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I always spend some time as Rabbi in Residence at Camp Tawonga in California each summer, and it is always a highlight of my year. Camp’s Jewish theme changes each time, and this year we are focusing on the word from Torah “Hineni,” which means “I am present.” Many biblical heroes, notably Moses at the burning bush, respond to a challenge or opportunity by proclaiming, “Hineni!” or “I am here and I am spiritually ready.” This week, we offered campers a way to cultivate a state of Hineni through a mindful eating practice.
The hardest part for most campers was when they were handed a raisin and instructed to refrain from eating it until the end of the exercise to get the most out of the experience. We placed a raisin in the palm of their hands and asked them to contemplate every aspect of the morsel. What does it feel like? Smell like? What were the physical forces in the universe that made it possible for this bit of sustenance to arrive into our hands? Who were the people who contributed to its creation?
Campers talked about the laborers in the grapevines, the wind, sun and rain, the workers at Sysco’s plant who packaged the raisins and the truck drivers who brought them to camp. They were especially cognizant of the water necessary to sustain the vines amidst California’s water crisis. What a miracle to be holding this piece of food that was the result of so many complicated forces!
Finally, we thought about whether the food about to be consumed came from a tree or the ground so we could say a Jewish blessing before eating it. Pausing to think about where our food comes from and choosing either traditional Jewish words or creating our own prayers can turn every eating experience into a moment of Hineni. Prayer can be a ritual reminder in a fast-paced world to stop for a moment, bringing to mind all of the varied forces that went into the production of that bite of food.
When asked about the experience, campers had many responses:
“A raisin has never tasted so good!”
“It really made me appreciate the raisin a lot more, because we stopped and thought about where it came from.”
“I never thought about what it takes to get a simple raisin to a box.”
Others remarked on the fruit bursting with more sweetness than they usually notice. And in a few rare cases, kids who previously hated raisins reported liking them for the first time. Some remarked that they felt Hineni in their bodies after trying out this practice. The campers thought about other moments that seem to pass by unnoticed in their daily lives that they could mark as notable and sacred.
Some people are naturally inclined toward Hineni. Most of us struggle to slow life down and be present for the moments large and small that make up our complicated lives. Watching the campers experience this exercise reminded me that being present or some might even say “spiritual,” is not necessarily an inborn character trait with which we are either gifted or denied. Most people need to cultivate those skills, but they are completely learnable and need to be reinforced throughout our lives.
This sense of connectedness to ourselves and the world around us is available whether or not we grew up within a religious tradition or with more than one religious background. Many interfaith families struggle with how they are going to manage “religion” in their homes. But a first step might be to identify spiritual abilities or skills we want our kids to possess to deepen their experience of being alive: being present, expressing gratitude, feeling connected to other human beings and our environment.
Here at camp, kids are learning that Jewish prayer is one tool for cultivating that mindset which we have at our fingertips. In past years, my own kids have returned from camp wanting to sing the Ha’Motzi prayer of thanks for bread at our home table. I believe this was in part because there was such a boisterous energy in the dining hall when hundreds of kids sang the words together. But perhaps they also unwittingly wanted to bring it home because the rote repetition of this prayer three times a day provided an automatic moment of reflection and pause, lending an aura of the sacred to a monotonous, daily occurrence. This is just one of the ways campers at Jewish overnight camps learn the tools to be more present in their lives and more attuned to who they are who they are becoming.
To learn more about the array of interfaith-friendly Jewish overnight camps in the Bay Area, including URJ Reform Camp Newman, Camp Tawonga, Maccabi Sports Camp, and the brand new Conservative Camp Ramah Norcal, get in touch with me at email@example.com or check out the list here!
The need to belong is part of the human condition. We all want to feel a sense of home, we seek it out, we write songs and poetry about it and we hold on for dear life when we find it. I figured out how to belong to Judaism at camp.
My Jewish camp was the Union for Reform Judaism’s Joseph Eisner Camp in Great Barrington, MA. I still remember the first time I drove up to the gates, sick with nerves, worried if I could fit in. I also remember the tear-streaked ride home those two months later when I was grounded by such a deep sense of belonging the likes of which I had never felt before.
Each winter, as the countdown for those bright summer days began, we would throw around the term, “10 months for 2.” I suspect that if Twitter had existed in those days, it would have become my favorite hashtag. And this was the reality that we felt deep within our pre-teen and teenage souls; that we lived those ten other months of the year in exile, waiting to return to the holy land once more for those two precious months. Oh, how much we could cram into 60 days.
At camp, I could not only figure out who I was but I could also be anything. I lived in Jewish time and space, where days were marked with fun and creative prayer and song, where we interacted with Israelis on staff who taught us about Israel and connected us to the larger Jewish world, where we learned and shared a common vocabulary and sang familiar Jewish songs in a way I had never experienced at my home synagogue. And because we lived in Jewish time, swimming, arts and crafts, drama and every sport imaginable became part of our Jewish summer camp experience. We were given ownership over our religious experiences and we celebrated Shabbat (and I truly mean celebrated) each week with creativity, music, dance and our own words of gratitude and introspection. I didn’t even realize how much Jewish knowledge I had gained in these series of two months until I got home and realized I knew every melody and every prayer and wanted to teach them to my interfaith parents and my friends (even if they weren’t as keen).
I imagine we all have those transformative experiences in our lives, the ones we think back to regularly, which we credit for our personal growth and identity. Mine was Eisner Camp and I would hazard a guess that the large majority of my fellow campers and counselors would say the same, even though we have all chosen our own, different paths through life. My path led me to the rabbinate, to wanting to make Judaism as alive and vibrant every day as it felt during those summers, to help everyone who wanted to belong to Judaism and the Jewish community and to create connections and friendships that last a lifetime.
The impact that Eisner Camp had on my life is immeasurable because these ten years later, the mere thought of camp makes me smile and remember a million experiences, moments, songs, sounds and people. Writing this blog post alone reminds me of the hot sweaty perfect Friday night song sessions, the trials and tribulations of camp friendships and the moment my team won Maccabiah (color war). I wouldn’t be who I am without camp. I wouldn’t be a knowledgeable, engaged Jew—let alone a rabbi, and I certainly wouldn’t still feel like a little piece of my heart is living 10 months for 2.
We are thrilled to announce that many Jewish overnight camps in New England have expressed great interest in being included in InterfaithFamily’s Jewish Camps that Welcome Interfaith Families resource webpage! These wonderful camps have made it very clear through their enthusiasm and commitment to welcoming campers from interfaith families that being a welcoming and open community is an important part of the good work that they do. Some camps have a space on their website that expresses the camps’ dedication to welcoming and supporting current and prospective campers from interfaith families and answer frequently asked questions from interfaith families.
Thank you URJ Camps Crane Lake, 6 Points Sci-Tech Academy, and Eisner! We would love to see more camps in New England across the country follow suit. Efforts like these truly make a difference in creating a welcoming and inclusive atmosphere for all campers. Boston-area camps that wish to be included on our resource page can contact us at firstname.lastname@example.org.
The traditional camp enrollment season is winding down. While a few camps may still have spots available, most are full. But don’t despair! If you haven’t or can’t register your children for June/July sessions, you haven’t missed the 2014 Jewish summer camp boat! In most cases, camps still have beds available for second session, which typically starts mid- to late-July and ends mid-August.
Choosing to go to overnight camp is a big decision with many factors to consider. The first question most parents ask is “Is my child ready for overnight camp?”
Camp directors tell us that a good guideline is if he or she has slept over a friend’s house successfully. If they have, you, the parent, are likely to be the one who is unsure if you are ready. To assist prospective families with the decision-making process, most camps offer opportunities to visit and get a real life “taste” of camp.
Camp JORI has a family camp at which families stay for a three-day weekend, giving them a mini camp experience without having to commit to sending their child(ren) to a two-week session. Other camps also offer a “taste of camp” where campers can visit for three-to-four days. If the dates of the multi-day visits don’t fit with your schedule, most camps also have tours throughout the summer and Tel Noar invites prospective families to attend their Super Camp Day. If a particular camp is of interest to you and you don’t see a sampler event, do a little digging on their website or contact them.
Through fantastic programs that the Foundation for Jewish Camp and their Boston-area partner CJP Camping Initiatives offer like BunkConnect and One Happy Camper, summer camp has become more accessible to families who might not otherwise send their children because of the financial burden. For more information and tips about these programs, see our blog post from this week about the best questions for an interfaith family to ask a prospective camp.
Hanukkah’s underway, and we’re all looking for ways to keep the holiday fresh for our friends, families, children… I mean, you’ve already made latkes and spun the dreidel. What more is there to do for the remaining 6 nights?
If your kids love summer camp, or if you did and want to share that joy with them, you might check out the Hanukkah booklet from our friends at the Foundation for Jewish Camp. With the tagline, “Eight nights of fun to heat up your winter… and make you dream about the really cool days of summer,” it’s packed with games and activities, like a word search, origami dreidels, easy ideas for creative and quick menorahs (see below) and a contest.
That’s right, a contest. Make sure to flip through to the last page for an opportunity to win some prizes. And follow OneHappyCamper.org/Winter to find a camp that’s the perfect fit for your family, and you could by eligible for $1000 off when you register for camp!
A happy Hanukkah indeed.