gained understanding of how Judaism can fit into their interfaith families; and 92% of responding class participants say they felt more knowledgeable about Judaism, with 77% saying their practices changed to include such things as signing up for PJ Library, having a Shabbat dinner and visiting synagogues,” said Rabbi Ari Moffic, Director of InterfaithFamily/Chicago.
Building on the success of the pilot, the IFF Board of Directors has approved a new Strategic Plan that calls for bringing the InterfaithFamily/Your Community model to nine communities in four years. In September 2012, Stacie Garnett-Cook joined IFF in a new position, National Director of InterfaithFamily/Your Community, to mange growth of the initiative.
InterfaithFamily/San Francisco launched in October 2012, with a grant from, and a major fundraising effort led by, the Jewish Community Federation of San Francisco, the Peninsula, Marin, and Sonoma Counties. Rebecca Goodman joined IFF as Director of InterfaithFamily/San Francisco.
InterfaithFamily/Philadelphia also launched in October 2012. InterFaithways, a local organization, is merging into InterfaithFamily, with a grant and fundraising assistance from the Jewish Federation of Greater Philadelphia. Wendy Armon will be Director of InterfaithFamily/Philadelphia.
Case will highlight the InterfaithFamily/Your Community initiative when he co-leads a program at the Jewish Federation of North America’s General Assembly on November 12 titled Engaging Interfaith Families: Programs and Tactics for Increased Community Involvement.
“Our goal is to build a national organization of networked programs for interfaith families in local communities across North America, leveraging our content, Network platform, officiation referral service, and trainings, programs, workshops and classes,” Case said. “Until now, no one has been able to provide this essential missing link in the field of engaging interfaith families Jewishly.”
About InterfaithFamily IFF is the central web address for people in interfaith relationships interested in Jewish life, with over 640,000 annual unique visitors, growing at 35% a year, accessing both extensive helpful content and connections through IFF’s officiation referral service and its Network listings and social networking functionality. Since 2010, IFF has provided resources and trainings for clergy, synagogue staff, and religious school and preschool directors and teachers. IFF’s surveys are an excellent source of information on what attracts interfaith families to Jewish organizations. Visit www.interfaithfamily.com/yourcommunity for more information on the InterfaithFamily/Your Community initiative.
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