New flicks with celebs in interfaith relationships and from interfaith backgrounds, plus their baby news!Go To Pop Culture
By Jessica Melwani
Today, my family is ringing in the New Year for the fourth time in 2017.
In January, we reveled with champagne and caviar.
In February, we received homemade turnip cakes andÂ lai seeâ€”festive, cash-filled red envelopes customary for the Chinese New Yearâ€”from my husbandâ€™s 97-year-old Chinese nanny, who also raised my Indian mother-in-law in Hong Kong and is now our surrogate grandmother.
In September, we ate apples and honey, and cheered as my 2-year-old greeted my parents with a joyous, â€śShana tova,â€ť a phrase he brought home from his Jewish nursery school.
And finally, today we celebrate Diwali, the Hindu festival of lights. We are marking the triumph of good over evil in spiritual lore, the unofficial start of another new year. Weâ€™ll sayÂ puja,Â or prayers, around the houseâ€”particularly in my home office, to appeal for a prosperous year. And weâ€™ll accept my mother-in-lawâ€™s annual deliveryâ€”an aromatic, seven-vegetable curryâ€”along with her challenge to guess the mystery produce, which typically ranges from run-of-the-mill potatoes to exotic (but easily identifiable) lotus root.
Until this year, it never even occurred to me that four celebrations to observe one phenomenonâ€”the passage of timeâ€”could be considered, well, a lot. And itâ€™s kind of confusing to boot, especially for my 5-year-old, whose birthday just happens to fall on January 1st.
It took a while to convince Baby New Year that the noisemakers and fireworks from the rest of the world didnâ€™t herald the auspicious occasion of his birth. I thought we were good once he accepted that, but this yearâ€™s multiple New Year celebrations threw him for a loop.
Admittedly, when he asked how there could be four new years in a single one, I went about the discussion all wrong. I started explaining the scientific concept of timeâ€”how it takes the earth 365 days to orbit the sun, and how different cultures developed their own calendars to mark each dayâ€™s passage thousands of years ago. That didnâ€™t go over so well.
â€śBut doesnâ€™t the earth orbit the sun at the same speed everywhere in the world? Why would people end up with different calendars and different New Years?â€ť he asked.
Ummm, did I just get schooled in astronomy by a 5-year-old?
Clearly, I was incapable of delivering a cogent, scientific argument to a kindergartener and needed to consider the emotional caseâ€”what our various New Year celebrations meant to me, personallyâ€”before I could convince him they werenâ€™t all redundant to his â€śdouble special dayâ€ť on January 1st.
So, for the first time in a while, I paused to really think. I stopped packing lunches and paying bills and punching away at emails on my phone to sit down and reflect on how lucky my family is to usher in four new beginnings over the same 365-day period.
Iâ€™ve given up on as many New Yearâ€™s resolutions as Iâ€™ve made, every year another failed attempt at meeting some arbitrary metric: lose five pounds, meditate for 10 minutes a day, keep my inbox at zero. But what if having a New Yearâ€™s celebration every few months meant we didnâ€™tÂ haveÂ to make resolutions at all anymore?
What if we took the start of each cultural calendar year as an opportunity to set smaller goals and take stock of all the little victories weâ€™d ordinarily overlook?
What if I spent some time during the Rosh Hashanah school break talking to my kids about what weâ€™d done over the past couple of weeks to be kind, and what we could do in the days before Diwali to be even more thoughtful or caring?
What if, during Diwali, we considered all the new and interesting experiences weâ€™d had since Rosh Hashanah, and brainstormed other cool things we wanted to try before New Yearâ€™s Day?
And what if, on January 1st (after blowing out my sonâ€™s birthday candles, of course), we considered what weâ€™d done since Diwali to make ourselves proud, and what we could maybe try harder at before collecting our little red envelopes for Chinese New Year?
What if these four calendarsâ€”my familyâ€™s multicultural forcing mechanismâ€”reminded us to be both grateful and excited for all the small things we experience every day?
In the course of our busy lives, we too rarely take the time to reflect on the mini-milestones of the recent past or contemplate those that lie just within reach. But Iâ€™ve got four opportunities on my 2018 calendar to help me do just that, and I plan to use this new approach to explain the relationship between them to my kids.
How lucky for me that those opportunities just happen to involve bubbly champagne, crispy turnip cakes, sweet apples and fragrant curry.
This article was reprinted with permission fromÂ Kveller.com, a fast-growing, award-winning website for parents raising Jewish and interfaith kids.Â Follow Kveller on FacebookÂ andÂ sign up for their newsletters here.
Making friends as a grown-up isn’t always easy. When I look at my “mom” friends, we’re mostly bonded through our kids. We spend countless hours at cheerleading, football or any of the myriad extra-curricular activities our kids are involved in, and our friendship is based on the relationships of our children with one another. But sometimes, I feel the need to step out of the comfort zone, try to meet people based on interests *I* have, because even though I’m momming 24/7, there needs to be a chance for ME to connect with, well, me, even when doing the mom thing.
So I decided to bring my 1-year-old to a Sukkot event, knowing full well he wouldn’t be able to participate in making a sukkah out of pretzels, but with the hope that maybe, after five years of living in Maine and still feeling slightly isolated and disconnected Jewishly, that I’d meet some other moms and families. I felt awkward walking into a situation where I knew no one except the group leader (who greeted me warmly), but I was determined to enjoy this new experience and bond over the commonality we all shared. After all, I was walking into a Jewish event, the kids were Jewish, I was Jewish, we were there to celebrate a Jewish holidayâ€”AND we were all clearly parents of small children. I was encouraged; I had hope; let the bonding and mom-friending begin!
Except I left friendless. And feeling even more disconnected than before. It wasn’t a failure of lack of effort. I think I introduced myself to almost every grown-up there, and there had to be at least 30 people between adults and kids. I tried to strike up conversations as I followed my blond-haired blue-eyed toddler around with his monster-like walking (a new trick for his first birthday!). The conversations usually went like this: “Hi, I’m Amy! This is Finn!” (as he would carefully saunter up to a new grown-up to check them out). Said grown-up would respond with their name and ask me if he went to the daycare at the JCC. In my head I responded, “Is that a requirement to talk to me?” but I was there to make friends, right? So instead I gave my canned response, “He’s on the waiting list,” which is a truth, but I wasn’t going to tell them it was because when I was looking for daycare I couldn’t find a place that DIDN’T have a waiting list and it’s possible he’s on a few at this point. The conversation would end each time, almost as if it was a prerequisite for him to be there in order to communicate with me.Â Talk about frustrating.
I wanted to scream at all of them, “If you only knew! If you only knew anything about me! If you only knew my own Jewish connections, my own history, that on Yom Kippur the other day I stood in front of my congregation and chanted Torah, would I be acceptable to talk to then?” I looked around at the group, self-conscious of my blonde toddler in the mix of all the brown-haired kids, with biblical and Hebrew names. Is this what it’s going to be like for him as he grows up? My Jewish, Irish child who has interfaith parents? My Finnian, fitting in with standard white-bread Maine, but not so much in the Jewish community? I found myself surrounded by talk of day school that apparently most children in attendance go to, this rabbi, that rabbi, kids calling their parents eema and abba (Hebrew for mom and dad). And Finn? Oblivious to it all, walking around the sukkah like he owned it, waving and laughing at the kids who mostly ignored him, and picking up brightly colored leaves that had fallen to the ground.
Making mom friends is hard, but I didn’t think being Jewish was also hard. I walked away from the experience wondering if it’s always been like this, that certain status was placed upon you by how you connect Jewishly. And the reality is that in some communities, it truly is. I realized that I used to be one of the “elite” as someone who not only was actively involved in the Jewish community but also WORKED in the Jewish community. I took it for granted that it WAS easy because I was in the mix. But I’m no longer in the mix. And I’m no longer in a Jewish-Jewish family. I’ve now experienced the harshness of being judged based on perceived participation in the organized Jewish community with my blonde-haired kid, and it makes me sad.
As I tucked him into bed when we got home and pulled the green glowstick from the event out of his clenched hand, I wiped schmutz off his face, kissed him and said laila tov (goodnight). If that’s not connecting Jewishly, I don’t know what is. We have a long road ahead of us and I’m just starting to discover howÂ this whole being Jewish thing won’t always be easy, but I’m confident that Finn will grow up knowing whoâ€”and whatâ€”he is.
This yearâ€™s Rosh Hashanah became the beginning of a challenging New Year. Approaching the middle of my third trimester with a two-year-old at home I refused to cook. I spent the Wednesday afternoon before the festivities with my feet up while blowing bubbles for my daughter. There was only one small tantrum that occurred in the kitchen when I said â€śchickenâ€ť and my daughter said â€ścookieâ€ť and then when I pulled out a cutlet there were a few kicks and screams and â€ścookie, cookie, cookie!â€ť demands. Other than that, things seemed to be going my way.
We had Rosh Hashanah dinner at my motherâ€™s house and my daughter and nephews played until they exhausted themselves and then we all went to bed. The real Rosh Hashanah tradition begins in the morning when my mother and I walk one mile to our Orthodox synagogue every year. This is purely tradition. We are not Orthodox and I have been running an interfaith household with my Mexican/Catholic partner since before our first daughter was born. But the walking to the synagogue where my father prayed and where we went to visit my grandmother as children, because she lives half a block away, is the tradition I have kept because it is most important to me. It is also important for me to share that tradition with my own daughter and the new baby girl on the way.
It was so humid for our walk in the morning that my mother and I had to stop every few blocks. (AtÂ 72, my mother is in better shape than her pregnant daughter.) We huffed and puffed and made it in time to hear the shofar, the traditional ram’s horn that the rabbi blows into every year. And every year he says the same thingâ€”that no one can hear the shofar in the streets without trembling. I always tremble when he says this because it is such a unique image and I imagine the olden days when perhaps this was true.
It is always the walk to synagogue with my mother that matters on the High Holy Day. Of course we pray and we listen to the rabbiâ€™s sermon, but when we walk, we share memories. We wonder and are in awe of how we both made it so far with so much heartache. We look at my daughter and marvel how a baby so Jewish and so Catholic at the same time can be so blessed.
Our walk home this year is what changes things. On our way back to the house, my mother tells me she is excited because she will be going with my nephews to synagogue on Friday morning. At first, I think my brother will be bringing them to our synagogue. He doesnâ€™t live too far away but he would have to drive them over. But then my mother assures me that he is not driving, in fact SHE is driving to their house in the morning and going to a new synagogue in my brotherâ€™s neighborhood. I stop walking and have to sit down.
During my most challenging times of trying to balance two cultures and two religions in my own home and trying to give my daughter the gift of both beautiful worlds, I have never broken my own traditions to do so. I have never told my mother I was not going to synagogue with her. I have never missed a Passover seder. So it shocked me when my mother decided to do something she has never done before on our most important holiday. It also shocked me that I hadnâ€™t been invited. I was stunned.
The next morning was a beautiful day in Brooklyn. It was what Rosh Hashanah is made of. The neighborhood was green and the sky was a piercing blue. There was no humidity. The sidewalks had cooled off and the Orthodox women in my neighborhood shuffled by in their best dresses. Lilac, burgundy, opal and sea foam green were the colors of the dayâ€™s fabric. I walked out of my house without my mother. At first, I thought that I should try a new synagogue. Next door to our apartment, where I held a baby naming for my daughter, they had a service. When I walked in and the woman asked if I needed help I told her I had forgotten something at home and I walked back out onto the street.
I took the long walk to synagogue alone. When I approached my seat inside, the rabbi had just brought out the torah and everyone stood. Rosh Hashanah signifies a new beginning. It is the day God opens a new page and decides whether or not we will be forgiven for our past sins. It is a joyous holiday celebrated by the tradition of eating apples dipped in honey for the desire for a sweet year to come. It is on this day that I can always hear my father singing, even though he has been gone for so long. It is on this day that I thank God for the opportunities I have, for a family I have made with two faiths. But it was never in my mind that on this day, I would sit without my mother when she is still alive and well. It was never in my mind that I would miss someone. It never occurred to me that the matriarch of my own childhood family would be the first one to truly break tradition, to unravel it like a typewriter ribbonâ€”as if at the last minute she decided to change the story.
Itâ€™s Valentineâ€™s Day and Iâ€™m sitting in my car at 8 a.m. listening to a Jack Kornfield meditation talk called â€śInner Strength and Kindness.â€ť Did I mention that Iâ€™m also crying? Winter is never kind in New York and itâ€™s been a rough month. Iâ€™ve been so busy and stressed lately that the only time I get to feel in touch with myself is in the front seat of my car. Last week, I sat in the front seat eating a box of donut holes and listening to Led Zeppelin. So, Jack Kornfield and a cup of coffee is an improvement.
Iâ€™m trying to decompress. Iâ€™m trying to get centered, which is what my religion and my culture often help me do. But, Iâ€™m crying on Valentineâ€™s Day for no apparent reason. My Jewish family growing up didnâ€™t celebrate Valentineâ€™s Day, but my significant other Adrian and our 15-month-old daughter Helen celebrate it. Adrian is Mexican-Catholic and he loves anything with red roses. His Virgin of Guadalupe is known to appear to people surrounded by roses, so Valentineâ€™s Day is a big deal for him. I still have the first rose he ever gave me. I dried it and now it lives between the pages of an Octavio Paz poetry book on our shelf.
I left Adrian and Helen cards and little stuffed animals with hearts all over them. I even left my mother a card and a stuffed Valentineâ€™s Day Snoopy doll at her house, which is three blocks away from us. Maybe thatâ€™s the problemÂâ€”I canâ€™t sit still. Iâ€™m so concerned with everyone having gifts for a holiday that I donâ€™t celebrate and about Helen having the best of both Judaism and Catholicism, that I forget the world I come from. In the middle of trying to fit two religions into every crevice of our lives, I forget my own spirituality. I forget the main reason those two religions and those two cultures exist in our lives.
In the front seat of my car as I meditate and cry, my yogic â€śmonkey-mindâ€ť shows me a few things. First, I remember a conversation I had about a piece of literature in which a â€śmany colored coatâ€ť is mentioned. Of course, this was a piece of writing about the story of Joseph. Joseph in the Old Testament has two dreams. In both dreams, Josephâ€™s brothers bow down to him. When Joseph tells his brothers about these dreams, they grow angry. They end up selling Joseph to some merchants and then they dip his coat in goatâ€™s blood to make their father believe that wild animals killed him.
My thoughts are interrupted by Jack Kornfieldâ€™s calm voice asking me to breathe. I go back to my breath, but I canâ€™t stop picturing Joseph and how upset he probably was that his brothers sold him for 20 bucks and some cigarettes. What I think about, though, is the fact that I can remember this story. I was probably no older than 5 or 6 years old when I heard it. I also remember that Joseph becomes a powerful leader and meets his brothers again in Egypt, but they do not recognize him. They bow down to him just as he had predicted in his dream. Joseph ends up playing tricks on his brothers to test their wicked ways, but he ends up forgiving them. After all, the story of Joseph is a story of forgiveness. In the moment that Joseph forgives his brothers, he also forgives himself.
With this memory, Valentineâ€™s Day becomes something else for me. It becomes a day of not only love for my diverse, ever changing and challenging family, but a day of love for myself. I can forgive myself for not knowing how to be perfect all the time. I can forgive myself for not celebrating one holiday thatâ€™s not even really a holiday. I can forgive myself for escaping because, sometimes, moms need to escape.
My thoughts turn to a Catholic altar in the Mexico City Cathedral called â€śThe Altar of Forgiveness.â€ť The story goes that a famous painter was accused of a crime and while he was in jail, he painted the most breathtaking picture of the Virgin Mary. It was so beautiful that God forgave him and the altar was built. I think of the old Jewish tale of Joseph and his forgiveness. Then, I go back to the meditation talk and Jack Kornfield quotes Nisargadatta Maharaj when he says, â€śWisdom says I am nothing; love says I am everything. Between the two, my life flows.â€ť I cry some more. I breathe some more. I turn off Jack Kornfield. I turn on Led Zeppelin and I drive.
I have not posted here in a little while. In part, because the business of life has caught up with me, and, in part, because in the midst of huge changes in this country, inspiration is not coming as quickly. But I canâ€™t miss a chance to embrace this Valentineâ€™s Day. Â
You may call it a Hallmark holiday, or a day reserved for lovebirds, but as you may have read before, I disagree. Valentineâ€™s Day is a day you can chose to dread or relish, or anything in-between. This year, as February 14 approaches I am hoping we can use it as a reminder that we all can actively #ChooseLove, and see if we can find some joy and maybe even understanding.
Remember when you were in elementary school, and had to spend all afternoon the day before Valentineâ€™s Day making sure you had a card for every other kid in your class? Or remember last year, when you stayed up late finishing your childâ€™s class cards? The Valentineâ€™s Day of early childhood isnâ€™t just about your romantic partner, itâ€™s about your friends (and maybe some kids who arenâ€™t really friends at all). It might be about buying things–cards, stickers, candy–but it is also about performing a gesture of caring for the people around you.
We are living in a time of tremendous divides in our country and our communities. Be it politics, faith, country of origin or some other line that separates one from another, this is a great time to #ChooseLove. You can choose whatever you want for your February 14: a hot date with your partner, a boycott of the Hallmark store, a giant candy heart to share or not to share, but Iâ€™d encourage you to think of it as a chance to try to see your friends, neighbors, colleagues or the strangers in your life with love. Â
Just like writing Valentineâ€™s cards for your classmates, it is easier to do this for some people than others. But I believe that the act of trying to extend love can bring us closer together, or, at the very least, warm our hearts just a bit more than the day before Valentineâ€™s or the day after. So will you try it with me? Â
I donâ€™t know how to celebrate the holidays this year, with an election outcome thatâ€™s rocked the nation and the world (regardless of political leanings), and that has left much of the transition process in a state of satire, confusion or despair. Itâ€™s been almost a month since the big date in November, and Iâ€™m still in a post-election funk. Singing out my usual enjoyment of the holidays, which for me as an interfaith parent are both a time of doubled joy and doubled stress, seems irresponsible at worst, and flighty at best. Iâ€™m just not good at flighty.
Iâ€™ve struggled, too, with whether to mention the election on this blog, knowing full well that not all readers share the same reactions to the election itself, and the politics that have unfolded in the aftermath. But whatâ€™s common to all of us is the deep divide in our nationâ€™s population that this election has shed light on. My elder daughter, age 7, looked forward to the idea of a woman president with a sparkle in her eye. When she found out that Hillary Clinton had lost, she remarked, in a reiteration of a phrase she must have heard time and time again (particularly when my husbandâ€™s beloved Green Bay Packers lose a game), â€śItâ€™s all right, maybe weâ€™ll have better luck next time.â€ť
Beyond politics, as an interfaith parent, I have a responsibility to raise my daughters to be the good, moral people I want them to be in the world. Being an interfaith family means that respect for diversity and the value of multiple lives and ways of being is inherent in the way we raise our daughters. The ketubah that my husband and I signed at our interfaith wedding ceremony noted that, â€śshould we be blessed with children, we intend to raise them to honor justice, respect diversity, love the holy, and make whole the world.â€ť Holiday season or no, president-elect I trust or not, thatâ€™s a promise my husband and I are doing our best to keep. The holidays give us yet another opportunity to put this intention into action.
I haveÂ written here beforeÂ about the extent to which my December is guided by an understanding of both Hanukkah and Christmas as being, fundamentally, about small tiny lights emerging in the darkness, and I think thatâ€™s even more true this year. At the end of Jewish wedding ceremonies, the newly married couple breaks a glass together; tradition differs as to the reason for this ritual. The reason that resonates most deeply for me is that, even in a time of joy, sorrow remains, and the world is still in need of mending.
Iâ€™d argue that the reverse is true, too: Even in a time of sorrow, confusion or darkness, thereâ€™s a placeâ€”a very important placeâ€”for joy and light shining through.
Tikkun olam, the Jewish idea of making whole the world, speaks directly to the sorrows in the world, as well as to the need of light to shine through the darkness and confusion, particularly of this holiday season. I have to believe that every little effort to create a more holy and more just world adds light back to the darkness. I have to believe that sometimes, just sometimes, the symbols of the baby in the manger and the menorah in the Temple mean more than they can say in plain or simple words.
This year of all years, I need the light and joy all the more strongly because of the darknessâ€”so long as I donâ€™t forget the light is there to pierce through the darkness and guide the way forward. Iâ€™ll get out the decorations for both holidays a few days early, put the songs of Hanukkah and Christmas on just a little louder than usual, bake plenty of cookies and celebrate light in a time of darkness.
Non-Orthodox institutional Judaism seems to suffer from a lack of young families â€“ and, more importantly, young people. We might see a handful of families with pre-school aged youngsters at the firstÂ FridayÂ “family service,â€ť but at most Shabbat services at Samâ€™s synagogue, there are rarely young children other than Jack in attendance. I know Jack is not the only infant at the synagogue, because we see other babies his age at “bagels and blocks” programÂ on SundayÂ mornings.Â In a congregation of about 300 families, why are so few young children engaged in ritual life at the synagogue?
This was mirrored when we attended Rosh Hashanah at Sam’s parentsâ€™ synagogue earlier this month.Â Upon arriving, I noticed that JackÂ was the only baby, and practically the only child, in services.Â We sat as a family (of 4 generations!), during the early Rosh Hashanah service, and – as babies do – Jack fussed a little. While wandering the halls trying to calm him down, I found the children in classrooms and playgroups. It was surprising to me to see children not sitting with their parents during one of the most important holidays of the Jewish liturgical year.Â I learned that youngsters of all ages attend the family service, later in the day, which isÂ much shorter and geared to children, whereas the other services are for adults only.Â Even duringÂ FridayÂ nightÂ services at our local synagogue, Jack is by far the youngest one in attendance.
This is drastically different than what I am used to. Whether or not it is a major holiday, it seems like familiesÂ with young children are always present at Catholic churches.Â During mass, little children read books, color, and play quietly in the pews. If the babies/toddlers/children have outbursts, their parents take them into the lobby, calm them down, and then bring them right back into the mass.Â During the most important day of the Catholic liturgical year, the entire church is full of families.Â Just last Sunday, at the end of the mass, the priest addressed the moms, calming their fears about bringing their youngsters. He said that children at mass areÂ anything but distracting,Â saying “let the children come to me.”
Are children welcome your place of worship? If our experiences at our synagogueÂ match what youâ€™ve seen, how can we shift institutional Judaism to welcome young children and families, ensuring our faithâ€™s continuity for the next generation?
There was a painting that hung in the living room of our house when I was a child. My fatherâ€™s good friend Mike painted it. Mike was an artist who had his art studio in New York and his apartment in Brooklyn. He also had a German Shepherd named â€śRennyâ€ť who sat on the floor of the studio while Mike painted. Iâ€™m not sure if the painting that hung in our house was a gift or if my father bought it. It was enormous. It seemed enormous when I was a child. From close up the image in the frame looked like watercolors of black, red, and gold with a hint of green. But, from far away Moses appeared with the Ten Commandments over his head looking down at the Jewish people from Mount Sinai as they bowed down to a Golden calf.
I had learned this story in school. Moses was so angry that his people were praying to an idol that he held the Ten Commandments above his head and threw them down and so they broke in half. This is what hung in our living room and above the Passover table every year when we invited our family and had to pull the big table out of the garage to fit everyone at the feast. Moses stood in a fit of rage at the top of a mountain and I learned every day that God was angry.
This was discouraging.
It was especially discouraging when in school the teachers asked us to â€ścount the Omer.â€ť The â€śOmerâ€ť are the days after Passover leading up to the holiday â€śShavuotâ€ť in which the Jews celebrate the day God gave them the Torah. Shavuot is said to be a marriage between the Jewish people and God as it is a re-acceptance of the Torah, similar to a renewal of marriage vows.
The Omer lasts for 49 days and they must be counted and a prayer must be said. But, if a prayer is not said and you miss a day of counting you cannot say the prayers after that day, you must listen to someone else say them. In my house of liberal artists and unorthodox traditions I could never remember if I had counted the Omer, if I had missed a day, or if I had said the prayer right or not at all. What stuck with me more were the colors in Mikeâ€™s painting, that blood red of Mosesâ€™s cloak and the piercing gold of the calf.
In my house Shavuot was not a big holiday, hence the reason I couldnâ€™t remember to count the Omer. My parents would have to sign a pink card that said I had counted it and I lost the pink card. I think my teachers had to give me five different pink cards. Charles Cohen found one of my cards in his box of Lemon Heads and returned it to me on the school bus one day. I hated math and I didnâ€™t like to count. I didnâ€™t want to believe at such a young age that our days were numbered. Besides, I already knew. There had been death in my family and Moses hung in my living room as a constant reminder of wrath and indignation.
Today my daughter is eight months old. Again, I count. I count her toes, her fingers and her months. She already has a life of her own, a personality of her own. She already has a different life experience than my own. For starters, Moses does not hang in our living room. That painting is still at my motherâ€™s house somewhere in the attic. Here we have a menorah for Hanukkah, a chamsa for luck and a Virgin of Guadalupe for protection. My daughter is Jewish. My daughter is Catholic. My daughter is Mexican-American-Ashkenazi-Aztec. God is not angry. God is loving. It took me a long time to understand that.
This year on Shavuot Jews walk the streets in my neighborhood all night. It is traditional to stay up all night learning the Torah and walking. In Mexico they celebrate the festival of San Antonio of Padua. Adrian, my partner, sends money home for the festivities. San Antonio in Mexico is known as the â€śSaint of the Whole World.â€ť He is best known for finding lost things. He also helps people find husbands or wives, helps women have babies and he helps the poor. The Jews in Midwood walked the streets praying and the Mexicans in Puebla walked the streets praying on the same day this year. My daughter hears Spanish and Hebrew and English and grows up knowing that God is a tapestry of colors like Josephâ€™s coat.
The Jews were wanderers for many years in the desert. They were seekers. Iâ€™d like to think this is still the case. The Aztecs were warriors and one of the most advanced cultures in science and technology of their time. Walking the streets of Brooklyn is sometimes like being at the Smithsonian Museum. So many different faces tell so many different stories.
I walk Helen down the street in her stroller on Shavuot, on the day of San Antonio of Padua. I imagine Moses walking beside us holding the Ten Commandments. Moses who exists in both the Catholic and the Jewish traditions. He does not look angry walking beside us. He looks serene. He understands my daughter’s mixed faith, race and religion. He stands beside us to teach us the lesson he himself learned as a child: that fire is stronger than gold.
As a baby Moses was tested by the Pharaoh. Since Moses had been found by the Egyptians in a basket floating down the river, the Pharaoh was superstitious that Moses might be a threat to him when he grew up. The Pharaoh had two bowls set in front of Moses to test him to see if he liked jewels and riches. A bowl of gold coins and a bowl of fire were set in front of baby Moses. Just as Moses crawled toward the bowl of gold an Angel swooped down and moved him to the bowl of fire. He burned his hand and stuck his fingers in his mouth to soothe the burn. Because of this Moses had a speech impediment and later on in his life it was God who would speak through Moses so that the people would listen. The Pharaoh was satisfied that Moses would not try to steal his throne after this incident.
What I never understood about the painting in my motherâ€™s living room was the significance of the golden calf. All I saw was a mix of rage in color. It was not only that the Jewish people were bowing down to an idol that was not their God, it was that the idol was made of gold. Gold was the very thing the Angel had moved Moses away from as a child. Gold made the Pharaoh jealous. Gold took precedence over religion and faith. Gold was the reason Hernan Cortez murdered and defeated the Aztec empire. The Aztec Empire was known as the â€śCity of Goldâ€ť much like Jerusalem. Everyone in every faith and every religion has at some point been tempted by gold.
Shavuot and the Festival of San Antonio of Padua both teach us the lesson of staying humble. The riches, the real gold are in our families, our traditions and what we teach our future generations. We want to reach for the bowl of shiny coins. We believe this is where our happiness lies. The Angel swoops down every time to burn our hands so that our speech is stifled in order to hear a higher power. We must be silent in order to listen. Not just one but many faiths teach us this lesson.
Moses walks beside my daughterâ€™s stroller and we meet San Antonio along the way. Perhaps a long time ago San Antonio helped Moses to find the Torah again and Moses helped San Antonio feed the poor.
ByÂ Alex Schuh
One thing I love about being in an interfaith relationship is the seemingly endless array of religious holidays and celebrations of my wifeâ€™s and kidsâ€™ religion that pop up to surprise me again and again every season. Because the Jewish holidays are keyed to the lunar calendar, plus some other mysterious (at least to me) factors, the dates seem to shift widely throughout the year, which makes the whole thing a bit more exciting than planning around the Christian holidays (Christmas? Itâ€™s December 25 again this year! Hanukkah? I have no idea!). The surprise nature of the Jewish holidays revealed themselves to me again this year, when my wife announced what we would be doing on our wedding anniversary, which is June 11.
â€śRemember,â€ť she said, â€śWeâ€™ll be going to the Havurah gathering that night.â€ť I could feel my twin 14-year-olds leaning forward a bit from the back seat of the car to get more details.
â€śWhat for?â€ť I asked.
â€śItâ€™s Shavuot,â€ť she replied, matter-of-factly. Hmmâ€¦ Shavuot. Yes, Iâ€™d heard of it. In fact, Shavuot was instrumental in moving our Texas wedding date to the middle of June from early June. That was not an insignificant change, particularly since every additional June day in Texas adds another degree to the thermometer. Shavuot actually had an impact on my life and the start of our family, and the 100-degree weather of our wedding weekend (!), so I should have been able to call up some reference facts on it. I knew it had something to do with counting, but beyond that, I was clueless.
â€śWhatâ€™s Shavuot?â€ť I asked. The kids were listening more closely in the back of the car, trying to discern what might merit a trip to the Havurah on a school night just before their final exams week, I suspect.
My wife hesitated for a moment. â€śIâ€™m guessing it has something to do with a famous battle, agriculture or a feast of some kindâ€”or maybe all three.â€ť I offered.
â€śItâ€™s, um, related to the Torah: when Moses received it.â€ť She quickly checked Google on her phone, and sure enough, it is a commemoration of when God gave Moses the Torah. And, it did indeed involve counting: It occurs on the 50thÂ day after 49 days of counting the Omer.
I remember our Rabbi in the Havurah explaining how it is determined when it occurs, although having never actually counted the Omer myself, I still donâ€™t think I could have determined when it would occur that year. Because it doesnâ€™t have any particular Torah commandments associated with it (unlike the other holidays) it can be celebrated in different ways, or without much fanfare at all (many Jews donâ€™t give much attention to Shavuot, which explains why some Jews are not as familiar with it as they are with the other holidays).
It turns out that Shavuot is a very interesting holidayâ€”most of them are interesting, but this one has some particular features that are worth noting. Itâ€™s known as the â€śFeast of Weeks,â€ť as it is celebrated with a feast that gives thanks for the grain harvest (In Israel, not in Philadelphia, where we live). Shavuot means â€śweeks,â€ť in Hebrew; it is actually a series of weeks (49 days) after Passover. Although itâ€™s technically a grain-related holiday, itâ€™s milk that gets the prime position in the food department, possibly because Israel is said to be flowing with â€śmilk and honeyâ€ť or because the Israelites abstained from eating meat before receiving the Torah. So, cheesecake is just as likely to make an appearance as cream of wheat (well, probably much more likely).
Shavuot is also one of three biblically based pilgrimages; the other two are Passover and Sukkot (another harvest holiday). Some people, like some of my Orthodox Jewish friends, stay up all night studying and teaching about the Torah on Shavuot. That would not work so well for my kids, who would be preparing for their final exams the next day.
On this wedding anniversary, I will be celebrating the beginning of â€śFatherâ€™s Day Weekâ€ť with my twins and my wife during the festival of Shavuot. I am always grateful to have a reason to have a party with my family and friends, so Shavuot gives us the perfect reason this year. I am grateful once again to my childrenâ€”my two wonderful Jewish kidsâ€”for their gift of a 5,000-year-old religion and all of the surprising, enlightening and tasty holidays that they give me season after season, year after year.
Recently,Â two important Conservative rabbinic opinions came down that probably rang out strongly with their followers. For the rest of us,the announcement quietly gathered steam until it called out across the masses in the weeks leading up to Passover: the Rabbis declared kitniyot (Hebrew for legumes) as Kosher for Passover.Â
In what felt like overnight to me, a group of Jewish leaders told us AshkenazisÂ (Jews of German or Eastern European descent) that it was no longer necessary for us to belabor the possibility that a farmer who wasnâ€™t Jewish had mixed wheat in with the lentils, and that as long as we stay away from chametz, legumes are fair game. Much to my surprise, after 20+ years of label reading and black bean-shunning, I feel mixed about an easier Pesach.
I am not a Conservative Jew. I am a Reform-leaning Jew held in the warm embrace of a Reconstructionist community, so I am homing on two bases, neither Conservative. But this seems like a big deal, since I have owned this more â€śconservativeâ€ť practice since college. Also, to have such a public overturning of a centuries-old practice feels like a challenge for everyone, Conservative or otherwise.
On one side of my emotional spectrum is the urge to listen. For almost as long as Iâ€™ve practiced the ban on kitniyot, Iâ€™ve known it to be based more on an abundance of caution than on biblical clarity. Iâ€™ve also known it to not be the healthiest choice for my body–I will never forget the time I had to have a blood test during Passover and the doctorâ€™s dismay at my abysmal iron levels (made worse because I was a vegetarian at the time). I assured her theyâ€™d bounce back after the holiday, which they predictably did. So enough already–life without the kitniyot ban sure sounds easier, and the argument for it is thin at best.
On the other side, there is a part of avoiding kitniyot that I find adds even more meaning to the eight days of Passover. Perhaps I am too much of a glutton for punishment, but I like how additional rules increase my mindfulness about this time being different. I am not a huge bread eater, so avoiding kitniyot added another layer to the way I paid attention to what I was consuming, which, in turn, made me think even more about the why of the holiday. In incorporating kitniyot into my diet, I feel like I need to find a new way toÂ ensure the same quality of mindfulness I have had in the past several years.
In the middle is the way I hold this change in my role as the Jewishly-raised partner in my interfaith marriage. There is something in this that feels a little funny. Â Because our Judaism originated from my background, I often assume the role of leader or teacher. I can get my head around this when we observe Shabbat, fast on Yom Kippur or with almost everything related to Passover. But when a panel of rabbis picks something that Iâ€™ve suggested my partner do as a part of being Jewish and says â€śOops, not really,â€ť I feel a little like I tricked my family into something unnecessary. I know it is not that cut and dry (Eric assures me it isnâ€™t), but I am reminded that advocating for the Jewish choice for our household comes with some additional responsibility to shine a good light down the Jewish path.
This week, with a little hesitation, I have decided to stop worrying about kitniyot. Halfway through the holiday, it turns out my belly feels betterÂ off without an additional layer of forbidding myself kitniyot. I am curious, though â€“ what did you decide to do?