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Ah, yes, it’s summer at last. Time, maybe, to wind down a little bit and contemplate some bigger-picture lessons that get lost in the shuffle during the school year. We talked to Rabbi Jillian Cameron of Newton’s InterfaithFamily, which supports interfaith families in embracing Jewish life, about three important Jewish values that kids should absorb as early as possible. Nothing big or daunting, just simple lessons to instill in everyday moments.
Compassion and respect
“We’re all created in the image of God,” says Cameron. “We’re each special and unique, but we’re also connected through a larger image of something greater, whether people look or act like us, or are different. We’re all worthy of respect.”
This can be tough for little kids to grasp: Why does one kid have two moms, and another has a mom and a dad? Why do some kids get to go to summer camp, and others can’t afford to go? Kids tend to define themselves by their visible differences, not by their unseen similarities, so they need some prompting.
Since this concept is abstract, Cameron recommends tying similarities to a real-life example through a story, like playing with a friend from a different country. “You have white skin and your friend has dark skin, but you both love ‘Despicable Me,’ right?” The more you can make those connections for your kids now, the less scary differences will be as they get older.
Ah, peace. This can be elusive when your kids are bickering over who ate the last cookie, or who gets to sit by the window on the car ride to the beach, or who’s taller or…you name it.
In this case, Cameron recommends “going big.” Instead of begging your kids not to fight (ha!), try to help them think about peace on a larger scale.
“Get them talking: What does peace look like for you? When do you feel peaceful? Is it when you’re falling asleep? What makes you feel at peace? Is it living in a comfortable home or having toys to play with? How can you help create that for yourself, for your friends and for the whole world?”
Make them part of the big-picture solution, instead of admonishing them. If they realize how important peace is on a bigger scale, they might be more likely to think about how it applies to their own lives, too.
It’s never too early to teach your kids the importance of charitable giving. While Jewish tradition holds that we should give 10 percent of our income to charity, kids don’t need to worry about that. At this stage, it’s more about seeing charity with their own eyes, like visiting a shelter to drop off toys or a soup kitchen and helping out.
Kids benefit from participating in these hands-on, real-world experiences far more than hearing about them. Offer your child experiences where he or she can see their impact firsthand.
“It’s not just about giving money. It’s about thinking of how to create a more just world,” Cameron says. “Instead of thinking about helping others in terms of financial giving, think about it as giving back a part of your life. There’s action involved in justice; we can’t rest on our laurels.”
The earlier your kids see that their actions can make a difference, the easier it will be to make giving back a habit.
Reprinted with permission from JewishBoston.com
Insomnia. It’s awful and I’ve never had it before. Until now.
Part of this has to do with me getting pregnant again shortly after a miscarriage. Another part has to do with the anxiety, fear, loneliness, happiness, joy and gratitude I feel approaching motherhood for the second time. The second time is different, of course. With a toddler at home the exhaustion level of pregnancy is overwhelming. This is how I found myself a few weeks ago at two in the morning with the refrigerator door open asking myself, “What else can I eat?” After making my way through a bag of potato chips, a bowl of cherries and the rest of a half-eaten Kit-Kat bar, I get the feeling I should be doing something else…like meditating.
A long time ago I worked at a yoga studio. I was the desk girl and I would check people in and only occasionally take a yoga class. But, on Wednesday mornings they would have a meditation group and I would go and sit in the middle of the sunny studio and listen to a woman in a long kimono tell me to relax. It was relaxing, though not at first. At first there was total panic. Why couldn’t I turn my brain off? Why did everything else seem more important than just sitting with myself for 30 minutes? Eventually I got better at it. But, at two in the morning I feel a need to sit down with myself again.
My household is a testament to two faiths being able to coexist peacefully and even intertwine and become something even more beautiful than what they already are. A walk through my apartment will reveal the Jewish and Catholic aspects of my family’s life. There are prayers for the home in Hebrew at the entrance. A mezuzah in the doorframe and a statue of the Virgin of Guadalupe protecting my daughter’s bed while she sleeps. At two in the morning I look to all of these objects in order to steady my thoughts.
The Dalai Lama calls Buddhism not a religion but a “science of the mind.” So on my way back from the fridge I grab a pillow from the couch and sit on it in the lotus position hoping that Buddhism will help me in my Jewish/Catholic home. I want to stay calm. I want my thoughts to stop if only for a minute. I also want to relax so that I can finally get some sleep!
The pillow is uncomfortable. My already growing belly feels smashed. I forget the pillow and sit on the floor. The floor is too hard. My back hurts. Those potato chips were a bad idea. I lie on the floor. The carpet is too itchy, and so on and so forth for the next ten minutes. I exceed Julia Roberts’ performance in Eat, Pray Love. Meditating is hard.
I decide to commit to sitting in a chair for at least ten minutes every day and trying to quiet my mind. I look up mantras and then I realize that I can use any mantra I want. I’m part of an interfaith family! I can use a prayer, a word or even a saying. I choose something that I’ve been saying before bed since I was a little girl. “Shema Yisrael,” the prayer in Hebrew of “Hear O’ Israel.” Traditionally said before one goes to sleep I repeat it over and over again breathing in and out and trying to focus on my breath and the sound of the words.
By 4 o’clock in the morning I’m still awake. At 6 a.m. I fall asleep. My daughter wakes up at 9:30. But, I keep saying the Shema. Every night when I can’t fall asleep I sit upright in a chair, close my eyes and invoke Israel’s name. Every night it gets easier. Some nights it actually puts me to bed.
I think about that prayer and the way I learned it. It was not taught in my house but in my school when I was a child. This gets me thinking about my daughter and my child to come. How beautiful faith in something, anything is. That a prayer so etched in my memory can come to me when I need peace and quiet. It makes me happy that my daughter and my future children will have a plethora of prayers to choose from. There is the Jewish “Shema,” there is a Catholic prayer of St. Francis that I love which begins, “Lord, make me an instrument of your peace…” and then there are the Buddhist prayers for loving-kindness or forgiveness.
One night I try a specific meditation in which one is supposed to meditate on a difficult situation one is having and then replace oneself with a saint or a holy being like Gandhi or Mother Teresa. I do this thinking that of course mother Teresa will show up in my mind’s eye. But, as soon as I close my eyes it’s not Mother Teresa at all. It’s my Grandma Rosie and she’s holding a bowl of chicken soup. So I say, “Grandma, what are you doing here?” She says, “I heard you couldn’t sleep so I made you some soup.” I laugh when I open my eyes.
The next night I make the family my Grandmother’s chicken soup. I kiss the Hebrew prayer on my wall, I kiss the mezuzah on the doorframe and I kiss Guadalupe. That night I sleep like a baby. Sometimes faith, any faith begins right at the kitchen stove.
My middle name is Miriam. I am named after Mark, my mother’s brother who was killed at the young age of 39. My name is a remembrance of him just as my daughter’s name is a reminder of my two Grandmothers, Helen and Rose. Names have great meaning and what someone is named at birth doesn’t necessarily determine who they are, but it does hold potential.
One of this month’s Torah portions just happens to be called “Chukat,” meaning “decree.” It is one of my favorite portions because it is about the death of Miriam (Moses’s sister) and how the death of a single woman affects an entire people and their future.
When Miriam dies, water becomes scarce. Moses cannot deal with his sister’s death and sees the people of Israel angered at him and Aaron for bringing them to a barren land. God commands Moses to speak to a rock and ask for water. Saddened by the death of his sister and vexed at his people for their lack of grief, Moses makes a mistake. Instead of speaking to the stone he strikes it. It is an act that does not go unnoticed. Because of this err on Moses’ part, God refuses to let him lead the Jews into the Promised Land. The death of Miriam means the death of water, purity and a loss of control for a great prophet. Even Moses fears death or is stifled by it. Then, before this Torah portion comes to a close, Aaron dies as well.
The name Miriam in Hebrew means rebellious—fitting that I should be named after my Uncle Mark, who was the rebel in our family history just as I am. Some of my family members will tell you I am still the rebellious one living with and loving a man from Mexico who was born Catholic, raising our child in an interfaith household. But water followed Miriam everywhere. It followed her through the desert during her people’s hardest times. I have chosen to live my life as she lived hers—with a magical well that never runs dry with room enough for different faiths, cultures and beliefs.
What’s funny is that the man I chose to spend my life with is named Adrian and his name is from the Latin root meaning “sea” or “water.” My middle name and his first name flow like rivers next to each other, intertwining like our two faiths.
Helen, our almost 2-year-old has a name derived from the Greeks. Who hasn’t heard of Helen of Troy? Her name in Greek means “Shining Light” or “The Bright One.” This seems appropriate, that two bodies of water can create a spark, something beautiful and different that never fades.
I like the “Chukat” Torah portion because it is not about Judaism specifically; it is about doubt and faith. The Israelites doubt Moses and Aaron and so God is angered. Moses is grieving and loses control, because of this he suffers and dies without being permitted to enter into the Holy Land. It is a lesson not only for Jews but for anyone because it is about having faith in your own journey. The Israelites lose faith because the water disappears after Miriam’s death. Moses loses faith in his people. God is angered most by Moses’ loss of control. On so long a journey Moses does not trust and strikes the very rock that was to give him and his people sustenance. But I see that rock as a symbol of Miriam. Although she is gone, perhaps her spirit is in that rock, but Moses is too blind to see it. For this, he is punished.
Often it is a challenge to navigate an interfaith household. During certain times of the year it seems as though we have a different holiday every month. Traditions are hard to keep up, or are tweaked so that they can fit both religions and both cultures. Our budget for gifts on holidays has to stretch so that Santa Claus, the Three Kings and a menorah can all fit in the living room. But we try never to strike the stone, to curse the place where the water will naturally flow if given time and care.
That’s what God’s decree is in the “Chukat” portion. He desires that we keep going even when the world seems to rise up against us and deem us rebellious. He asks us to speak to the stone, not strike it so that we may learn from the world how cool water can follow us through the desert when we feel we are making a new, different and enlightening journey toward faith.
In the local stores in my neighborhood it seems that everyone is pushing everyone else aside. People don’t say “excuse me” anymore. In the kosher bakery I get hit in the eye with a challah bread when one woman reaches past me, past Adrian and over Helen’s stroller. She really socks me one with the golden dough. Then she doesn’t say, “I’m sorry” or even acknowledge my family’s existence. At least the challah was fresh and warm so it was a soft blow to my right eye, and anyway it smelled good.
We try the Mexican bakery next for Adrian. He loves a traditional “concha.” A concha is a type of bread shaped like a roll covered in chocolate, vanilla or strawberry sugar and traditionally it is eaten in the morning. It looks a little bit like a shell from the beach and that’s what concha means in Spanish: “Shell.” We have this routine. On Friday mornings before Shabbat (the Sabbath) starts we hit the bakeries. Everyone else in our neighborhood has the same idea. Friday mornings can be overwhelming.
At the Mexican bakery we grab a tray and tongs and pick the bread we like. On the way over to the counter a woman cuts in front of me slamming her tray down on the counter and demanding a bigger plastic bag for her bread. I take a step back. I’ve been hit with enough dough for one day.
On our walk home a cyclist (riding on the sidewalk) nearly runs us all down and yells “Watch it!” No one holds the door for the stroller in our building and when I say, “Hi Frank!” to my super, her grunts, curses, spits and stomps up the stairs murmuring, “Everybody wants somethin’ from me all the time…”
I feel defeated. Why is everyone so rude? I have this thought while stress eating in my kitchen standing up. Helen goes to her crib to take a nap and I decide to look for some spiritual inspiration. I put away my bag of popcorn and salted caramel ice cream.
I Google the word “mitzvah.” In the Yeshiva I attended as a girl the teachers taught us that the word “mitzvah” means “a good deed.” The plural in Hebrew is “mitzvot,” for many good deeds. But, as I search deeper into the meaning I come to find out that “mitzvah” actually translates as “commandment.” So in the Jewish religion it is commanded by God that we complete the task of doing good deeds every day.
This is interesting. What have I been teaching Helen about good deeds?
What have I been teaching her about commandments? It’s easy to point a finger. Friday at the two bakeries it was so simple for me to become the victim. But, what did I do to help the people around me? Did I do any mitzvot on Friday? What about the rest of the week? What did I do to help anyone besides myself?
I know that’s a pretty harsh self-judgement. But I wasn’t blaming myself. I was merely trying to dig deeper into the similarities of my two-faith household. I understand that a mitzvah is a commandment. In Catholicism there is the belief in “good works.” This is the same concept. It sounds simple because these teachings from both religions don’t involve complicated holidays, recipes or traditions. These ideas and beliefs arise during the everyday. Maybe that is what makes them go unannounced and unnoticed. Maybe that’s also why they are harder to commit to.
This is a situation in which Adrian and I believe the same thing. Nothing is complicated about doing good deeds out in the world. But how do we teach each other and how do we teach our daughter about the power of mitzvot?
I think that everything begins at home and so I start to think about our apartment building. We live on the fourth floor of a walk-up apartment built in 1927. The stairs aren’t just tough to climb, they’re made of marble. But in my own building my neighbors have done the deed of a mitzvah many times for me. There have been so many nights that Adrian has been at work and Helen and I have to go to the store to bring bags of groceries back. The boy who lives on the first floor always carries the stroller up the stairs for me if he’s around. The super’s son has carried Helen for me. There is a woman named Veronica who lives on the second floor and she’s carried four bags from Whole Foods filled with canned goods up to my apartment. Once, a young girl from the other side of the building (our building has two sides) saw me and helped me. She was 11 years old!
The mitzvah starts at home. The commandment begins in the hallway of our building and spreads far out into the community. A good deed speaks many languages, follows many cultures and faiths. This Friday at the bakery I’m going to hold the door for someone because maybe I wasn’t looking behind me the last time. Maybe I slammed the door in someone’s face instead of holding it. Maybe the woman who smacked me with a challah bread had plenty of reason to do so. It was like God was saying “Wake up! You’ve got a lot of mitzvot to do!”
You just spent several hours or days in the hospital giving birth to your child or, in our case, several months going through your whirlwind adoption. But the moment you have long awaited is here: You are finally home. You left the house as two, but returned with three. For those of us as first time parents, the panic and paranoia is just setting in. As you slowly learn how to care for the newest member of your family, you begin to contemplate the next stages of life. How will we raise them? Jewish? Catholic? Both? Neither?
Or maybe you’ve already contemplated these questions. Kimberly and I had this discussion long before that first moment of staring into our baby daughter’s big brown eyes. We thought it was important to talk openly about these topics early in our marriage. Too many people wait until game time to have the discussion and make decisions which can lead to poor decision making and being short sighted. Our wedding day was not about different religious upbringings, but was a celebration of love that including a “wink” to religious heritage. We were not married by a rabbi or priest. In fact, one of my best friends in the world got ordained and performed the ceremony that we wrote. It was special to have someone who truly knew and loved us both bring our marriage to fruition. At the end I stepped on the covered glass while everyone shouted, “Mazel Tov!”
So much like our marriage, we wanted our daughter to have some religious structure and affiliation in her life, but not necessarily be the driving factor that determined her day-to-day activities. We wanted to make sure our home was a healthy balance between knowing where you came from (even more important with adoption) and having different faiths represented.
One of the first religious rituals we experienced as parents was the naming ceremony of our daughter while observing a long standing tradition of choosing names that begin with the letter of a loved one no longer with us. Quinn’s Hebrew name is Pelia Davi (meaning beautiful gift). The “P” is for my grandmother, Paula, and the “D” is for Kimberly’s grandmother, Dominica—a blend of the old world and the new by bringing two different backgrounds together in the name of loving and caring for the next generation.
Since we were coming from different backgrounds and experiencing life with a Reform religious involvement, we wanted a celebration that similarly mirrored our life: one that was about the love for our new child with a nod to the Jewish heritage she would now be entering. The gathering was intentionally small and consisted of our parents, siblings and our twin niece and nephew. It was important to give Quinn a Hebrew name to follow tradition, honor loved ones and give her a Jewish identity when she is called to the bimah. While this was Quinn’s introduction into her newly minted life as a Maccabee, it was our first introduction as a family into a religious celebration that will set the tone for years to come.
Long ago, we decided that Quinn would be raised Jewish, but we would also continue to observe all holidays from our religious backgrounds. She will go to temple and eventually go on to become a bat mitzvah. When she is old enough she can decide for herself if we put her on the right path and will have the opportunity to choose otherwise.
My wife Kimberly didn’t stop being Catholic the day we got married or the day our daughter was born. That part of her life will never leave her whether she ever steps foot in a church again. She has so many fond memories of her childhood that centered around Catholic celebrations that we cannot ignore (nor should we ignore) them. Those experiences helped shape the person she is today and I wouldn’t change that for anything. She has happily chosen to raise our daughter as Jewish as we forge a new path for our family that represents a true blend. We want to provide a warm and loving home that celebrates her parents’ individuality. But those differences are what brings us together and keeps us together.
These decisions and discussions came relatively easy to us. We have an open, honest and loving relationship that allows us to tackle what seems like, at times, daunting tasks. If you are starting your marriage or just entering parenthood, this is an opportunity, not a roadblock. Talk to your spouse about what is important to you and keep an open mind. Be prepared to compromise and show empathy by putting yourself in their shoes. How would you feel if they said it was their way or nothing? That open dialogue will serve you well—not just today but throughout the rest of your marriage. Our daughter is a precious gift and we want to give her the gift of love in return. Our love for each other and for our daughter will always preside over any religious celebration.
We each have our own story about when we saw, held or heard our children for the first time and we all arrived in those moments in different ways. I was born on Father’s Day in 1980 as the first child in my family, so it was only fitting that I became a father under similar circumstances. However, my road to fatherhood is somewhat more unique than the “traditional” path after several unsuccessful years of trying to start a family, and included a mad dash to the finish line.
As a proud member of an interfaith marriage, I was raised in a Reform Jewish home and my wife Kimberly went to Catholic school from kindergarten through college. As it turned out, the first Jewish person she befriended, she wound up marrying. After recently celebrating our eighth wedding anniversary this May, our views on starting a family and the religious structure in the home have held up through the years.
While our individual religious upbringings shaped us throughout our lives, it was and continues to be LOVE that blankets our home and builds our family. This marriage is a 50/50 partnership: Everyone is equal and no person or circumstance is more important than another. We have always celebrated both Jewish and Catholic holidays from Rosh Hashanah and Hanukkah to Easter and Christmas, and our house is perpetually adorned with decorations for all seasons. It is important to us that we show our children (and the world) that we stand together committed to LOVE as the dominant component in our lives and that religion is a cultural component that helps us observe our heritage and remember the past.
After Kimberly and I tried to have a child both naturally and through several clinical procedures, she suggested we explore growing our family through adoption. But I didn’t know the first thing about adoption. So, the journey began much like any research starts today in the digital world, with a Google search for “adoption.”
We came across a local organization that advocates for adoption and they were providing an educational workshop in the coming days. After some hesitation, mostly on my part (this was a big step into uncharted waters), we attended the workshop and were blown away with the new world we uncovered. Within a couple days of leaving the workshop we knew this path was the one we belonged on. We found our adoption agency and started the lengthy process. Over the course of the following year, we received communication about potential birth moms but none of the opportunities panned out.
On my 35th birthday, I was with my brother playing in a charity golf outing when I received a call early in the morning. “There is a healthy baby girl born a few days ago and the birth mom wants to meet you,” said the social worker on the other end of the line. My stomach dropped and my mind froze—you know that feeling you get when going down the big hill of a roller coaster? Yeah, that feeling…times 100. I called Kimberly and told her the amazing news and we set up a time and place to meet our potential birth mom later that week. Although this was the call we had been waiting to get for over a year, it still felt like we were not prepared to hear it.
We had a four-hour lunch with our birth mom after which she looked at her social worker and said, “Can I tell them?” With a quick nod from the social worker, she looked back at us and said, “I want you guys to be her parents!” The words we had longed to hear finally overwhelmed us and we all embraced in a tearful hug. After all the ups and downs, crying, heartache and disappointment, we had finally arrived. It was worth every second and I wouldn’t trade it for anything in the world.
Our daughter was brought into what is referred to as cradle care (temporary loving care between hospital and home by two of the kindest souls we have ever known) and we were able to visit with her as often as we wanted. I remember seeing her for the first time, holding her in my arms and looking at Kimberly. Nothing else in the world mattered at that moment: She was ours and we were a family, finally. The day before she was set to come home was, ironically, Father’s Day 2015. We spent the entire day with her as I celebrated my first Father’s Day as a new dad. What a special gift, both for us as a family and me for my first time on the other side of the equation.
Becoming a parent through the gift of adoption has enriched my life in more ways than I can recount. It is the ultimate endowment of selflessness and personal sacrifice on our birth mom’s part. It was not about the journey but the destination as our paths crossed in the end and she made the brave decision for our daughter to have the life she wanted, but could not provide. She put the needs of our daughter over those of her own. Kimberly, Quinn and I are forever grateful.
Over the last two years as I watched my daughter grow into a toddler, the time has flown. I often think about my first Father’s Day and the day we brought her home. We went from the phone call to her arrival in exactly seven days. The moments were so surreal, like I was watching a movie but this was my life. Together we decided that Quinn would be raised in a Jewish environment but always observe EVERY holiday. In a time when the world is so cruel and intolerant of different faiths, genders, cultural backgrounds and sexual orientation, it is important now more than ever to experience different aspects of life. She will know the stories and traditions of our ancestors as we light the Hanukkah menorah and read the four questions on Passover. She will know that while dad went to temple, mom had different experiences in her life and we celebrate those too when we gather for Easter dinner and open presents under our Christmas tree.
Our house and Quinn’s life will always be about love, trust and respect. Religion will be there to teach her history and provide cultural structure. A friend once told me that when your kids grow up, they don’t look back and say, “I wish I was a different religion or celebrated different holidays.” They look back and say, “I wish my parents got along better.” LOVE will forever bind us by how we became a family and the way in which we grow as a family. I am blessed to be married to the most kind, caring and loving woman in the world who is the most amazing mother I have ever known. I am blessed to be a father and my unique story of how we arrived here only makes it that much more special.
Happy Father’s Day to all the great dads who paved the road before and all the great dads who will surely come after.
In a class I teach to engaged and recently married young couples, I talk about the importance of finding time to recharge, refresh and reconnect with one another. We discuss this not in the context of “date night,” but rather in the context of Shabbat.
I like to point out that Shabbat is a state of mind, as much as it is a ritual. While the rituals of going to services or having Shabbat dinner at home can help us achieve Shabbat’s goals of rest, relaxation, and mindful connection, our lives don’t always lend themselves to Shabbat’s prescribed timetable or observances. Especially for families and parents, finding Shabbat during Shabbat can be hard.
Two weeks ago, I planned to take a little time for myself on a Shabbat afternoon. I was looking forward to practicing yoga and then treating myself to a facial at a local spa. My family’s spring schedule had been crazy, and I thought I had picked a time when things were beginning to wind down as the school year neared its end. I dropped my son at water polo practice and drove to my yoga class. My son was going with a friend to watch the varsity team from his school play in the state water polo tournament after practice, so I had several hours free to indulge in some relaxation.
As I laid down on my yoga mat and closed my eyes, my Apple watch started to vibrate on my wrist. I opened my eyes to see who was calling me. I hoped I could dismiss the call. It was the mom who was taking my son to the water polo tournament. I got up, walked out of the studio, and took the call. The parent said everything was OK; she was just picking up lunch for the boys and wanted to find out if my son liked his bread toasted and the sandwich heated. I said he would eat it either way and she should get what was easiest.
I hung up and went back to my mat. About 25 minutes later as I was finally mentally focused on my practice, my watch vibrated again. A text from my son appeared, “We’re up 3-1.” For the remainder of the class, game updates repeatedly distracted me.
I left class hopeful that my spa time would help me find that Shabbat feeling. As I was changing into my robe before my treatment, I received a text from my friend with an update on when she and the boys would return from the game. “I think we should be back at my house by 2 p.m. depending on the end of the last afternoon game. I will text when we are on the way.” Yikes! My appointment would not end until 2 p.m.
Knowing that I might be late to pick up my son occupied my thoughts during the facial. Rather than relaxing during my treatment, I kept thinking, “Hurry up!” and “Are we almost done?” When the facial ended and I returned to the locker room to change, I had 32 new texts. Texts from my friend and other parents about pickup logistics. Texts from my son with game updates. A text from another parent from my son’s team asking if I, as the team parent for the sixth-grade team, could send out an email sharing the news that the varsity team made the finals and would be playing at 6 p.m. for the championship and encouraging the younger boys to attend. I took a deep breath and…laughed. My plan to find Shabbat was foiled. On this Saturday, Shabbat was nowhere to be found.
For parents, the logistical responsibilities of parenthood can make finding Shabbat impossible sometimes. It’s because Shabbat can be so elusive, especially once you become a parent, that I teach my young couples that sometimes you must expand your idea of what Shabbat is and when it happens. If they get in the practice of identifying Shabbat moments pre-children, hopefully, they will have an easier time savoring them once they enter the craziness of parenthood.
A Shabbat moment can be a peaceful walk with your dog in the morning before work. It can be an enjoyable family dinner on a Sunday night that has no distractions. It can be a Thursday morning yoga class. It can be a morning cup of coffee sipped slowly while reading the paper.
That’s how I found Shabbat on Friday morning. School ended on Thursday so I didn’t need to rush out of the house to get my son to school and I could go into work a little later. I stood at the island in my kitchen sipping a cup of coffee as I finished reading several sections of the previous Sunday’s New York Times. As I drank my Joe, I savored the flavor and the time, 7:30 a.m. Usually, I was gulping my coffee as I wove through traffic to get my son to school by 7:45. But this morning, I could drink my coffee and read in a quiet house. I took a deep breath and smiled. A little Shabbat to start my day.
Passover is my favorite Jewish holiday because it is mostly about storytelling. Every year, my family sits around the Passover table and tells the story of how the Jews escaped slavery in Egypt by blindly following Moses across the Red Sea. The story is about freedom, faith and most of all, food. We eat matzah (unleavened bread) to symbolize the unleavened bread the Jews took with them on their long journey through the desert. We clean our houses and get rid of every last trace of bread. Then, my mother calls me 68 times about the Passover menu. In my head, I picture all the Jewish mothers in Egypt during Moses’ time asking, “Chicken, brisket or both?” But what I’ve always loved the most about Passover at my mother’s house was the kids’ table. It is the table I was always a part of until only recently. Now, there’s a new kids’ table and its guests include my daughter Helen and her two cousins (my brother’s boys), Jacob and Nathan.
I didn’t realize this phenomenon about the kids’ table until I brought over my half of the Passover menu in aluminum pans an hour before the seder. Adrian, my significant other who grew up in Mexico as a Catholic, pointed it out when he carried our daughter into my mother’s house. “My Mom used to do that at Christmas,” Adrian remarked when he saw one long table in my mother’s living room and the mini table at the end set with three kiddie plastic plates and spoons. Adrian comes from a family of seven kids and he loved my mother’s rendition of a kid’s table, which made him nostalgic. His family is scattered across the globe and his one dream is to have everyone go back to Mexico to sit at his mother’s table on a big Catholic holiday. But this year, Adrian was part of the Passover festivities even though he couldn’t totally grasp matzah.
“It tastes like paper,” he said.
“Yes,” I replied, “that’s the point. We suffered in Egypt and then we suffered with matzah.”
The kids’ table signified so much to me this year. For the first time in maybe 50 years, my uncle missed the Passover seder because he’s sick and my aunt couldn’t come either. My cousins were also absent. Usually, our Passover table is set for 15-18 people, but this year, it dwindled down to seven adults and three kids. This made me afraid because my brother was in charge of running the seder and I was in charge of half the cooking—it made me realize that the original Passover kids’ table was now the adults’ table.
My mother is getting older and I am trying to balance old traditions with new interfaith beliefs. Adrian and I are trying to show Helen that two cultures and two faiths can coexist and we are trying to do this by example. But sometimes, I still feel like a kid. Sometimes we don’t have all the answers and there are times that even when I make 22 chicken legs, the guests only eat the brisket. “I told you so,” I hear my Jewish ancestors whisper.
My nephews, who are twin boys, came in like a hurricane. They love Helen and arrived shouting “Helen, Helen, Helen!” When they saw my mother, who always brings them the challah bread and chicken noodle soup, they began to shout, “Challah, challah, challah!” But on Passover, we can’t eat challah or noodle soup, so they learned instead to shout, “Matzah, matzah, matzah!” And then continued with, “Adi! Adi! Adi!” for Adrian, their favorite uncle.
I marveled at the kids’ table for its differences and its similarities. This year, as my nephews speak English, Helen answers in Spanish. “No se,” she says, which means, “I don’t know,” and the boys laugh. But they look just as my brother and I had once looked. The only difference is that this Passover, like all future Passovers, there will be room for more than one faith. Adrian sits at the table and is reminded of Catholic holidays in Mexico, I sit at the table and am reminded of my father and how he, too, loved a good story.
The traditional Jewish four questions, to be asked by the youngest child at the table, are sung by everyone, in Hebrew. “Why is this night different from any other night?” begin the questions. I laugh because I want to look up at God and say, “Seriously?” But instead, I think of a proverb appropriate for this Passover from the New Testament: “Get rid of the old leaven of sin so that you may be a new batch of dough – as you really are.” (Bible, I Corinthians 5:7) This quote gives me hope for the future and urges me to shed my old skin and step into my new real one of woman, mother and two-faith-household-builder.
I’ve been married for 14 years and with my husband who is not Jewish for 16. I’ve always wanted to believe that in that time my mom and stepfather have grown in their willingness to learn about, and be accepting of all kinds of differences introduced into our family through marriages, children and my siblings’ and my friendships. But repeatedly, I’ve realized that their tolerance doesn’t extend much beyond my husband and sister-in-law who is not Jewish.
My parents seem to inhabit this not-really-open space on the openness spectrum–they think that every race, creed, sexual and gender identity should have equal rights, equal opportunity and the full protection of the law. They just don’t want anyone who is not white, Jewish and straight in their circle of family and friends, or too close to their children and grandchildren. They’ve had to accommodate some Christians because of intermarriage in our immediate and extended family, but that seemed like as much as they were willing to tolerate.
I remember when my mother figured out that my friend Andy who is married to Greg was a man. Andy and Greg were very dear friends of my husband and mine. Our son adored them; they were like uncles to him. “Oh,” my mother said during a phone call. “Andy isn’t a woman?” A long pause followed, and I knew she was concerned that our son spent time with them and loved them so much. Even though intellectually she understood that being gay wasn’t a choice or a communicable disease, she worried that Andy and Greg’s sexual identity might somehow influence our son’s sexuality.
So, it wasn’t surprising that from the time my stepsister’s twin boys were born that they were worried about one of the children. One of the boys was a fitful infant and grew into an angry toddler who clung to his mother. From a very early age, he loved everything traditionally associated with girls: girls’ dress-up clothing, princesses, Barbie, sewing, makeup and more. His friends were all girls. He liked pink. He invited only girls to his birthday parties. He was very athletic but had no interest in sports. He made my parents, who were the paragons of heteronormativity, nervous.
Having worked with transgender individuals through my job at my synagogue, I thought that my nephew might be transgender. I knew it was one possibility my stepsister was exploring with the therapist he saw for various behavioral issues. Then my mother confirmed what I already knew when I was on the phone with her and asked how was a recent visit with the boys.
“E is happier than I’ve ever seen him. They have let him grow his hair long. He wears bright pink hi-tops and a pink hat with his name embroidered in purple, and he answered the door the other day in a dress and full makeup” she said. “Claire told him that when kids change schools that sometimes they adopt different identities. He will go to a new school for third grade in the fall, and he is excited about the move.”
I said I was so glad to hear this news and it was great that he was being allowed and encouraged to embrace his true self. I was also interested to hear how my parents were dealing with the situation.
When I was seriously dating, engaged and even throughout my marriage to my husband, my parents didn’t do anything that might help them navigate intermarriage in their family. They didn’t take a class, didn’t speak with clergy, didn’t read any books and they didn’t join a support group. They pretty much did everything that professionals who work with interfaith couples and their families tell parents whose children are in an interfaith relationship not to do. I hoped that my mother and stepfather learned from the experience of my intermarriage. I hoped they handled this situation differently for my stepsister’s (she needed all of our support) and for my nephew’s (he needed love and acceptance) sake.
*Note: My 8-year-old nephew has not yet adopted the “she” pronoun or changed names. My family is supporting this transition and is taking cues from my stepsister and her child. Currently, the child’s pronoun is “he” and he is using his given name.
I asked my mother how she and my stepfather were dealing with the situation during a phone call. “It’s hard, but we are trying to be as supportive as possible. We’re reading a lot of books and articles. Jack (my stepfather) has spoken to his therapist. We’re trying to learn as much as we can. We love this child. We want him to be happy.”
I hung up the phone. Maybe my parents did learn from the negative approach they took when I introduced someone different into the family through marriage. Or maybe it’s harder to react negatively with a young grandchild than it is with an adult child. Whatever the case, there was growth.
I sent my mom a text, “I’m proud of how you’re handling this.” Maybe this new attitude of acceptance will even extend beyond our family. Maybe this time, my parents are learning the importance of #ChoosingLove. That is my hope.
We are so excited for Mark and Priscilla’s recent baby news! After Max’s birth, this generous interfaith couple pledged to donate 99% of their Facebook shares to charitable causes.
By Joanna C. Valente
Mark Zuckerberg and Priscilla Chan just announced some pretty big news: They’re going to be parents again–making their 15-month-old daughter Max a big sister-to-be. Of course, the Facebook CEO made the announcement on his Facebook (because where else would he?).
The 32-year-old shared the happy news alongside childhood photos of himself and his wife, which makes the whole thing feel even sweeter (and also makes you feel old, because doesn’t it feel like yesterday when you were just a kid yourself?). His post, while full of happiness and joy, is also marked by his honesty and candidness about his fatherhood–as he admits why he had hoped their second child to be a girl:
“Priscilla and I are happy to share we’re expecting another baby girl! After our difficult experience having Max, we weren’t sure what to expect or whether we’d be able to have another child. When Priscilla and I first found out she was pregnant again, our first hope was that the child would be healthy.
My next hope was that it would be a girl. I cannot think of a greater gift than having a sister and I’m so happy Max and our new child will have each other.
I grew up with three sisters and they taught me to learn from smart, strong women. They weren’t just my sisters but some of my best friends. They’ve gone on to write books, excel at performance, music, sports, cooking and their careers. They showed me how to compete and still laugh together afterwards.”
He goes on to say how Priscilla grew up with two sisters herself, and how valuable this was to who she has become:
“Priscilla grew up with two sisters and they taught her the importance of family, caring for others and hard work. They supported each other as first generation college students and in their careers in medicine and business. They have so many inside jokes — the kind only siblings can understand.”
Part of the reason why the couple’s announcement is so striking is the fact that Chan has been upfront about her fertility and pregnancy struggles in the past, including multiple miscarriages, stating previously:
“It’s a lonely experience. Most people don’t discuss miscarriages because you worry your problems will distance you or reflect upon you.”
In another post, Chan said:
“There are really dark moments where you think you’re alone. And when we realized that we weren’t and that there were other people traveling along the same road with you. I think having that, knowing that you’re not alone, was incredibly important for us. And we wanted others to know that they weren’t alone, either.”
Mazel tov to the growing family! We hope the pregnancy goes smoothly.
This article was reprinted with permission from Kveller.com, a fast-growing, award-winning website for parents raising Jewish and interfaith kids. Follow Kveller on Facebook and sign up for their newsletters here.
Joanna Valente is the Editorial Assistant at Kveller. She is the author of Sirs & Madams, The Gods Are Dead, Xenos, and Marys of the Sea, and received her MFA at Sarah Lawrence College. You can follow her @joannasaid on Twitter, @joannacvalente on Instagram, or email her at email@example.com.