We Are Here–In Vilna and in Abilene

I met Wyman Brent on Twitter–he’s a librarian, which already biased me in his favor. Today he posted to tell his Twitter followers, “Tomorrow at 12 I sign agreement for Vilnius Jewish Library. 1st real Jewish library in Lithuania since war.” In an article in the Baltic Times, “Making the Vilnius Jewish Library a Reality,” he explained,

“It’s kind of strange because I’m not Jewish and I’m not of Lithuanian descent,” said Brent.
As Brent describes it, it’s not so much a project as a labor of love.
“I’ve always loved libraries, I’ve been volunteering in them for years. I love reading, that’s something my parents gave me, and I’m fascinated with Jewish culture. I fell in love with Lithuania when I went there the first time in 1994. So it was kind of like, I love libraries, I love Jewish culture and I love Lithuania, so let me put this all together into this Jewish library,” explained Brent.

There is still a small Jewish community in Vilnius, once called the Jerusalem of Lithuania. (In Yiddish, it’s called Vilna.) This is very interesting to me as a person working for an organization that serves interfaith Jewish families, since most of the small remnant of the formerly vibrant and large communities in Eastern Europe are in such families. And also — it’s Vilna, where Hirsch Glik wrote the stirring song of resistance with the chorus, “Mir zaynen doh” — we are here.

Another web resource about small Jewish communities is the Small Synagogues website, http://www.smallsynagogues.com/. It contains the sweet stories of synagogues in small towns like Abilene, Texas and Sheboygan, Wisc. I really liked the warm tone of Sherry Levine Zander’s articles. That, too, has overlap with the lives of a lot of children of interfaith families who grew up as the only Jews in small towns.

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