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Giving your child a Hebrew name is a long-standing tradition in Judaism. Sometimes families have elaborate gatherings as part of a bris while others choose more intimate family ceremonies (we chose the latter). With our siblings and parents together, we could not help but reflect on the long journey to that moment over the last several years. We could not have persevered through it all without the love and support of those closest to us, which is why we asked that they share in this special moment. Thank you to each of these people for your unconditional love, generosity, kind words and most important, hope.
A naming ceremony for an interfaith family does not come without challenges, but we viewed it as an opportunity to foster understanding with those in our family who lovingly participated, and areÂ not Jewish. And in all honesty, my family is not the most religious, so it also served as a nice refresher for them. A family friend who is a doctor and mohel (someone trained in both Jewish law and the surgical hygiene for performing a circumcision) performed the beautiful ceremony. She made sure there was plenty of opportunity to pause and ask questions about the topics we discussed and why certain traditions were important to us. We asked my brother and sister-in-law to be Quinnâs godparents. They will always be a big part of her life and in our absence, they would be there to help guide her through the learning process and discovering Judaism.
Jews of Central or Eastern European descent encourage the celebration of new life by the naming of children to honor loved ones who are no longer with us. Between both of our families, there are many loved ones we wish could have been there to share in the joy of this most wonderful occasion. Jewish tradition also teaches us the importance not to mourn their passing, rather to celebrate their lives. They will live on in our hearts and are never truly gone whenÂ we continue to tell their stories and talk about our special memories of them. Often, we recognize this honor by giving the child an English name that starts with the same letter as a late relative.
It is also customary to give a child a Hebrew name in addition to an English name. We gave Quinn the Hebrew name of Pelia (pay-lee-ah) Davi (dah-vee). Pelia means wonder or miracle and Davi means cherished. Both her arrival into this world and into our arms made her Hebrew name very fitting. She is named after my nana, Paula, and Kimberlyâs nonnie, Domenica. By giving her this name, we are bridging the generations of the past and present and also blending her Jewish and Italian heritage. She will never know where she isÂ going until she knows where she came from. Her great-grandmothers would have loved to have known her. In the years to come, we will be able to share many stories and memories about them with her. We hope she will embody many of the characteristics and qualities we loved about them and carry on their namesake.
We closed this memorable dayÂ by reading this special poem:
âWe didn’t give you the gift of life,
But in our hearts we know. Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â
The love we feel is deep and real, Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â
As if it had been so. Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â
For us to have each other, Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â
Is like a dream come true! Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â
No, we didn’t give you the gift of life, Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â
Life gave us the gift of you.â
Before Jack was born, IÂ thoughtÂ I prepared as much as I could for his bris. With the help of my mother-in-law, Pennye, we compiled a list of invitees, researched kosher caterers, and created to-do lists.Â Pennye bought paper goods, readied the room with tables and folding chairs, and lots of gauze pads. She alsoÂ explained the ceremony to my parents so they would know what to expect. (I also had to do some research myself, as I had never been to a bris before.)
Once Jack was born, we were able to set a date for the bris (which takes place on a baby’s eighth day), and she and Sam created the order of the ceremony, finalized the details with the mohel, and gathered RSVPs.Â Everything was prepared, except me. Nothing could have fully prepared me for that day.
I wasn’t mentally prepared to be one of the centers of attention just three days after coming home from the hospital after giving birth. My brain was mush after a week of not sleeping and trying to adjust to this new lifestyle. All I could think of was whatever Jack required at the moment. Why is he crying and how do I make him stop his crying?Â Is he hungry? Why is he not eating? Should I swaddle him? Rock him? Change his diaper? There was minimal spare room in my brain to make small talk with the 60+ guests during the bris.
I also wasn’t spiritually ready to hear the mohel (the Hebrew word for someone who performs a ritual circumcision) explain that our son was to be raised Jewish. Part of meÂ knewÂ that our son was to be raised Jewish. I had even said these words out loud. Sam and I had discussed this at length. We came to the conclusion that Jack was to be Jewish and I was comfortable with that decision. But, when the mohel started talking about how this ceremony physically marks Jack as a Jew, forÂ first time it finally sunk in. Our child will not be Catholic; he will not be receiving the sacraments (baptism, first holy communion, etc.). He will not share my spiritual journey or that of my parents. Rather, Jack will be on a similar spiritual path as Sam, one that, despite many discussions and much private study, is still somewhat foreign to me.
Finally, I wasn’t emotionally prepared to hear those painful screams of my first born, as the mohel performed the physical act of Jack’s circumcision. At that moment, I had escaped to the darkness of my bedroom, and was convulsing in tears, wanting it to end. I wanted to comfort him. I wanted to hold him, feed him and tell him that I would protect him from all the harm and dangers in the world. I wanted to create a protective bubble around him, so that he would never ever get hurt again. Instead, the experience made me feel alone and helpless.Â My body felt like a wreck after the birth, my mind was mush, and now my heart was breaking.
After the mohel finished, Sam brought Jack to me so I could feed him. The three of us shared a quiet moment together before I wiped my tears away, mustered up a smile and brought Jack back to the party, where he was passed around and photographed like a prized possession. I spent the rest of the party making small talk with whatever space was left in my brain.
Looking back, the ceremony was beautiful. Sam’s extended family was there to celebrate, including Jack’s great grandmother, great grandfather and great-great aunt.Â Jack’s namesake’s daughter spoke wonderfully of her father and wished all of Uncle Jack’s best qualities to be passed on to little Jack.Â My parents and some of my siblings were in attendance, supporting our decision to raise Jack as a Jew.Â We even honored both sets of parents during the ceremony. It was wonderful to have everyone here upholding the oldest Jewish tradition, and I have no regrets about our decision to do so, though I wish I could have been more prepared.
ByÂ Sheri Kupres
Thirteen years ago I married a Catholic man from Chicago. I was raised as a Conservative Jew north of Boston. We met through mutual friends when I moved to Chicago. Prior to getting married, my husband and I agreed that we would pass along both of our religious beliefs to our children; we both had strong ties to our religious traditions and wanted to share these with our family. We had joined an interfaith couples group, based in Chicago, to help us discuss and navigate issues that come along with building a dual-faith family. We werenât sure how this would all turn out but we were committed to this plan.
While we have achieved a lot over the past 13 years, it has been a long road filled with challenges, doubt, guilt as well as learning, joy and celebrations.
When my husband and I decided to marry, my family was less than thrilled. They had always wanted me to marry someone Jewish and I know they felt they had failed when I chose someone outside of my religion. My husbandâs family is not very religious and didnât pose any objections to our interfaith union.
During our wedding planning, the interfaith couples group provided resources. Through these resources, we were able to create a wedding ceremony which incorporated both Jewish and Catholic prayers and traditions and reflected our decision to celebrate both of our faiths. We originally wanted to have both a priest and a rabbi co-officiate at our wedding, but when the rabbi couldnât be at the ceremony until 30 minutes after sundown, my mother put her foot down and was insistent that our ceremony start right at sundown. In actuality, I know that she was uncomfortable having a priest at the wedding and knew we wouldnât have the priest if we didnât have a rabbi. She was rightâwe couldnât find another rabbi.
We ended up having my uncle and a good friend of my husbandâs family officiate at the service. We had a very beautiful and personal wedding and still achieved our goal of incorporating both of our religions. In hindsight, I wouldnât change a thing.
The wedding planning gave us our first taste of the challenges we were about to experience as we embarked on this dual-faith path. This became obvious after we had our first child, Sam, nearly a year later. We decided to welcome Sam into our lives and into our faith communities through a baby naming/baptism ceremony where Sam would receive his Hebrew name and be baptized. There would be a rabbi and a priest officiating. Again, the interfaith network in the Chicago area provided us the resources to participate in such a ceremony.
Our excitement to take this first big step to being a dual faith family was overshadowed by my parentsâ outspoken objections. My parents viewed this as a solely Catholic ritual despite the fact that Sam would also receive his Hebrew name. Their reasoning was that a baptism in the Catholic faith is a much more important event than a baby naming is in the Jewish religion; the two didnât hold equal weight. They couldnât see that we were participating in the ceremony as a way to have Sam welcomed into both of our religions. They could only see that my son was being baptized by a priest.Â
I tried having the officiating rabbi speak to them before the ceremony but that proved unsuccessful. They were struggling to understand what we were trying to do and didnât think that it was even possible to give a child both religions. They thought that the children would be confused and I think they feared that because Catholicism is the more prominent religion in our country, my children would naturally gravitate toward that and wouldnât identify with Judaism at all. At that point, I wasnât yet confident about how this would all turn out either, so my arguments were less than compelling.
We had planned on giving my son a Hebrew name after my grandfather but my parents refused to let us do this as they felt it would be an insult to my grandfather (in their eyesâgiving Sam a Hebrew name at a Catholic ceremony). So, two days before, we changed the Hebrew name we had picked for him.
Needless to say, there was definite trepidation going into the weekend of the ceremony. My parents were coming to stay with us for the weekend and I was extremely nervous about how this was going to go. My one saving grace was that my brother came in as well, so I had some support on my side. My brother had also married someone Catholic and they had just had their first child shortly after we had Sam. He wasnât sure at that point how he was going to raise his children, and while he has since made a different choice than ours, I knew he understood that we were trying to do the best for our family.
Despite all the chaos, the ceremony was wonderful. It was so warm and welcoming with a strong emphasis on making family from both religions feel welcome and recognized. The clergy talked about how lucky these children were to be raised in the very best of our two faiths and traditions, and my husband I agreed wholeheartedly.
I was so proud of our decision to be a part of this rite. Naively, I thought for sure that witnessing this would soften my parentsâ opposition. It did not and I was crushed. We made it through the celebration back at our house where I had a cake that only said âCongratulationsâ with no religious symbols or references. And I cringed every time my husbandâs family unknowingly referred to the ceremony as a baptism. I knew my parents had noticed, too.
That evening was tense and we had words. We each gave our points of view and couldnât see eye to eye.Â My parents left the next day on a sour note and I felt very guilty that I wasnât pleasing them and for pursuing a path that they disagreed with. I didnât know how to appease them and still follow my belief that providing a dual-faith family for our children was the right choice.Â
We have since had two more children: Sarah who is 10 and our youngest, Rachel, is 7.Â We had baby naming/baptism ceremonies for both girls and we didnât invite my parents to either of these celebrations. We wanted these moments to be happy and special without the tension that we had experienced at Samâs ceremony.
In the end, I realized that I couldnât appease them. This was going to be a journey that we were both going to go on. Our paths will not be the sameâthey may split, join, cross, and maybe sometimes converge. It will be a journey with hills and valleys filled with more hard times and more joys but we will all have to learn and grow at our own pace. I hope that somehow we will come to an understanding, even if we never agree.
Amy: So weâre just going to be surprised when I give birth, right? Like when the doctor says,Â âCongratulations! Itâs a ___!!â
Matt: Have you lost your mind? No, weâre not going to be surprised. Isnât being pregnant at 40 surprise enough for you?
Amy: (laughing) Well, I didnât know what Roxy and Everett were until they were born. You knew with YOUR son?!
Matt: (laughing) Uhhhhh, yeah I did! I NEED to know. NEED. How else are you supposed to prepare???
And then I sat there overthinking, a skill Iâve mastered, while remembering my previous pregnancies. I remember the panic I felt as a first-time mom-to-be, not totally secure in my decision to ânot find outâ and continually telling people my standard line of, âWell how many things can you truly be surprised about these days?â But I went with it, even as I started a baby registry with the urging of friends and family who were eager to celebrate with me. I picked out generic yellow and green everything, with frogs and duckies all while telling myself that I didnât believe in perpetuating traditional gender roles but deep inside longing for pink, or blue, or ruffles or dinosaurs.
My freak out continued as my belly grew, wondering how I was possibly going to get all the things I was going to need as a first-time parent without having a babyÂ showerâour traditionalÂ Jewish families didnât believe in having one, as Jewish culture can dictate superstition for some people. No bringing baby stuff into the house! Itâs bad luck!Â We settled on the garage as a safe zone as my due date loomed closer. My mom kept assuring me, donât worry Amy, stuff will just arrive. I didnât believe her for a minute.
In the meantime, my worry grew, as my Jewish ex-husband and I put a mohel on hold (my gut told me it was a girl but, letâs be real, it was a 50/50 shot in the dark) and discussed plans for a potential baby naming ceremony should we not be planning a bris, and I did my best to go with the flow and embrace tradition. All the while I truly wantedÂ to ignore everything I was taught to believe and just do what I wanted to in order to ease my mind.
But true to my momâs word, Roxy was born and I became best friends with the UPS guy and Iâm pretty sure the recycling truck was tired of picking up boxes. Baby items kept showing up after she was born, and plenty of pink was there among the green and yellow.Â Roxyâs naming ceremony happened as close to eight days after her birth as possible, because I was a true believer thatÂ if a bris needed to happen in eight days for a boy, I wasnât going to differentiate. I felt solace in my Judaism and was comforted by my decisions as the weeks went on, certain that at least I fulfilled connections of generations that came before me.
Two years later, I did it again withÂ EverettâthisÂ time feeling a little better knowing I had the essentials already in place (and justifying because Roxy still used a lot of it) but still feeling an empty longing while painting his future room my favorite color orange and some jealousy over attending other baby showers knowing I wouldnât be having one. I kept trying to make peace with tradition and telling myself itâsÂ OKâif itâs a boy, the blue dinosaur onesies will be on my doorstep after this baby is born. I listened to our families and let tradition guide me, and lo and behold, Everett was born, there was plenty of blue, the mohel on hold showed up on day eight and all was right with my world.
Fast forward almost seven years later.
Iâm laying on the ultrasound table with nervous anticipation. Itâs my third child but itâs been awhile since my days of diapers and bottles. Iâm on the edge of a total meltdown and I can hardly look at Matt, afraid if we make eye contact Iâm totally going to lose it and start crying because it feels so new.
âSo are we finding out?â the ultrasound tech asks us, as she guides the wand across my belly and pictures of the baby appear on the screen. Matt and I lock eyes and I look away quickly and answer before I can change my mind.
âYes. Yes. Yes. He (pointing at Matt) needs to know.Â And I canât have him know and me not, so letâs do this. Tell us. Tell us.â
The room is silent. In my brain Iâm thinking please say itâs a girl. Please. It will be so much easier if itâs a girl. Matt already agreed with me that our child will be raised Jewish, but parameters havenât been worked out and reconciling my desire to connect to tradition while honoring his beliefs has never been more overwhelming. Come on. Say it. Girl. It needs to be a girl. Iâm not sure Iâm ready to deal with the reality of boy. Putting the mohel on hold. I donât know if I can do this. Girl. Girl. Girl.
Iâm doing this chant on repeat in my head. Yet in my heart I know what sheâs going to say before the words come out. I woke up at 3 a.m. knowing. The definite knowledge of what this baby is. And my gut is rarely wrong.
She zooms in and points to the screen.
There it is she says. Congratulations, youâre having a baby boy.
MattÂ laughs and says, “I knew it.”
So did I my love. So did I.
My heart is overflowing with joy, our perfectly imperfect family is growing, and ladies and gentlemen, weâre having a boy. Everett is beyond thrilled. Roxy whined that she already hassssss a little brother, but itâs OK mommy, Iâll love him anyway. Matt jokes to me about having aÂ âbriskââdoingÂ it on purpose to make me laugh and lighten my worry as I roll my eyes and say âItâs a BRIS!!!!â as he questions me about the food that I tell him people are going to show up with on day eight.
I have no idea how any of this is going to actually happen, or who the mohelim in Maine are or the myriad of questions that we still have unanswered or have yet to discuss. Bring on the blue dinosaurs and bottles. A baby boy. I stare at the printed ultrasound picture, hugging it close to my chest. The unknown has time to wait. Matt grasps my hand and kisses my forehead. I canât wait to meet you my baby boy.
For more information, check out IFF’sÂ Guide to Birth Ceremonies for Interfaith Families.
I grew up in an Orthodox Jewish neighborhood in Brooklyn, NY. My parents were liberals who met in the theatre where they had been professional actors. My father was a Brooklyn boy, born and raised in Crown Heights. My mother, a Baltimore native who said she always wanted to marry a Brooklyn boy, and so she did. They moved to Midwood, a Jewish neighborhood in Brooklyn. They wanted to be close to my Grandmother and to buy a house and to teach their children my brother and I the importance of our Jewish heritage. My father wanted us to always remember where we came from.
My parents were not religious but we celebrated every High Holy day. Every year it is a tradition to walk with my mother one mile to the Orthodox synagogue that is around the corner from where my Grandmother used to live. The walk to synagogue has always been part of my tradition with my mother. Our synagogue separates men on one side and women on the other. I never saw myself as less than anyone else, although I know there is much debate about a womanâs role in Judaism. I always knew I was a Jew. I knew inside my heart what that meant and I spent a lot of my childhood defending my differences to those from more devout households.
We were not a religious household by any means. My father drove on Saturdays; my mother got her hair done on Friday nights. We were traditional Jews who knew all the stories from the Torah, but I wore jeans and my brother played electric guitar and learned every AC/DC song by heart to play on his Gibson SG (the same guitar Angus Young had). My friends would often invite me over on Shabbat so that I could turn on their electronic appliances for them, something they were not permitted to do on the Sabbath.
Fast-forward to today, and my life partner, Adrian, is Catholic. He was born in a small village in Mexico and left his home to work at 13. He came to the United States at 15, and when he left his village, his mother tied a scapular around his neck that had been blessed by the local priest for guidance, safety and luck. He has never taken it off.
When times are difficult Adrian directs his prayers to the spiritual mother of Mexico, the Virgin of Guadalupe. She is well known for having appeared to a poor village man named Juan Diego. No one would believe Juan Diego when he said the Virgin appeared to him but Guadalupe urged him to go back and convince the village people. When he returned to the village, and a crowd formed around him, he opened his cloak and 100 red roses fell out. There, on the inside of the cloak was an apparition of Guadalupe. The great Basilica in Mexico City was built where the Virgin is said to have revealed herself.
As a Jew and a deep believer in Kabbalah and all things mystical, the stories of the Torah and the stories from the Bible are the lessons I would like to pass down to the next generation. It is the message of each of these stories that make the traditions of both religions so rich. On the 12th of December Catholics from Mexico celebrate the Virgin of Guadalupeâs birthday. Here in Brooklyn we light Hanukkah candles. Both traditions celebrate life.
AdrianÂ and I recently had our first child, a baby girl. She already hears the coos of Spanish, English and Hebrew echoed throughout our household. At two months old she has already witnessed her mother burn Christmas cookies, light the menorah in the wrong direction and forget to buy half the ingredients to make tamales on a trip back from the grocery store. But, in all the chaos she is witnessing traditions new and old. Our baby is named after my two Grandmothers and we recently had a baby naming ceremony for her at the East Midwood Jewish Center. It was an incredible day because my family was meeting my partnerâs family for the first time. We were all there together from different cultures and religions celebrating this new and precious life.
I have always wanted children and I was always worried about it never being the âright time.â It was never the perfect situation, there was never enough money or the right job or the Jewish boy I was âsupposedâ to marry. Finally one day after having been with Adrian for three years I stopped waiting for the âright momentâ to have a child. We just decided to have one. We talked about our different cultures and religions. We talked about what our child would grow up learning about and believing in. One night we said, âshe will learn from both of us and the biggest lesson she will learn is love and respect.â Those are the two basic themes of any religion.
Delivering a baby was the most spiritual journey of my life so far. Both Adrian and my mother were in the delivery room and when the baby came out we all burst into tears. Adrian ran around the table to hug my mother, the baby was on my chest for skin-to-skin and in that moment I thought of a quote I had heard as a girl in Yeshiva. It was a quote from the Talmud: âEvery blade of grass has its angel that bends over it and whispers âgrow, grow.â Thatâs what we were put on earth to do. Iâd like my daughter to grow to ask questions and not always do something because itâs the way itâs been done for centuries.
Iâd like her to respect and love and admire where both her parents come from so that she can respect, love and admire herself. So that she can know that there is never just one faith – but to have faith in something, in anything will catapult her toward her dreams and whomever she wants to be.
When I was pregnant with our first daughter, my husbandÂ and I were living in the mountains of North Carolina. We spent the first several months of my pregnancy worrying that weâd need to bring in a mohel from who-knows-where, if we happened to have a baby boy. Would we have to ask someone to drive in from Atlanta, three hours away? Or perhaps Charlotte, a mere two-and-a-half?
When we found out that the baby would be a girl, we breathed a sigh of relief on that score, at least. Understanding what happened at a baby naming, though, seemed much more complicated than the task assigned to a mohel.
I had dozens of questions for my husband, though, about baby namings for Jewish girls. What happens at them? Did it require synagogue membership, or a rabbi? Were there set prayers or actions to follow? The lack of clear guidance on what to do in such a ceremony baffled me, given my greater familiarity with baptism and the UU baby-welcoming tradition which often feature a rose in addition to water. Our nearest localÂ Jewish community at the time consisted of a dozen wonderful retirees led byÂ a retired cantor and an active layman who servedÂ as the groupâs unofficial rabbi. We attended Friday night services sporadically in the fellowship hall of the local Catholic church. The Jewish community had just celebrated a milestone by purchasing a Torah, housing it in an ark-on-wheels in the priestâs personal study.
When Laurel was born several months later, the community was thrilled to host her baby naming. I seemed to think that a naming needed to happen soon after a babyâs birth, so we scheduled ours for a few weeks after she was born, despite her somewhat premature arrival. Relatives from both sides of the family poured in from across the country to celebrate the arrival of their first grandchild, first great-niece, and newest second cousin once-removed (etc).
We held her baby naming during one of the Friday night services. It happened to be the 99th birthday of the communityâs oldest member, and everyoneâs eyes were alight with wonder at this dual celebration of someone at the very start of their life, and someone else whose life had lasted for a remarkably long time, and who remained quite spry besides.
The ceremony opened with an affirmation of our choice to raise Laurel in the Jewish tradition (see, I didnât think I was mistaken), as well as our identity as an interfaith family. In the ceremony, we expressed our desire to welcome Laurel into the covenant and the revelation of the Torah. The congregation said the Shehecheyanu, and Ben and I said a Brachah for bringing her into the covenant. We wrapped Laurel in her grandmotherâs tallit as LâDor vâDor (From Generation to Generation) was read. There was not a dry eye in the room, from Laurelâs Catholic great-grandparents and Jewish grandparents on her fatherâs side to her Episcopalian grandparents on her motherâs side.
After the formal blessings, we brought out one of our menorahs, a brass, silver, and bronze affair with arms that could be arranged in a row, or in a circle. We arranged the arms in a circle, and relatives from all sides of the family read pre-assigned passages from the Hebrew Bible about light coming into the world, as if to emphasize the new light that shines with the birth of any baby.
Several years later, our second daughter was born, even more premature than the first. We didnât hold a baby naming ceremony for her until almost six months after she was born. We were not yet affiliated with any synagogue in the area, so we held Hollyâs naming at home, and conducted the ceremony ourselves. It hadn’t occurred to me that a rabbi could come to our home to do the ceremony, but my Jewish other-half assured me that really, we could just do it ourselves – say words and prayers that would enter her into the wider Jewish community of the covenant. Relatives who lived far away âattendedâ via Skype, and one set of maternal grandparents sent a pre-recorded video to play during the ceremony. Instead of meeting in a Catholic churchâs fellowship hall, we met in our living room, guests scattered on couches and folding chairs.
Iâm somewhat embarrassed to say that we changed very little of the first ceremony for the second. Iâll never forget when Laurel quickly rushed through her own words of welcome to her still-new sisterââI-love-you-Holly-Iâm-so-glad-youâre-my-sisterââin front of her assembled relatives. The mainÂ difference was that we asked each guest to say a few words of welcome to Holly as they lit a tea light, rather than the pre-arranged readings using the menorah. We also chose a version of L’Dor v’Dor taken from the Unitarian Universalist hymnal.
Looking back on it, I am glad we held the ceremonies in the way that we did. Both ceremonies upheld our decision to give our children a Jewish identity, and I did not feel too strange about not doing something ritualisticÂ to include each baby in Unitarian Universalism. After all, it was difficult enough to coordinate the schedules of so many scattered relatives for one ceremony, that I cannot imagine how we might have tried to fit in a second baby-welcoming ceremony in another tradition as well!
As someone with an enduring academic interest in ritual, it feels right that we held ceremonies for welcoming our children. If learning about Jewish baby-naming ceremonies taught me anything about ritual, they gave me an appreciation for the flexibility of tradition. Our ceremonies reminded me of the ways in which something (like religion or ritual) that can seem hallowed by time can actually be quite ad-hoc, adapted to the moment, while still feeling like something time-honored.