This colorful booklet lists all the ritual items needed for the Passover table. The history and significance of each item on the seder plate is explained, as are the customs that have been handed down through the generations.
JScreen provides convenient, at-home, saliva-based genetic carrier screening with the goal of preventing Jewish genetic diseases such as Tay-Sachs disease and Canavan disease. JScreen is a national program and is headquartered at Emory University in Atlanta.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
On Yom Kippur this year, I had the pleasure of listening to a personal, heartfelt and inspiring sermon by Rabbi Rachel Saphire of Temple Beth Elohim in Wellesley, MA. The sermon got my family thinking and talking and I thought you might enjoy it too. Rabbi Saphire has been kind enough to allow us to share this excerpt of her sermon, which is approximately the first half. Enjoy.
Whether you see it or not, youâve made a choice to be here today.Â You may be thinking, âI donât have a choice whether or not to observe Yom Kippur.Â Itâs just what I do.Â Itâs what Iâve always done.âÂ You may observe in order to support your loved one or your family.Â Maybe youâre a teenager or child and your parents have simply told you, âYouâre coming.âÂ Either way: youâre here and thatâs a big deal.Â And even if you may not realize you have, youâve made that choice and THAT is a big deal, too.
Our Torah portion for Yom Kippur comes from Parashat Nitzavim from the Book of Deuteronomy.Â In just a few verses, God puts a big choice before us.
âYou stand this day, all of you, before God â[leaders], elders, all the men, women and children of Israel,Â and even the non-Israelite living among youâŚ to enter into the covenant of the Lord your GodâŚ
Surely, this Instruction that I command you this day is not too baffling for you, nor is it beyond reach.Â Â [This Instruction] is not âŚ beyond the sea – that you should say, âWho among us can cross to the other side of the sea and get it for us and impart it to us, that we may observe it?âÂ No, the Intruction is very close to you, in your mouth and in your heart, to observe it.
See, I set before you this day life and prosperity, death and adversityâŚ Choose life â that you and your offspring will liveâ
I find this text to be symbolic.Â It is not only about choosing life in the physical sense (preserving our health), but I actually think itâs about choosing TO LIVE JEWISHLY in a meaningful way.Â For, the commandment to choose life is given as an instruction to connect to that which is sacred.Â Â Perhaps whatâs most important is the fact that this strong charge does not explicitly say HOW we should choose to live Jewishly in a meaningful way.Â The text only states that this choice is not far out of reach âit is very close to you â in your mouth and in your heart.âÂ What I think this really means is that the choice is within each and every one of us.Â It is upon us to choose for ourselves, from within our own being, how it is that we want to express our Jewish identity or connect to the Jewish community.Â And if that is the case, the pathway to choosing Jewish life may be different for each one of us!Â The point is that we each actively have to make the choice.Â Making this choice is a big deal.
The Torah portion also mentions that all of us stand before God on this day – every single one of us, no matter who we are â men, women, and children.Â The text also mentions that even the ger, the one who is not from the Israelite community and is not Jewish stands among us.Â Â Today, a ger tzedek, also refers to one who makes the choice to convert or join the Jewish community.Â We affirmatively call him/her a âJew by Choice.âÂ I think the Torah is teaching us that WE SHOULD ALL BE JEWS BY CHOICE!Â What would it look like if each and every one of us consciously took hold of our choice to be Jewish?
Iâve thought about this question from a very young age.Â I grew up in an interfaith family.Â My mom is Jewish and my dad was raised as a Christian.Â My parents made the decision to raise my twin brother and me as Jews.Â My mother also wanted my father to feel comfortable observing his own customs.Â What did that mean?Â Â Culturally, we celebrated Christmas at home.Â I have fond memories of decorating the tree, hanging holiday lights, putting up a stocking, listening to and singing carols, laying out cookies for Santa Claus, sitting down for a Christmas Eve dinner, and waking up to open presents.
I also remember my mother sharing her strong Jewish identity with us and teaching us to take pride in being Jewish.Â We celebrated Passover and Chanukah at home with active rituals.Â A few times a year, we lit the Shabbat candles.Â In my hometown, being Jewish was also âsomething different.âÂ My brother and I were the only Jewish kids in our grade and my mom was our schoolâs âJewish mom.âÂ She would go from room to room to teach about Chanukah and sometimes she even invited the class to our house.
All of these practices brought me joy.Â I knew that I was Jewish, but I also knew my father and his family members were not.Â I also liked to fit in among my classmates.Â And so, I matter-of-factly and quite simply called myself and considered myself to be âhalf-Jewish.â
Then, something began to change my perspective midway through elementary school.Â A new kid came to town.Â He was in the same grade as me, his grandparents lived up the street, and HE was JEWISH!Â Besides my brother, I had made my first Jewish friend.Â I began to learn about his family and their deeply-rooted Jewish practices.Â With joy and excitement, their extended family gathered for holidays, including festivals I had never experienced.Â Their traditions and rituals spanned generations.Â They went to temple together.Â Being Jewish even informed the way they ate and the things they talked about.Â I was fascinated by this new-found meaning and beauty that I experienced by having a Jewish friend.
I began to explore my own identity.
âWho am I really and what is important to me?â
And then the deep Jewish questions came up, too.
âIf my friend is Jewish and he goes to temple, then why donât I?â
âCan I celebrate the ânewâ Jewish holidays that his family celebrates?â
And then a bit later as I began to visit religious school and temple functions with my friendâŚ
âMom, can I attend religious school, too?â
âCan you help me learn Hebrew?â
âCan we go to services?â
âHow about a field trip to the Jewish gift shop?â
And then things likeâŚ
âMom, why do we have a Christmas tree if weâre Jewish?â
âCan we have a youth group just like the Christian kids do?â
âCan I skip my soccer game on Yom Kippur?â
âCan I become Bat Mitzvah even if Iâm now 17?â
âCan I study with the rabbi more?â
And so I did â all of these things.Â My brother and I formed a youth group at our temple.Â And there we built our own sense of Jewish community.Â And I became Bat Mitzvah on my 17th birthday â With a new year of life came a new understanding of the depth and richness of Torah.Â And I decided that I would find my own sense of peace by attending Shabbat services every week if I could â that even meant skipping THE high school football game on Friday night.
These choices were my own, ones that I was proud to make and explore.Â Some choices were different than the ones my brother made and many were different than the ones my school friends made.Â But, they were mine -my own conscious and meaningful choices â ones that allowed me to explore my passions and the things that were important to ME.Â These choices brought me joy, connection, a sense of purpose and even the feeling of being known and loved.Â Even though I was born a Jew, it is for these reasons that I am a Jew by Choice.Â And it is because of my Jewish journey that I want each of you to have the same opportunity to make your own conscious Jewish choices today, every day, in the year ahead.
Instead of thinking of ourselves as the CHOSEN people (people for whom our destiny is chosen and dictated), we could become the CHOOSING people.Â We could choose to create a new Shabbat ritual for ourselves every week.Â We could choose to read more Jewish texts or books or explore the world of Jewish music.Â We could act in more concrete ways that heal our world.Â Or we could visit those who are lonely and in need.Â We could commit to teaching our children something of our own Jewish interest.Â We could share our own familyâs history.Â We could question and explore our faith.Â If we could choose to do any of these types of things (the choices are endless)âŚThen, we would not be passive inheritors of our tradition, but rather active participants, consciously acting upon our choice to live Jewishly.Â
I admit it â I was raised to think that intermarriage is wrong. It has taken awhile but I now am embarrassed by some of the comments I might have made when friends told me they were marrying someone who wasnât Jewish. I was insensitive. On this Yom Kippur, I want to ask for forgiveness from those whom I have offended. In many instances, I may not have said anything, but the negative thoughts crossed my mind and an expression of disapproval may have crossed my face. Again, I apologize.
In my defense, we all are evolving. We all say things that might have been inappropriate. I donât lose sleep over insensitive comments I may have made 10 years ago. I was young. I was immature. I am not perfect. I try not to let guilt consume me, but there is a fine line between being conscientious and guilt ridden!
But here is something I hadn’t thought of until a few months ago: Our comments leave scars. I know that I offended some people and that they remember my comment or look of disapproval. So, even though I have evolved, I may have hurt their feelings and I suspect they still remember it. In fact, my act of disapproval may be the last (and only) thing they remember about me. Who was I to judge?
This reminds me of the old Kabbalah story where a child says bad things about someone to a friend. Madonna and Loren Long have rewritten this story for todayâs family in Mr. Peabodyâs Apples. In this story, Mr. Peabody is an elementary school teacher and baseball coach, who one day finds himself ostracized when a child misinterprets an incident and then spreads rumors through their small town. Mr. Peabody silences the gossip by teaching the child how we must choose our words carefully to avoid causing harm to others. The child is told to take a pillow to the baseball field and tear it open. The wind is blowing and all of the feathers fly everywhere.Â Mr. Peabody asks the child to collect the feathers and put them back in the pillow. The child tells him that it is impossible. Like feathers in the wind, we canât put our words back in our mouths.
Since we canât take our words or acts back once they are out there, this Yom Kippur I want to say:
1) I apologize for any words, actions or thoughts that may have been insensitive.
2) To anyone who might have offended me, I forgive you and know that we are all evolving. Hopefully, we can all evolve a little faster before we hurt anyone elseâs feelings.
I wish for all of us that our personal journeys take us to a place of kindness and understanding. Happy New Year. May we all be inscribed in the Book of Life.
Not long ago I was sitting at my computer playing around on the Internet and I found myself at deathclock.com, which bills itself as âthe Internet’s friendly reminder that life is slipping away âŚ second by second.â All you have to do is enter your date of birth, your gender, your âmodeâ (whether youâre normal, pessimistic, sadistic or optimistic), your height and weight, and your smoking status. Then you click a button that says âCheck Your Death Clockâ and it calculates your date of death.
I didnât put in my information to âcheck my death clock.â I was so freaked out by the thought of knowing my date of death (or at least what deathclock.com predicted as my date of death) that I quickly left the website, and promised myself Iâd never go back again.
But the reality is that even though I donât want to know WHEN Iâm going to die, I do have to accept the fact that I AM going to die. Rabbi David Wolpe tells the story of a man at age 93 who continues to be comforted by the consoling words that his mother had said to him while lying on her deathbed, seventy years earlier: âDonât be afraid. It happens to everyone.â
Itâs a fact of life. âŚWeâre all going to die.
And while I may never go back to deathclock.com, the reality of my mortality is something that I canât avoid thinking about this time of year. Confrontation with death is one of the significant themes of the Jewish High Holy Days, and especially of Yom Kippur.
On Yom Kippur, some Jews wear a white kittel (burial shroud) over their clothing, which serves as a reminder of our mortality. And in synagogue on Yom Kippur, Jews confront death when we recite the Unetaneh Tokef prayer, describing âwho shall live and who shall die, who shall live out his days and who shall not live out his days.â
What I love about Yom Kippur is that this âconfrontation with deathâ isnât morbid or creepy. Rather, we confront death so that we can be more fully present in life. When we recognize and acknowledge that life is precarious, we realize how truly precious it is.
Every year at this time I ask myself: What would I do if I were going to die tomorrow? How would I live my life? How would I treat the people I love? Is there someone to whom I would apologize? Is there someone with whom Iâve lost touch who I want to reconnect with? I try to use the answers to questions like these to inform how I act during the High Holidays and in the year ahead.
These questions and others that help us to become better people and lead more meaningful lives are ones that we should all be asking ourselves throughout the year. And for Jews and those who are part of Jewish families, they are questions on which we should especially focus this time of year.
Hopefully, all of us can use our answers to the question âWhat would I do if I were going to die tomorrow?â to inform how we live TODAY.
What about you? Are there questions youâve been thinking about this time of year? Iâd love to hear what youâre thinking.
The following is a guest blog post by Dina Mann, National Marketing and Outreach Coordinator for Reboot, an organization thatÂ engages and inspires young, Jewishly-unconnected cultural creatives, innovators and thought-leaders who, through their candid and introspective conversations and creativity, generate projects that impact both the Jewish and non-Jewish worlds.
Every Yom Kippur, Viduy (Confessions) is recited by congregations around the world as a way to reflect on sins we did. Most of them do not apply to many of the readers here (we hope!) and can often seem a little off-putting. (We stole, we have transgressed, we have sinnedâŚ) The siddur literally creates a poem about sinning that goes from A to Z.
With 10Q, Nicola Behrman, Ben Greenman and Amelia Klein sought to do something a little different. To create a space of personal digital reflection where the important things in life could be measured from year to year.
How does it work? Sign up for 10Q and receive 10 questions in your inbox over the 10 days between Rosh Hashana and Yom Kippur. After Yom Kippur the answers to your questions will be put in a vault and returned to you the following year before Rosh Hashanah. Measure how far you have progressed and how far you have to go in your life goals. Your answers can be made private or public.
Since 2008, thousands of people have had the opportunity to reflect from year to year, and the response on Facebook and Twitter spans from heartwarming to heart breaking. Take the time to read through other peopleâs past responses at doyou10q.com.
We encourage people of all faith traditions and backgrounds to sign up for 10Q to reflect, react and renew. You can even bring it to your community or attend a live 10Q event.
As 5774 approaches, take some personal time to weigh your year and add more meaning when we come together to reflect.
I recently had the honor of meeting five women who are due with their first babies in the fall (one brought her four week old). While none of them grew up Jewish, they are married to Jews and they want to create a home with Judaism (traditions, holidays, values) for their growing families. They all felt that their spouses did not have the literacy or resolve to accomplish this goal alone. They are seeking fellowship among other women in the same boat, and they are eager for their own Jewish learning and for ways into Jewish communal life.
Sitting with these women reminded me of a core truth of the work we do: Intermarriage is not the end of Judaism. Intermarriage does not mean the Jew is abandoning Judaism. Partners who arenât Jewish are often open and ready to take on aspects of Jewish living, even though the learning curve is often so darn steep.
One of the moms-to-be said that they are ready to join a synagogue but that she âheardâ the membership dues were $3,000. Someone else chimed in that there must be a lower rate for a new family or first time members. The first mom seemed hesitant to call the synagogue to find out.
On the High Holidays, synagogues will be filled with non-members. This is not a great term. InterfaithFamily suggests trying to avoid ânonâ in any kind of description about someone. We advocate saying ânot Jewishâ verses ânon-Jew.â The people who are not dues paying members may be friends and family of members or they may have no connection to the congregation other than they bought a ticket. How can we tell all of these people that they already âbelong?â
One idea is to have members say aloud the following words and to write them on literature that is handed out and on the homepage of every synagogue website: If you are interested in learning more about this open and warm community, please call (give the name and title of the membership person with his or her direct line and email). It is helpful to have a real person to call rather than have to search a website for membership information which is anonymous. We want our words to reflect a sentiment of welcome. If I were writing something, I would say:
If you are on this website looking for information about a place to come for Shabbat, to celebrate holidays, for classes and religious school, to meet friends or to do social justice work, join us. If you want to build a relationship with clergy who care about you, join us. Joining us isnât about writing a check. It is about showing up when you want inspiration and fellowship, support and grounding. Whether you grew up with Judaism or not, whether you want introductory classes or higher level learning, whether you can read Hebrew or have never been to a synagogue, join us. We are a diverse group and this gives us strength and purpose. All are welcome. You can help support our congregational efforts at every level and means of giving.
I know there are lots of people studying new dues structures. This is not about a dues structure–fee for service, voluntary donations, etc. This is about the feeling of what it means to be a âmember.â
Each of these five women and the new faces in synagogues over the next few weeks will make great synagogue members.
Iâve always been a bit of an overachieverâsomeone who takes on one too many things. In college it was double-majoring, studying abroad and captaining the crew team. In my professional life, in addition to my job, I publish articles and stories in my free time, read non-stop and blog about the books, fiercely dedicate an hour on most days of the week to the gym and cook as many of my own meals as possible. Not to mention making time for friends and family.
But this year is different. As we near the very early High Holy Days, just a mere three weeks away, I find myself already reflecting on the year behind me and the year to come. That’s because itâs been a special yearâone in which I fell in love with a very special person who has interrupted my âplow throughâ model of living and captured not only my attention, but my time.
I donât know about you, but time is probably the number one thing that stresses me out. There are only so many hours in a day, and I plan on sleeping for at least eight of them. So when youâre already feeling like you canât do it all, how do open up your life to fit someone else in?
You want to, so you just do it; thatâs how. And in doing so, I have found myself spending a greater percentage of my time on things like cooking dinner (my boyfriend is a great cook, but that means we spend more time preparing delicious meals together than I would alone), taking weekend road trips without my laptop, making plans with twice as many friends and family members (his and mine) and generally spending more time enjoying life.
On our trip to Ireland, we spent plenty of time driving along the countryside and stopping to enjoy the view
I also find myself reflecting on our time together. Being in the moment. Feeling gratitude. Sharing it with those around me. As long as Iâm still doing the things that are important to my daily wellbeing (cooking healthy food, going to Pilates), I find that the other, more stressful items on my professional to-do list still get done, but with less energy spent worrying over them.
I donât believe many of us are meant to multi-task (or at least thatâs what my neurologist father tells me). I believe I get more done when Iâm busy, but I also find I have more creative space in my mind when I break up my schedule every now and then with a day at the beach, a day at home, an evening with friends or family.
My resolution for next year is to continue on my journey toward the appreciation of time. I hope to accept it, rather than fighting it. (Guess who will win?) I resolve to enjoy my glass of wine or my company and not think about the blog I could be writing or the looming article deadline. Call that long-distance friend who I donât see nearly enough. Try not to look at the clock during a class at the gym, thinking about all the things I need to do before tomorrow; but get the most out of what Iâm doing at that moment for my mind and body.
This holiday season, I will be surrounded by my boyfriendâs family membersâsome Iâll be meeting for the first time. And heâll be surrounded by mine. Iâm thankful for the new people in our lives who will be sharing their time with us now and in the year ahead.
According to a website called statisticbrain.com, the top five New Yearâs resolutions people made for 2012 were:
Spend Less, Save More
Enjoy Life to the Fullest
Stay Fit and Healthy
When calculated for types of resolutions, they found that 47% of resolutions made were related to self-improvement or education; 38% were related to weight; 34% were related to money; and 31% were related to relationships. (The total comes out to over 100% because people made multiple resolutions.)
Like most Americans, I make New Yearâs resolutions in December (or, in years that not procrastinating doesnât make my list, I sometimes make them in January). And this time of year, in the Jewish month of Elul, I also engage in making resolutions.
Elul is the month that leads up to the Jewish new year, and it is the month in which Jews are supposed to be involved in the process of cheshbon ha-nefesh, an accounting of the soul â our spiritual preparation for the new year. It is a time to look inside of ourselves and engage in the process of teshuvah. Teshuvah is usually translated as “repentance” but it literally means “turning” â we seek to turn toward wholeness in our relationships with others in our lives, with God and with our true selves.
When I make my resolutions in the month of Elul (this year Elul occurs from August 7 â September 4), unlike in December, my resolutions arenât about being thinner, healthier, wealthier and happier (not that I would mind any of those things!). Instead, I make resolutions about how I will relate to my family, friends and community and how I will engage in the world. I contemplate not just my physical wellbeing, but more important, my spiritual wellbeing.
One of the great things about the process of cheshbon ha-nefesh is that itâs something that everyone can do, regardless of their own faith tradition or lack thereof. (I donât know of any religion or culture that wouldnât encourage individuals to look inside of themselves and contemplate ways that they can be better people in the year ahead.)
If you are not Jewish, you may or may not be comfortable accompanying your Jewish partner or family to synagogue for the High Holy Days. And you may or may not feel connected to the at-home rituals that are part of these holy days. But you can still find meaning in the process of reflection in which Jews engage at this time of year.
I hope that as the Jewish New Year approaches, all of us will give ourselves the gift of taking time for cheshbon ha-nefesh, for the accounting of our own souls. May we recognize and be grateful for our generosity and goodness; and may we be honest with ourselves about those qualities that we need to improve â and may we seek to do so in the year ahead.
Are you taking time for yourself during the month of Elul to engage in cheshbon ha-nefesh?Â Have you made any resolutions for the year ahead? If so, please share them below.
There’s an article in yesterday’s Miami Herald about a father and daughter. But it’s not your typical fluff piece. From a “traditional” Jewish family, they became estranged after she told him she was getting married — and that her husband was not Jewish.
Fast forward, and not only have the reconciled, but they now work together: Debbie as a cantor and her father as a rabbi. They’ve created a congregation with an explicitly welcoming message:
Now, as a freelance cantor in Broward County, she has created her own congregation, welcoming anyone who isnât comfortable in a traditional setting because theyâre married to a non-Jew, donât want to pay hefty synagogue dues, or are lesbian/gay/bisexual/transgender.
And she is joined by her once-estranged father, who began studying for the rabbinate at age 65 expressly to join his daughterâs mission.
It’s been a while since I last blogged in hodgepodge style. With the fall holidays (Rosh Hashanah, Yom Kippur, sukkot/Sukkot_and_Simchat_Torah.shtml">Sukkot and SimchatTorah) behind us, a new year begun and so many interesting things happening the the Jewish community and wider communities around us, it seemed like a great time to share some interesting articles and blog posts that I’ve come across. Let me know what you think!
1. In the Creation story in Genesis (the first book of the Torah), we read that a snake tricked Eve into tasting a “forbidden fruit” (and she, in turn, gave it to Adam to eat). On DovBear, they wonder what the unnamed fruit might have been. With 125 comments so far, this is far from an easy question to answer. Apple? Maybe. Figs? Perhaps. What about a pomegranate?
4. Many organizations, including ours, examinestatistics, look to data to know if we’re having an impact. One such source was the last national Jewish population survey, done in 2000-2001. Over ten years later, another study hasn’t come along to update those numbers. Gary Rosenblatt, in The Jewish Week, asks, How Many U.S. Jews, And Who Cares?
5. You know who cares? Pat Buchanan. And he seems to have it all figured out. “In his new book, Suicide Of A Superpower, Pat Buchanan takes a look at the Jewish population of the United States and concludes that Americans Jews are disappearing because they decided, as a group, to have lots and lots of abortions.” Seriously. He blames the Jewish women who were among the leaders of the feminist movement and… oy, just read about it all here.
6. And in Israel a campaign has been launched, encouraging “parents of non-Jewish children to inform them of their [non-Jewish] status in childhood.” This stems from patrilineal descent, largely among Israel’s Russian population. And the implication, according to the campaign, is that patrilineal descent Jews are finding out that they’re “not Jewish” as adults, which means they need to convert to Judaism in order to get married. I wonder if this is a common issue or discovery in North America, where the Reform movement also holds by patrilineal descent?
I wasn’t expecting to find many (read: any) Yom Kippur parody music videos.
For better or worse, Yom Kippur is seen by many as a solemn, somber, serious holiday. Upbeat spoofs of top 40 songs don’t tend to match that theme.
But, and here’s the kicker, the Talmud (a canonical text of Judaism) actually describes Yom Kippur as the most joyous day of the year! Here’s what it says:
Rabbi Shimon ben Gamliel says, “There were never happier days for the Jews like the fifteen of [the Hebrew month of] Av and Yom Kippur, for on those days the daughters of Jerusalem would go out wearing borrowed white clothing so that they should not embarrass those who did not own such. These dresses required immersion in a mikvah. The daughters of Jerusalem would go and dance in the vineyards and say, ‘young man, lift up your eyes and see what you choose. Do not look for beauty, look for family as it is stated in Proverbs (31) ‘grace is deceitful and beauty is vain, a woman that is God fearing is to be praised’”…
[*] – After fasting and asking for forgiveness, we are spiritually released from the strains of strife and pettiness – a cause for joy! [/*]
[*] – Our sins have been forgiven – of course it’s joyous![/*]
[*] – Having been sealed in the Book of Life for another year, we are optimistic and joyous![/*]
[*] – A favorite moment is when we dance during services on Yom Kippur, a custom I first found odd then came to love and look forward to each year. It comes at the point when I’m low energy from the fast, needing something to push me over the hump, and then we dance during the afternoon service and I’m back in there, reminded that the words in the prayers, my community, my religion can be – and is – joyous![/*][/list]
You might be a little puzzled at this point. Did he just mention dancing, during services, on Yom Kippur?!? Yes! Going back to that excerpt from the Talmud, the women would don their white dresses and dance on Yom Kippur. Some (admittedly, few and far between in North America) communities honor this tradition by dancing. The services I’ve attended that have included dancing put it during the afternoon Musaf service, during the Avodah section, to the Mareh Cohen (this tune, minus the accordion).
All of which is to say that Yom Kippur can indeed be a joyous day. In other words, this Lady Gaga parody is totally acceptable:
[sub]Glossary: Hashem – literally “the name,” a name for God; Spock – his hand sign was actually taken from that of the ancient Israelite priests; Asseret Y'mei – Ten Days (of Repentance); T'shuvah – literally “return,” it means repentance; Tashlich – a service on Rosh Hashanah afternoon in which bread crumbs (symbolically representing our sins) are cast off into a body of moving water; Haba aleinu l'tova – it's up to us to do good; v'esarei, vacharamei, v'konamei, v'chinuyei, v'kinusei – first line of the opening chant on Kol Nidre. [/sub]
And, yes, I might just have pulled some Talmud out in order to post some Gaga…
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