Providing quality experiences to enrich the lives of the community at large with award-winning preschool programs, summer camps and a wide array of enriching activities. JCC Chicago provides the opportunities to bring Jewish values to the lives of everyone from infants to adults.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
I saw it first on Facebook, then my inbox and finally it was brought up at an “Interfaith Café” I attended last week. The Jewish community is abuzz with A Portrait of Jewish Americans: Findings from a Pew Research Center Survey of U.S. Jews. The first article I read on this study was quite inflammatory. Some of their “highlights” included:
Thirty-two percent of Jews born after 1980—the so-called millennial generation—identify as Jews of no religion, compared to 19% of baby boomers and just 7% of Jews born before 1927. Overall, 22% of US Jews describe themselves as having no religion, meaning they are much less connected to Jewish organizations and much less likely to be raising their children Jewish.
The analytical side of my brain wanted to know what questions were asked, how they were asked and how the Pew Research Center defined the first layer of the question, “of Jews.” Thankfully, there was a sidebar defining who is a Jew.
This diagram is from PewForum.org
I appreciate their stance, to “cast the net widely” such that if anyone answered yes to any of three statements, then they were considered Jewish for purposes of participating in the rest of the survey:
(a) that their religion is Jewish, or
(b) that aside from religion they consider themselves to be Jewish or partially Jewish, or
(c) that they were raised Jewish or had at least one Jewish parent, even if they do not consider themselves Jewish today
With that information, I was not surprised by the results. Liberal Jewish congregational professionals have long been talking about the decline in religion and what that means for the sustainability of their congregation.
I feel it especially in California where I would say many people (Jewish and not) are “not religious.” People connect with heritage, tradition and culture. This was especially true in our last Love and Religion workshop. It became very hard for spouses/partners who were raised in a faith tradition other than Judaism to understand their partner’s Jewish identity, when that identity was void of religion.
Rather than looking at the results as Wertheimer describes, “[a] very grim portrait of the health of the American Jewish population in terms of their Jewish identification,” I prefer to look at it as an opportunity to embrace other aspects of Judaism—beyond sitting in services and praying. I also feel this is an amazing opportunity for our interfaith families, in that there are so many ways they can connect with Judaism!
The “fall holidays”–Rosh Hashanah, followed ten days later by Yom Kippur and then just four days later by the week-long festival of Sukkot, which concludes with SimchatTorah at the end of this week–it feels like a marathon. In less than a month we’ve packed in quite a bit. Happy, sad, reflective, apologetic, celebratory, history-based and forward thinking. Of all the holidays at this time of year, Simchat Torah is one of my favorites. As a child we would dance with the Torah scrolls and then the rabbi would have all the adults make a LARGE circle as we unrolled an entire scroll around the room.
“Turn it and turn it for everything is in it.” Ben Bag Bag shares these words of wisdom about Torah. As a child I laughed at his name, but as an adult I appreciate the depth of this rather simple statement. Ben Bag Bag referred to the Torah, the ancient scroll on which the first five books of Moses and the beginning of the Jewish bible are written. Each year Jews around the world read a segment of these stories until this week when they (finally) reach the end…only to return to the beginning again with the word b’reishit (in the beginning).
It’s such a natural cycle to turn and return. We cycle through the seasons, the yearly holidays and the cycle of life. Ben Bag Bag informs us that if we look deep into the words of the Torah we can find “everything.”
Cain and Abel teach us that we are responsible for and cannot hide our own actions. Abraham shows us (and God) the importance of mercy when God wants to destroy Sodom and Gemorrah. Jacob and Esau demonstrate sibling rivalry while Joseph and his brothers take it one step further demonstrating the weakness of family relationships that can be restored by the strength of forgiveness. Moses teaches us that even with physical limitations, we can still do great things.
Throughout the Torah we are reminded to treat others with respect and dignity. We are also reminded to take care of the poor, the widow, the orphan and the stranger among us. Commentary on the Torah takes these guidelines even further and extrapolates how we treat those who work for us and our animals. For example, one must be paid for his/her work in a timely fashion, so as not to cause unnecessary strife on his/her life. We must also feed animals and pets before we feed ourselves.
The guidance one can glean from the Torah can apply to all people. Those who practice Judaism and those who do not. I think every person should strive to be a good person and I find stories from the Torah provide good examples of how to (and sometimes how not to) act.
I encourage you to pick up a copy of the Torah and/or Bible stories and start reading. Discuss what you read with your family and discuss what everyone thinks. How might you want to incorporate examples into your life? What stories will you choose to use as examples of what not to do?
A personal favorite is the JPS Illustrated Children’s Bible. The Bible stories included in this volume include fifty-three Bible stories (Torah and additional books), retold by Ellen Frankel. Each story is only a few short pages, so you can read one each night or each week. The full-color illustrations by Avi Katz help bring the stories to life!
I look forward to hearing your thoughts and insights! Please share what you think in the comment section below.
I, like you, receive a large number of email messages every day. Messages from list serves often go unopened and unread. However, I was intrigued by the headline: “It’s that time of the year when Craig n’ Company offers you free Inspiration for the holy days without the Guilt!”
I kept reading. Jewels of Elul Vol IX, The Art of Welcoming is a booklet featuring “Jewels” from a wide variety of esteemed contributors. I don’t usually respond to name dropping, but this time it worked. On the list I saw my childhood rabbi, music specialists I worked with throughout my career, Rabbis and communal leaders I really look up to – I was in! Of course, it took 12 days before I finally clicked on my first (second, third and fourth) messages from this group of esteemed Jewish leaders. I quickly found that each message truly is a jewel!
I want to share with you an excerpt from email #9 in the series (you can sign up to receive Jewels one by one in your inbox), the words of Rabbi David Saperstein, Director and Legal Counsel for the Religious Action Center of Reform Judaism. His article, titled Treat The Stranger That There Be No Stranger posits the following:
For more than a century, American Jewry’s passionate effort to ensure that America was a welcoming country for immigrants was infused by powerful historical lessons. We were, of course, the quintessential immigrant people, fleeing from land to land, looking for those rare countries that would welcome and perhaps even protect us. Our effort was, as well, a reflection of biblical values. We take pride that the most oft-repeated command of our tradition is to treat the stranger as ourselves. But what of our own community and our synagogues?
In 1978, Rabbi Alexander Schindler vigorously called on us to reach out to “all who enter,” to open our congregations to intermarried families, later to the LGBT community, then to Jews through paternal descent. And then he called for our synagogues to become “caring communities” serving the actual needs of their members. There followed a different kind of welcoming as synagogues opened their hearts, doors and resources to absorb the deluge of “boat people” from Southeast Asia; Soviet Jews, Sudanese refugees, Ethiopian Jews all followed.
Along the way, there were efforts to make our synagogues more accessible to differently abled Jews whose physical and mental capabilities made integration into our schools, our services, our programs an often discomforting challenge… In this New Year, may we so treat the stranger that there be no stranger in America’s synagogues.
I am challenging each of us as individuals to do our part for our community (big or small, near or far, no matter how you define community). In this New Year, what will YOU do to enable the differently abled, to welcome the stranger, the new immigrant, interfaith families, LGBTQ? How will you help the poor or feed the hungry?
If each of us does one thing to help the world, we can embody tikkun olam (repairing the world) and become a stronger world because of our efforts. You may not be required to solve all the world’s problems, but neither can you desist from trying to do your part (adapted from Pirkei Avot, 2:21).
I love questions that do not have one right answer. They allow each of us to explore the question and connect in our own way. Defining what it means to be Jewish is a perfect example. Close your eyes. What images come to mind when you think about what it means to be Jewish?
The InterfaithFamily staff from across the country (San Francisco, Chicago, Philadelphia and Boston) came together for two days of retreat and meetings in our national office. One of the first questions posed to us was “What does it mean to be Jewish?” In true retreat style, paper and markers were brought out and we each got to draw our own answer to this profound question.
What would you draw to show what it means to be Jewish?
I drew a picture of a home and, next to it, people holding hands in a circle. You may notice that my artistic ability is not amazing. My people took the form of stick figures and I showed diversity by using every color of marker that was available. As I started to think about how to explain my drawing to my colleagues, I realized you could “read” my picture from left to right like English, or from right to left like Hebrew.
In “English,” my drawing says that one needs Judaism in their home to transmit values and traditions to the next generation. Then, one needs a community to share those values and traditions. To deepen the connections and share the experiences. But my explanation didn’t stop there.
I thought about my own family’s history and that of many interfaith households. For them, Judaism often starts with the community, reading my picture in “Hebrew.” It is with this community and their support that each individual family can find Jewish traditions and values that they want to embrace. Often they don’t have the tools to do this on their own. For them the community aspect is imperative. And with a supportive community, Judaism can infuse into traditions in the home as well.
My colleagues came up with so many different interpretations. I’m curious what you imagine when you answer the question, “What does it mean to be Jewish?” Please share your thoughts in the comments section—and remember, there is not one “right” answer.
What memories do you have of growing up? How did your family celebrate holidays?
My favorite holiday has always been Passover. While I was growing up, my parents hosted the Passover Seder for the extended family. We’d add tables, outgrowing the dining room and “kids’ table” until we had a series of three tables spanning the dining room, entry way and into the living room. My aunts, uncles and cousins would all come to our house for a few days and we’d celebrate Passover.
Living in Northern California, we did not have an abundance of kosher-for-Passover options. Luckily, my aunts would buy out all the markets in Los Angeles and bring delicacies with them that would last throughout the week of Passover.
After the crowds left, my mom would make matzo meal pancakes. Light and fluffy, made mostly of egg whites and air, they were my favorite (probably because I ate them with tablespoons of white sugar on top).
It wasn’t until a month ago that I learned where the matzo meal pancake recipe came from. I should have known that my mom’s mom was not the source. My grandmother was raised Mormon and converted to Judaism before marrying my grandfather. They raised three wonderful Jewish children and always had a Jewish household (see nature vs. nurture).
Rebecca's great-grandmother, Sarah Davis
During summer break, while my mother was in high school, she traveled to Indianapolis to visit my father for a weekend while he was working there for the summer. At that time, not yet married, it was not “appropriate” for them to stay under the same roof, so while he was living with his cousins, my mother stayed with my father’s grandmother.
One morning, my great-grandmother made the pancakes for my mom. Mom immediately fell in love with them. My great-grandmother’s recipe has been a family treasure ever since.
InterfaithFamily is here to help families discover long-lost family recipes and traditions, to create your own traditions and to help you explore what aspects of Judaism you want to incorporate into your lives as you create new traditions for your family.
In the Bay Area, newlyweds and nearly-wedded couples can begin this process by joining us for our Love and Religion – Online workshop which begins July 29.
For the first time InterfaithFamily/San Francisco Bay Area had a booth at the Jewish Community Federation’s annual Israel in the Gardens event. The event, which draws 15,000 people, once again took place at Yerba Buena Gardens in San Francisco, next to the Metreon and across the street from The Contemporary Jewish Museum. Israel in the Gardens brings together folks from across the community, Jews, their friends and allies, and sometimes just a passerby. There are also those who do not support Jewish causes and/or Israel, and they can be found picketing just outside Yerba Buena, easy to ignore once you pass through security.
Before the event, we prepared ourselves to respond to individuals who may not agree with what we do. Thankfully, we had only one individual who challenged our work (or their perception of what we do). The conversation remained cordial and he walked away.
Many visitors signed up for our bi-weekly eNewsletter and an online profile on our Network. They discovered the classes and workshops that we offer, including: Raising a Child with Judaism, Preparing for Bar/Bat Mitzvah with your Interfaith Family, and Love & Religion – Online. They were pleased to find out that we offer a clergy referral service for couples getting married and those looking for Jewish clergy to officiate at lifecycle events.
The highlights were the many great conversations with interested folks. One person walked by and just gave us a thumbs-up sign. He didn’t need to stop and talk, but wanted to show his support. Another individual walked by, stopped momentarily to say “thank you for doing what you do.” One person stopped at our table to tell us his story of getting married to a wonderful woman 40 years ago, and the challenge they faced of finding a rabbi (back then). His wife was not raised Jewish and theirs was an interfaith wedding. They did find a rabbi, and were scheduled to get married at Glide Memorial Church with an Episcopalian Priest co-officiating. At the last minute, the priest’s diocese would not allow him to officiate, so they were married by a rabbi in the church. Forty years later, they are still happily married. I wish the same happiness for all couples and InterfaithFamily is here to help you succeed!
Visitors took home Forget-Me-Not seeds so that they can “Grow with us” as InterfaithFamily/SF Bay Area continues to impact the community. We look forward to growing with you!
Many will agree that taboo topics of conversation include sex, politics, money, and religion. We’re guided not to discuss these things at work, sometimes not even with our extended family, but do we talk about them at home, with our spouse? With our children? If you don’t talk about these topics, how will your children know what’s important to you?
“My wife and I had never really discussed the topic of how we would explain God to our kids. The frequent discussions we had had about raising our children in an interfaith family had left what suddenly seemed to be a large gap.”
Certainly, none of us want to leave a large gap in our child’s development. So, let’s start talking about it.
Answer these questions for yourself: Where does God live? How does God listen? Does God ever sleep? Does God forgive me? Does God hear my prayers? Children are thinking about these things and developing their own responses. Ask your child what he/she thinks. Share your ideas. If you’re stuck, check out the Children’s Spirituality Quest Set published by Skylight Paths Publishing in Woodstock, VT. They are designed for children ages 3-6, but I’ve used them when teaching teens. This set is perfect for any family; it has been “endorsed by Protestant, Catholic, Jewish and Buddhist religious leaders.”
Another book you may consider adding to your child’s library (or your own), In God’s Name shares insights from many different people about qualities that they see in God and what each calls God. This book allows the reader to create his/her own connection to God and adapt one of the names in the book or develop his/her own name for God.
My personal favorite is called God’s Paintbrush. In writing this, I discovered that there is now a special 10th Anniversary Edition of God’s Paintbrush. In the introduction, Sandy Eisenberg Sasso tells a sweet story of a child explaining to his grandmother why he likes this book so much. “It’s because it asks questions.” When asked if the answers to the questions were in the back of the book, she explained, “no, the answers are inside you.”
“For children to give us a glimpse of what is deep inside them is their great gift to us. For adults to give our children the language to talk about their spiritual lives is our great gift to them. Time and again parents have read these pages to open a window in the soul, their children’s and their own.”
She goes on to share some ideas for how to read and utilize the book to open the door for conversation.
So start your conversation. Take the “taboo” label off God and start talking about God with your partner, with your children, with your family, and maybe even with your friends!
This year my parents hosted their 44th annual Passoverseder. I’m not old enough to have been to them all, but the only year I didn’t attend was when I was living in Israel. Thus, for me, this is how Passover seder is “done.” It’s the seder that I grew up with. I distinctly remember the first time I went to a different seder and realized that there are other ways of observing this Jewish tradition.
Many years ago my family started holding our seder on the Saturday night during Passover. Although not always the traditional first or even second night seder, it is ours. This year our seder took place on the sixth night. By bringing family together on the weekend, we are able to max-out the dining room that each year stretches into the living room, setting places for 29 people (not including Elijah). The Haggadah was the same as it always is with the additions over the years for Miriam’s Cup, a contemporary Dayeinu, and some other assorted embellishments.
However this year was different from other years because my niece (the only of her generation) is nearly 21 months old and now able to interact with all of us. Upon her birth, I enrolled my niece in PJ Library — an amazing program that sends a free Jewish book to children every month. My sister-in-law brought the most recent edition, and a current favorite, Company’s Coming: A Passover Lift-the-Flap Book.
What’s special about this book? The flaps make reading fun. The message is straight-forward. It walks the young reader through the elements of preparing for Passover, setting the table, and the items on the seder plate. Since we were setting the table while my mom read to her, it was fitting to show the actual items as they appeared in the book. We made reading come alive even more than the lift-the-flaps.
My favorite part was how she embraced the kippah. She put it on my dad’s head. She put it on her own head. She even put it on the dog’s head! Bless her heart; the dog was so patient, never moving while this adorable little girl dressed up for the seder. (Need proof? Check out the adorably cute photos below!)
If you have (or know) a little one, consider signing up for PJ Library. You may not love every book as much as my family loves this one, but I’m sure you’ll find a gem of your own. In the Bay Area, sign up online or visit their site to find the PJ Library nearest you.
If you don’t receive our bi-weekly eNewsletter, you may not know that we’re looking ahead to Yom HaShoah (Holocaust Memorial Day) in the spring. The last two editions asked for folks who are descendant of Holocaust survivors and have relatives who intermarried. If you are, we’d love to hear your stories — contact Benjamin!
Rebecca's grandfather (a German Jewish Holocaust survivor) and grandmother (an American Mormon) with their children, her mother, uncle, and aunt, in the 1960s.
My grandfather is a Holocaust survivor from Germany. My grandmother was raised Mormon in Utah. How they met, fell in love, and eventually married is a story for another time. For now I want to fast forward to the dinner table at my parents’ home last week.
A Holocaust educator, my mother often writes about the Holocaust, modern Germany, and her own life experiences in Indianapolis’ National Jewish Post and Opinion. I thought she would jump at the chance to share one more layer of her story. When I broached the subject with her, her response was (with what sounded like a tone of offense) “I don’t consider myself to have been raised in an interfaith family.” I was surprised that she sounded so offended.
Earlier this week I was in Chicago, where I had the opportunity to visit with my mom’s older sister. I met her at the Illinois Holocaust Museum and Education Center, where she volunteers twice a month. I perused the museum as she finished her shift and then we went to dinner. Usually we see each other at a family reunion or life cycle event. Finding time for a 1:1 conversation in these settings is next to impossible; this was the first time we had a chance to speak as adults.
I told my aunt about the note in our eNewsletter and she said she’d be interested in writing. I then told her my mom’s response and she replied, “Of course we were an interfaith family!” I was shocked! One sibling considers her family to be interfaith while the other doesn’t.
To break the tie, I emailed my uncle. He responded,”Well, the short answer is that ‘Of course we were an interfaith family.’ Not only did we visit cousins in Utah who were still Mormon (even if not fervent in their practice), but my mother frequently invited the Mormon missionaries, who were working in our home town, over for dinner. I even went to Europe one summer with a group that was mostly Mormon. My mother somehow hooked us up with this group and she served as one of the chaperones. Imagine going to the Moulin Rouge at the age of 15 and sitting at a table with your mother!” (Or, for that matter with a group of Mormon missionaries!)
He continues, “I think I know more about the Mormon religion than most other Christian religions… My Mom was very involved with the Jewish organizations, and we observed all the holidays. I have a theory that when it comes to religion, when people of different faiths marry, those with strong backgrounds tend to find one another, more so than people of the same religion who came from opposite ends of the observance spectrum.”
My grandparents made a lot of great decisions about how they would raise their children, weighing both how much German and Jewish influence, as well as how much American and Mormon influence, would permeate their household. In the end, they raised three fantastic children. I suppose my take-away is that parents have a lot of power. They nurture each child. But eventually it’s the children who decide who they are, how they identify, and what role religion (which religion) has in their lives. How you define yourself is ultimately up to you.
Are you a Jewish grandparent navigating your relationship with your child, their partner, and your grandchild? Are you the adult, sandwiched between your parent and your young child, respecting the one who raised you and hoping they will respect your choices in raising your own family? I am curious what works (and what doesn’t work). Please comment below and join me as we start a dialogue about the role of grandparents!
I believe step one should be to have a conversation. The grandparent should sit down with their adult child and discuss how each sees the other’s role. Share thoughts, feelings, hopes, and dreams. Respect each other. Recognize that this can be easier said than done!
But then what? Grandparents: what do you do (have you done) that has worked really well? What didn’t work so well that you would do differently next time? Children, what have your parents done that worked (or didn’t)? What do you wish they would do?
I have five ideas to get us started; I’m interested to hear if you think these will be well received.
Celebrate a Jewish holiday with the other grandparents. For example, invite them to the Passover seder (along with your child’s family). Include them in your religious/cultural celebrations. Help them better understand Judaism and its rich traditions.
Ask your child if they need support, resources, or guidance from you. Offer to assist them in the choices that they make. Being active in the Jewish community can be expensive; if you are in a position to help, offer to pay for religious school or summer camp (if your assistance would be appreciated).
Offer to babysit, but make sure you’re transparent with your plans. Tell your child that you’d like to invite your grandchildren over for dinner on Friday night, light Shabbat candles, say the blessings, and enjoy a wonderful meal together. Attain quality time with your grandchildren and give their parents the night off for their own quality time together!
Be visible in your grandchild’s life. Visit often if you can. Use modern technology like Skype to see and talk to your family if they live far away (or even if they are around the corner).
Keep the dialogue open.
What would you like to add to this list?
Request a Rabbi or Cantor!
Looking for a rabbi or cantor to officiate at a wedding or other life cycle event? Our free referral service can help.