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This post originally appeared onÂ www.edumundcase.comÂ and is reprinted with permission.
I donâ€™t have any weddings in sight â€“ my children are married and Iâ€™ve been married for 43 years myself. Nevertheless, I loved reading Anita Diamantâ€™s The Jewish Wedding Now.
Iâ€™m most interested of course in interfaith couples, and highly recommend The New Jewish Wedding to them and their families too, because the book clearly is written with you in mind.
Describing changes over time, Diamant says â€śthe huppah, the wedding canopy, has become a very large tent, open to Jews of all descriptions and denominationsâ€¦ and people from different faith traditions. The status and validity of some of these weddings is the subject of intense debate â€“ par for the course in all things Jewish â€“ but this edition reflects the facts on the ground.â€ť She explains that there is no chapter devoted to interfaith couples because the book â€śis a menu for all who wish to include meaningful Jewish choices as they plan their ceremony and celebration; choices that are the same for everyone.â€ť
Thatâ€™s the overall tone Diamant takes toward interfaith couples â€“ intermarriage is happening, interfaith couples are welcome to make the same Jewish choices as everyone. To those who say the presence of interfaith couples under the chuppah is a threat to Jewish tradition, she says â€śthe countervailing tradition of adaptability is the reason why Judaism has survived and thrived.â€ť The addition of new faces under the chuppah, she says, are â€śa healthy infusion of living waters, mayyim hayyim, and another chapter in a long, lively, disputatious history.â€ť
If you stop to think about it, given that many in the Jewish community would not recognize a wedding of an interfaith couple as a Jewish wedding, it is quite remarkable that a prominent author revising a book about Jewish weddings for the third time would so matter-of-factly and explicitly help interfaith couples design their own Jewish weddings.
When I first read that there was no special chapter for interfaith couples, I was concerned, unnecessarily as it turned out, that the special considerations that interfaith couples do indeed have would not be addressed. To the contrary, in a few pages under the title â€śNon-Jews under the Huppah,â€ť Diamant succinctly addresses the history of attitudes toward intermarriage, states that now â€śintermarriage is the communal normâ€ť (I strongly agree), discusses some of the questions interfaith couples encounter, and says â€śCouples who can talk about religion before their weddings are much better prepared to handle knottier questions later onâ€ť (I strongly agree). She also addresses ways to inform relatives from different faith traditions about what will be happening, and ways to include them in the wedding ceremony. I love how she casually mentions the presence of other traditions, when she talks about including phrases written in Chinese or Hindi on wedding invitations, translations of interfaith ketubot into Spanish and Japanese, and chuppot made from Scottish tartan or African textile.
I love that she talks about the phenomenon of couples having friends ordained for the day to officiate at their weddings, but gently says â€śyou need a rabbiâ€ť to create a Jewish wedding. I love that Diamant encourages interfaith couples to find a compatible rabbi to officiate at their weddings, describing some of the rejection they may encounter and resources available to help them.
As Diamant says, debate is par for the course in all things Jewish. I donâ€™t agree with Diamant saying that the term â€śinterfaith is only appropriate if the non-Jewish partner has an ongoing connection to another religion and wants that tradition reflected in the wedding ceremony and in married life.â€ť As Iâ€™ve said before, â€śinterfaithâ€ť today doesnâ€™t mean anything about religious practice, that couples are practicing two faiths, or one and none; it just means they come from different faith traditions. I also try not to use the term â€śnon-Jewâ€ť because people donâ€™t define themselves as â€śnonsâ€ť and would have preferred to see the admittedly ungainly phrase, â€śpartner from a different faith traditionâ€ť throughout the book.
Moreover, a not insignificant proportion of interfaith couples are looking for rabbis to co-officiate their weddings with clergy from other religious traditions; The Jewish Wedding Now is, I believe, silent about that phenomenon. As I noted above, the book is extremely informative about Jewish wedding traditions, with parts appealing perhaps more to those interested in more traditional ceremonies. I would have liked to see a nod to couples looking for co-officiation â€“ something like, â€śThis is a book about Jewish weddings, not really about weddings that are conducted in Jewish and other traditions, although you can find elements of Jewish weddings in it that you might incorporate in such a wedding.â€ť
Itâ€™s a tribute to The Jewish Wedding Now that it would in fact be informative and helpful to the whole range of interfaith couples planning a wedding and wanting their wedding to include Jewish traditions, and itâ€™s written in a way that makes those traditions accessible and inviting to interfaith couples.
Stay tuned for InterfaithFamily’s Facebook Live with Anita Diamant. Follow us on Facebook here.
You have chosen the date, the place, the guest list. But who will officiate at your ceremony? A family member? Friend? Clergy person? Justice of the peace? A celebrant?
Asking friends or relatives to officiate at wedding ceremonies is a relatively recent phenomenon with numbers rising in just the last decade with the advent of online ordination. If you have a friend or relative whom you believe to be the right officiant for you, this can be a very meaningful option. But if you are still deciding, consider a clergy person or other trained celebrant to lead you through this sacred moment in your life.
When you are standing before your family and friends exchanging vows, your life changes. You take on a new status, a new legal category. A clergy person or celebrant is trained to usher you through this life-shifting moment. We strive to deepen your experienceâ€”not only on the dayâ€”but throughout the process. By the time you take your places in front of your loved ones, you will hopefully see yourselves as participating in a timeless ritual, connected to couples who have taken this step throughout the ages.
Many couples shy away from inviting a religious leader to officiate at their ceremonies because they donâ€™t consider themselves to be religious or spiritual. But regardless of your religiosity, a wedding ceremony is sacred, out of the ordinary. It marks one of the most significant choices you will ever makeâ€”and that is not to be taken lightly. The person leading your ceremony needs to know how to create sacred space, a practice clergy people hone over many years. We set the mood through words and song, and explain rituals in a way that is steeped in tradition and relevant to you. We come prepared to lead you through a process that is individualized for you, yet we arenâ€™t starting from scratch. In fact, we have a storehouse of great material to work with.
As part of our seminary training, we learn about the essence of ritual and how rites like this one carry us safely through liminal, life-changing moments (regardless of how religious you are). We create meaningful ceremonies that flow seamlessly and get to the heart of why you are making this life choice.Â A friend or relative is often just figuring this out for the first time (they often call our offices seeking guidance, reassurance and outlines!). You might need someone who can put you and others at ease amidst wedding tensions rather than trying to keep their own nerves under wraps. We honor the generational nature of weddings, acknowledging the process of each family member as roles, relationships and names shift.
If you arenâ€™t sure how religion will play into your lives, this is precisely the time to figure that out. A clergy person can help you discern how religious or spiritual life can deepen your relationship and what is authentic to you both. With so many options today, choosing a clergy person is not the fallback that it once was. But if you come from a religious or cultural tradition, this is an opportunity to explore its meaning for you as an adult and avail yourself of the accumulated wisdom that tradition holds.
Many couples are concerned that a clergy person will not be respectful, accepting or inclusive of their non-traditional religious views.Â In addition, lesbian, gay, bisexual or transgender people may assume that there are no clergy people who understand and celebrate their relationships or identities.Â In both of these cases, there are clergy people who would be thrilled to work with you, many of whom might share your worldview and even your identities. Â It may not be the pastor of your youth, but taking the time to seek out someone who is aligned with your values and commitments could have a profound and even healing impact on your lives.
Interfaith couples often worry that they donâ€™t yet know what elements of their respective traditions they will bring into their homes, so how can they decide what kind of clergy person should officiate?Â Meeting with potential officiants can help you sort out what makes sense for you and it might even be a great way to introduce one another to some of the wisdom and depth each of your traditions hold.Â Your wedding ceremony should reflect the choices you are going to make in your home and for your family. Donâ€™t put off this important decision until the next major milestone. Officiants listed through InterfaithFamilyâ€™s officiation service are sensitive to these issues and will honor both of your backgrounds.
If you are not at all connected to any religious group, find a secular celebrant. They are trained to make your day sacred and meaningful, but often not from a religious perspective. Many are experienced in leading you through the important counseling work as well. But if you have some inkling of a religious or cultural background, I urge you to interview some clergy people. You arenâ€™t the first couple to ask for a ceremony that is deeply meaningful without God language, or to want certain rituals while leaving out others. Many clergy people are prepared to engage with you about what matters most, and figure out how to create something that feels authentic to you.
Although the day of your ceremony is momentous, the most important part of your weddingâ€¦ is not actually the wedding. Itâ€™s the work you do leading up to it. You are taking this step because you are marking that your lives will now be intertwined. Clergy people are trained in pastoral counseling and guide people through deep, spiritual work focusing on communication, finances, intimacy, religion, interfaith issues and end of life decisions. We lead you through the most profound spiritual questions so youâ€™re prepared. Your friend probably canâ€™t do this for you. If you do choose someone who is not trained in this area, sign up for couples counseling before the wedding. In the words of one couple, â€śWe were both told on the wedding day that we seemed very calm. That is because we were completely ready.â€ť
The expertise you get with a clergy person usually does come with a cost. But compared to what a typical wedding couple budgets for flowers and music at the party, itâ€™s not much considering that it is most likely what you will most remember from the day. The officiant does not charge a fee merely for the time of the wedding ceremony but for the knowledge, time preparing a unique ceremony and counseling. For many, this is the core of their work and livelihood. If you are truly on a shoestring budget, be honest with potential officiants. Many clergy people are able to slide their scale for you or refer you to a colleague if you ask.
I often hear couples express that they donâ€™t want a stranger to marry them and that they want the ceremony to feel personal. Believe me, this person wonâ€™t be a stranger after you have talked through the deepest questions, concerns and joys in your life. No, they didnâ€™t know you when you were 5. But that isnâ€™t necessarily what you need to prepare yourselves for a lifelong commitment.
Have questions? Email me at firstname.lastname@example.org.
I had a dream last night that I was officiating a wedding of an interfaith couple. It wasnâ€™t a particularly strange situation: A lovely couple stood in front of their family and friends. The bride was in a gorgeous white gown, the groom in a nice black tuxedo. The three of us stood there, under the chuppah about to consecrate their marriage and begin their life as a married couple. And a priest showed up to officiate alongside me. I didnâ€™t know him but the groom seemed to be expecting him and the ceremony proceeded. A little while later the groom shared that heâ€™d like to read a poem that was important to him, I again wasnâ€™t expecting this but he was standing there, under the chuppah, with a piece of paper in his hands ready to read. Once he started I realized it was a series of bible verses from the New Testament asking that all attendees pray in Jesusâ€™ name as their marriage was blessed in the church. I looked over at the bride and saw that she was as shocked as I was, never having discussed this with her groom, I saw the questioning and blindsided look in her eyes.
I call this a dream, although as a rabbi I would more likely call this a nightmare. The couple had clearly never talked to one another about their religious preferences, and had not communicated their wishes with meâ€”their rabbi and wedding officiant. This nightmare is unlikely to occur to this extreme, but in real life it has me thinking a lot about the issues couples have in planning weddings and marriages. The flowers and catering and dress seem like tangible, albeit not necessarily easy, decisions to make when planning a wedding. Even talking about how to plan for finances and a wedding budget are expected parts of forging ahead in a marriage. But how does talking about religion and beliefs factor into the planning process?
My husband and I went on our first date on a Friday night to Shabbat services at a Reform synagogue. I knew he was raised attending Chabad and other Orthodox synagogues, and he knew I was studying to be a rabbi. We both tried to impress each other by suggesting Shabbat for our first date.Â In a lot of ways this was the best way to start our relationship, and in a lot of ways it was a hysterical failure.
I could tell that he was really uncomfortable in this liberal religious setting, and I was worried that he would never want to see me again! After services we went for sushi and beers and had our first conversation about religion. Iâ€™m sure religion isnâ€™t on the Cosmopolitan â€śthings to talk about on a first dateâ€ť list, but we broke that rule. It was clear that religion was an important part of both of our stories, and it was essential that we talked about it right away. Our case may be extreme when compared with other relationships, but talking about religion and/or personal beliefs is important in all relationships BEFORE planning for marriage or children.
Why is it important? Imagine this scenario: You or your partner encounters a difficult situation and one says to the other, â€śGod meant for this to happen because youâ€™re being tested.â€ťÂ Or, â€śThere is no God so itâ€™s not like any higher power can help you through this.â€ť Does what your partner said help you, or raise even more questions for you while offending you? Would your partner be better equipped to support you if he or she knew something about your beliefs in order to be more sensitive?
Imagine another scenario: You are engaged, youâ€™ve chosen a date for your wedding, the deposit has been paid, the florist and caterer already have their plans and itâ€™s time to choose the officiant. You want a rabbi, your partner wants a priest. What do you do?
Itâ€™s important to talk about it, but HOW do you talk about it? Do you say while youâ€™re out shopping, â€śOh I really like the fabric on this sofa, and do you believe in God?â€ť Thatâ€™s probably not the most productive way, although if the fabric makes you think of it and your partner is open to it, by all means take a seat in Pier One and talk about God!
There are so many resources to help you have this conversation: InterfaithFamily has articles and discussion guides, and in some InterfaithFamily/Your Communities, including LA, we offer a workshop for interfaith couples to talk about religious issues in their relationships.
Here’s a quick primer:
Watch a movie or read a book that might bring up the question for you. My personal favorites are Keeping the Faith and The Frisco Kid but there are so many others. Most recently the movie This is Where I Leave You addresses so many interfaith and Jewish questions in a funny and heartwarming way.
Play a game of what do you think aboutâ€¦.? For example, use this prompt to start an open and non-judgmental conversation about beliefs. Ask your partner, â€śWhat do you think about going to church/synagogue?â€ť; â€śWhat do you think about the afterlife?â€ť; â€śWhat do you think about how weâ€™ll do holidays once weâ€™re married?â€ť; â€śWhat do you think about God or a higher power?â€ť
Donâ€™t get intimidated by the tough religious questionsâ€”you can also ask things like â€śWhat are your top five guiding values?â€ť Or, â€śWhat should we do together as a couple or family that is meaningful?â€ť
The specific questions you ask arenâ€™t as important as the fact that you are talking about it.Â More communication is great for relationship building, and it helps your wedding officiant create with you the most beautiful and meaningful wedding.Â Not to mention, your marriage will be so much stronger for it.