This booklet explains the history of Hanukkah, the symbolism and significance of lighting candles for eight nights, the blessings that accompany the lighting of the candles, the holiday's foods, the game of dreidels, and more!
Mishkan is a social and spiritual community in Chicago reclaiming Judaism's progressive edge and ecstatic spirit. We believe Judaism is a vehicle for bringing more goodness, more justice and more joy into the world. Mishkan is inspired, down-to-earth Judaism.
Do you have grandchildren who are raised in an interfaith household? This workshop will provide you with concrete ideas to help you navigate your role in sharing Judaism with your grandchildren. Join Rabbi Mychal Copeland, Director of Interfaith Family/Bay Area, in the Fireside Room for a facilitated discussion.The workshop is open to everyone; PTBE members and non-members are most welcome!Co-sponsored by Interfaith Family/Bay Area and the Peninsula Temple Beth El Caring Committee.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
This is a blog about a different kind of December dilemma. It is not about whether my family should have a tree–we do–or hang a wreath on our door–we do not. It is not about whether we recognize Christmas in our home or only at my not Jewish in-laws–we celebrate a secular holiday in both locations. This is about whether I should tell my Jewish friends before they visit my home during the holiday season that we have a Christmas tree.
Before becoming engaged in Jewish outreach, I did not think much about the intense feelings Christmas decorations and symbols aroused in Jews and I never felt resentful or alien or like an outsider during the holiday season. I was raised in a Jewish home with a Christmas tradition that included a tree. My family drove around looking at holiday lights and went to New York City to view the tree in Rockefeller Center and the Christmas displays in the windows of the stores on Fifth Avenue.
It was only after I became active in outreach work and participated in December Dilemma programs that I realized how reviled the Christmas tree and holiday decorations were by Jews. During the first December discussion I attended, I remember a man becoming agitated when he was asked to articulate his feelings about the Christmas tree image on the screen in the front of the room.
At another program, a woman who’s son had intermarried said she told him that a home could not really be Jewish if it had a Christmas tree. The son and his not Jewish wife were raising Jewish children and the tree was the only recognition of the wife’s former traditions. Still the Jewish mother would not enter her son’s house when the tree was up.
These incidences made me realize just how uncomfortable some Jews were with decorations associated with Christmas–even ones that were considered more of a beloved custom than a religious symbol. I decided that since I did not know how our inmarried Jewish friends felt about Christmas trees in Jewish homes I would tell them that we had one before they came to my house during the holiday season. Then they could prep their kids before they arrived, be prepared to answer their children’s questions or decline the invitation.
I would not apologize for how we celebrated the holiday or honored my husband’s holiday tradition. I would simply tell visitors what to expect when they walked into my house–a big tree with lights and decorations. If asked, I would explain the many Jewish religious or cultural symbols–Stars of David, menorahs, dreidels, mezuzahs, yads and hamsas–that we had as ornaments.
I do not know if the tree really bothered any of our friends. To date, no one has ever declined an invitation to our house because of it. Some have asked if they could help decorate the tree. Others did not respond to my declaration in any way.
I assume that some of our friends refrain from sharing their discomfort because they fear that they might offend us and I appreciate that they are willing to respect our celebration even if they do not agree with it. I hope that by seeing how our tree reflects our Jewish identity and honors my husband’s commitment to a Jewish home that they will be more accepting of the nuances inherent in interfaith family life. They might even begin to see the Christmas tree as just a tree.
The Center for Jewish Peoplehood Education (CJPE) is a resource and catalyst for developing education about collective Jewish belonging, often focused on the areas of Jewish peoplehood and Israel. Through its blog and Peoplehood Papers series, the organization creates dialog about the meaning and importance of Jewish peoplehood and how to nurture it.
At the end of October, I posted an essay on the CJPE blog about the role peoplehood played in my interfaith family’s decision to create a singularly Jewish home. I did this after reading many pieces written by a diverse group of Jewish individuals and professionals. I noticed that not a single article addressed intermarriage or the place interfaith families occupy among the Jewish people. With the majority of Jews marrying someone of a different faith from 2000 to 2013, I felt it was important that our voices were heard.
The winter holidays can heighten our feelings of connection to our faith and cultural identities. For Jews, the story of the Maccabees’ fight for religious freedom reminds us of our shared history and connection to the Jewish people. Retelling it brings out our Jewish pride. It is with this in mind that I share my CJPE essay below.
I’d love to hear what Jewish peoplehood means to you and your interfaith family. Is it important; if so, why; how do you instill it in your children; is Israel part of how you define it; how has intermarriage changed or influenced your relationship to it. I look forward to reading your comments.
This essay is reprinted with permission.
I always assumed I would marry a Jew and have a Jewish home. Then I started dating a non-Jewish man.
Early in the relationship, I gave little thought to our different religions. But as we became more serious and started to discuss marriage, I was confronted with the possibility that my future children might not have a connection to the Jewish people. I realized Judaism was too important to me to let that happen.
As we discussed how we would approach the issue of faith in a future home, my boyfriend asked me why I felt strongly about raising my children as Jews. I didn’t have a good answer. “Because,” was the best I could come up with.
I needed a better reason than that, so I thought more about what being Jewish meant to me. I realized that for me, being a Jew was as much about peoplehood as it was about God. In fact, what connected me to Judaism was not faith, but rather culture, values, shared history and community.
It’s not that I didn’t believe in God, it’s just that I believed in the Jewish people more: our common destiny, our mission to make the world a better place, our shared kinship and mutual responsibility, our obligation to each other. I explained to my boyfriend that a bond unites every individual Jew with the larger Jewish community. Kol Yisrael arevim zeh bazeh — All Jews are responsible for one another. I wanted my children to feel a part of this bigger group.
It took my boyfriend some time to understand my emotional and cultural connection to Judaism. The idea that a religion could be about more than faith was new to him; there is not a similar concept in Christianity. But after several months of considering the idea of peoplehood and taking a class on interfaith relationships with a priest and rabbi, my boyfriend said, “I’m on board with raising our children as Jews. In our society, you don’t need to do anything to feel Christian. There is more to being Jewish than religion. For our children to be Jewish, they need to be taught what it means to be Jewish.”
My heart exploded with happiness and gratitude. The following month, my boyfriend proposed and a year later we were married.
My husband and I have now been building a Jewish home together for 12 years. We have a 10-year-old son who engages in Jewish education, attends Jewish overnight camp and participates in Jewish youth activities. We are active in our synagogue community and have a regular family Shabbat practice. We take in Jewish culture and host in our home Israeli young adults en route to summer jobs at US camps. Because of the various ways we engage with Judaism, my son thinks being part of the Jewish people is “special.” My non-religious, God-questioning husband does too.
Peoplehood is why my family is Jewish and it can be a powerful reason for other interfaith couples to choose Judaism as well. It doesn’t require acceptance of a certain idea about God and it doesn’t pressure non-Jewish partners to conform to a specific religious belief. What peoplehood does is open the door to the multi-dimensional nature of Judaism, allowing intermarrieds the freedom to explore the faith in their own way and at their own pace.
‘Tis the season for Jewish Scrooges to say, “Bah! Humbug!” to anything that they judge to be a blend of Hanukkah and Christmas or an inflation of a minor Jewish holiday. Any attempt to sprinkle Hanukkah with a little tinsel is depicted as a perversion of the holiday’s message.
These Jewish grinches shout “syncretism” and “commercialization” from pulpits; in classrooms, traditional media outlets and homes; and across social media. Yet, many Jews and Jewish interfaith families, ignore the rhetoric and go big with Hanukkah anyway.
Some do it to assuage Christmas envy, others to honor the traditions of not Jewish family members or to simply make religion fun. But whatever the reason, there is a strong desire to inject Hanukkah with some of the holiday cheer present in our surrounding culture. That is the rationale behind the Menorah Tree.
The Menorah Tree was designed by two Jewish brothers as a way to “ramp up” the Festival of Lights, and honor the Christmas tree tradition of one of their wives. The goal was to create something that was as festive as a tree, but genuinely Jewish. Something, that was big enough to be the centerpiece of a family’s Hanukkah celebration.
While a giant 6-foot tall hanukkiah with Frazier pine garland isn’t something that everyone will embrace, there is nothing wrong with something that screams “Jewish” even if it does borrow from dominant Christian culture. Blending ideas, foods, symbols, and rituals from other cultures to increase Judaism’s fun-factor isn’t bad and doesn’t weaken Jewish identity as some in the community want us to believe.
Religious activities and observances that are perceived as fun create positive faith experiences and lasting memories. I share in From Generation to Generation the effect a lack of positive religious experiences in childhood has had on members of my own extended family. One inmarried sibling observes Jewish holidays out of obligation and not because he derives any fulfillment from the experience, and my Jewish uncle has a home that is absent of religion.
Examples like this highlight why adding fun to holidays now can make the celebrations more memorable than they would be otherwise without diminishing their significance. And positive memories increase the likelihood that children will want to carry on the tradition in adulthood. Christmas is the perfect case in point.
Many adults who grow-up with Christmas, have a strong emotional attachment to the holiday regardless of whether they are religious Christians. This connection is often not derived from recollections of going to services on Christmas Eve, but rather, from everything else that surrounds the holiday. My not Jewish mother-in-law, who is active in her church and faith, has never said that the reason Christmas is her favorite holiday is because of services, Jesus, God, or wise men. However, memories of decorating the tree, candy canes, gingerbread houses, holiday lights and carols, baking cookies and opening stockings and presents all contribute to her holiday love.
A community concerned about declining engagement, shouldn’t be so quick to dismiss things that can help build positive Jewish memories and connection. That’s the goal of the Menorah Tree, Maccabee on the Mantel and other Hanukkah-themed products. What’s wrong with that?
A child curled up with his Maccabee doll next to a Menorah Tree reading the Maccabee on the Mantel on the night before Hanukkah would be good for the Jews. Maybe he could even sing a few Hanukkah carols.
O Menorah Tree! O Menorah Tree!
Much pleasure thou can’st give me;
O Menorah Tree! O Menorah Tree!
Much pleasure thou can’st give me;
How often has the Menorah tree
Afforded me the greatest glee!
O Menorah Tree! O Menorah Tree!
Much pleasure thou can’st give me.
O Menorah Tree! O Menorah Tree!
Thy candles shine so brightly!
O Menorah Tree! O Menorah Tree!
Thy candles shine so brightly!
From base to summit, gay and bright,
There’s only splendor for the sight.
O Menorah Tree! O Menorah Tree!
Thy candles shine so brightly! – Adapted from “O Christmas Tree”
This year is a bit more typical, with Hanukkah starting on December 16 and ending on Christmas Eve. With six weeks to go before we dust off the Hanukkiah (Hanukkah menorah), I think we have just enough time to keep December from being a dilemma. Like many things in parenting, and life, your best chance to make this happen is to start planning now.
The December holidays are a wonderful time. The lights, be they candles in our windows or lights around our trees, are beautiful. The music is joyful, and the food is both plentiful and sweet. Families and friends are together in celebration, filling homes, street corners and hearts with love and togetherness. The themes of our holidays remind us about some of religion’s most important lessons – faith, hope and the potential for miracles.
The December holidays can also be challenging. Expectations are high, and as parents we are often harried in our attempts to make magic for our children. Feelings of loss sting a bit more strongly for those of us missing a loved one, or out-of-touch with someone with whom we’d like to be in touch. With Christmas movies at the box office and schoolyard chatter a flurry with talk of gifts to be received, there can be a special tension for those of us whose families try to integrate multiple traditions.
I imagine that even if you and your spouse grew up next door to one another, going to the same house of worship and marrying after a long high school courtship, you can find yourselves mismatched in your expectations for December. For interfaith couples of any stripe, these mismatched expectations can be amplified. And for parents for whom being of different faiths doesn’t feel like a big deal from January to November, December puts their different backgrounds front and center. Even if you stand firmly grounded in your personal choices about religion, your kids are bound to throw you off base with a question about why you do or don’t do the same thing as another family they know.
Today, I would like to advocate that you make a plan. It does not need to take up all of November, but better an hour of planning in November than four hours of frustration in December. Here is what I propose.
Buy a bottle of wine. Or better yet, call a sitter. Carve out an hour of time with your partner to talk about what your Hanukkah through Boxing Day calendar will look like, and what you’d like it to be. If you’re not sure, look around your community or online for articles, classes or friends who can help you plan to make the time a period of fun, giving, relaxation and maybe even a little learning.
Some questions that I have seen come up for our family and others during this time, in case you don’t know where to start:
Do we want to exchange gifts? For both Hanukkah and Christmas, or only for one?
How important is it that we light the menorah for eight nights? If the answer to this means you’ll need to have a menorah in multiple locations or on a destination vacation, how will that happen?
Do we feel strongly about what grandmas and grandpas give (or don’t give) to our kids?
How do we want to talk to our kids about Santa Claus? What about the Christmas tree that we do (or don’t) have?
How would you like to talk with your children to help them understand your choices in relation to the choices of their cousins’ families? Their friends’ families?
And most important, of course, what do you want to get out of this holiday season for yourself, and how will you make it happen?
Do that, and then call your own parents. Talk to them about what they hope for, and share what your own hopes are. If you can’t do that, at least share your feelings with whomever will help make the holiday spirit bright for your family.
And then have fun. Eradicate the dilemma from your December, and bring on the holiday cheer. And let me know how it all works out.
I didn’t intend to write a post-Hallowen blog. To be honest, Halloween isn’t something that is big in my family. I’m not a costume or candy person, and neither is my husband. While our son Sammy enjoys trick-or-treating in our neighborhood, it isn’t something that he wants to do every year.
This year we weren’t home for the holiday. We took Sammy to Legoland for a belated birthday celebration. As we relaxed at the hotel on Halloween night, I posted on Facebook pictures of the Shabbat set we built from the box of bricks in our room and scrolled through pictures of my friends’ children in costumes.
As I gazed at princesses and zombies, I came across a post by a non-Orthodox rabbi that a friend had commented on. It was a Halloween put-down. It griped about the overly commercialized pagan holiday that encourages children to play tricks on others and eat too much candy. It suggested that costumes be saved for the “truly fun holiday” of Purim.
Some friends of the post’s author shared his distaste for trick-or-treating. They said celebrating Halloween sent a confusing message to Jewish children since it wasn’t a Jewish holiday. That participating in such celebrations blurred the lines of who Jews were and what they stood for and contributed to the increased weakening of Jewish identity.
Really? I’m certain that Sammy has never been confused about his religious identity because we celebrate Halloween. He has never asked if we’re pagans instead of Jews or mistaken Halloween for a Jewish holiday. Like most people, he sees Halloween as an American tradition just like Thanksgiving. The more I read the comments from the Jewish anti-Halloween crusaders, the more I realized how out of touch some of these communal leaders were with the reality of Jewish life in America today.
According to the 2013 Pew report, many non-orthodox Jews now identify as Jews of no religion. They feel a cultural connection to Judaism but have few ties to Jewish organizations. They are Jews of the world–assimilated and cosmopolitan in their thinking and lifestyle. To reach them, they need to be met where they are–in secular life.
Demonizing a holiday that most American Jews view as a harmless, secular observance that enables children to dress up and have fun is not meeting them where they are. Nor is it the way to strengthen the ties of the loosely affiliated or bring Jews with a weak connection back to the faith. Anti-Halloween rhetoric is simply tone deaf.
I state in From Generation to Generation that we need to help all Jews–inmarried and intermarried, affiliated and unaffiliated–answer the question why be Jewish. We can do this by using opportunities presented by the secular and non-Jewish to demonstrate how Judaism is part of this world, not separate from it. Concerning Halloween, we can show families and children how Jewish values and traditions are mirrored in the holiday.
We can highlight the similarities between Halloween and Purim: both are joyous holidays that share a tradition of dressing in costumes, giving gifts of food (mishloach manot) and charity. We can discuss how collecting for UNICEF or donating Halloween candy to charities that help families in need is an act of tzedakah.
We can encourage people to celebrate their Jewish-Americanness by adding some Halloween fun to their Shabbat celebrations–enjoy challah stuffed with candy or a costume party Shabbat. And we can remind families that greeting their neighbors as their children go house-to-house or as they distribute candy is honoring the Jewish principle of loving thy neighbor (Leviticus 19:18 and 19:34).
These kinds of things make Judaism more accessible to modern American Jews because they help them see that they can embrace aspects of Jewish faith and culture regardless of affiliation, marriage partner or belief in God. On the other hand, loud and proud opposition to Halloween focuses on maintaining strict boundaries between Judaism and the secular world.
Jews who view themselves as Jews of the world are not interested in this kind of boundary maintenance. They want to have their candy corns and eat them too. Therefore, the drumbeat of the anti-Halloween crowd will likely do as much to strengthen people’s ties to Judaism as intermarriage prevention efforts have done to increase inmarriage and engagement.
Now that Halloween is over, the debate may have died down, but it will soon be back as the anti-Halloweeners turn their attention toward Hanukkah and Christmas. Their rants about the commercialization and inflation of Hanukkah, the syncretism of Hanukkah bushes and menorah trees, and the participation by Jews in any Christmas tradition is coming to your Twitter and Facebook feed. So, grab a gingerbread latte and read their holiday diatribes while you enjoy a little holiday cheer.
My memories of religious school are pretty varied. I remember visiting the sanctuary in first or second grade, a room whose enormity overwhelmed me, watching a few old men daven in the corner while our teacher pointed out the ark and the eternal light. I remember great conversations in our Jewish Studies sessions in later elementary school, reading coming-of-age stories about Jewish children and discussing them together. I remember lots of bagel cafe sessions, too many, if I recall, designed to drill down on how to order cream cheese in Hebrew.
I also remember a few teachers who seemed old-fashioned and way too strict. I remember some social dynamics between middle school students that hardly seemed to reflect the Jewish values we were learning in class. I remember some unfortunately contentious conversations during Confirmation class with a rabbi who didn’t seem to understand us teenagers. Like my secular school experience, there were things I liked, and things I didn’t. When all was said and done, I think I would say religious school was important, and I learned things that have stuck with me. There were people and things I loved about it, but I am not so sure I would ever say I loved it.
We are only two months in, but Ruthie loves Sunday School. I didn’t expect that. I hoped she’d like it. I hoped she’d learn some things that would stick with her. The big surprise of this school year is less about her Monday-Friday school experience, and more about how much she loves Sunday School.
There are a few reasons why Sunday School had a step-up in the likeability scale before she even started. She has a Sunday School best friend, who she met last spring, who not only clicks with her beautifully but even shares her name (another Ruthie!). Unlike many of her peers, Ruthie started in public school in pre-kindergarten, so her Monday-Friday school is old hat, but this is her first year in Sunday School, so there is a shiny newness to it. And Sunday School is something that only Ruthie does – Chaya isn’t old enough for it, so her Sunday morning obligation also solidifies her position as a more mature sister.
But that alone isn’t enough to create love. I give the majority of the credit to the reality that her Sunday School is loveable. The temple where we are sending Ruthie is one of many where I have seen a commitment to make religious school awesome, recognizing that a lot of the parents dropping off kids on Sunday morning did not love Sunday School. The curriculum is varied and current. Once the kindergarten crafts are done, Ruthie’s class engages in Hebrew Yoga to connect themselves to Jewish concepts and spirituality. Learning about Torah is so fun that we have overheard Ruthie bragging to her non-religious friends about how cool it is that she is learning about it.
A friend with older kids assured me that Ruthie’s love is likely to wane, that I can expect an adolescent girl at some point that I’ll have to drag to temple on Sunday morning. I don’t doubt that that may lay ahead. But for now, Ruthie loves Sunday School, and it is a pretty great gift.
Registration for many Jewish overnight camps began in Oct. Don't wait until the spring to sign-up your camper.
While many people have apple cider and pumpkins, and maybe even turkey and holiday gifts on their mind, I’m thinking about camp. Part of why I have camp on the brain is that I just watched the American Camp Association’s 2009 video “Because of Camp.” My overnight camp posted it on Facebook.
How I, a die-hard former camper and lover of all things camp, did not see this video previously escapes me. It features celebrities, athletes and journalists speaking about how camp changed their lives. It made me reflect on how camp helped me realize that I was a good athlete even though I was always the smallest girl on the court or field.
It also made me think about how summer camp is affecting my son Sammy. He is discovering new passions and broadening his horizons, learning life skills and independence. Because his camp is Jewish, he is also deepening his connection to the Jewish people, and experiencing Judaism in ways that are often more relevant to him than religious school, services or home ritual.
The other reason I have camp on my mind is because it’s registration season. Many Jewish camps open enrollment following Yom Kippur and offer early birds discounts. I signed up Sammy three weeks ago and paid a discounted rate. Now is also the period to investigate and apply for camp scholarships if this is a consideration.
If you or your children still have questions about camp, the fall and winter are the seasons to get answers. Check out camp videos online; attend a camp presentation at a synagogue, school, community center or private home, or schedule a meeting with the camp director when he or she visits your area.
Another reason that the time is right to think about camp is that between the fall and early spring, some camps invite existing and potential campers to camp for youth retreats. For first-time campers, these weekends are a chance to experience camp to see if they like it or are ready to be away from home. For returning campers, they are a great opportunity to reconnect with friends and make new ones before the summer. Sammy will be going to his camp for a retreat in early November, and he can’t wait.
It sounds counter-intuitive, but sweater weather is really the best time to think about camp. June, July and August are great months to see camps fully operational, but apple season is when you should make your children’s summer plans. To help you in your planning, refer to these InterfaithFamily resources:
A lesson on caring for our world before a park cleanup made me realize I wasn't doing all I could to fulfill my responsibility to be a guardian of the earth.
If you’ve read some of my blogs related to Sukkot and Tu Bishvat or articles in the InterfaithFamily article archive, you know that the environment is an issue that my family and I care deeply about. We have an organic vegetable garden, use earth-friendly cleaning products and buy local meats and produce whenever possible. We keep our house warm in the summer and cool in the winter, and support environmental organizations such as Jewish National Fund. I drive a small hybrid car and like any good tree-hugger, my favorite shoes are an old pair of Birkenstock sandals that I occasionally wear with socks in the winter.
Given our passion for the environment, you can imagine how excited we were when we learned that the family mitzvah project for our son Sammy’s religious school class was a park clean up at White Rock Lake. White Rock Lake is the Central Park of Dallas.
The morning of the event, we grabbed our yard gloves and bug spray, and headed to our synagogue to meet our group. Before we left for the park, one of our rabbis led us in a discussion about our responsibility as Jews for caring for the earth. After discussing some Jewish texts, she asked the kids to share what they would do if they saw trash on the ground. They all said that they would pick it up and throw it away.
Then she asked if they would pick up the trash if it were gooey and dirty. Most children still said yes because they would have a nabber-grabber or plastic bag with them to use to grab the sticky garbage. These kids were not going to admit easily that there were times that they might not pick up trash. The rabbi then asked what they would do if they didn’t have nabber-grabbers or bags.
Knowing that there is often a contrast between what people say about themselves and actual behavior, the rabbi shared a story about herself. She talked about how when she walks her dog in her neighborhood she often sees garbage along the side of the road. She tries always to pick it up, but sometimes she doesn’t. Sometimes she walks past the sticky Gatorade bottle even though she knows she shouldn’t.
After her story, we headed to the park. I parked my Prius next to my rabbi’s. As we were walking to get our cleanup instructions and materials, I told her that I was also guilty of not always picking up the trash I see when I walk our dog.
I explained that while I have the best intentions if the dog hasn’t gone to the bathroom, I worry that I won’t have enough bags to clean up his waste. I tell myself that I’ll pick up the garbage after he goes when we’re on our way home, but often we don’t walk the same way. I feel bad when I do this, but I do it anyway.
Admitting my own lapses in environmental stewardship was easier after hearing someone that has moral authority admit that they make the same mistake. As I confessed, my rabbi nodded in understanding and I realized that others shared the moral dilemmas of dog walking.
As we worked to clean up the park, I thought about the morning’s discussion. I knew I could and should do more to live my earth-loving values and picking up trash when walking the dog was an easy way to do it. I resolved to increase the frequency of my trash pick up.
Later in the day, I shared my resolution with Sammy. I thought it was a good opportunity to model the concept of teshuva, repentance. I even explained the action I would take to meet my goal of increased garbage pick up: bring more bags to ensure that I had enough for garbage and poop.
Sammy thought my plan was good but asked if I was going to separate recyclables. “It’s better to recycle if you can,” he said. And what about dog waste that other owners neglected to pick up, he asked, “Are you going to clean up that too?”
Walking the dog was becoming more morally complicated by the minute. I thought this must be why people walk by garbage and dog poop–there are too many ethical decisions to consider.
But I didn’t want too many moral choices to stop me from fulfilling my responsibility to be a shomrei adamah, guardian of the earth. So, I decided to keep it simple. Separate trash from recyclables when possible; otherwise place it all in the trash and pick up dog waste if I had enough bags. Focus on maximizing the amount of garbage I pick up.
Three weeks into the implementation of my resolution, I’m happy to report that I have increased the frequency of trash pickup when I walk our dog. I’m not perfect, but my goal is improvement not perfection. And that is exactly what Judaism asks of us.
It doesn’t ask us to be perfect; it simply asks us to commit and work to change our behavior in order to live more responsible and humane lives. As we move from the season of atonement into the season of rejoicing, my trash pick plan is, in a small way, helping me to do that. And that’s worth celebrating.
By now hopefully you’ve had a moment to read about Jane Larkin’s RoshHashanah parties, which I plan to crash if I am ever in Texas for the Jewish New Year. This year my family started a new Rosh Hashanah tradition, too, although we hardly invented it; it was just new to us. At a family program at Ruthie’s Sunday School, the Rabbi taught us about the Sephardic tradition of the Rosh Hashanah Seder (which you can read about here on InterfaithFamily). I had never heard about this tradition, but figured it was worth a whirl. It was not only fun, but it brought with it a great chance to explore our hopes for the New Year in a new way. And it had the added bonus of being a very tasty addition to the celebration, as well.
The Rosh Hashanah seder is a seder of word plays, so the order is a series of foods that you eat, each of which has a word play that expresses our hopes for the New Year. For example, the Hebrew, or Aramaic, word for beet is related to the Hebrew word for beat, so when we eat it we can think about beating our swords into plowshares, or beating a path to free ourselves from our enemies. They are word plays that force a chuckle or a smile but also beautifully represent hopes for a sweet, peaceful and fulfilling year.
The spirit of the Rosh Hashanah seder is lovely, and the eats are good (more details on what we ate at the end of this piece). But it also offered something else to my family. As a parent of young kids, it is hard to find space to connect to the holiday. I derive joy and spiritual connection from watching my girls discover their Judaism, but sometimes it is hard to find time to remember my own Judaism. My time in the synagogue is a mix of reading, reflection, and making sure Chaya is coloring only on her coloring sheet, and not the synagogue furniture. The chance to extend the day’s observance to the intimate setting of our own home, where my kids can vacillate between the table and playspace, gives us all another inlet for observance. So our first Rosh Hashanah seder was a wonderful addition, and hopefully the first of many.
And in case this all sounds nice, but like too much to coordinate, here’s a shortcut to our seder:
We used the Sixth & I Historic synagogue seder book, which can be downloaded here (IFF’s Benjamin Maron also recommends another book in this 2012 article).
Here’s what we ate:
Dates straight out of the container. These were Chaya’s first dates, and she loved them, so I’d suggested getting them without pits to prepare for 2-year-old-date-inhalation.
Pomegranate straight from the fruit, although our Rabbi had the chocolate-covered ones, which would be a big time saver in a pinch.
When Sammy was little, everything about being Jewish and celebrating Jewish holidays was “awesome.” His love of all things Jewish stemmed, in part, from his loving and joyful experience at the preschool at our synagogue. It also came from a conscience effort made by me and Cameron to make religious engagement enjoyable.
As I wrote in Rosh Hashanah Party for the New Year, Cameron and I felt that when we were children faith was more serious than fun. We believed that this more formal approach to religion was one reason many in our generation were less religiously engaged as adults. In my own family, I had siblings and relatives–inmarried and intermarried–who celebrated Jewish holidays because they felt obligated to; not because they found them meaningful or fulfilling.
We wanted Sammy to have a different relationship with faith. We wanted him to see the joy in Judaism, so we tried to create fun and memorable celebrations. These holiday observances had a strong community component in order to help nurture Sammy’s connection to Judaism and the Jewish people.
When Sammy was in preschool, we decided to host a Jewish New Year party. We created a carnival-like atmosphere in our backyard for Sammy and our friends’ families to enjoy. We had games and holiday crafts and apple and honey-themed treats.
We had an apple beanbag toss, a kid-safe version of bobbing for apples using Nabber Grabbers, and a Pin the Apple in the Tree game. There were Rosh Hashanah-themed coloring pages, a Design Your Own Apple Tree craft, and apple-shaped cookies to decorate. It was a lot of work, but it was, in the words of my then-preschooler, “awesome.” Our friends and their kids also loved it; so much so, that we decided to make it an annual event.
After several years of our Rosh Hashanah backyard carnival, Sammy and his friends outgrew the crafts and games. Our party had become too babyish. When Sammy told me this, I was a little shocked. He was still my little boy. Wasn’t it just yesterday that he stopped wearing diapers? How could he be too old for coloring pages and the beanbag toss?
However, the fact was that he stopped wearing diapers four years earlier, and sports were now much cooler than Pin the Apple in the Tree. Sammy asked if we could replace the little kids stuff with gaga. Gaga is an Israeli variation of dodgeball that is played in an octagonal or hexagonal shaped pit and is popular at US Jewish summer camps and day schools.
So, in order to maintain the awesomeness of our Rosh Hashanah party, we turned our backyard into a gaga pit. Doing it was a real sign of Cameron’s love for me and Sammy. Cameron derives much pleasure from working in the yard, and he sacrificed his grass for his Jewish family. I could tell that it took a lot of emotional energy for him to remain calm as he watched the lawn disappear inside the large space we used for the pit.
Once we established gaga as the party activity, I thought we had found a way for the tradition to grow with the kids, but Sammy and his friends were one step ahead of us on the coolness ladder. Last year we were told that gaga was out (Cameron was thrilled!), and choose your own adventure (or activity) was in. We adapted again.
We moved the party to a park in our neighborhood and invited our friends for coffee, juice and sweet (in honor of the New Year) breakfast treats. Some families brought their dogs and others brought balls. The kids played Frisbee, basketball, baseball and other games they invented; the adults spent time catching up.
The celebration was…awesome, and it was about what it has always been about: sharing the holiday with our community, creating happy Jewish memories for our family and friends, and helping Sammy and his friends learn to associate observance with fun and enjoyment, rather than simply obligation.
When we host our annual Jewish New Year celebration this weekend, it will again follow the freedom-to-do-what-you-want model, and I imagine that we will stick with this format for a while now that Sammy is moving into the tween years. But then again, it might change. If I’ve become hip to anything over the past few years, it’s that we must evolve to remain awesome. Just as we sometimes need to rethink our celebrations in order to keep them relevant to the next generation.
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