Celebrity news from Hollywood including an interview with Maggie Gyllenhaal, and an update on Adam Levine and Behati Prinsloo.Go To Pop Culture
From the moment I left the Kallah that we co-lead with the Community Foundation for Jewish Education, I haven’t stopped thinking about it.
One piece that I have been giving a lot of thought to is what I would write in my religious school handbook concerning interfaith families if I were still the Director of Education at an area congregation. Religious school handbooks typically have information about snacks served (for families concerned about allergies), information about carpool and pick up lines, the school attendance policy, dress code, how to make up work if classes are missed, whether students are required to attend religious services, and expectations about behavior. None of the schools in the area seem to have a policy for working with interfaith families. Some schools felt that there does not need to be a separate policy because it isolates interfaith families as having special needs and makes them feel different than, and not part of, the community.
I think interfaith families often do have special needs and the more we are sensitive to them, and explicit about meeting their needs, the better we do at bringing all of our families into the deeper layers of what it means to really be part of the community.
Here are my thoughts about what this part of my handbook would say:
If you are reading this and send your children to religious school, what would you think of having such a statement in your schoolâ€™s handbook? If you are reading this and are in Jewish education, could you imagine using pieces of this?
Friday, January 13, we hosted a JCC Makor Shabbat for Interfaith Families with Young Children, a community dinner organized by the JCC Shure Kehilla. The guidelines for the dinner we hosted were that participants need to be 21-39, and some of the parents who came to our house were pushing this, but everyone loved the idea of a program whose aim is to connect this cohort with great Jewish happenings all around Chicagoland. The night we held our interfaith family Shabbat, there were three other community Shabbat dinners organized by the Kehilla happening in the city (blue-line Shabbat, travelers Shabbat, music and arts) and another taking place out in Wheeling.
For this Shabbat, however, we were having four other couples with their combined eight children to our home for blessings, dinner, schmoozing and playing. I started by getting the whole house organized and cleaned up (which actually felt really good to do). Then I went to Taboun Grill to pick up the food the JCC had ordered. When I got there, I met Genia who runs the Russian Hillel. I have known Genia in name for years through the work I have done in and around Odessa, Ukraine, but she didnâ€™t know me. I was so excited to learn that she had become a Jewish professional in Chicago. I got to connect with her in person over some tea while we waited for our orders to be packed. (Genia was hosting the Wheeling Shabbat for Jews in the ‘Burbs, another of these community dinners organized through the Kehilla.) We talked about interfaith couples in the Russian community and what she is seeing in terms of identity and interests of her students.
InterfaithFamily/Chicago is offering our first two classes this year, which I am excited to be facilitating.
The first class is for interdating or newly married interfaith couples, offering the chance to think through how they want to bring religion into their lives. The second class is for interfaith families with young children, trying to figure out how to bring aspects of Judaism to their home (more than just Hanukkah!). This class with help the parent who isn’t Jewish gain knowledge about major aspects of Judaism that directly impact parenting and to see which of these traditions they feel comfortable embracing and making their own.
As I have been talking to different people about both of these classes, a couple of interesting things have come up. Here are two scenarios I have heard:
To these families I say, you don’t think you want the rubrics of religion in your lives but your children, like you, crave rituals and order, meaning and purpose. Every Jewish tradition and holiday has an ethical message or undertone to it. Lighting the Shabbat candles is as much about the spiritual as it is about the ethical, bringing family together for a special meal and time to share once a week. The Hebrew and blessings will come as you feel comfortable, but there is room within authentic Judaism for you to “do” Judaism in your own way, with your own language and your own interpretations, filling you in ways you may not yet be able to imagine.
To these couples I say, there is no such thing as “traditional” Judaism. You can connect to authentic Judaism, which is so richly spiritual that hearing the words of old told through a modern lens will fill you with awe, wonder, inspiration, joy and connectedness (that perhaps you never felt growing up at synagogue!). You can connect to Judaism today through nature, through yoga, through meditation, through study, social justice, and just hanging out with other interfaith couples and talking about what’s really important in your lives and families.
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If any part of either or both of these scenarios resonates for you at all, join us for the Raising a Child with Judaism in Your Interfaith Family course or Love and Religion workshop.
Love and Religion – Online is a four-session workshop for interfaith couples who are seriously dating or newly married, on exploring the issue of religion in their relationships. This workshop offers a safe environment for couples to work on creating religious lives together. The sessions will be each Wednesday for four weeks, starting February 1 in person, and then online February 8, 15 and 22. Each session runs 7:00-9:00pm and includes online resources including facilitation via videoconferencing. The cost is $36 per couple.
Raising a Child with Judaism in Your Interfaith Family is a one-of-a-kind, eight-session class for interfaith parents thinking about whether and how to bring Judaism to their home, their lives and their parenting. This class runs February 27 through April 27. Participants will learn one session each week online, with two additional in-person meetings for the whole family: a Shabbat experience on March 23 and a wrap-up session on April 22.
The stuff of identity (childhood memories and experiences, what works for you today, what’s important to you right now) is so complicated and can’t be summed up or wrapped up neatly in a scenario. But these are all of the kinds of things we can explore more deeply in these classes. I look forward to learning with you!
This is a guest post by Dr. Steve Moffic (my father-in-law, a Milwaukee psychiatrist). It was originally posted on his blog which deals with ethics.
How did a Jewish psychiatrist end up playing Santa Claus for his daughter 35 years ago? Is it possible that this could connect in any way to this same daughter now being a Sunday school teacher? And, even more of a possible stretch, even connect to her younger brother becoming a Rabbi and who also married a Rabbi? A blog just written by this psychiatrist begins to consider how Christmas, self-disclosure, and cross-cultural respect all come into play in trying to answer these questions. God, indeed, may work in mysterious ways.
The idea to play Santa for our young daughter was not mine. I was early in my career as a psychiatrist. Being a psychiatrist at that time would have led me in the other direction. At that time, the view of Freud, who of course came from a Jewish background, was that religion was like an opiate for people at best, a neurotic belief at worse. He could have been called an ethnic Jew, though we don’t for sure know if he turned more to religious beliefs as he was dying of cancer.
However, my wife wanted to do this and I wanted to please her. Moreover, it seemed like fun and I was just getting interested in masks, so I put on the mask and clothes of Santa. It worked, at least in its deception and enjoyment of our daughter. We later did this with our son, who was 8 years younger, though by then our daughter knew of the deception, so this time it wasn’t the same.
My wife recollected wanting to do this because it was a family tradition on her side. She felt it fulfilled a desire of her family to adapt to American values and traditions, while at the same time remaining strongly Jewish. She and her sisters all ended up marrying Jewish men and having long marriages. All of their children have married other Jews to date.
As I learned more about being a psychiatrist and how to help patients, I found out that self-disclosure on my part was filled with complexity and, despite any temptation, had to be done with utmost care and concern for how this would benefit my patients, not me.
In the field of psychiatry, the analysis of religion seemed to mature beyond Freud over the years. Religion could later be seen as a sound and normal social and cultural activity. At its best, at least in my opinion, it could not only complement the mental understandings of psychiatry, but take up where psychiatry left off and probe into the deeper questions of spiritual sustenance and the meaning of life. Psychiatry also didn’t have thousands of years of helping people cope with the challenges of life; we could certainly learn from religion.
I tried to apply this knowledge as best I could with being a parent as these same years went on. So that when my wife began to have thoughts and desires that our son should become a Rabbi, I didn’t tell her (or him) that she was “crazy”. Now that it happened, I think this, as well as our daughter teaching in a Jewish Sunday school, is one of the most wonderful legacies imaginable of being a parent.
Much later, after our son became firmly dedicated to becoming a Rabbi, I became more interested in Jewish religion and history. I finally succumbed to my wife’s request for us to attend weekly Torah study at our Reform synagogue. And, lo and behold, what did I find is that the Torah depicted human nature in all its successes and failures, that it could be analyzed in a depth even greater than Freudian interpretations, and that it left questions for us to ponder for the rest of our lives.
Self-disclosure in Torah was a prominent theme. Just consider God. God only reveals the qualities of God slowly and depending on circumstances. We are never allowed to see the “face” of God directly. God has an eternal mask of sorts, at least for us.
Jacob, with the direction of his mother, deceives his father by trying to disguise himself as his brother Esau. Was that really necessary to obtain the birthright? Did it lead to problems with Esau’s progeny over history all the way up to today? Interestingly, Jacob later is very open with his own children, conveying obvious favoritism to Joseph and somewhat berating all his children on his deathbed. Not what I would recommend as a psychiatrist. You may naturally have favorites as a parent, but that is best kept to yourself and try to treat all the children as having equivalent value in the image of God. And, before dying, it is psychologically best to resolve old animosities, if time and illness allows, rather than to disclose without time for discussion and better resolution.
Of course, Jacob’s father Isaac had already been subject to – a psychiatrist might say traumatized by – his father Abraham’s getting all set to sacrifice him. Was that what God really wanted, for Abraham to keep this from his son? Why not let Isaac argue with him, just like Abraham did with God once upon a time? Psychological trauma tends to repeat over family generations unless processed, reframed, and mistakes admitted and forgiven.
Then there is Moses. What is self-disclosed to him about his origins by his sister and other family? Perhaps all that can be concluded is that he likely learned of his background at the right age, at the right time, and with the right explanation for being “given up” for his own benefit.
As I specialized in treating patients from many different cultures, I learned that several things were essential for success. I had to respect other cultural values, even if I didn’t believe in them and even if I thought they were harmful. There were there for a historical reason. I had to not only empathize with the values of other cultures, but sometimes experience them directly, whether that be visiting those from other cultures or attending many of their cultural events. And, I had to be careful as to when I revealed my own cultural background and values. Timing was – and is – essential, for psychiatrists and parents. It needed to be when, as best as I could ascertain, and sometimes with the consultation of colleagues, that it should benefit the patient. Fantasy, imagination, and transference (what we call the projection of feelings to parents onto the psychiatrist) are all important – and inevitable – for a patient to experience in their relationship to a psychiatrist. Treatment, of course, had to be consistent with what their cultural identities valued. Over time, I developed multi-cultural holiday events for patients and staff at this time of year. I brought the Menorah and information about Hanukah.
An essential part of the development of any child is for them to know that they are a separate person from their parents, and that they have control over how much they may reveal of their own thoughts. Too much or too little can prove costly.
So, clearly, playing Santa Claus many years ago did not harm my Jewish identity. Nor did it not harm that of my children. And, who knows, could it have paradoxically helped? Surely, it is impossible to tease out the influence of this one activity over 35 years. But, now, as I write this, our adult children are most capable of considering the reasons I did this, the complexity and even anguish of our parental decisions over time, and how they can do better. Someday, when our four grandchildren seem ready, we will tell them this family Santa story.
It’s been a while since I last blogged in hodgepodge style. With the fall holidays (Rosh Hashanah, Yom Kippur, sukkot/Sukkot_and_Simchat_Torah.shtml">Sukkot and
1. In the Creation story in Genesis (the first book of the Torah), we read that a snake tricked Eve into tasting a “forbidden fruit” (and she, in turn, gave it to Adam to eat). On DovBear, they wonder what the unnamed fruit might have been. With 125 comments so far, this is far from an easy question to answer. Apple? Maybe. Figs? Perhaps. What about a pomegranate?
2. You may remember that last year, we were asking you to vote for InterfaithFamily.com’s CEO, Ed Case, for Jewish Community Hero. No, I’m not going to ask you to vote for him again. Instead, I’m going to share a list of nominees you might want to vote for this year, all of whom are “heroes for their justice work combating racism, poverty and injustice.” The list, posted to Jewschool, was compiled by Kung Fu Jew (who admits to wearing “New York-tinted glasses”).
3. There’s a lot going on with the Occupy movement that is specifically Jewish. First, Keith Olbermann debunks the anti-Semitic charges of Occupy Wall Street (the relevant part starts at the 1 minute mark). Now then, with that settled, let’s look at some of the amazing Jewish practices coming out of the Occupy movement. This long, personal piece by Avi Fox-Rosen examines his reasons for being involved with leading the Kol Nidre service at Occupy Wall Street, and how it played his “incredibly ambivalent” Jewishness and atheism off his enjoyment of ritual and “traditional cantorial a capella singing” (known as chazzanus). And on Jewschool, a bit about how there came to be Jewish practice at Occupy Wall St, Occupy K St and elsewhere.
4. Many organizations, including ours, examine statistics, look to data to know if we’re having an impact. One such source was the last national Jewish population survey, done in 2000-2001. Over ten years later, another study hasn’t come along to update those numbers. Gary Rosenblatt, in The Jewish Week, asks, How Many U.S. Jews, And Who Cares?
5. You know who cares? Pat Buchanan. And he seems to have it all figured out. “In his new book, Suicide Of A Superpower, Pat Buchanan takes a look at the Jewish population of the United States and concludes that Americans Jews are disappearing because they decided, as a group, to have lots and lots of abortions.” Seriously. He blames the Jewish women who were among the leaders of the feminist movement and… oy, just read about it all here.
6. And in Israel a campaign has been launched, encouraging “parents of non-Jewish children to inform them of their [non-Jewish] status in childhood.” This stems from patrilineal descent, largely among Israel’s Russian population. And the implication, according to the campaign, is that patrilineal descent Jews are finding out that they’re “not Jewish” as adults, which means they need to convert to Judaism in order to get married. I wonder if this is a common issue or discovery in North America, where the Reform movement also holds by patrilineal descent?
And there you go. Recent news in a nutshell.
There is a new novel out that strikes me as significant. It is A New Song by Sarah Isaias. It is about an interfaith relationship between a Jewish doctor and a Muslim poet and it is a relationship not only of warmth and respect between those two individuals but of their two families.
Growing up in a Jewish enclave in Detroit and spending my adult life fully involved in the Jewish world, I knew next to nothing about the Koran and very little about the practice of Islam before reading this fast paced novel.
Sarah Isaias has written a story that held me through 400 pages taking me to the libraries of Cambridge, to Jews in Spain before the expulsion, Egypt, Israel, Palestine and through the steps of the Haj. As the characters explore the origins of a legend in both their Abrahamic traditions that tells of a poem that could redeem the world, they share passages in the Koran and contrast them to passages in the Hebrew bible.
Their quest isnâ€™t only academic. As they travel the world together there are shadowy conspirators and extremists who intend to stop them at any cost.
This story is such a wonderful model of an interfaith relationship between two religions and cultures that are most often portrayed in the media as enemies. In a delicately portrayed love story with authentic Jewish and Moslem characters we can see how their openness to each other and to each otherâ€™s cultures helps them discover a truth that is powerfully simple and never more urgent.
I wasn’t expecting to find many (read: any) Yom Kippur parody music videos.
For better or worse, Yom Kippur is seen by many as a solemn, somber, serious holiday. Upbeat spoofs of top 40 songs don’t tend to match that theme.
But, and here’s the kicker, the Talmud (a canonical text of Judaism) actually describes Yom Kippur as the most joyous day of the year! Here’s what it says:
Rabbi Shimon ben Gamliel says, “There were never happier days for the Jews like the fifteen of [the Hebrew month of] Av and Yom Kippur, for on those days the daughters of Jerusalem would go out wearing borrowed white clothing so that they should not embarrass those who did not own such. These dresses required immersion in a mikvah. The daughters of Jerusalem would go and dance in the vineyards and say, ‘young man, lift up your eyes and see what you choose. Do not look for beauty, look for family as it is stated in Proverbs (31) ‘grace is deceitful and beauty is vain, a woman that is God fearing is to be praised’”…
Today, in some communities, people still honor this joyous tradition by wearing all white to synagogue on Yom Kippur. But for many of us, the haunting Kol Nidre service (Max Bruch’s arrangement for cello is played here), chanting the words of “who by fire, who by water” (as sung, in English, by Leonard Cohen), fasting for 25 hours and sitting in synagogue all those hours is far from joyous. So how might we see Yom Kippur as joyous this year? I polled some friends and colleagues and received these answers:
You might be a little puzzled at this point. Did he just mention dancing, during services, on Yom Kippur?!? Yes! Going back to that excerpt from the Talmud, the women would don their white dresses and dance on Yom Kippur. Some (admittedly, few and far between in North America) communities honor this tradition by dancing. The services I’ve attended that have included dancing put it during the afternoon Musaf service, during the Avodah section, to the Mareh Cohen (this tune, minus the accordion).
All of which is to say that Yom Kippur can indeed be a joyous day. In other words, this Lady Gaga parody is totally acceptable:
And, yes, I might just have pulled some Talmud out in order to post some Gaga…
If you’re not familiar with Storahtelling, they’re a ritual theatre company, focusing on bringing the Torah, and Judaism, to wider audiences, making it more accessible and relevant today. I didn’t crib that from their mission statement, so allow me to excerpt it here:
Storahtelling restores the Torah Service to its original stature through a revival of the lost craft of the Maven, the traditional storyteller who translated the Hebrew Torah into local language. Rooted in biblical text and ritual practice, Storahtelling uses dramatized interpretations, traditional chanting, orginal music and live interaction to bring Bible off the page and onto the global stage.
The event was great, celebrating Storahtelling’s “b mitzvah,” which, as founding director Amichai Lau-Levie explained, is a “bar mitzvah, a bat mitzvah, a b mitzvah inclusive celebration for all genders.” And what a b mitzvah it was! Storahtelling turned 13, honoring their founding director, their incoming executive director and members of the board.
But what’s a b mitzvah without a little Torah? Jackie Hoffman, Jewish actress and comedian extraordinaire, studied with the Storahtelling staff, learning the Torah parsha that would have been her bat mitzvah parsha when she was a girl (raised Orthodox, Jackie didn’t have the option). She tackled a topic that many shy from: the rape of Dinah.
She broke the story up, making it more palatable, relevant and interesting. She interspersed chanting and discussion – with a healthy dose of humor, of course. (Amichai gave the English translations to Jackie’s Torah chanting on the fly.)
With more than a little (much appreciated) feminism flavoring her words, Jackie gave voice to Dinah. Dinah, the central character of this story, does not have any of her own words in the Bible. So Jackie, channeling Dinah, asked why the women of the Bible were too often chattel, to be swamped and shared amongst the men. She set the scene: Dinah had “two Jewish mothers. Think about that for a moment. And 12 stinky brothers.” She asked why Dinah’s mother was so willing to marry Dinah to the man who had raped her. (“Was she so desperate to see her daughter married, she’d ok a man who would defile her? Oh wait, that’s my mother!”) And she might have relished in her telling of the circumcisions of the men of Shechem: “They were in penis pain for three days!”
But it was an impromptu statement after she finished (and after she accepted her present from the “Sisterhood,” two gay Storahtelling staff) that summarized Storahtelling’s work so perfectly: “I’m a person who hates everything, and I dug this experience hard.”
And that’s just it. For Jackie, it was about bringing in some feminism, giving voice to the silent and suffering Dinah, and wrapping it all up in some jokes. For others, it might be highlighting gay characters or interfaith families, placing the Torah stories in contemporary settings, drawing and singing and acting the stories… bringing them to life. If you have the chance to get to a Storahtelling event, I highly recommend it.
[sub]*The only thing that would have made this night better? Had I gotten my photo taken with the hilarious Jackie Hoffman. And had she performed her Shavuot song, just for me.[/sub]
Ok, so maybe the last Passover Hodgepodge didn’t contain everything-and-the-kitchen-sink Passover, but it had a lot to offer. Still, there was more I could have shared.
On the Reform Judaism blog, Ben Dreyfus approaches a seemingly simple question: how many days is Passover, 7 or 8? “When does Pesach end? Why do some calendars say it ends April 25 and others say April 26? The answer in most Reform Jewish communities is April 25, but the history is complicated….”
G-dcast presents a new spin on the Passover story of the Four Sons:
Atlanta Interfaith are hosting an Interfaith Pesach Seder, which is great. But what makes it even better? It’s for a suggested donation of $10!
Serious Eats, one of my favourite foodie blogs, has a delicious-looking recipe for “
If you’re looking for yet another free, downloadable Haggadah, you might want to check out Including Women’s Voices: The Jewish Women’s Archive edition of JewishBoston.com’s The Wandering Is Over Haggadah.
For a current reinterpretation of the seder plate, Tablet has a News Junkie’s Seder Plate, complete with Qaddafi charoset and bitter Boehner herb.
And stay tuned. There’ll be one more Passover hodgepodge before the seders start!
I feel like there are some basics that could be explained for many of us.
For starters, why are there so many different spellings of the holiday name? I’ve seen Tu B’shvat, T’u B’shvat, Tu Beshvat, Tu Beshevat, and more. On this website, we use Tu Bishvat. Why? Check out Mah Rabu, a great blog, for the explanation.
One of the ways people celebrate Tu Bishvat is by having seders. The Jew and the Carrot explained,
Over the last decade, seders for Tu Bishvat have spiked in popularity. This growth is largely due to the contemporary Jewish community’s interest in “greening” ritual and holidays. Every year, the number of organizations turning to Tu Bishvat to inject some sustainability-awareness into their annual programming grows, as does the collection of environmentally-inspired haggadot for Tu Bishvat available online. (Like this one from My Jewish Learning, this one from Hillel, and this one from Hazon.)
You can also check out this quick video I made, explaining a basic Tu Bishvat seder structure:
The Jew and the Carrot continues, listing example menus for different Tu Bishvat seder types: the hippie, the sophisticate, the newbie, the multi-culturalist and the chocolate lover. Check them out.
You can also check out a few other organizations for their accessible and easy to follow (or adapt) seders: Hillel, My Jewish Learning, Hazon, nfty.org/_kd/Items/actions.cfm?action=Show&item_id=5275&destination=ShowItem:uhj5fnxk">NIFTY (pdf), JOFA or NeoHasid.
Another option, which I’ll be doing this year, is straight from television:
“I’d like to make an impression on those guys. Man, I love the Office Halloween Party. It is so much sluttier than the Office Christmas party. Though, not as freaky as the Office President’s Day Rave. Or the Office Tu Bishvat Pajama Jammy Jam.” – Barney Stinson, How I Met Your Mother
If, like me, you’re a fan of the show How I Met Your Mother, you might have caught this reference back in October, 2010. My housemate and I were watching when we heard Barney (played by Neil Patrick Harris) mention a Tu Bishvat Pajama Jammy Jam. None of the characters on the show are Jewish, and yet they all just nodded, as if this was a totally normal holiday (and normal way to celebrate it). We knew we had to host our own. So this year, in addition to a seder, we’ll be inviting our friends to show up in their pajamas, we’ll be watching fruit-themed movies (like The Apple and James and the Giant Peach). See? Tu Bishvat really can be celebrated in many ways…
So gather some friends and family and give Tu Bishvat a try this year!