This colorful booklet lists all the ritual items needed for the Passover table. The history and significance of each item on the seder plate is explained, as are the customs that have been handed down through the generations in different centers of Jewish life.
InterfaithFamily and the Workmen's Circle are celebrating Tu B'Shevat, the Jewish New Year for the trees, and you're invited!
Join us for a FREE afternoon filled with food, music, art projects and social justice.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
E! Online suggests the rushed wedding date is because she’s pregnant (they refer to the upcoming wedding as “bumptastic”), but I have a different theory.
Traditionally, the time between Passover and Shavuot is a period of semi-mourning. The period is known as the Omer. But what’s an “Omer”? It was a unit of measurement used for counting barley sheaves brought as an offering to the Temple in ancient Israel. The 49 days from Passover to Shavuot were each marked with a sacrifice of barley; today we count the days (“counting the Omer”) instead.
The rabbis of the 2nd century saw the period of counting the Omer as a “semi-mourning” period. As a result, some Jews refrain from having weddings or parties, dancing, listening to music or getting haircuts — all of which are customarily avoided during shiva (first week of mourning) — during the Omer.
There’s one escape from these restrictions: a minor holiday called Lag BaOmer (or “Lag b’Omer”) that falls on May 10 this year, 33 days after the start of Passover. The name literally translates to “33rd (day) of the Omer.” On Lag BaOmer, the restrictions are lifted for the day. (Check out how one Californian handles the restrictions in this humorous video.)
But back to Drew and Will.
E! Online reports that the wedding will be small and intimate, taking place at Drew’s home (er, “estate”). And, “keeping in line with the traditional values of Kopelman’s close-knit family, his family rabbi is expected to conduct the service.”
Since we’re currently counting the Omer, and since Will’s family (and, presumably, rabbi) are “traditional,” maybe they’re not wanting to be married during the Omer. Which would mean the first chance to be wed would be May 10, a Thursday. Most Americans choose to marry on the weekend so that family and friends can travel to and from the event. Not so easy to do in the middle of the work week. So the next option would be waiting until a weekend after Shavuot. Shavuot starts the evening of May 26 and ends the night of May 27 (for some communities, including many Reform congregations) or the night of May 28 (for the rest of the Jewish communities). The next weekend after that? Yup, June 2.
You heard it here first: Drew Barrymore and her fiancé, Will Kopelman, are following the laws of the Omer.
More Non-Jewish Couples Have Jewish-Style Weddings
Some couples include the elements of stomping on a glass or standing under a chuppah at their wedding. But increasingly, couples, where neither partner is Jewish, choose the ketubah as the custom they’re borrowing.
According to YnetNews, a popular English language Israeli news website, this trend has been increasing over the last ten years.
Jannine Medrana Malave and her husband, Nelson, had a traditional Catholic wedding. Their ceremony included touches reflecting her Filipino roots and his Puerto Rican ones, but they also had a ketubah in a round design with English and Hebrew, signed by, among others, the priest who married them.
The ketubah was a gift from two close friends they consider their “Jewish mothers,” but it was Nelson’s idea after he noticed the ketubot in the shop of the National Museum of American Jewish History, where Jannine works as director of donor relations and special events.
“We like to learn about other cultures and other traditions,” said Jannine, 34. “It’s hanging in our living room, next to our crucifix no less.”
Will this trend continue? Do you know couples who chose Jewish elements for their wedding though neither partner was Jewish?
Each Monday, Tablet magazine picks “the most interestingly Jewish announcement from that Sunday’s New York Times Weddings/Celebrations section. Some Mondays, this is difficult. This is not one of those Mondays.”
It’s difficult to know what to select from our winner, that of Chris Barley and the tastefully named Marc Kushner, and what to leave out so that you can enjoy the whole thing for yourself. The basics: Kushner, Jared’s (and therefore Ivanka’s) first cousin, was Barley’s boss at an architecture firm; Barley comes from a Mennonite home in Pennsylvania. And one quote: “He grew up in, like, butter-land,” says Kushner, “I’m from margarine-ville.” Okay, one more: “As a whole, Jewish gay guys might be marvelous people,” Kushner also says, “but the ones I met were insane.” In fact, we know Kushner thinks highly of at least one Jewish gay guy: that would be his husband, who (of course) converted. Mazel tov to the happy couple!
In many ways, this couple encountered the same stumbling blocks that other interfaith couples come up against while dating. Kushner, wanting to marry someone who was Jewish, ended their relationship. They reunited and Barley went through a conversion. I don’t know about you, but I wish the NYT article hadn’t skipped over that part of their relationship.
We just finished our first Love and Religion Workshop in Chicago, a four-session workshop developed by Dr. Marion Usher in D.C. and offered at JCCs across the country. The workshop, for interfaith couples who are seriously dating, engaged or newly married, seeks to engender discussion about the role of religion in their lives. Couples can begin to openly discuss issues they face as partners from two different backgrounds. Hearing other couples’ stories and understanding that they are not alone also helps in the search for answers to challenges they face. In a safe environment, couples work on creating their religious lives, learning how they can make Jewish choices while still respecting their partner’s religion.
Four interfaith, Chicagoland couples, all of whom are getting married this summer, participated in our workshop. They logged into their computers with multiple video conferencing on Wednesday evenings so that we could see and hear each other from the comfort of our own homes. For the last session, we met in person at a Jewish deli on the North Shore.
Having tried to get a glimpse into these couples’ lives over the past month, here are my thoughts:
1. These couples (and many of the couples I marry) have not had backlash, ill-feelings or negativity from their parents and extended family at the thought of marrying someone from a different religion. There are, of course, exceptions. Some parents do find it hard to speak to their children about their disappointments and concerns. Not surprisingly, these issues often get exacerbated when grandchildren come into the picture. However, couples often share that their parents are happy for them: happy they found a partner who brings them joy and support.
2. Couples are interested and eager to plan their interfaith wedding ceremony and to unpack the meaning of the traditions. For couples who want to bring aspects of both religions into the ceremony and their lives as a married couple, they may feel that they are dancing on eggshells to make sure that both sides are represented in the ceremony. They want their ceremony to feel Jewish and yet honor the other partner’s religion as well in real ways. Couples are concerned that their family members who are not Jewish will feel part of the ceremony. Partners who are Jewish worry about the mention of Jesus as possibly alienating Jewish family members. Many of the couples printed out our wedding guide for help deciding on readings; gaining understanding about the meaning behind traditions; and to begin envisioning what their ceremony would look, feel and sound like. An interfaith ceremony has to present both religions’ traditions in ways that affirm the other. The wedding shouldn’t feel like two totally different ceremonies have been placed into one whole, going back and forth and back and forth with no connections being made and with ideas that conflict. As with many other aspects in Judaism, interfaith relationships are compelling us to look at liturgy and traditions with a new lens, with a new openness and with creativity to understanding the spirit behind the words and rites.
3. It is not a far leap from talking about a wedding ceremony to talking about how couples will raise their future children. Before we could talk about what role religion would play, we tried to articulate what each partner believes about major aspects of their own religion. This is where I got a lot of blank stares. For some people who grew up Jewish, they never heard a rabbi or teacher ever talk about theology. For many, what Jews do or don’t believe about God, about life and after death, about sin and other major life questions are mysteries. A lack of our own Jewish knowledge and literacy makes it more difficult to figure out, in thoughtful and purposeful ways, what we want to pass on to our children. Some say they just want to celebrate holidays in secular ways. However, if there is interest in infusing deeper meaning, both cultural and religious, couples may need guidance. How does one begin to fill in some of these holes in their own religious education? I highly recommend participating, as a couple in, an introduction to Judaism class. They are held regularly, throughout the year, in various congregations around Chicagoland.
Talking regularly with our partners about different aspects of religion helps both people sort out what is important to them, what questions they still have, areas they want to explore more and where similarities and difference lie. The way couples experience religion will no doubt look different from what either partner grew up with. That can be liberating and exciting or challenging, frustrating and even sad. Yet being willing to actively grapple with these issues can lead interfaith couples to find a new religious vibrancy and identity.
InterfaithFamily/Chicago is offering our first two classes this year, which I am excited to be facilitating.
The first class is for interdating or newly married interfaith couples, offering the chance to think through how they want to bring religion into their lives. The second class is for interfaith families with young children, trying to figure out how to bring aspects of Judaism to their home (more than just Hanukkah!). This class with help the parent who isn’t Jewish gain knowledge about major aspects of Judaism that directly impact parenting and to see which of these traditions they feel comfortable embracing and making their own.
As I have been talking to different people about both of these classes, a couple of interesting things have come up. Here are two scenarios I have heard:
[*]1. I Don’t Get It/Want it/Seek It:[/*][/list]
This is the sentiment I have heard from the Jewish parent who thinks they have no interest in joining a synagogue, attending Shabbat activities or the like. Maybe this partner grew up minimally connected to Judaism, and married someone who is minimally connected to their own religion. For this parent, it can be a hard sell to talk about religiosity, traditions, blessings and customs. For the partner who grew up Jewish but didn’t “do” much Judaism in the home, who attended Sunday School and then maybe stopped going to synagogue after their bar or bat mitzvah, there may not be too many warm Jewish experiences to draw on, let alone share with their children. Some Jewish traditions may be just as new for this partner as for their partner who isn’t Jewish. This partner feels they have a full life, a busy life, a life with a good community of friends. Maybe holidays are still celebrated secularly at extended families’ homes, but this family isn’t looking to bring “too much” religion to their lives. These parents want their children to be good people who make their world a better place. Lighting Shabbat candles would seem awkward, unfamiliar and unnecessary.
To these families I say, you don’t think you want the rubrics of religion in your lives but your children, like you, crave rituals and order, meaning and purpose. Every Jewish tradition and holiday has an ethical message or undertone to it. Lighting the Shabbat candles is as much about the spiritual as it is about the ethical, bringing family together for a special meal and time to share once a week. The Hebrew and blessings will come as you feel comfortable, but there is room within authentic Judaism for you to “do” Judaism in your own way, with your own language and your own interpretations, filling you in ways you may not yet be able to imagine.
[*]2. We are Not Religious, We are Spiritual:[/*][/list]
Sometimes when an interfaith couple meets with me to prepare for their wedding, and they say they are not religious, it is because neither partner wants to offend the other by bringing too much of their religion to the ceremony or their lives. They fear it would make the other partner feel alienated and left-out. Or maybe these two partners really do not have knowledge, familiarity or comfort with their religions’ traditions and see organized Judaism as boring and irrelevant. This couple may care about feeling spiritual and may seek out spiritual outlets by partaking in nature activities, yoga or discussing philosophy, but they don’t access spirituality through traditional Judaism.
To these couples I say, there is no such thing as “traditional” Judaism. You can connect to authentic Judaism, which is so richly spiritual that hearing the words of old told through a modern lens will fill you with awe, wonder, inspiration, joy and connectedness (that perhaps you never felt growing up at synagogue!). You can connect to Judaism today through nature, through yoga, through meditation, through study, social justice, and just hanging out with other interfaith couples and talking about what’s really important in your lives and families.
Love and Religion – Online is a four-session workshop for interfaith couples who are seriously dating or newly married, on exploring the issue of religion in their relationships. This workshop offers a safe environment for couples to work on creating religious lives together. The sessions will be each Wednesday for four weeks, starting February 1 in person, and then online February 8, 15 and 22. Each session runs 7:00-9:00pm and includes online resources including facilitation via videoconferencing. The cost is $36 per couple.
Raising a Child with Judaism in Your Interfaith Family is a one-of-a-kind, eight-session class for interfaith parents thinking about whether and how to bring Judaism to their home, their lives and their parenting. This class runs February 27 through April 27. Participants will learn one session each week online, with two additional in-person meetings for the whole family: a Shabbat experience on March 23 and a wrap-up session on April 22.
Each of the eight sessions addresses a major parenting situation, looking at how Jewish teachings and traditions offer insights into making these times meaningful and spiritual. We will explore bedtime and meal-times, marking time with meaning on a weekly and yearly basis, doing good deeds, loving learning, spirituality and personal journeys. Class materials include: background essays and slide shows on Jewish teachings; “hear/read” resources to help participants learn how to say blessings; videos; family projects; bedtime book suggestions; personal stories written by other interfaith families; journaling questions and discussion prompts for talk between partners and with other parents; and more!
The stuff of identity (childhood memories and experiences, what works for you today, what’s important to you right now) is so complicated and can’t be summed up or wrapped up neatly in a scenario. But these are all of the kinds of things we can explore more deeply in these classes. I look forward to learning with you!
2. A clip from Samon Koletkar’s “Mahatma Moses Comedy Tour,” during which he discsusses being a Jew in America. (Warning, he also drops the “r” word, too many times, at the end. To counter that, a PSA from Glee‘s Becky and Sue.)
Both quantitative and qualitative studies have found that if the intermarried Jew is a woman, the children will more likely be raised Jewish. Further, intermarried Jewish men stand a greater chance of raising children to identify as Jews if the organized Jewish community will count those children as Jews.
Intermarried Jewish men can raise Jewish children as effectively as intermarried Jewish women provided they are able to integrate work and family, currently a national challenge evident by President Barack Obama urging ìTake time to be a dad, today.î Increasing the contemporary understanding of the relationship between gender, religion and culture will be what determines how Jewish is the Jewish population in the future.
5. Last week, I was unable to go to the Jewish Federations of North America’s General Assembly. (Luckily, Joanna and Ed were able to go and represent InterfaithFamily.com.) There, Rabbi Elie Kaunfer gave the opening address, bravely (given his audience) talking about how “continuity” should not be the Jewish community’s focus. Instead, he suggested, it should be learning. From the op-ed version of his speech:
Jews, like all people, are searching for meaning, substance and connection. The more we are inundated with e-mails, status updates and tweets, the more we want to go deeper. Our souls are calling out for engagement; our hearts are crying out to be opened.
Judaism, at its core, is a response to that yearning, an answer to that call. What are we “continuing” with our calls for “continuity”? Why does Judaism need a future? Because Judaism offers a system, a covenantal language, a heritage and tradition that responds to the human need for meaning, substance and connection. It is our system, our language, our heritage; it is relevant, and that is the reason that we need a Jewish future.
We Jews have a word for the pathway to meaning, substance and connection. It is called Torah. I don’t just mean the Torah scroll that sits alone in the ark, or even just the words of the five books of Moses. I mean the sum total of Jewish sources and texts — the wisdom stored up in our textual heritage.
Attention all Beatles fans! That favorite of all tween and teen girls of the 60’s (confession: that would be me!) has chosen to be a Jew.
PAUL MCCARTNEY, baptized Roman Catholic but admittedly never very devout, quietly told pals after his marriage to socialite NANCY SHEVELL – who’s Jewish and takes her religion seriously – that he’s studying Judaism and promised his new bride he’ll convert, reports a friend of the star. The former Beatle’s first wife, LINDA EASTMAN, came from a prominent Jewish family and McCartney had talked about converting after they married, but just never got around to it. Paul told pals he’ll complete his conversion studies next year.
Dare we hope that he starts to write songs with Jewish themes?? I don’t usually care about what stars of stage, screen and music are doing, but this is different. (And we can trust the National Enquirer with this story, right?)
When our celebrity columnist, Nate Bloom, wrote about the engagement of Chely Wright to Lauren Blitzer, he posited, in an earlier draft, that theirs was the first celebrity, lesbian, interfaith wedding. I wasn’t certain. Much to the amusement of my friend and colleague over at Jewish Boston, David Levy, I started googling for proof. I tweeted,
This is not what feminism looks like: http://ow.ly/4OnQ0 (“Why are so many famous Jewish women lesbians?”)
Perhaps unsurprisingly, googling failed to be helpful. The Google results ranged from highly amusing to pornographic to conspiracy theory meets anti-Semitism and homophobia (the latter can be seen, at your own discretion, by following the link in the above tweet), so I turned to some twitter buddies for help.
Both David and I asked questions to our followers at large, and to specific twitter buddies like Jewish musician Julie Silver and the folks at Keshet and Jewish Womens’ Archive, if they knew of other celebrity lesbian interfaith couples. (I believe Julie’s answer included her and her beloved wife…)
Unable to prove with certainty whether or not Chely and Lauren would be the first lesbian, interfaith, celebrity couple to be wed, the assertion was cut from the celeb column.
Although few details of the big day have been revealed thus far, Chely dished that it will be an outdoor ceremony with both a reverend and rabbi officiating, as the singer is Christian and her fiancée is Jewish. The reception will have a deejay, and guests would be wise to bring their dancing shoes!
And we, at IFF headquarters, are curious: which rabbi is co-officiating the ceremony? Lauren and Chely, if you’d recommend her/his officiating prowess to others, please recommend that they join our free Jewish Clergy Referral Service. We’re always looking out for rabbis who will officiate for interfaith couples, will co-officiate with clergy of other religions, and are LGBTQ friendly!
Mazal tov to the brides (kallot), whether they’re the first or amongst other happy couples!
I want to make if very clear that I am too busy dealing with important matters to watch low-brow TV shows like The Bachelorette. However, on what is kind of a “date,” I do accompany my wife as she watches the show. As such, I know that this season’s bachelorette, Ashley, is down to two contenders, Ben and J.P., that she’s going to pick one of them this coming Monday night, and that while Ben seems to be a good person, my favorite is J.P., and well, he’s Jewish.
I remember (only vaguely of course because I’m not really watching) that there was one early mention that J.P., at the time one of many contenders, was Jewish, but nothing else was ever said. In a recent episode when Ashley visited the families of the remaining contenders, J.P.’s mother on Long Island came across as a stereotypical very warm and loving but a little intrusive Jewish mother. Interestingly, there was no mention of religions or religious differences in that episode.
Why is this important? Well, religion is something people about to embark on a life together do discuss. Also, some Jewish people discourage mixed marriages though they do tolerate them. Interestingly, I’ve never known J.P. and Ashley to discuss their religious differences, at least not on camera.
“To have this finally happen for us — especially so soon after Will and Kate — is unbelievable to me,” Rod said in a statement. “I realize there are a lot of broken hearts out there now that Ricky and I are off the market — step back, all you chorus boys! — but I’ve known since day one that Ricky is the husband for me. He’s the furry fellow I want to spend my life with both on and off the stage.” (The Advocate)
But back to real people.
Newsday has a wonderful photo gallery of Kate and Dee preparing for their wedding, then getting married. (All photo credits: Jessica Rotziewicz.) Here are some highlights:
From their home in Patchogue, Dee Smith holds up her phone that has her mother, Randee Smith, of Smithtown, on video chat, so she can talk with Rabbi Lev Baesh via Skype along with her and Kate Wrede. This is the second time the couple is chatting with the rabbi about plans for their wedding ceremony. (July 14, 2011)
Kate Wrede and Dee Smith of Patchogue choose a glass to break at their wedding ceremony, along with a mezuzah, at Unique Judaica in Syosset. Following Jewish tradition, the couple will hang the mezuzah on the doorpost of the entrance to their home. (July 10, 2011)
Hey, Kate and Dee, if you need help putting the mezuzah up, check out our video and booklet!
Kate and Dee Smith look into each others’ eyes as Rabbi Lev Baesh explains how this is more intimate than the kiss at the end of the ceremony at Viana Hotel & Spa in Westbury. (July 24, 2011)
Kate Wrede and Dee Smith wrap themselves in a blanket as part of their wedding ceremony. (July 24, 2011)
That “blanket” is a tallit (sometimes pronounced tallis), which is a prayer shawl. From our Guide to Wedding Ceremonies for Interfaith Couples: “In some Jewish ceremonies, modeled after Sephardic tradition, the couple may be wrapped in a large tallis during some portion of the wedding ceremony when blessings are recited. It is often used for the final benediction. This ritual is adaptable for any wedding.”
Mazal tov, again, to Dee and Kate (and Rod and Ricky), and to all of the other couples who are now legally able to marry in NY State!