This booklet explains the history of Hanukkah, the symbolism and significance of lighting candles for eight nights, the blessings that accompany the lighting of the candles, the holiday's foods, the game of dreidels, and more!
Mishkan is a social and spiritual community in Chicago reclaiming Judaism's progressive edge and ecstatic spirit. We believe Judaism is a vehicle for bringing more goodness, more justice and more joy into the world. Mishkan is inspired, down-to-earth Judaism.
Do you have grandchildren who are raised in an interfaith household? This workshop will provide you with concrete ideas to help you navigate your role in sharing Judaism with your grandchildren. Join Rabbi Mychal Copeland, Director of Interfaith Family/Bay Area, in the Fireside Room for a facilitated discussion.The workshop is open to everyone; PTBE members and non-members are most welcome!Co-sponsored by Interfaith Family/Bay Area and the Peninsula Temple Beth El Caring Committee.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
E! Online suggests the rushed wedding date is because she’s pregnant (they refer to the upcoming wedding as “bumptastic”), but I have a different theory.
Traditionally, the time between Passover and Shavuot is a period of semi-mourning. The period is known as the Omer. But what’s an “Omer”? It was a unit of measurement used for counting barley sheaves brought as an offering to the Temple in ancient Israel. The 49 days from Passover to Shavuot were each marked with a sacrifice of barley; today we count the days (“counting the Omer”) instead.
The rabbis of the 2nd century saw the period of counting the Omer as a “semi-mourning” period. As a result, some Jews refrain from having weddings or parties, dancing, listening to music or getting haircuts — all of which are customarily avoided during shiva (first week of mourning) — during the Omer.
There’s one escape from these restrictions: a minor holiday called Lag BaOmer (or “Lag b’Omer”) that falls on May 10 this year, 33 days after the start of Passover. The name literally translates to “33rd (day) of the Omer.” On Lag BaOmer, the restrictions are lifted for the day. (Check out how one Californian handles the restrictions in this humorous video.)
But back to Drew and Will.
E! Online reports that the wedding will be small and intimate, taking place at Drew’s home (er, “estate”). And, “keeping in line with the traditional values of Kopelman’s close-knit family, his family rabbi is expected to conduct the service.”
Since we’re currently counting the Omer, and since Will’s family (and, presumably, rabbi) are “traditional,” maybe they’re not wanting to be married during the Omer. Which would mean the first chance to be wed would be May 10, a Thursday. Most Americans choose to marry on the weekend so that family and friends can travel to and from the event. Not so easy to do in the middle of the work week. So the next option would be waiting until a weekend after Shavuot. Shavuot starts the evening of May 26 and ends the night of May 27 (for some communities, including many Reform congregations) or the night of May 28 (for the rest of the Jewish communities). The next weekend after that? Yup, June 2.
You heard it here first: Drew Barrymore and her fiancé, Will Kopelman, are following the laws of the Omer.
InterfaithFamily/Chicago is currently offering an online/in-person hybrid class called How to Raise a Child with Judaism in Your Interfaith Family. We have 21 families – raising young children – from all over Chicagoland participating.
The participants come to their computers in spare minutes to access the content of each week’s session. They can read essays and watch slide shows about the theme of the session, gain ideas for family projects, respond to discussion questions, write in their journals, watch videos, learn blessings, read narratives written by other interfaith families, and more.
The families in this class are diverse. Some have one partner who is Jewish and another who either was born into and practices another religion or was born into another religion but does not practice that religion now. For some families, both partners are questioning elements of the religion of their upbringing and thinking about what feels comfortable in terms of the religious observance of their new family.
Parents talk about understanding elements in Judaism and coming to feel at ease reciting prayers in Hebrew. Discussions have involved how young children perceive different prayers and how they process who they are religiously. We have discussed, online and in-person, which traditions have enduring meanings and which rituals are realistic to bring into the rhythm of the family’s life. For example, during the first session we grappled with the Shema prayer. We spoke online about wanting a peaceful and spiritual bedtime routine with our children and wondered if prayer is part of that experience. If it is, is the Shema that prayer or would it be something else? Do both parents say it, or just the Jewish partner?
This past Friday evening, we also met up in-person to connect comments written on a screen to actual faces. At the Board of Jewish Education in Northbrook, IL , we ushered in Shabbat together as a new community.
We were meeting for the first time, and some young children who had been in the car for an hour were understandably antsy, energetic, and curious, while others were apprehensive.
We started with three Shabbat blessings. We spoke about light in the face of the dreary evening weather and the light in our children’s eyes. We sipped wine and thought about which sweet moments we were looking forward to this Shabbat. We ate challah and thought about the goodness of being together.
In order for these parents to get to Northbrook, some of them left work early, ran to get children from daycares and nannies, faced traffic and stress. Yet they showed up. The message that we all felt is that Shabbat means honoring traditions, being with friends and loved ones, focusing on singing and playing, and stepping out of the norms of the week for a chance to experience time in a different way. This gift that is Shabbat is one we open in our own ways and with our own spirits.
The families also made placemats that said either Sabbath Peace or Shabbat Shalom. The children pasted on pictures of their homes and images of peace. They wrote the names of those they love all over their mats. They decorated their mats with their handprints and stamps. When they use their laminated mats at meals or on Shabbat, maybe they will look at the images and think about their role in bringing peace to their home, peace to their playdates, and peace to the playground… This eternal message of Shabbat will be realized in new ways by the children of this new generation.
Purim is a great holiday for families and kids: there are costumes, excuses to make noise and act silly, and many communities have parties, carnivals or other celebrations appropriate for the littlest members or our families (or those who feel young at heart). This post is about making Purim fun for the whole family. Let us know how your family celebrates by sharing your customs, ideas and suggestions in the comments!
The mom who blogs at Bible Belt Balabusta explains that she’s “worked hard to go from zero to….whatever speed I’m going these days, and I love sharing what I’ve learned with anyone who is even vaguely interested.” She’s all about the DIY as she says, “I especially love the ‘why’ behind it: I explore the customs and traditions behind holiday projects. If I’m learning, I’m happy.” So I was totally excited to see her LEGO gragger for Purim, that actually works! But if that’s still not geekily awesome enough for you, she has 4 different models and instructions to make your own. Amazing.
There is not a Jewish holiday that comes around that I do not partially practice – and reinforce my own Jewish identity as a cultural Jew – in the kitchen. To me, Mordecai Kaplan was correct when he first stated in 1934 that “Judaism is more than a religion; it is an entire civilization. Not merely religious texts but also language, literature, and even arts and crafts are a part of it.”
Kaplan taught that Jews would be drawn to new and exciting forms of Judaism that simultaneously retain “strong ties to the past”. Speaking as a “Kitchen Jew” – Purim provides wonderful opportunities for observing this holiday in addition to making costumes, attending a Purim Shpiel, and buying multitudes of tickets for your children to play games at the Purim Carnival. Not to put down these activities, for what is Purim without coming home from the Purim Carnival with bags of goldfish soon-to-be-named Vashti and Esther?
As a bonus, there’s always the intersection between kitchen Judaism and math. Yes, math. Because you too can bake your way to the “Sierpinski Hamantaschen.”What’s that? “You may be familiar with the Sierpinski triangle, a mathematically attractive, self-repeating fractal that starts with one equilateral triangle and breaks down into ever-smaller triangles.” Some basics of the Sierpinski triangle:
First of all, when rotated to any side, it looks the same; I couldn’t even tell where I’d started it. Also, as the triangles get smaller, notice a pattern in the quantity of each size: 1, 3, 9, 27…. I’m sure it would go on if I could make really really tiny hamantaschen, but I don’t have that much power. Also, technically this triangle has no area, so maybe all the sugar doesn’t count? But careful with that logic: it has infinite perimeter, and that dough for the perimeter is full of not-healthy ingredients like flour and sugar and oil.
So bring your love of math to the kitchen, teach your kids about the wonders of fractals, and have fun creating this uberhamantaschen.
Want a fun way to encourage your kids to act on one of Purim’s four commandments (mitzvot)? Try using unopened boxes of pasta as noisemakers during the reading of the Book of Esther (Megillat Esther). Shake those boxes for a satisfying rattling noise each time Haman’s name is read. Then donate the boxes of food to a local food bank, fulfilling the mitzvah (commandment) to give to the poor on Purim.
And, finally, for those of you with teens or older kids who appreciate the finer offerings of Broadway, enjoy this new video made by Reform rabbinic and cantoral students studying at HUC-JIR Jerusalem campus. “The Book of Purim” is a spoof of The Book of Mormon.
Friday, January 13, we hosted a JCC Makor Shabbat for Interfaith Families with Young Children, a community dinner organized by the JCC Shure Kehilla. The guidelines for the dinner we hosted were that participants need to be 21-39, and some of the parents who came to our house were pushing this, but everyone loved the idea of a program whose aim is to connect this cohort with great Jewish happenings all around Chicagoland. The night we held our interfaith family Shabbat, there were three other community Shabbat dinners organized by the Kehilla happening in the city (blue-line Shabbat, travelers Shabbat, music and arts) and another taking place out in Wheeling.
Preparing to host this Shabbat was exciting and inspiring. Typically our family lights the candles, takes a sip of wine or juice, and eats some challah. We parents then whispered a blessing to our children while holding their heads in our hands (my favorite part of the whole week) and then Evan runs off to lead services at Congregation Solel and I put our two-year-old and four-year-old to bed.
For this Shabbat, however, we were having four other couples with their combined eight children to our home for blessings, dinner, schmoozing and playing. I started by getting the whole house organized and cleaned up (which actually felt really good to do). Then I went to Taboun Grill to pick up the food the JCC had ordered. When I got there, I met Genia who runs the Russian Hillel. I have known Genia in name for years through the work I have done in and around Odessa, Ukraine, but she didn’t know me. I was so excited to learn that she had become a Jewish professional in Chicago. I got to connect with her in person over some tea while we waited for our orders to be packed. (Genia was hosting the Wheeling Shabbat for Jews in the ‘Burbs, another of these community dinners organized through the Kehilla.) We talked about interfaith couples in the Russian community and what she is seeing in terms of identity and interests of her students.
Back home, we were still expecting four families to join us. One is made up of my childhood friend. We had lost touch and reconnected on Facebook a couple of years ago, only to find out that we both lived in Chicago with children the same age. She is married to someone not Jewish and they are raising Jewish kids, have a Jewish home, belong to a synagogue, send their son to the preschool there and celebrate Shabbat weekly with her husband’s family, who now loves Shabbat as well! One couple lives right next door to us and are still deciding what feels comfortable to them in terms of raising their children with Judaism. The husband, who is Jewish, has a long-time family connection to a temple here, and they say they will join a temple and send their children to religious school. Another couple included a mom who had converted to Judaism; they are raising two Jewish boys. They seek out anything family-oriented that is Jewish. The last couple has one partner who is Jewish and one partner who is Catholic; they are raising their children with an appreciation of both faiths. This shows the spectrum of interfaith families and the different decisions families make. There was a warmth and almost palpable holiness in the room when we said the blessings and prayed that our children stay safe and know peace. Everybody loved the food, parents enjoyed meeting each other, and the kids had a blast running around our basement building with blocks, dressing up and playing games. Our four-year-old told us that she loved our Shabbat party.
This was the most joyous Shabbat we have had in a long time. Evan and I said to each other that we should try to have families over at least once a month. Some families regularly have guests over and know this kind of energy and spirit weekly! Since we have had children, we don’t host guests nearly as much or enough. Shabbat is the perfect chance to bring people together in your home and feel the stress of the week slide away, to let time not matter for a few hours, to laugh and to feel connected. That is how we felt. We felt connected. Connected to generations and traditions of the past, connected to our neighbors, connected to our children… Connected to the new way we are going to “do” Shabbat, the traditions we are going to establish as parents now (different from what we grew up with). I loved every minute of our JCC Makor Shabbat for Interfaith Families with Children. In Hebrew each day of the week counts up to Shabbat (day one, day two, day three…), and now I know why in a way I hadn’t remembered for quite a long time…
InterfaithFamily/Chicago is offering our first two classes this year, which I am excited to be facilitating.
The first class is for interdating or newly married interfaith couples, offering the chance to think through how they want to bring religion into their lives. The second class is for interfaith families with young children, trying to figure out how to bring aspects of Judaism to their home (more than just Hanukkah!). This class with help the parent who isn’t Jewish gain knowledge about major aspects of Judaism that directly impact parenting and to see which of these traditions they feel comfortable embracing and making their own.
As I have been talking to different people about both of these classes, a couple of interesting things have come up. Here are two scenarios I have heard:
[*]1. I Don’t Get It/Want it/Seek It:[/*][/list]
This is the sentiment I have heard from the Jewish parent who thinks they have no interest in joining a synagogue, attending Shabbat activities or the like. Maybe this partner grew up minimally connected to Judaism, and married someone who is minimally connected to their own religion. For this parent, it can be a hard sell to talk about religiosity, traditions, blessings and customs. For the partner who grew up Jewish but didn’t “do” much Judaism in the home, who attended Sunday School and then maybe stopped going to synagogue after their bar or bat mitzvah, there may not be too many warm Jewish experiences to draw on, let alone share with their children. Some Jewish traditions may be just as new for this partner as for their partner who isn’t Jewish. This partner feels they have a full life, a busy life, a life with a good community of friends. Maybe holidays are still celebrated secularly at extended families’ homes, but this family isn’t looking to bring “too much” religion to their lives. These parents want their children to be good people who make their world a better place. Lighting Shabbat candles would seem awkward, unfamiliar and unnecessary.
To these families I say, you don’t think you want the rubrics of religion in your lives but your children, like you, crave rituals and order, meaning and purpose. Every Jewish tradition and holiday has an ethical message or undertone to it. Lighting the Shabbat candles is as much about the spiritual as it is about the ethical, bringing family together for a special meal and time to share once a week. The Hebrew and blessings will come as you feel comfortable, but there is room within authentic Judaism for you to “do” Judaism in your own way, with your own language and your own interpretations, filling you in ways you may not yet be able to imagine.
[*]2. We are Not Religious, We are Spiritual:[/*][/list]
Sometimes when an interfaith couple meets with me to prepare for their wedding, and they say they are not religious, it is because neither partner wants to offend the other by bringing too much of their religion to the ceremony or their lives. They fear it would make the other partner feel alienated and left-out. Or maybe these two partners really do not have knowledge, familiarity or comfort with their religions’ traditions and see organized Judaism as boring and irrelevant. This couple may care about feeling spiritual and may seek out spiritual outlets by partaking in nature activities, yoga or discussing philosophy, but they don’t access spirituality through traditional Judaism.
To these couples I say, there is no such thing as “traditional” Judaism. You can connect to authentic Judaism, which is so richly spiritual that hearing the words of old told through a modern lens will fill you with awe, wonder, inspiration, joy and connectedness (that perhaps you never felt growing up at synagogue!). You can connect to Judaism today through nature, through yoga, through meditation, through study, social justice, and just hanging out with other interfaith couples and talking about what’s really important in your lives and families.
Love and Religion – Online is a four-session workshop for interfaith couples who are seriously dating or newly married, on exploring the issue of religion in their relationships. This workshop offers a safe environment for couples to work on creating religious lives together. The sessions will be each Wednesday for four weeks, starting February 1 in person, and then online February 8, 15 and 22. Each session runs 7:00-9:00pm and includes online resources including facilitation via videoconferencing. The cost is $36 per couple.
Raising a Child with Judaism in Your Interfaith Family is a one-of-a-kind, eight-session class for interfaith parents thinking about whether and how to bring Judaism to their home, their lives and their parenting. This class runs February 27 through April 27. Participants will learn one session each week online, with two additional in-person meetings for the whole family: a Shabbat experience on March 23 and a wrap-up session on April 22.
Each of the eight sessions addresses a major parenting situation, looking at how Jewish teachings and traditions offer insights into making these times meaningful and spiritual. We will explore bedtime and meal-times, marking time with meaning on a weekly and yearly basis, doing good deeds, loving learning, spirituality and personal journeys. Class materials include: background essays and slide shows on Jewish teachings; “hear/read” resources to help participants learn how to say blessings; videos; family projects; bedtime book suggestions; personal stories written by other interfaith families; journaling questions and discussion prompts for talk between partners and with other parents; and more!
The stuff of identity (childhood memories and experiences, what works for you today, what’s important to you right now) is so complicated and can’t be summed up or wrapped up neatly in a scenario. But these are all of the kinds of things we can explore more deeply in these classes. I look forward to learning with you!
You know what? Maybe I’ll go out of my way to buy a really expensive lemon, keep it in a box as I walk around town, just to use it as garnish for the fish I’m going to cook.
I want to buy a lovely bouquest for my partner, but flowers are just so cliche. I know, I’ll buy some branches and a palm frond instead!
Ok, snarky, yes, but that’s what some members of the press wrote about photos of Ivanka Trump and her husband, Jared Kushner, walking to/from synagogue with their lulav and etrog for the festival of Sukkot. (If anyone needed proof that Jews don’t actually control the media, here it is: we wouldn’t have made those mistakes!)
The media’s interpretation of the photo is that of a celebrity launching a new hat style and her husband carrying flowers that he bought for her.
It doesn’t take much for anyone familiar with the Sukkot holiday to see that she’s wearing a hat because that’s what Orthodox Jewish women do when they go to shul and what Kushner is carrying is a lulav, wrapped in the cheap plastic bag that it comes in.
Rabbi Jason Miller, a writer for Jewish and internet sites and blogger at RabbiJason.com, points out the cluelessness of the media with this situation. In his current blog post, Miller comments on two funny aspects of this celebrity sighting:
First is the fact that the well-to-do couple wouldn’t be using a fancy etrog holder. As Kushner was pushing their baby daughter Arabella Rose on the second day of Sukkot, he was also carrying a lulav and etrog. One would think that Donald Trump’s daughter and son-in-law would have a nice silver etrog carrying case, but it appears that the Kushner-Trump couple is sporting the simple cardboard box etrog carrying case along with the plastic bag the lulav comes in.
The second funny thing is that the Daily Mail first published this photo over the weekend in its online edition explaining that “Jared, wearing a casual black jacket, pushed little Arabella Rose’s pram along the streets on their way to lunch. He also held some flowers in one hand – perhaps a gift for his wife.” I suppose you could combine a palm branch with some myrtle and willow branches to form a bouquet of sorts, but I don’t think it’s a popular gift for ones wife.
There was no word on where the couple was headed for yuntif lunch or if they had their own sukkah outside of their Manhattan home.
Growing up in suburban New Jersey, I attended religious school at Monmouth Reform Temple. At MRT, every year, we learned the valuable lesson of giving back through Tzedakah (Hebrew word for “righteousness”). We’d collect cans for the local food pantry on the high holidays; we’d plant trees in Israel every Tu Bishvat; and we’d collect our loose change throughout the year as our class project to give to our favorite charity.
As rooted in my Jewish values, I believe in the importance of Tikun Olam (Hebrew for “repairing the world”) and Tzedakah. And, I encourage you to do the same.
Whether you collect your loose change each year or make an online donation, consider supporting IFF with your Tzedakah. Did you find a great Rabbi to officiate your wedding? Did you download one of our helpful booklets to welcome your interfaith grandchildren to your Passoverseder? Or do you enjoy reading our blogs? We want to continue to serve both you and the interfaith community. Consider giving back to IFF today.
Tu Bishvat is just a few days away, a one day holiday starting Wednesday, Jan. 19, 2011, at sundown. It’s a minor holiday and, as such, I think it gets lost among the bigger, better known holidays. But there’s a lot to it – and it’s a great way to gather friends and family in your home on a cool winter’s night to remind ourselves that, if nothing else, spring will soon be here.
For starters, why are there so many different spellings of the holiday name? I’ve seen Tu B’shvat, T’u B’shvat, Tu Beshvat, Tu Beshevat, and more. On this website, we use Tu Bishvat. Why? Check out Mah Rabu, a great blog, for the explanation.
Over the last decade, seders for Tu Bishvat have spiked in popularity. This growth is largely due to the contemporary Jewish community’s interest in “greening” ritual and holidays. Every year, the number of organizations turning to Tu Bishvat to inject some sustainability-awareness into their annual programming grows, as does the collection of environmentally-inspired haggadot for Tu Bishvat available online. (Like this one from My Jewish Learning, this one from Hillel, and this one from Hazon.)
The downside is that some people shy away from celebrating the holiday precisely because it feels too “hippie” or eco-spiritual. But while the Tu Bishvat seder, which was originally developed as a mystical celebration by kabbalists in 16th century Safed, provides a helpful structure for celebrating Tu Bishvat, there are no official rules for the holiday. The lack of halakhic requirements means that seders can be tailored to meet their hosts’ personalities–even if they happen to prefer fine china over bicompostable dishware.
The Seder Structure
Borrowing from Passover’s four cups of wine, the kabbalistic seder for Tu Bishvat is divided into four parts that correspond to four “worlds.” This notion of the importance of the number four repeats itself in multiple ways: through assigning a season and mystical attribute to each world, through drinking four cups of wine, and by dividing the foods eaten during the seder (generally a feast of fruits and nuts) into four categories that reflect human nature. Each of these components attempts to coax another level of contemplative thought, creativity, and wonder from seder participants.
You can also check out this quick video I made, explaining a basic Tu Bishvat seder structure:
The Jew and the Carrot continues, listing example menus for different Tu Bishvat seder types: the hippie, the sophisticate, the newbie, the multi-culturalist and the chocolate lover. Check them out.
Another option, which I’ll be doing this year, is straight from television:
“I’d like to make an impression on those guys. Man, I love the Office Halloween Party. It is so much sluttier than the Office Christmas party. Though, not as freaky as the Office President’s Day Rave. Or the Office Tu Bishvat Pajama Jammy Jam.” – Barney Stinson, How I Met Your Mother
If, like me, you’re a fan of the show How I Met Your Mother, you might have caught this reference back in October, 2010. My housemate and I were watching when we heard Barney (played by Neil Patrick Harris) mention a Tu Bishvat Pajama Jammy Jam. None of the characters on the show are Jewish, and yet they all just nodded, as if this was a totally normal holiday (and normal way to celebrate it). We knew we had to host our own. So this year, in addition to a seder, we’ll be inviting our friends to show up in their pajamas, we’ll be watching fruit-themed movies (like The Apple and James and the Giant Peach). See? Tu Bishvat really can be celebrated in many ways…
So gather some friends and family and give Tu Bishvat a try this year!
It’s that busy time of the year (is there ever not a busy time of the year?). Hanukkah’s over but we’re still celebrating the December holidays with friends and family, colleagues and communities. You need a break, we need a break, time for a hodgepodge of links. Happy reading!
Take a break…
In The Forward, Edgar Bronfman opines on the rising profile of interfaith discussions in the Jewish community. My favorite excerpt? “Intermarriage today can even be an opportunity for a stronger embrace of Jewish identity… [My nephew] became engaged to a non-Jew, and when his fiancée decided to convert, he decided to join her in study. In the old paradigm, the community would have lost one uneducated Jew; instead, it has gained a Jewish family.”
To my joy and surprise, we’ve had a few comments on our discussion boards over the last week about the Jewish or Hebrew calendar and its often confusing and complicated particularities. So for those calendar geeks (myself included), The December Dilemma: 10 Tevet on Friday.
Wow, I really hate this new Hotmail ad campaign. I noticed and loathed it for the first time yesterday on a poster in a bus shelter in Boston, a big green field with the words, “THE NEW BUSY THINK 9 TO 5 IS A CUTE IDEA” in white letters.
I’m not all that crazy about Hotmail, since they seem to me to be more than usually vulnerable to hacking–but that’s not why I’m writing about this on our blog. I’m writing about it because I am finding our 24/7 work culture an affront to basic human dignity, because it flies in the face of the reason I observe Shabbat.
Shabbat is the opposite of the New Busy. Shabbat is the very old Not Busy. Shabbat is a time to unplug. Shabbat is the time when your family can be together without working. Without working! No working! Stop working! Rest! Because you have a RIGHT to rest sometimes! Your boss cannot possibly pay you enough to justify working all the time!
This isn’t only a Jewish issue–I’m not saying this just to get interfaith families to go to Tot Shabbat. (Though that’s also so nice.) I am saying it’s time for everyone to get off of this treadmill and admit that we need to rest.
I’m giving you advice about what you should do tonight. Go have a nice meal with your lovely family or friends, and then afterward, lie down and sleep. Take a DAY OFF this weekend. You are a person with needs and relationships. Affirm the basic inherent dignity of human individuals, the beauty of the natural world and its rhythms, something good that is not work. The New Busy is the old oppression.
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