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(Newton, MA) – February 20, 2014 – InterfaithFamily helps intermarried users with children at home engage in Jewish life and make Jewish choices, and helps Jewish professionals work with them, according to the results of its just-released 2013 user survey.
Of respondents who were intermarried, with children living at home, substantial percentages reported that InterfaithFamily had a positive effect in the past two years on their becoming interested in (53%), knowledgeable about (63%), and comfortable participating (49%) in Jewish life, and on their feeling of being welcomed by Jewish communities (46%). Sixty-one percent said InterfaithFamily positively influenced their incorporation of Jewish traditions and participation in Jewish rituals, 40% their participation in a program for interfaith families, 27% their sending their children to Jewish education classes or Jewish camp, 16% their making an initial contact with a synagogue, and 11% their exploring conversion.
In 2011 InterfaithFamily launched its Your Community initiative to offer comprehensive resources, programs and services in local communities. In 2013 InterfaithFamily/Your Communities in Chicago, San Francisco and Philadelphia had a full year of activities (Boston was added in October 2013). The user survey data provide an early indication of the stronger positive impact of on-the-ground operations; in Chicago, San Francisco and Philadelphia, among intermarried couples with children at home, 72% reported a positive effect on their knowledge about Jewish life (compared to 63% overall), and 72% on their interest in Jewish life (compared to 58% overall).
“We are pleased to confirm once again that interfaith families with young children, one of our key target audiences, find our resources valuable, and that we are influencing their decisions to make Jewish choices,” said Edmund Case, founder and CEO of InterfaithFamily.
According to the survey results, the majority (53%) of users are intermarried. But substantial percentages are parents of children in interfaith couples (19%) and converts or people in the process of converting (11%). Fewer are children of interfaith couples (8%) or interdating (6%).
Most users (79%) are Jewish, and most are female (75%), reflecting studies that have substantiated the lead role women tend to take in a family’s religious life. Nearly half of users (45%) are between the ages of 30 and 49, but 37% are 50 or older, and 18% are under 30.
Seventeen percent of users are Jewish professionals, including rabbis, educators and others. Fifty-nine percent use InterfaithFamily as a reference for information on interfaith families, and 31% have used material from the site in a program they led or coordinated. They refer interfaith couples and families with whom they work to InterfaithFamily far more frequently than to any other organization. Sixty-five percent of professionals said IFF has helped them to see the potential for positive engagement in Jewish life by people in interfaith relationships, 57% to work with interfaith families, and 50% to develop welcoming policies and practices.
“We are pleased with the recognition of InterfaithFamily by Jewish communal professionals,” said Lynda Schwartz, IFF Board Chair. “Continuing to earn the confidence of rabbis and other professionals as a trusted resource for their constituents is very important to us.”
The survey shed light on why people come to the site and on what kind of resources and services they are interested in. A significant percentage (22%) come to the site for help finding Jewish clergy for their weddings. Twenty-three percent came to find out about Jewish organizations and events in their area; 52% said they are interested in information about events, and 34% about helpful professionals, all information available on the InterfaithFamily Network.
“Our user surveys help us to prioritize and most effectively use our available resources to serve our end users,” said Jodi Bromberg, InterfaithFamily President. “We are committed to ongoing evaluation of our offerings as key to our future growth.”
The survey was conducted between October and November 2013; 1,446 responded to the survey, and 1,107 completed it. The survey report can be found at: http://www.interfaithfamily.com/2013UserSurveyReport.
I saw it first on Facebook, then my inbox and finally it was brought up at an “Interfaith Café” I attended last week. The Jewish community is abuzz with A Portrait of Jewish Americans: Findings from a Pew Research Center Survey of U.S. Jews. The first article I read on this study was quite inflammatory. Some of their “highlights” included:
Thirty-two percent of Jews born after 1980—the so-called millennial generation—identify as Jews of no religion, compared to 19% of baby boomers and just 7% of Jews born before 1927. Overall, 22% of US Jews describe themselves as having no religion, meaning they are much less connected to Jewish organizations and much less likely to be raising their children Jewish.
The analytical side of my brain wanted to know what questions were asked, how they were asked and how the Pew Research Center defined the first layer of the question, “of Jews.” Thankfully, there was a sidebar defining who is a Jew.
I appreciate their stance, to “cast the net widely” such that if anyone answered yes to any of three statements, then they were considered Jewish for purposes of participating in the rest of the survey:
(a) that their religion is Jewish, or
(b) that aside from religion they consider themselves to be Jewish or partially Jewish, or
(c) that they were raised Jewish or had at least one Jewish parent, even if they do not consider themselves Jewish today
With that information, I was not surprised by the results. Liberal Jewish congregational professionals have long been talking about the decline in religion and what that means for the sustainability of their congregation.
I feel it especially in California where I would say many people (Jewish and not) are “not religious.” People connect with heritage, tradition and culture. This was especially true in our last Love and Religion workshop. It became very hard for spouses/partners who were raised in a faith tradition other than Judaism to understand their partner’s Jewish identity, when that identity was void of religion.
Rather than looking at the results as Wertheimer describes, “[a] very grim portrait of the health of the American Jewish population in terms of their Jewish identification,” I prefer to look at it as an opportunity to embrace other aspects of Judaism—beyond sitting in services and praying. I also feel this is an amazing opportunity for our interfaith families, in that there are so many ways they can connect with Judaism!
The Bay Area is rich with non-religious options for Jewish involvement and community. EcoJews of the Bay, G-dcast, PJ Library, The Contemporary Jewish Museum and Wilderness Torah are just some of the non-religious institutions that one can connect with in the Bay Area.
The future of Judaism is not doomed. This is an opportunity! Benji Lovitt’s response sheds light on another way of interpreting the data. I look forward to hearing your thoughts!
We’re back from Passover and there was a flurry of commentary about intermarriage in the Jewish media. Last week Benjamin Maron blogged about Rabbinical Students and Intermarriage, picking up on Rebecca Goodman’s February post on Rabbis and Intermarriage. This is all started when Daniel Kirzane, a rabbinic student at the Reform movement’s Hebrew Union College and the child of intermarried parents, wrote in a debate in Reform Judaism magazine that that seminary should admit students with non-Jewish partners — which it currently does not allow. (This debate has been going on at least since I blogged about it in 2009.)
Benjamin pointed out that a Reform rabbi, Mark Miller, wrote a rather scathing article in the Times of Israel, lamenting Reform Judaism’s supposed “embrace of assimilation.” I want to bring to your attention Aliza Worthington’s very powerful response, also in the Times of Israel, Rigidity is the real threat to Jewish continuity. Worthington tells her personal story of Jewish engagement despite — or perhaps because of — her own intermarriage, the welcome she and her husband received, how she shares Judaism now with her children — and then describes Miller’s response to Kirzane as follows:
I respect your education and career. I admire your devotion to our shared faith. I worry, though, that you have grossly misidentified the real threats to Judaism: Sanctimony, Superiority, and Judgmentalism.
Sadly but not surprisingly, Worthington’s essay attracted vituperative comments which spurred Adin Feder, a high school student at Boston’s Gann Academy — a pluralistic Jewish day school — to write in The Threat of Warrantless Hatred:
Sadly, again, Feder’s article attracted more nasty comments — but Worthington had what I hope is the last word: “Thank God for kids like you who are thinking, educated, engaged, open-minded, compassionate, and articulate. You are the future of a strong, healthy Judaism. Thank you.”
The nasty comments are unfortunate but they aren’t really the point. There will always be people at the extreme who see their way as the only way and intermarriage as intolerable — just as there will always be people who are extremely passionate about the potential for positive Jewish engagement by interfaith families. But I wonder what this exchange of commentary demonstrates about the attitudes towards intermarriage of the “great middle.”
With the same-sex marriage cases recently before the Supreme Court, there has been much in the secular press, less about the extremely pro and extremely con voices in that debate, but much more about the revolution in attitudes of the “great middle” in favor of marriage equality. Is Feder’s survey — and remember, it’s from a Jewish high school — representative, indicative of a great shift in attitudes among younger Jews which will push negative views like those of Rabbi Miller to an ineffectual extreme? I wonder.
Thanks to all of you who responded to our Passover/Easter survey.
The results are in! We just sent out the following press release — let us know what you think of the findings.
I’ve been thinking about starting a “Razzie Award” — referring to raspberries, referring to the negative sound of “blowing a raspberry,” sort of like “worst of” awards — for the Jewish media. The latest contender would be “Branding Judaism”
What particularly bothers me about this one is that Saar quotes a podcast by Archie Gottesman, who happens to be my cousin, and a supporter of InterfaithFamily, saying: “If you don’t want to see your grandchildren being baptized someday, the time to think about it is now.” Suggesting that Gottesman was sending a “don’t intermarry” message, Saar says:
Aside from the outdated statistics, the assumption that receiving Christmas presents makes children of intermarried parents not Jewish, and the flat wrong statement that “nearly all children of intermarriage are lost,” Saar is wrong about Gottesman’s message. Archie’s December, 2010 JTA op-ed, New Ten Commandments for the Jewish People, includes this:
Like I said about two other Razzie Award contenders recently, I would hope that Jewish media writers would like to contribute to attracting young interfaith couples to engage in Jewish life and community. Making gratuitous negative comments about intermarriage doesn’t help.
Almost three years ago, in April 2010, I complimented the Forward’s Editor-at-Large, for an essay he wrote about a family member’s bar mitzvah at a Conservative synagogue. I said then,
Unfortunately, Goldberg’s current essay, How Many American Jews Are There?, makes me wonder about progress. In an otherwise fine and thoughtful discussion of Jewish population estimates, Goldberg mentions “certain new discoveries that are changing our understanding of how Jews view themselves that aren’t fully absorbed into survey methodology.” One of them is, “there’s a growing, still unmeasured tendency among children of intermarriage to identify as Jewish” — something that could certainly be taken as very positive.
Sadly, however, Goldberg adds: “perhaps because it’s fashionable in Washington and Hollywood.” Why the gratuitous slap at children of intermarriage identifying as Jewish? Does Goldberg think his cousin, who impressed him so much at his
This follows on the Forward’s Editor-in-Chief, Jane Eisner, writing For 2013, A Marriage Agenda. In an otherwise fine and thoughtful discussion of marriage and birth rates, she gratuitously mentions being “haunted” by whether marriage-age children will marry other Jews — again with no recognition whatsoever of the potential for positive Jewish engagement that could result.
I would hope that leading Jewish journalists like Goldberg and Eisner would like to contribute to attracting young interfaith couples to engage in Jewish life and community. Making gratuitous negative comments about intermarriage doesn’t help.
We are experiencing a “profound demographic shift in American life,” according to Marc Dollinger, the keynote speaker at a Lehrhaus Judaica (non-denominational Jewish studies school for adults that’s open to people from different backgrounds) event last year during which he illuminated the intermarriage rate in the San Francisco Bay Area. National statistics suggest 50% of Jewish families are intermarried. In the Bay Area we have found that rate to be higher and, as demographer Dr. Dollinger states, “intermarriage rates where I live in Marin County are 75%, which is actually artificially low. Adjusted for age, it’s actually 90% for families with young children.”
“The late Gary Tobin of Bechol Lashon offered a critique of organized Jewish life. [Tobin asked,] ‘what percentage of American Jewish families were traditional,’ which he defined as: ‘a mom and a dad, neither ever divorced, both born Jewish, with children, who were not adopted.’ The answer, 5%, and that’s a national number. We can only imagine how much lower that percentage is here in the Bay Area.”
Dollinger continues, “Of my parents’ four kids, we have one Jewish-Jewish family, another Christian-Christian family, and two Jewish-Christian. God bless America! … We [Jews] have integrated ourselves so successfully that the same parents who raised a Jewish studies professor who appears so darn conventional, also raised a Christian convert.”
What did he say? 90% of families are intermarried? What a wonderful opportunity for the Jewish community to reach out to so many families and provide programs specifically designed for interfaith families, welcome interfaith families into the general programming, and listen to the needs of our interfaith families so that we can create new programs for you.
I look forward to the day when all parents can embrace their children and the choices their children make. Jewish-Jewish, Christian-Christian, or Jewish-Christian (or any other religion). Let us all focus on being good people. I encourage you to listen to Dr. Dollinger and discover for yourself what his family’s next generation looks like. America truly is the land of opportunity!
Over on the Forward, there’s an interesting opinion piece on intermarriage that responds to Jane Eisner’s concerns. She wrote:
I found this interesting to read, given that I hear the conversations about intermarriage all the time. Of course, I work here at InterfaithFamily. But even when working at other Jewish organizations, intermarriage was a topic frequently discussed (and ususally from the perspective of “how are we going to prevent this second Holocaust?!?”). And, yes, these discussions happened amongst individuals who would be labeled as “liberal.”
And that’s where things get interesting. Enter Dan Brotman’s response, also in the Forward.
A great point to start us off. He continues,
Just read the whole response. He makes excellent points that mirror the mission and work of InterfaithFamily.
It’s interesting that so many in the Jewish community put an emphasis on Christmas. Specifically, whether or not interfaith families observe Christmas. And the assumption has been that if Christmas is observed, these families couldn’t be raising their kids in a Jewish home. And the focus of these Christmas celebrations has often been the tree.
Two local Jewish community studies (Boston’s from 2005 and New York’s from 2011 (released in 2012)) noted the frequency of interfaith families having Christmas trees. Both studies also noted the lack of data indicating what a Christmas tree means to interfaith families. Wouldn’t you know it? We’ve been asking just that question in our annual December holiday surveys!
To those of you who took our survey in September-October, thanks!
Read on for more about the results of our 9th annual December holidays survey, interfaith families, and the December dilemma:
I’m pleased to report that the New York Jewish Week has published my op-ed, What Draws Interfaith Families to Jewish Life. A considerably longer version is on the Huffington Post, A New Year To Engage Interfaith Families in Jewish Life.
Having just come off Yom Kippur’s intense period of introspection about the past and the future, it feels that the time is now right for this call for a new sustained effort to engage interfaith families in Jewish life and community.