Full of helpful advice for families starting to think about their child's bat or bar mitzvah, Bar & Bat Mitzvah For The Interfaith Family will be a helpful primer to all families (not just interfaith!).
This colorful booklet will give all the basics about this holiday which combines elements of Halloween, Mardi Gras and the secular new year. It is a holiday not only for children who know immediately that anything with a costume will be fun, but for adults too.
Connecting Interfaith Families to Jewish Life in Greater Cleveland by providing programs and opportunities for interfaith families to experience Judaism in a variety of venues, meet other interfaith families, and to connect to other Jewish organizations that may serve their needs.
This is an interactive, fun, and low-key workshop for couples who are dating, engaged or recently married. The sessions will give you a chance to ask questions about faith, to think about where you are as an adult with your own spirituality and to talk through what's important to you and your partner.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
Dottie with two of her sons and their wives and all of her grandchildren
For the past eight-and-a-half years, I’ve been the rabbi of Temple Menorah Keneseth Chai (TMKC). It’s a small community with a close-knit group of congregants. During our Friday night Shabbat service each week, we have Simcha Time: when people are invited to come up to the bimah and share about birthdays, anniversaries and other good news.
Dottie Bricker, a TMKC congregant, is an amazing woman with a very strong Jewish background and connection to Judaism and the Jewish people. Dottie grew up in an Orthodox Jewish home. As a young girl, Dottie spoke only Yiddish at home – she didn’t even learn English until she went to kindergarten. Dottie comes to services regularly and often comes to the bima to kvell about her four grandchildren.
Dottie is, in every way, the consummate Jewish grandmother. She bursts with love and pride when she speaks about each of her four grandchildren, all of whom call her “Bubba.” Though she’s a Jewish grandmother, not all four of Dottie’s grandchildren are Jewish. Here, in her own words, are Dottie’s thoughts about being a grandmother in an interfaith family.
My Journey that Started Twenty-Two Years Ago (by Dottie Bricker)
It was a few days before Hanukkah when my son Howard called and asked if he could bring someone to our party. I said, “Of course.” And he said, “Mom, she’s not Jewish.” I asked, “Is she nice?” And he answered, “Very.”
Howard married Gail a year later. Two years later my Charlie was born, and when he was 3, my Rachel was born. Oh, happy day-I’m the mother of three boys, the grandmother of three boys and now I finally had my little girl!
After Rachel was born, my son called and said that Gail wanted to raise the kids in her Catholic faith. Then he asked me if I would be OK with this. My answer was, “Are you nuts?! I love them the same as the other grandkids. They are the air I breathe. They are my naches.”
When Charlie and Rachel started school, I became very familiar with their school, Our Lady of Good Counsel. When they received awards, I was there at Mass to see them honored. My Charlie’s third grade teacher, Mrs. Yerkes, asked if his Bubba would come to read the story of Hanukkah to his class. I said I would love to. I read the story and taught them to play dreidel. I bought them jelly doughnuts to eat and they had a great time. A few months later, Mrs. Yerkes asked if I would read the story of Passover, and I was happy to go back. I brought matzah for the students to try. They said they liked it, but they liked the jelly doughnuts better.
When Charlie was in fifth grade, he told his teacher about his dad’s small Torah. The teacher asked if he could bring it to school. My Charlie called me and asked if I’d come to school and teach about the Torah. Once again, I said, “Of course.” It was a wonderful experience for me.
Dottie with all of her grandchildren
My grandkids are now in high school and I have just been retired from my job at Our Lady of Good Counsel. There’s a new “Bubbie” in Mrs. Yerkes’ class.
My grandkids know that if they need Bubba I will be there for them. I have chaperoned school trips, gone to Phillies games with Rachel and even taken Charlie to the Mother-and-Son Dance when Gail was called into work at the last minute.
I like to say that my family is a “blended family.” We learn from each other. It’s special.
They are truly the air I breathe.
Some Jewish grandparents whose grandchildren are being brought up in a different religious tradition may understandably have a much harder time accepting that reality than Dottie. In my blog post about honoring grandmothers of Jewish kids who aren’t themselves Jewish, I noted that, “Unlike their own sons and daughters, who fell in love with someone Jewish and made the choice to have a Jewish home and raise their children as Jews (whether or not they themselves became Jewish), these grandparents who aren’t Jewish never had a choice—they’re bound by their children’s decisions.” Of course, the same is true for Jewish grandparents whose grandchildren are being raised in a different religious tradition. It can be difficult to accept your own child’s decision to not raise your grandchild as a Jew.
Ultimately, it’s a parent’s decision how to raise their child. With mutual respect and lots of communication between grandparents and adult children, grandparents can hopefully find ways to share their Jewish traditions with their grandchildren without the parents feeling that the grandparent is “pushing” Judaism on their child. This may be hard, and the grandparent may legitimately feel a sense of loss that their grandchild isn’t Jewish (see my blog on acknowledging the loss of a parent who commits to raise children in a religious tradition other than the one they grew up with-this can be all the more difficult for grandparents who didn’t have the choice to make.) But hopefully, like Dottie, the grandparent will love their grandchildren unconditionally, and describe them as nothing less than “the air I breathe.”
It was all over the news. “Ivanka and Jared can ride in cars on inauguration Shabbat” proclaimed the New York Post on Thursday, January 19. “Ivanka Trump and Jared Kushner Get Rabbinic Pass to Ride in Car on Inauguration Shabbat” said a headline in The Forward. All of my friends were talking about this and posting about it on social media. How could Ivanka and Jared say that they’re modern Orthodox Jews, who observe the Sabbath, and yet they’d be traveling in a car following Donald Trump’s inauguration on Friday, after the beginning of Shabbat? Why were they granted special permission by a rabbi to use a vehicle on Shabbat out of safety? After all, my friends would point out, Ivanka and Jared didn’t have to go to the inaugural balls and galas. Other friends were saying that they probably got the dispensation because they’re rich and powerful.
The more I heard people criticize Ivanka and Jared, the more uncomfortable I got. Whether or not I like or support them or the president is irrelevant; I don’t think I have the right to criticize Ivanka and Jared’s Jewish observance.
I often hear people judge interfaith couples and families just as they’ve been judging Ivanka and Jared.
If the Jewish partner truly cared about Judaism, they say, then they wouldn’t have married someone who isn’t Jewish. (For my personal thoughts on this issue, see my post ‘Marrying Out is not ‘Abandoning Judaism’.)
If they wanted to have a Jewish home, they wouldn’t have a Christmas tree.
Their children aren’t really Jewish because the mother is Christian and they never took the children to a mikveh (ritual bath) to convert them.
How could they have had both a rabbi and a priest at their wedding?
How can the Christian mom be raising Jewish kids if she herself goes to church?
Many years ago, Rabbi Israel Salanter said, “Most men worry about their own bellies and other people’s souls, when we all ought to be worried about our own souls and other people’s bellies.” What a beautiful teaching! Wouldn’t it be great if all of us could spend less time focusing on and talking about the ways in which other people practice their religion, and more time trying to bring healing to our fractured world?
I spend a lot of time advocating for interfaith couples and families to be accepted by the Jewish community “as they are” and encouraging synagogues and Jewish institutions to welcome and embrace all those who want to walk through their doors, rather than judging them. I think that it’s only fair that I speak out in favor of giving that same respect to Ivanka and Jared. Let’s not obsess over the fact that they traveled in a car on Shabbat – it’s not really news. We’d all be a lot better off, to paraphrase Rabbi Salanter, focusing on our own spiritual and religious lives and concerning ourselves with eliminating hunger and poverty. Now that’s something to talk about.
As the sun began to set on a Friday night in June, 15 professional women in their 20s & 30s gathered in a gazebo to sing and welcome in Shabbat. The gazebo was next to an organic vegetable garden and overlooked a beautiful field that was surrounded by the woods. Most of us traveled about an hour to get to the Am Kollel Sanctuary Retreat Center in Beallsville, Maryland. Others came from San Francisco, Boston, Toronto and New York. We gathered for the At the Well East Coast retreat.
This was a retreat in its truest sense of the word: out of the city, , fresh air, a respite in nature from our hectic lives, delicious Shabbat meals cooked by DC chef and baker Julia Kann, morning yoga, small group conversations and a hike. On Shabbat, we had an opportunity to both study a Torah text about the spring holiday of Shavuot in which ancient Israelites offered the first fruits of their labors at the Temple in Jerusalem, as well as learn about women’s cycles as they connect to the phases of the moon and the seasons.
It was also what At the Well’s founder and chief momma Sarah Waxman called a “Meeting of Minds and Hearts.” After Shabbat, we turned our attention to the organization, hearing Sarah’s mission and vision for supporting groups of women (called Well Circles) who gather monthly to learn about Jewish spirituality and health and wellness. These Well Circles meet all over the country. Sarah sends out a monthly resource packet that is gorgeously designed with teachings about each Hebrew month, poetry, suggestions for discussions and activities to do in one’s Well Circle, ancient wisdom and modern day intentions. The idea of the Well Circle is part ancient gathering in celebration of Rosh Chodesh, the holiday of the new moon/first of each Hebrew month, and part modern Lean In circle.
Having been part of Rosh Chodesh circles on and off for the better part of a decade and having led my own Rosh Chodesh group in New Haven for two years, I was thrilled to connect with the At The Well project just as Sarah was launching it. Over the past eight months, I’ve been a rabbinic adviser to the project—writing for some of its monthly resources, supporting the cause and co-sponsoring the retreat with IFF/DC. While I love this project for what it is, I also love it for what it can be—and that the mission is expansive enough to support Jewish women and those female-identified in their 20s and 30s, as well as women from interfaith homes or in interfaith relationships, those who are exploring Judaism or conversion and even women of other faiths or no religion at all who are interested in what Jewish wisdom has to teach us about reconnecting with our bodies and our souls.
The ample time for one-on-one and small group conversations allowed participants to share their own stories. One woman who grew up in an interfaith household and did not have as much Jewish education as a child as she wanted, told me how much more comfortable she felt at the retreat just because I was there, knowing IFF/DC was part of it. She is moving to New York for graduate school in the fall and going to reach out to a former friend and mentor to explore Jewish learning.
Another woman I met who grew up in a more traditional Jewish household recently married a man of another faith. I told her more about IFF/DC, our Love and Religion workshops and Interfaith Shabbat dinner meet-ups. I also spoke with a woman who is exploring what Judaism means to her; having been very involved with Jewish life on campus she is no longer interested in institutional Judaism. She is in the process of figuring out her own connection to Judaism in her life now and how to share that with her boyfriend who is not Jewish. I look forward to continuing this and many other conversations.
As I listened to each participant speak about her journey, I realized over and over how important it is that our Jewish spaces be open enough to have these kinds of conversations. I am so glad that the At the Well project can be one of those spaces.
I know there are more women who are looking for intentional community, looking for peers to discuss and learn with, who may want to become part of a Well Circle. If you are, please get in touch with me at firstname.lastname@example.org or reach out to Sarah Waxman for more info and to receive the monthly teachings at email@example.com.
The At the Well East Coast Retreat was co-sponsored by the Schusterman Family Foundation, InterfaithFamily/DC and Jewish Food Experience. Learn more at atthewellproject.com.
I have had the pleasure of watching Shaboom!, the new video series that BimBam Productions has created. InterfaithFamily/Chicago recently helped launch the video series at a few viewing parties around town. In all cases, the kids enjoyed the debut eight-minute video and the parents did as well. It’s catchy, colorful and has a great message. Everyone learns how to say one value in Hebrew and experiences how to apply it to our lives with realistic scenarios.
This is the first of the video series (you can see more below).
Here are my eight thoughts about this eight-minute video:
1. It’s important to learn Jewish values in Hebrew. The first video teaches the mitzvah (mitzvah literally means commandment, and is also thought about as ritual and ethical sacred deeds) of hachnast orchim—welcoming guests. Do other religions and cultures teach this same value? Absolutely. However, Judaism has our own texts about this value, quotes on it and vocabulary for it. We could teach our children to be good hosts. And, we can teach them to do the mitzvah of hachnasat orchim. I do believe there is a difference. When we talk about the latter, we feel connected, grounded, deeper, more spiritual, perhaps, and urged to do it in a different way than talking about a more universal idea of graciousness.
By knowing the Jewish approach to a value, the Jewish sensibility around it and the Hebrew words for it, it helps us live a life where we can point to the positive things we do that are specifically and particularly Jewish. Sometimes as a liberal Jew, it is hard to know what I “do” that is Jewish and this is one way in.
2. The show depicts racial diversity in the Jewish world. One spark is brown and one is pale. They are both Jewish and teaching about Judaism. This normalizes and makes visible people in Jewish communities and in Jewish families who have different color skin and different racial make-ups. It isn’t the point of the show and it isn’t talked about or an issue. This is simply Judaism. Children growing up today with Judaism in their lives know that you can’t “look” Jewish in terms of physical appearance.
3. Jews believe in angels. The main characters are invisible sparks (we’ll get to that next) but they also have wings. The word angel in Hebrew is translated as messenger and there are many messengers throughout the Bible.
As Rabbi Elliot Dorff reminds us, “the existence of angels is a Jewish notion,” and “if we do not make …angels idols, or pray to them as if they can replace God, then talk of angels is a helpful personification of the workings of God in our lives.” (My People’s Prayer Book, vol. 7, Woodstock, VT: Jewish Lights Publishing, 2004, pp. 69-70).
The angels in these videos are named Rafael and Gabi from Gabriel or Gabriella. There is a special prayer for protection in Jewish tradition that is said at night and includes the words:
In the name of Adonai the God of Israel: May the angel Michael be at my right,
and the angel Gabriel be at my left;
and in front of me the angel Uriel,
and behind me the angel Raphael… and above my head the Sh’khinah (Divine Presence).
4. Jewish Mysticism Teaches That Sparks Are Invisible: These cute little characters who have wings are known as invisible sparks in this show. This hearkens to the mystical notion of tikkun olam (repairing the world) which teaches that when God created the world, God’s light shattered into millions and billions of sparks or vessels that are spread all over. When we do mitzvot (good deeds), we free the sparks and send them back to a broken God who gets unified in the process. You never know if your good deed is the last one needed to bring complete healing and redemption to God and the world. I actually love the idea that God is fundamentally broken like we are and that we are partners in the task of repair. We yearn for God and God yearns for us.
5. We Are Attached to Screens: In the video, one spark teaches the other about welcoming guests by showing her to turn off her television when a friend comes over. Similarly, the mom and son in the Ploney family has to turn off the video games they are playing to hear the doorbell. Children as young as toddlers are staring at a screen for much of their day. We have to be taught to put it down or turn it off for human interaction. I am attached to my phone and I do see the toll it takes on my eyes, my posture and my level of distraction. Being aware is the first step to change, right?
6. Ploney is Used on Purpose: Ploney is used in the Talmud as a kind of John Doe. By calling the family the Ploneys, it is a clear reference to Talmud study.
7. Shabbat is Important: The family is coming together to welcome a relative from Israel to their Shabbat table. Shababt is about family, screen-free time and being connected. The reason the Jewish world spends so much money and resources on getting people together over Shabbat for dinners and services is because we still believe one hundred years later as Ahad Ha’am the Israeli poet wrote, “More than the Jews have kept the Sabbath, the Sabbath has kept the Jewish people.”
8. There are Layers to Jewish Learning: When I first watched the video, I was upset because I got the references I have mentioned here but figured many parents and kids who watch this won’t. I felt it reinforced the secret hand-shake of Judaism with insiders and outsiders. I worry that Judaism is hard to get into and that learning is often presented in such a pediatric way with coloring sheets that adults with little Jewish literacy or current connections to Jewish institutions don’t have many opportunities for real study to get to the good stuff.
But I realize that good family programming touches the viewers on different levels based on their age and life experiences. And I realized that the show is perfect because it shows the way Judaism approaches study. “Pardes” refers to different approaches to biblical understanding in rabbinic Judaism or to interpretation of text in Torah study. The term, sometimes also spelled PaRDeS, is an acronym formed from the same initials of the following four approaches:
Peshat (פְּשָׁט) — “surface” (“straight”) or the literal (direct) meaning.
Remez (רֶמֶז) — “hints” or the deep (allegoric: hidden or symbolic) meaning beyond just the literal sense.
Derash (דְּרַשׁ) — from Hebrew darash: “inquire” (“seek”) — the comparative meaning, as given through similar occurrences.
Sod (סוֹד) (pronounced with a long O as in ‘sore’) — “secret” (“mystery”) or the esoteric/mystical meaning, as given through inspiration or revelation.
I’ve been spending a lot of time in the bathroom lately. Let me explain: We’re potty training our twins. This past weekend I was in the bathroom every 20 minutes begging, pleading, praying for my kiddos to use the potty. We didn’t always leave that room excited and hopeful, but when we did it was amazing. And when there was success, there was even a blessing:
Praise to You, Adonai our God, Sovereign of the Universe, who formed the human body with skill creating the body’s many pathways and openings. It is well known before Your throne of glory that if one of them be wrongly opened or closed, it would be impossible to endure and stand before You. Blessed are You, Adonai, who heals all flesh, working wondrously.
I don’t generally recite this traditional “bathroom prayer,” but remembering that the body and its functions are a part of divine creation gives me a little bit more patience for my children as they learn to use their bodies. (For those of you in Jewish-Catholic relationships, there’s no patron saint of potty training, I looked. There have been some moments I could use more entities to pray to.)
For me, potty training is an act of faith. For my twin toddlers, it’s torture—unless they get to watch Daniel Tiger. Hearing Daniel and his friends sing the calm, uplifting tune of, “When you have to go potty, stop and go right away” motivates them and keeps them happy. When I start singing along, their faces light up. The hymnal of Daniel Tiger makes me forget my desperate desire to hear that familiar tinkle and a feeling of connection and joy overcomes the three of us sitting there in the crowded bathroom.
We repeat this ritual over and over, prompted by the ring of a timer. Excitement mingles with fear and anxiety as we all rush into the bathroom hoping for a positive outcome. We mostly know what to expect in there: sit in the same seat as last time, sing the same familiar song, pray to God for what we need and give praise often.
This isn’t the spiritual practice I’m used to, yet the ritual feels strikingly familiar. For most of my adult life I’ve engaged in the spiritual and religious practice of prayer that includes repeated ritual either alone or in a community. When the clock nears 6 pm on Friday or 10 am on Saturday I rush to the synagogue, sometimes with excitement and sometimes with anxiety or reluctance. The rabbi reads the familiar opening prayer that helps the congregation settle in. The cantor sings a song to raise our excitement for joining together in community, and smiles fill the room when a familiar song is shared. We continue in this ritual for an hour or so and then we leave the room and go on with our lives until the next time. Sometimes I leave the room feeling energized and excited, and sometimes I feel sad or dejected. But I know that I will return to that room and that ritual and have another opportunity to try it again and to feel that spiritual connection I so long for.
While the potty training ritual is messier, smellier and quicker, it has all the makings of a spiritual or religious practice. Every time I walk into that room with my toddlers, I hope and pray that we will all leave it excited and successful. I hope and pray that they will feel empowered and “grown up.” In some ways it feels as though my higher power in that ritual is not the god I pray to regularly, but instead, my toddler or sometimes the potty chair that we have all come to worship. My prayers are directed at my little ones as I say, “You can do it! Go pee-pee in the potty!” all the while praying silently, “Please, please, please let her go pee in the potty this time” or “Please God I don’t want to clean up an accident right NEXT to the potty as soon as he stands up.”
These aren’t (usually) the prayers I say in synagogue, but they are prayers. They are the language of my hopes and dreams, motivated by love and gratitude, and sometimes even fear.
Potty training is a hard and confusing task filled with extreme ups and downs. We’re doing our best to muddle our way through and within an hour our moods can swing from wild desperation to joyous celebration. Potty training is an act of faith and the ritual helps us through when it’s hard and lets us celebrate when it’s great. One day my kids will be potty trained and will forget that this was ever something they struggled with. But until that time, I’ll have my prayers, Daniel Tiger and a large canister of Clorox wipes at the ready.
I had the date on my calendar for weeks: a Shabbat dinner with some of the couples in my “Love and Religion” class. We’ve gotten together several times over meals and I knew that nobody has any eating restrictions besides “kosher style.” Emily was hosting the dinner at her house and had offered to order chicken from Zankou (a favorite LA chicken spot) with all the delicious fixings: hummus, babaganoush and tabbouleh. I was making challah and bringing wine. I knew everyone ate chicken which is perfect for Shabbat, convenient and would be a big hit. I was sure of it.
Then, as the three of us started trading emails to coordinate the menu, one of the guests said, “Chicken is great for me, but my boyfriend is observing Lent—we’ll bring fish.” Oh right. It’s Lent! And Shabbat! And he’s Catholic. This IS an interfaith couples’ Shabbat dinner after all. Now what the heck do I do for Lent?
Shabbat is a time for people to be together and celebrate community. It can be a time for inclusion and joy…and eating. When people feel singled out or excluded it is hard to strengthen relationships and build community, and that’s antithetical to so much of what I aim to create at a Shabbat dinner. I appreciated the participant bringing up her boyfriend’s tradition. I also appreciated her offer to bring something special for him, but it would have detracted from the spirit of the gathering. In order to create the best scenario for community and relationship-building, I realized I needed to learn more about his tradition in order to honor it and make sure everyone felt included.
I reached deep into my religious studies major memory bank to try to remember the rules about Lent—something about Fridays and fish but I have no clue. Are there special prayers? Do they HAVE to eat fish or can we get falafel and call it a day? (Does he even like falafel? It seems to be the go-to vegetarian option for Jewish functions, but is that a normal thing or one of those weird Jewish things that no one else does?)
I realized I need to call in reinforcements. I emailed some colleagues and I posted on Facebook: “Catholic friends, please tell me what you like to eat on Fridays during Lent!” I typed in a search in Pinterest: “Challah and fish recipes.”
I went into the living room to talk with my El Salvadorian, kind-of-Catholic nanny. “Do you know anything about Lent customs?” I asked. “Yes, you don’t eat meat on Fridays,” she said. “But sometimes people eat chicken. Not everyone will eat chicken. Chicken broth is OK for some Catholics, but not everyone. People like to eat fish.”
Oy, what had I gotten myself into? By this point, I had so many different opinions and answers and I just didn’t know what to do. And then I got a text from my InterfaithFamily/LA project manager. “Want me to have my wife call you to talk about Lent?”
Yes! How had it had slipped my mind that her wife is Catholic?
She tells me everything I need to know. Order fish: It’s one of those things that’s not necessary but it’s tradition. And either way, fish is delicious and healthy.
We hang up the phone and I text her. “Any restaurant recommendations for good Catholic fish?”
She responds, “I know of a few places, but there’s not really ‘Catholic fish.’ Catholics eat pretty much anything.”
Except chicken on Shabbat during Lent, apparently. As I kept trying to find a solution that worked for everyone, the emails continued and the couple offered again to bring their own fish. But I’ve been that person who had to bring her own food to gatherings and parties because they were making pork and I kept kosher. I hated being singled out like that and I always felt alienated. As much as she reassured me that they could bring their own food, I did not want her boyfriend to feel left out at this interfaith dinner.
I insisted on serving fish for dinner and, as it turned out, our host said she would rather have fish anyway and would love to cook it for everyone rather than ordering in from a restaurant. It was her first time hosting a Shabbat dinner and thought we were supposed to eat chicken on Shabbat, even though she would have rather eaten fish all along!
Problem solved. We had fish. And I even tried my hand at a fish-shaped challah. Because if you can’t braid your challah into a fish on lent, when can you?
It’s been a few weeks since the dinner and I’m happy to share that it went extremely well. The Catholic partner and his Jewish girlfriend were touched that they were both made to feel so welcome and included. The fish was excellent. And after spending all afternoon Googling “How to braid a challah shaped like a fish,” I let it rise too long and it melted in the oven. So we had flatbread for our Lenten Shabbat dinner and I’m bringing in a better baker to teach us all how to make a proper challah next time.
Here’s what my “To Do” List on a recent day looked like:
Fill out evaluation form for current grant
Write grant proposal for next year
Prepare to teach workshop tonight and copy handouts
Return library books
Schedule dentist appointments for kids
Prepare wedding ceremony for Sarah and John
Send emails about next week’s program
Prepare agenda for tomorrow’s meeting
Buy groceries and make dinner
And that was only about the first third of the list. I like having to “To Do” lists. They give order to my day, and ensure that I (usually) don’t forget to do what I need to get done on a given day. Plus, there’s that little rush I get when I cross something off the list. Even if it’s a simple task that I’ve completed, I have at least a momentary sense of accomplishment and the thrill of seeing the number of things that have to get done lessened … at least until a few minutes later when I think of something new to add to the list.
I always have lots to “do”—and I’m really good at getting things “done.” But often, at the end of the day, it’s not a sense of accomplishment that I feel, but a sense of exhaustion. I may have crossed many items off my “To Do” list that day, but I already have a whole new list for the next day. And then there are those things—really important things—that too often haven’t gotten the time and attention that they deserve; things like: hanging out with my kids (not in the car on the way to some activity or errand, but just on the couch); eating a relaxed meal; having an uninterrupted conversation with my husband; relaxing and reading a book; or meditating. These are things that aren’t about “doing” but simply about “being,” and on most days I don’t get to all, or sometimes any, of them.
And even worse, sometimes I’m so busy “doing” the things on my oh-so-important list—usually something like writing a text or email, or looking something up on my computer, something that involves being “connected”—that when one of my kids is talking to me, sensing that I’m not fully present for them, they’ll say: “Are you listening?”
I’ll respond half-heartedly: “Of course I am,” as I go about my typing.
And then, they’ll call me on it: “What did I say?”
“Um, I don’t know exactly,” comes my lame response, as my kid’s eyes drop and they walk away.
Sometimes I’m so busy doing … and so “connected” … that I become “disconnected” from the people that matter the most.
Fortunately in Judaism we have a built-in mechanism that encourages us to “disconnect” from our phones and other devices so that we can “connect” with the people that matter to us … and to our own selves. It’s Shabbat. Shabbat reminds us of what we truly are: not “human DOINGS” but “human BEINGS.” (For more on the idea that we are “human beings” and not “human doings,” you can read my blog on The Spirituality of Mindfulness Meditation.)
Observing Shabbat in a traditional manner involves lots of things that one can’t “do.” For example, if you’re Shomer Shabbat (i.e, if you “keep Shabbat” according to the rules of traditional Jewish law) you don’t drive on Shabbat, or use electricity or make phone calls. Often, I hear people who, like myself, aren’t Shomer Shabbat, say that observing Shabbat in a traditional sense sounds too difficult, perhaps even unpleasant. Most of all, they can’t imagine being “unplugged” for an entire day.
But honestly, I long for a day of being totally unplugged … totally “disconnected.” And that’s why I’m going to participate in the National Day of Unplugging on March 4-5, 2016.
Why am I so excited about unplugging from Friday at sundown until Saturday at sundown? Because if I can’t “do” things like check my email, texts and voice messages, it’ll force me to put a lot more focus on “being.” After returning home from Shabbat morning services and lunch at my synagogue on Saturday, I’ll be able to: spend time hanging out with my husband and kids; read a book; play with my dog; or maybe just take a well-needed nap, not worrying that the sound of my phone ringing will wake me up.
I know it won’t be easy to spend an entire day totally unplugged … I’ll miss that rush of dopamine that I get when I see a new text or email come in. But I also know of the benefits that can come if I resist the cravings to connect to technology for a whole day. And if I’m lucky, really lucky, I may just be able to sense what the rabbis meant when they spoke of Shabbat as “a taste of the World to Come.”
“Hold on sweetheart, mama needs to send an email.”
“One minute baby, I really need to type something!”
Thankfully my boss understands when my emails have random letters and characters written in them since he also has a young child. Being a working mom is hard, but it’s also incredibly fulfilling. Being able to work from home is hard, but it’s also amazing. As I write this I hear my toddlers giggling with the nanny through the baby monitor. I know that I have an hour to work until the nanny leaves and hopefully they will be sleeping so I can squeeze some more work in today. Otherwise, I’ll send emails and schedule meetings after they go to sleep, over a glass of wine and perhaps while watching Project Runway.
Some days it feels like I’m never getting anything done and some days it feels like I’m always working. Some days I feel like I’m giving my kids everything and some days it feels like I am ignoring them. Some days it feels like I’m doing amazing things for the interfaith families and couples in LA. Some days it feels like the work I do will never be enough.
Some days my husband I are on the same page with our calendars, our child rearing techniques and our relationship. Some days we barely see each other and only have time to sing with the kids as we are putting them to bed right before we both fall asleep after an exhausting day of work. We treasure our Saturdays as the only day all four of us can do something as a family all day, but we also want to watch our Oregon Ducks play football.
During the fall months, we find ourselves asking: Do we go to kid’s services or the pumpkin patch with the one day my husband and I have off at the same time? Which is more important to imprinting my children’s identity? Tot Shabbat. They won’t remember either, but by taking them to synagogue and to celebrate Shabbat we’re teaching them the values that a pumpkin patch never could.
Having balance in the family doesn’t mean everything is equal all the time. It means that sometimes the balance shifts heavy toward work, and sometimes it shifts heavy toward kids and every now and then it falls somewhere in the middle. I have learned that the most important yet most difficult part of the work/family balance is accepting the fact that it will need to be flexible.
“Mama! Mama! Clap!”
“OK darling, let’s sing a song and clap together.”
By the IFF/Philadelphia Team: Robyn, Wendy and Robin
Rabbi Robyn Frisch helps the group follow the steps to getting a perfect challah
Challah is the yummy braided bread with which many Jews begin Shabbat dinner. For those who grew up Jewish, the smell and taste of challah often invokes fond memories of family meals. For those who didn’t grow up Jewish (along with those who did), including challah with your Friday night dinner can be a fun and easy way to bring Judaism into your home.
In the Greater Philadelphia area, there are many grocery stores and bakeries where you can buy a delicious challah. But the best challot (plural for challah) are those that you make yourself—the ones you can smell baking in the oven and taste while they’re still warm. They’re the ones that may not be braided perfectly, but are made with lots of love.
Our staff in the Philadelphia office of InterfaithFamily heard from a lot of people that they wanted to learn how to make challah. And when our people ask for something, we want to deliver (or should we say “rise” to the occasion)! First, we arranged for “Challah and Conversation” to meet at Robyn Frisch’s house on a Thursday evening (so that everyone could have their challah for dinner the following evening). Next, we needed to decide what challah recipe to use. So, one morning the three of us got together for a little bake-off. We tried out a few recipes, and ended up deciding on a recipe that was a combination of different ones we had used.
Then Wendy went shopping… and after buying 30 bowls, 30 measuring spoons, eight packages of bread flour, yeast, salt, sugar, eggs and vegetable oil to make the challot (along with wine, cheese and snacks for the “Conversation” part of the evening)… we were ready!
Everyone got their hands dirty
“Challah and Conversation” was a great success. Everyone learned how to proof their yeast, knead their dough and then punch it down before they braided it. In between the kneading and the punching—while the dough was having its “first rise”—we had time to learn about Friday night Shabbat rituals in general, and challah in particular. For example, have you ever wondered why challah is braided? Why it’s traditional to use two challot on Friday evening? Or why the challah is covered with a cloth? The “Challah and Conversation” attendees now know the answers to these questions and many more!
Many people have told us that they want to make their own challah but they’ve never baked bread before and they’re afraid they’ll mess up. They’re scared of words like “proofing,” “kneading” and “punching” when it comes to baking. We promise you that once you make challah with us, you won’t be scared. The result will be delicious, and your family and friends will be impressed! So keep an eye out for our upcoming “Challah and Conversation” programs and come join us for one of them.
And by the way, you don’t have to worry if you have challah left over after your Shabbat meal. It makes delicious French toast!
The “conversation” part of the event
Read on for Ruth Schapira, IFF/Philadelphia Advisory Council Member’s account of the evening, and then get our not-so-secret recipe!
Scoop, beat, pour, and mix—then knead, fold, knead, fold. It’s the methodical way that you’d make a dough for challah, and the process itself seems quite mechanical, if you were doing it alone in your own kitchen.
Ruth’s finished challah rolls
But making challah with 20 people in someone’s home is quite a different experience, and creating challah with people who are doing it for the first time is exhilarating. The program, sponsored by IFF/Philadelphia and held in the Director’s home, attracted a demographic that would be the envy of any Jewish outreach movement. Four young millennial-aged couples attended, with a smattering of some young singles, older folks and a mom with her two kids—their common interest was in “doing Jewish.” That was the foundation upon which connections were built among those who shared Shabbat stories along with flour and measuring cups that were set aside at stations, like in some amazing challah bake-off on a Jewish Food Network show.
The event was called “Challah and Conversation” and by the end of the night, there was plenty of both. The environment was open, accepting and casual which allowed participants to feel comfortable asking about the many beautiful and significant rituals surrounding Shabbat. There was curiosity about egg-checking (for kashrut), traditions for candle-lighting, the custom some choose to follow for “taking challah,” and questions like: Why do some people tear the challah and not slice it with a knife? Why is salt sprinkled on it? Why is the challah covered? What is the “Parent’s Prayer”?
The most outstanding experience from the evening was not the beautifully braided specimens in personal aluminum baking dishes, ready to be baked that everyone was taking home. Nor was it that everyone would get to savor the experience all over again when that unmistakable luscious challah smell filled their homes the next night before the Sabbath. What was undeniably special was that people came together in the true spirit of learning and community, and shared an experience that brought them that much closer to Judaism, and that much closer to one another.
Here is the challah recipe we ended up using: (Find more great recipes on our food blog!)
Check out our perfect challot!
3 to 3½ cups bread flour
1 package yeast
¾ cup lukewarm water
½ tsp. salt
4-6 Tbsp. sugar (depending on how sweet you want it)
3 eggs (2 for the dough and one for egg wash before baking)
6 Tbsp. vegetable oil
Optional: poppy seeds, sesame or cinnamon
1. Dissolve package of yeast in ½ cup lukewarm water and let sit for 5 minutes. (This is how you “proof” the dough.)
2. Measure the flour into the bowl. Make a well.
3. Pour the yeast mixture into the well and let stand 5 minutes.
4. Blend in the salt and sugar.
5. Combine two eggs, oil and remaining ¼ cup water and mix together.
6. Add the liquid mixture to the flour and stir until flour is moistened.
7. Turn out onto a well-floured board using flour to dust the board and your hands. Use up to another cup of flour to handle the dough. Knead by hand until smooth. Let rise on the board (you can cover with dish towel) about 1½ hours or until doubled in bulk.
8. Punch dough down and divide into three sections and braid.
9. Cover and let rise at least 30 minutes. Preheat the oven to 350 degrees while the dough is rising.
10. Brush with beaten egg mixed with a few drops of water and, if you want, sprinkle with poppy seeds, sesame seeds or cinnamon.
11. Bake on middle rack of oven at 350 degrees for 30-40 minutes (ovens heat differently—bake until light brown).
You may have heard about a new program that we are starting up at InterfaithFamily/Bay Area called Meet Us at Synagogue (Shul)! The idea came from my experience with returning to Judaism after being disengaged for forty years. It was my chapter of wandering in the desert. One grand life experience pushed me to think about a spiritual return. It was on a trip to Israel where I discovered that in my heart, I missed so much from my Jewish history.
Returning was not easy, which is why I want to support others who may have a glimmer of aspiration to experience a Jewish Shabbat service in 2015. Today’s Judaism is miles away from what it was when I was a child and I love it.
What interests me is the question: What inspires someone to go to a Jewish Shabbat service, and if they do, what will they find?
If you are Jewish and have not been to a Shabbat service for a long time, or ever, it can be incredibly meaningful to connect with our spiritual and cultural roots. If you are not Jewish, and are partnered, related to or close to someone who is, going to a Shabbat service will show you more than you might think about that person’s heritage and it might bring you closer together too. In one short evening or morning, you can take a journey through the musical, spiritual, communal, culinary and ritual character of Judaism. In some synagogues, you may find quite a bit of Jewish historic memorabilia.
This is a journey that Jews and their loved ones all over the world can share. Sometimes on Shabbat, when I sing a prayer with the congregation, I think about all of the other people across the planet who are doing the same thing, something that has been happening for thousands of years. For me, the music, more than anything else, connects me to the divine and to the congregation. There is something about the Jewish musical key that lifts me up and brings me completely to the present moment. For others, Jewish or not, spending part of Shabbat in a congregation is an opportunity to see old friends, meet new and interesting people, have a little nosh (food), and take time out from the rat race.
Shabbat services are not all the same. In the Bay Area, we have organizations that are reinventing Judaism in exciting ways. Some are highly inclusive of ancient traditions and others are bringing a spiritual creativity to Shabbat that is in keeping with California’s trend-setting culture. Services are held indoors in traditional and non-traditional spaces, outdoors in parks, farms and the wilderness. One can find a service that is held early or late, with music or without and most use prayer books that are filled with inspiring and inclusive language. Shabbat can also be a transformative musical experience, whether it be rock, chanting and drums, sing along, dancing or meditation. It is all here in the Bay Area, waiting to be discovered!