Connecting Interfaith Families to Jewish Life in Greater Cleveland by providing programs and opportunities for interfaith families to experience Judaism in a variety of venues, meet other interfaith families, and to connect to other Jewish organizations that may serve their needs.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
In the wake of the horrific attack at the office of Charlie Hebdo in Paris and the subsequent deaths in the kosher deli, there has been much talk on television, in print and online about the xenophobic and anti-Muslim reaction that followed in France and around the world. I have fielded angry and scared questions about how to punish those responsible and how we can maintain our sense of faith when we see so much violence in the world. And unfortunately, this isn’t the first time we have been exposed to such violence born of hatred and fear in our lifetime and certainly over the course of human history.
The Jewish community has known more than our fair share of this strain of human nature. Yet each time it happens, one very loud reaction seems to focus on the same call for violence and hatred pointed at the perpetrators. It seems only natural that we direct our rage and hurt and fear in the direction of those responsible. However, this rage we feel can darken and dull our sense of real justice and so many of us end up hating and persecuting those around us who in appearance or only in our minds have some tangential connection to the perpetrators. We too are often bound by fear of the other, that which we do not fully understand and the cycle of mistrust, of misinformation and blind hatred continues.
I understand the worry and even the hopelessness that we all felt when we received the first breaking news email about the attack in Paris and turned on the news to watch the events unfold—another instance of the worst of humanity. I imagine so many of us spent time asking why and then how. I cannot understand the intense anti-Muslim rhetoric, the assumption that all who believe different than we are responsible and should be exiled or worse.
We have come so far in the world, have so much more than our parents and grandparents; the ability to reach across the globe and communicate, the ability to access information at speeds unheard of a mere 10 or 20 years ago, the deep celebration and appreciation of diversity and struggle for complete equality in so many places that seemed impossible in generations past. Nevertheless, we are still plagued with the most basic of human reactions, revenge and hatred of what we do not know.
The work that we do at InterfaithFamily is about celebrating and embracing diversity, about opening our communities and ourselves to the possibility that there is more to gain than fear from “the other.” I try to live my life by this message because I want to live in a world where true and lasting peace in the broadest and the narrowest lens exists between family members and between nations. It saddens me when all of the remarkable strides we humans have made are diminished by violence and by the reactions to violence.
So let us remember and honor those who were killed in the choices we make every day, how we treat the strangers we encounter and what we teach our children about those with whom we disagree or just don’t understand. A Muslim man, Lassana Bathily was working at the Paris kosher grocery that day and saved several people by hiding them in the store’s walk-in freezer. Tell this story and find hope every day in all the individuals who make a difference, who act with bravery in the face of fear and who teach us that although we may at times witness the very worst of humanity, we can also, every day, see the spark of the best.
Our diversity is our strength and our future and I hope we will not allow our anger to weaken our commitment to it. Let us seek peace and pursue it, even in the face of those set to destroy it, even amid our justified fear and concern as we have done time and time again. Let our compassion and hope guide our reactions as we search for the light in humanity to dispel the darkness.
Do you need a little lift amidst the conflict in the Middle East? A growing movement of Tweeters are telling the world that “JewsandArabsRefuseToBeEnemies.” Documented in the article, “Under Muslim-Jewish Hashtag, Sharing a Message of People Over Politics” by Maayan Jaffe, the campaign was started by two college students from Hunter College in New York.
Syrian Dania Darwish and Israeli Abraham Gutman began a trend when they posted photos of themselves with the hashtag written in Hebrew and Arabic. The campaign is bringing out scores of people who are friends, romantic partners or spouses across these two religious lines. Assumed to be the mix of traditions that cannot possibly be joined, many of these pairs are the children of intermarried Muslims and Jews or intermarried themselves.
The stories they are collecting challenge the notion that interdating and intermarriage threaten those established traditions. One Jewish partner in a Jewish-Muslim relationship, Matt Martin, commented that, “A product of the media mainly, it seems you always have to marginalize people, paint someone as the bad buy or good guy. But there are two sides and people from different backgrounds can get along, work together, be as successful and happy as other friends or couples that are from the same background.”
This theme was reiterated by many contributors, viewing intermarriage as a way couples can grow by relating to someone with a different background. In the words of Dr. Sahar Eftekhar, an Iranian Muslim dating a Jewish American, “Sometimes it is hard for others to put themselves in someone else’s shoes or to see the world through someone else’s eyes. I think this is a very dangerous thing. Underneath those stereotypes, which we have placed on each other, we are the same. We are all human…I hope our generation will be more open-minded and spread this message.”
Another post by Martha Patricia reads, “My mother is Jewish. My father is Palestinian. I am their face.”
Check out the tweets and enjoy the love, from pictures of people kissing to kids from different backgrounds hugging or sporting an Israeli flag on one cheek and a Palestinian flag on the other. My favorite of the day is from Gutman himself: Hate is a waste of time.
The following is reprinted with permission from MyJewishLearning.org. We thank them for their words on this year’s Olympics which we know is weighing heavily on our readers’ minds.
By Rabbi Rachel Gurevitz
The more I read and learn about what has been happening in Russia, the more I am afraid for its citizens. The attention that the fairly recently implemented “anti-gay propaganda” law is getting is certainly high on the list of reasons to be concerned. What begins as fines quickly becomes imprisonment. There is already more than enough evidence that creating an environment of state-sponsored discrimination against a section of the population based on an essential part of their being leads to violence against those individuals. There are numerous accounts of LGBT Russians being attacked by vigilantes and thugs.
We should all be concerned by these stories. As a Jew, and as a lesbian, I cannot help but think about Germany in the 1930s. We teach that history precisely so that we might better recognize the early signs of state-sponsored prejudice that can quickly escalate into something more. I don’t think I’m being reactionary. I’m truly and deeply concerned.
What does this mean for the Sochi Olympics, and beyond the events of the Olympics themselves. I admit, I find myself at a gut level drawn to the idea of boycott – of simply not watching. But I’m not convinced that this is an effective or meaningful response at this stage. I would have supported the International Olympics Committee if they had made a decision to relocate or cancel the games at an earlier juncture, and I also recognize the logistical, legal, and political complexities of making such a decision.
This weekend, tragedy unfolded when a gunman opened fire in front of a grocery store in Tucson, Ariz. Six people were killed and 14 others were wounded, including U.S. Representative Gabrielle Giffords.
Giffords was the youngest woman ever elected to the Arizona state Senate, and then in 2007 became the third Arizona woman ever to serve in Congress. At that time, she also became Arizona’s first Jewish congresswoman. Raised in an interfaith family, Giffords didn’t always identify as Jewish.
[Giffords’ father], Spencer, married outside his faith. Gloria Giffords is a Christian Scientist. The couple say they always encouraged their children to learn about other religions.
“We were kind of neutral,” Spencer Gifford said. “We let them decide for themselves. That’s what Gabby did.”
When his daughter was a state senator in 2001, she traveled to Israel for the first time with the American Jewish Committee on a trip that turned out to be life-changing.
“It just cemented the fact that I wanted to spend more time with my own personal, spiritual growth. I felt very committed to Judaism,” she said. “Religion means different things to different people. It provides me with grounding, a better understanding of who I came from.”
Upon returning from Israel, Giffords introduced legislation, which became law, to help protect the claims of Arizonans seeking unpaid benefits under Holocaust-era insurance policies.
On a personal level, she made contact with Rabbi Stephanie Aaron of the Reform Jewish Congregation Chaverim in Tucson, and began a deeper exploration of both her faith and heritage. She already was technically considered Jewish since the Reform movement of Judaism says that the child of one Jewish parent, mother or father, is presumed to be Jewish. (Read more in a profile in the Arizona Daily Star of Giffords.)
We find more about Gifford’s Jewish heritage in the Forward:
Giffords’ Jewish roots run deep. As the Forward reported back in 2006, her paternal grandfather, the son of a Lithuanian rabbi, was born Akiba Hornstein. He changed his name, first to Gifford Hornstien and later to Gifford Giffords, apparently to shield himself from anti-Semitism out West.
“I was raised not to really talk about my religious beliefs,” Giffords said, in an interview with Jewish Woman magazine. “Going to Israel was an experience that made me realize there were lots of people out there who shared my beliefs and values and spoke about them openly.”
She is also among five members of Congress to serve on United States Holocaust Memorial Council.
We wish her an easy and fast recovery, while her husband says, “There is little that we can do but pray for those who are struggling,” Giffords included.
Our condolences go out to the families and friends of the victims: Christina Taylor Greene, 9; Dorothy Morris, 76; John Roll, 63, U.S. District Judge; Phyllis Scheck, 79; Dorwin Stoddard, 76; and Gabe Zimmerman, 30, director of community outreach for Giffords. May their memories be for blessing.