Natalie Portman's Directorial Debut & Paper Towns' Nat WolffBy Gerri Miller
See how Portman is making her big splash in Israel and don't miss Paper Towns with Nat WolffGo To Pop Culture
There’s been an interesting confluence of events over the past several weeks that raise the question, “Who’s Jewish?”
First there was the media firestorm about comedian Michael Richards, the beloved Kramer from the TV show Seinfeld, having made racist comments at an LA comedy club. Other than being horrified as I assume most others were, I didn’t pay much attention to that news blitz, until reports started coming out that Richards’ publicist was saying that Richards considered himself to be Jewish. As reported in the Houston Chronicle, for example, Richards, though not born of Jewish parents and not having converted to Judaism, “believes in the tenets of Judaism and considers himself Jewish.” Other than a first reaction questioning whether it would be a good thing if Richards were Jewish, I didn’t pay much attention to that issue either, until a bloggers’ blitz started up arguing that Richards could not be Jewish if his parents weren’t and he hadn’t converted.
That reminded me that at InterfaithFamily.com we hear many comments, usually from non-Jewish parents who are raising their children as Jews, along the lines of “I feel a little bit Jewish” or “I feel more and more Jewish as time goes by” or “I’m sort-of Jewish, aren’t I?” Rabbi Kerry Olitzky wrote a wonderful article for our Web Magazine, Doing the Conversion “Two-Step”, also included in our book, explaining how many people experience a “conversion of the heart” long before they formally convert, if indeed they ever do.
That brings me to Yossi Beilin. Years ago we reprinted his Thoughts on Secular Conversion: An Important Alternative to Religious Conversion. A few days ago, Ha’aretz reported that Beilin, a member of Israel’s Knesset, has introduced a bill to recognize as Jewish those in Israel with a Jewish father (traditionally, only children of a Jewish mother are recognized as Jews) and to establish a process of secular conversion. As reported in Ha’aretz, someone would be considered Jewish who “has joined the Jewish people in a non-religious process and has linked his or her fate with the Jewish people, and is not a member of another religion.” Beilin is quoted as saying, “If people see themselves as Jewish… why should the state define them as not Jewish.” The article continues,
So while I can’t comment on the sincerity of Michael Richards’ feelings, maybe his publicist’s argument isn’t so far-fetched. Maybe he should be considered Jewish, after all.
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