Everywhere You Go There’s Always Someone or Something Jewish

  
Digging into some fish and chips, a meal with Jewish roots.

Digging into some fish and chips, a meal with Jewish roots.

A week before Thanksgiving, I stood in the doorway of a building on Skulagata, a street in Reykjavik, Iceland, with my husband and son looking out at the North Atlantic and trying to find shelter from the blustery wind that was making the 30-degree evening feel much colder. We were waiting for our tour guide to pick us up for our search for the Northern Lights. Other tourists were waiting to be picked up by other tour operators. I started talking to a young American woman who was traveling alone. Our conversation turned to the election. I mentioned that I was concerned about some of the president-elect’s choices for advisors because of their association with the alt-right movement.

“My son and I are Jewish,” I said.

“Me too,” the woman said.

We talked for a few more minutes and then our guide arrived. The woman and I wished each other good luck in finding the Northern Lights and safe travels. As we drove out of the city, I smiled and started quietly humming the opening lines of Rabbi Larry Milder’s famous Jewish tune:

Wherever you go,
There’s always someone Jewish.
You’re never alone when you say you’re a Jew.
So when you’re not home, and you’re somewhere kind of newish,
The odds are, don’t look far, ‘cause they’re Jewish, too.

Milder was right; even in Iceland, which has a permanent Jewish population of about 100 people, it wasn’t hard to stumble across a fellow tribe member. After Iceland, we traveled to London, with a Jewish population of 172,000. I can’t say if we met any Jewish Londoners, but we did see a few Hasidic Jews snapping photos of Buckingham Palace as we walked back to our flat one evening, and we took in some Jewish history.

We walked through biblical times at the British Museum, which has a large collection of archaeological material and ancient art from Mesopotamia, Iran, the Levant (Syria, Jordan, Lebanon and Israel), Anatolia (Turkey), Arabia and Central Asia and the Caucasus. Highlights of the collection include Assyrian reliefs, treasure from the Royal Cemetery of Ur, the Oxus Treasure, Phoenician ivories and the library of cuneiform tablets from Nineveh. Items from Ur, Abraham’s home which he left for Canaan, and Nineveh, mentioned in Genesis 10:10-12 as the home of Nimrod and again in the Book of Jonah, brought the stories of the Torah to life.

The Assyrian Flood Tablet, which tells the story of a plan by the gods to destroy the world using a great flood, was startlingly similar to the story of Noah. Utu-napishtim, a character in the Epic of Gilgamesh, was warned in secret by the god Ea that humankind would be destroyed and told to build a huge boat to ensure the survival of humans and animals. Birds were released from the ark before it landed safely.

This item was of particular interest to us because Noah is my son’s Torah portion for his bar mitzvah. It was cool to look at his parsha written not in Hebrew, but in cuneiform! And versions of this familiar story existed at least 1,000 years before the Assyrian tablet. This object sparked a conversation about how Judaism developed and evolved from and in response to other ancient societies, and how the writers of the Torah made important stories from other cultures part of Jewish literature.

From the Bible, we jumped in Jewish time to the 17th century and the Spanish Inquisition by way of lunch at Kerbisher & Malt, a fish-and-chips restaurant. We learned that fish and chips have Jewish roots—Spanish and Portuguese Jews who fled the Inquisition introduced the crispy, light fish to the British. Typically, street vendors sold the fish from large trays hung from their necks. In the 1800s, fish shops, or “fish warehouses,” were serving fish with bread or baked potatoes.

Encounters with other Jews and discoveries of Jewish connections are intriguing because they remind us that we are part of something bigger, that our family extends beyond our family tree to include a community we feel connected to but do not know personally. This bond created between Jews by shared history and experience is called peoplehood. And it’s best learned through engagement in Jewish life.

The Gift Of An Inclusive and Welcoming Community

  

Heart-shape for the sun.

I met my friend Tracie at an interfaith moms event at my synagogue. She was friendly, and we bonded over her husband and in-laws being from the same part of New Jersey as me. Tracie immediately got involved and eventually joined the interfaith moms’ leadership team.

Tracie was raised Christian but was raising Jewish children with her husband. Actually, in many ways, Tracie was raising Jewish children on her own in a house that she shared with her Jewish husband. Her husband Bob’s connection to Judaism ebbed and flowed. There were times where he taught Sunday school and then there were times when he completely disengaged and even argued that it would be easier to let the kids be Christian.

Tracie let Bob wrestle with his Judaism even when his wrestling was hurtful to her. During these times, she never reneged on her commitment to create a Jewish home. In fact, she doubled down on Jewish engagement for herself and her children – adult Jewish learning and lay leadership for her; Jewish preschool, religious school and summer camp for the boys.

One of the things that always struck me about Tracie was her embrace of Judaism, its traditions, and teachings, and her resolve to make them a part of her and her family’s life. Tracie, a voracious reader and an eager participant in various Jewish learning courses, was so knowledgeable about Judaism that people were surprised to learn that she wasn’t Jewish.

One day, I asked her if she had ever considered converting. She said, “Why do I need to convert to become something that I already feel I am?” She wasn’t offended by my question, and as many conversations go with Tracie, we had a great discussion about identity, boundaries, norms and more. I assumed she would continue living as a ger toshav, a person from a different religious background who accepts and observes the Noahide Laws (the seven commandments which are said to apply to people who are not Jewish), and certain other Jewish religious and cultural traditions.

The other day, I ran into Tracie in the halls of our temple after not seeing her for a while. She was leaving a pre-bar mitzvah meeting with one of our rabbis and her son who is preparing for his bar mitzvah in December. We hugged. It was so good to see her. She looked happy and sounded excited about her son’s upcoming milestone.

As we talked, she said, “I need to schedule some time to speak to you. I’m ready. I’m ready to make it official.” I knew what she was talking about. “It” was Judaism. I was surprised but not shocked, and really, just excited.

One of the beautiful parts of my job as the director of community engagement at my synagogue is that I oversee conversion and get to share in the journey of those interested in choosing Judaism. The experience is even more meaningful when I get to walk the path to an “official” Jewish identity with a friend or someone I’ve known for years because of their involvement in our community.

In these situations, I’m reminded of the gift an open, welcoming and inclusive Jewish community is because it allows those from other backgrounds to explore Judaism in their own way and at their own pace with no pressure to convert. The willingness to patiently nurture Jewishness in everyone, not just Jews, enables many ger toshavs to take their place among the Jewish people when it is right for them, rather than for a communal leader, spouse or future in-law. I’m so glad to be part of this kind of community and to be able in my professional life to be part of these journeys to Judaism.

Hope For the Future

  

By Sam Goodman

We are sitting in the aftermath of a riveting, polarizing election. It has been all too easy to lose sight of the common humanity of those with whom we disagree. Recently, Anne posted a link to one of her Wedding Blog posts that has become relevant once again. However, I’d like to focus on a different aspect of this, because it is no longer just about Anne and me- now it is about Jack.

The children of interfaith relationships have an enormous advantage in today’s world. They are exposed to two people who hold differing religious views while still loving each other. That exposure will hopefully result in our children recognizing that the people with whom we agree may not have all the answers, and that those with whom we disagree have valid and valuable viewpoints.

the future generation

the future generation

How do we pass the values of respect and acceptance on to our children? Half of that challenge requires regular demonstrations of love – hugs, verbal declarations, and the like, between the parents themselves, and between the parents and the children. The other half, no less important, requires respectful discussion of points of disagreement. We shouldn’t disregard the differences in our faiths; rather, we should openly communicate as to why we disagree, and what we see differently, and most importantly that we still love each other in-spite of these differences. By combining these messages, we communicate that conflict can be healthy only through respecting people who hold different worldviews from you.

The past few years have seen a dangerous rise of hatred, pointing fingers, name calling, and evil. Many people are constructing ever-thicker social bubbles and shutting out those with whom they disagree. We, as interfaith parents, are in a prime position to raise our children that will reverse these trends. This gives me enormous hope for our future generation.

 

A Mother’s Jewish Guilt

  
Helen Rose in her Hand Made Birthday Dress from her Abuelita in Mexico

Helen Rose in her Hand Made Birthday Dress from her Abuelita in Mexico

I burned myself last week. Right after Rosh Hashanah I went into the kitchen to pour hot water into a single-cup coffee filter and ended up with a pot of boiling water splashing down the right side of my body. On the week of the Jewish New Year, my 1-year-old daughter, Helen Rose, had a bad head cold and I had a second-degree burn across my chest. Everything would have been fine, except it wasn’t.

A little while later, the blisters that had formed on my breast ruptured while I was trying to carry Helen down four flights of stairs in our apartment building. I was in pain for five days. I walked around the apartment without a shirt on and tried to keep the area clean. Then, one night a few days before Yom Kippur, I noticed a thin red line spreading from my breast to my armpit; I could hardly move my arm.

As a Jew I feel that guilt has played a large role in my life. There are jokes in our community about “Jewish guilt” and “Jewish mothers’ guilt.” So my mind automatically went to that place we tell ourselves not to go: “What did I do? I did something wrong and it’s almost Yom Kippur. I’m paying for something.” Adrian, my Catholic partner, heard my lament.

“That’s the most ridiculous thing I’ve ever heard,” he said. “It was an accident.”

I asked him if there was such a thing as Catholic guilt, especially in Mexico, where he’s from. I even tried to find the word for “guilt” in Spanish. The only word I could come up with was “culpa.” But culpa doesn’t really mean “guilt”; it means “fault.” It comes from the Latin root “culpa,” also used in the well-known term felix culpa. The phrase means “happy fault.” Catholics believe that Jesus dying on the cross was a felix culpa, because although he died for mankind’s sins, which was bad, the Catholics got to have him as their savior, which was good. So to me it was as if Catholic guilt, if there is such a thing, could never compare to Jewish guilt. For me, guilt is guilt, and there is no happiness involved.

As soon as Adrian got home from work, I rushed to the emergency room carrying all my guilt with me. My burn had become so infected that the doctors at my local hospital transferred me to the burn center at New York-Presbyterian Hospital in Manhattan. I cried. Adrian was taking care of the baby, and I felt alone. It turned out I had cellulitis and was to stay at the hospital with an IV until my burn healed. I cried again. Helen’s birthday was two days away and Yom Kippur was the day after her birthday, but I was informed I might have to stay in the hospital for three days.

Hospitals are lonely, but if they do one thing it’s test your faith. They test your faith in God and your faith in other human beings. One of my nurses wore a cross. Another wore a Star of David, and the third wore a heart with the word “Mom” in the middle. I felt that all three of those nurses represented all three parts of my family and myself: Jewish, Catholic and motherly (and fatherly) love. They took great care of me while I thought more about guilt, about the New Year and about the Day of Atonement coming up. I thought about my daughter’s smile and Adrian’s sweet face.

I tried to remember that my wound was nothing. A burn center cares for people who have been truly disfigured by fire. I was lucky to have only been partially burned, and not across my entire body or face.

I thought of my little Helen Rose. How could I have let myself think God was punishing me for something by burning me? I burned my own breast! And it was an accident! Some people sit in the hospital for days, weeks, months. And then some people’s children sit in the hospital. Guilt has nothing to do with it—life happens. Tragedy happens. Sometimes death happens. These things happen to Jews, Catholics, Muslims and every human being on earth. They don’t happen to make us pay; they happen to make us learn.

But Jewish guilt can come in handy sometimes. I dished out the Jewish guilt that was passed down to me to every doctor who came in contact with me. “You know,” I said as the IV dripped, “my daughter’s first birthday is on Monday, and if you don’t fix me I may not be home for it.” I remember one doctor said, “She won’t remember.” I could feel my Jewish ancestors rise up in my blood to reply, “But I’ll remember! And what kind of mother would I be if I missed her birthday because of my burned breast?”

I was released from the hospital on Monday, just in time for Helen’s birthday. I took the kosher cake I had made days before out of the freezer. Our party plans were cancelled, but Adrian, my mother, Helen and I blew out a candle.

The Kosher Aztec Birthday Cake

The Kosher Aztec Birthday Cake

I couldn’t go to synagogue because I wasn’t allowed to leave the house for a week, but I felt I had already atoned. A week later at my follow-up visit at the hospital, a doctor asked, “Why didn’t I see you when you were here? Were you in the burn unit?”

“Yes,” I said, “I was released on Monday, just in time for my daughter’s….”

Before I could finish, he cut me off: “Your daughter’s first birthday? Yes, I know who you are now. There was a lot of talk about you. The staff felt so guilty about keeping you here that they decided it was OK for you to leave a day early.”

Things Toddlers Say At Services

  

Happy singing girlWith the drama of the High Holidays receding into the past, I find myself thinking about the charms and challenges of bringing a toddler to synagogue services.

This past summer, our family moved to a different, nearby suburb, one that’s full of as many synagogues as we could reasonably hope to shop around. With the business of moving, we didn’t attend services very often this summer, saving the serious shul-shopping for a more settled time.

Not attending services, though, has meant that our 3-year-old daughter has virtually forgotten what happens at synagogue. During this time she’s also moved more firmly into the phase of life where every other statement begins with, “Mommy, why?”

Given these two facts, I shouldn’t have been surprised by what happened recently at an early-evening outdoor service billed as “family friendly.” We arrived just as the service was starting, and sat on benches at the back of the group as the congregation sang “Bim Bam” over the harmonious strains of a guitar.

That’s when the questions began.

“Mommy, why are we on benches?”

“There aren’t enough chairs right now, honey, but that nice woman over there is bringing more out.”

“Why aren’t there enough chairs?”

I leaned down to whisper to my daughter between phrases of the song. “It’s a busy night, sweetie.” The singing ended; the service began in earnest, and my daughter continued her queries.

“Mommy, who are the people up front?”

“Why are my sister and daddy wearing those hats?”

“What is everyone saying? I don’t know the words to this song.” (We were singing “L’cha Dodi.”)

“Mommy, they said ‘stars!’ I know that word!” This caused particular excitement.

When the service leaders lit the Shabbat candles, I knew the drill.

“Mommy, I know this song,” she said with excitement as the blessings were recited. “Mommy, are there candles up there?” She stood on her tiptoes, trying to peer over the grown-ups to see the candles in front.

At various points, she asked me, “Mommy, why are we sitting outside? When are we going inside?”

On my other side, my 6-year-old asked her own very pressing and important question: “Mommy, when is it time for dessert?” She meant, of course, the oneg, at which she usually made a beeline for cookies after consuming a healthy chunk of challah.

“I don’t know if they do an oneg Shabbat here,” I replied cautiously.

“But I really want dessert,” she explained, as if this would make the appropriate oneg appear.

“I know,” I replied. “We’ll just have to wait and see. Besides, challah is sweet like dessert.”

My daughter answered me with a skeptical glance any teen would envy.

Eventually we came to the Shema, which my daughters both know from bedtime, and their eyes lit up. My youngest asked, “Mommy, how do these people know this song too?”

“It’s a very important Jewish prayer,” I whispered between syllables.

The service became quiet as the congregation entered a moment of silent prayer and meditation. She noticed, and said, not exactly loudly, but not very quietly, “Why is everyone being so quiet?” I leaned down and whispered, “Shhhh. People are praying and thinking about important things, quietly. Please be quiet.”

“I am being quiet,” she stage-whispered. One moment later: “Can we talk louder now?” Me, still whispering: “Not yet, OK?”

And thus the service continued. At one point, I left with both girls to explore the outside of the synagogue, an adventure that was accompanied by a conversation about whether or not there was a playground (and if so, could they play on it), when “dessert” would be, and whether or not the service had moved indoors yet.

I’m an interfaith parent. As an outsider, it’s tough for me to know if this adorable little girl, with a remarkably precise voice, is cute, or is simply annoying to the other worshippers. Part of me wanted to praise my daughter’s constant questioning, her curiosity, her innate sense that “this night is different from (most) other nights,” at least in her recent 3-year-old memory.

By contrast, my oldest sat quietly in her seat (for the most part), standing and sitting. While her better behavior pleased me, I also missed the spontaneous, exuberant ritual dancing she used to burst out with at the slightest strain of music. I had always worried that her expressions of joy would simply be seen as a nuisance, a disruption. Now I wondered about her sister’s incessant questions. Would we be asked to leave? Were people frowning at us? I felt torn between a desire to conform to what I thought was likely appropriate (quiet, seated behavior) and a true delight in my children’s participatory joy.

I asked my husband about this later, and was surprised to learn that he, too, although Jewish, felt uncertainty as an outsider to that particular congregation. His words surprised me. Norms vary between congregations of whatever faith, I realized. Maybe my questions weren’t so much a matter of being Jewish or not, but of simply being a newcomer, learning to breathe, knowing that kids will be kids, and knowing that one day we may well miss those days when they asked every question and danced to each note of music.

Engaging Children in Ritual Life

  

Non-Orthodox institutional Judaism seems to suffer from a lack of young families – and, more importantly, young people. We might see a handful of families with pre-school aged youngsters at the first Friday “family service,” but at most Shabbat services at Sam’s synagogue, there are rarely young children other than Jack in attendance. I know Jack is not the only infant at the synagogue, because we see other babies his age at “bagels and blocks” program on Sunday mornings. In a congregation of about 300 families, why are so few young children engaged in ritual life at the synagogue?

Jack's first synagogue outing in February. He has been to *almost* every Friday night service, since.

Jack’s first synagogue outing in February. He has been to *almost* every Friday night service, since.

This was mirrored when we attended Rosh Hashanah at Sam’s parents’ synagogue earlier this month. Upon arriving, I noticed that Jack was the only baby, and practically the only child, in services. We sat as a family (of 4 generations!), during the early Rosh Hashanah service, and – as babies do – Jack fussed a little. While wandering the halls trying to calm him down, I found the children in classrooms and playgroups. It was surprising to me to see children not sitting with their parents during one of the most important holidays of the Jewish liturgical year. I learned that youngsters of all ages attend the family service, later in the day, which is much shorter and geared to children, whereas the other services are for adults only. Even during Friday night services at our local synagogue, Jack is by far the youngest one in attendance.

This is drastically different than what I am used to. Whether or not it is a major holiday, it seems like families with young children are always present at Catholic churches. During mass, little children read books, color, and play quietly in the pews. If the babies/toddlers/children have outbursts, their parents take them into the lobby, calm them down, and then bring them right back into the mass. During the most important day of the Catholic liturgical year, the entire church is full of families. Just last Sunday, at the end of the mass, the priest addressed the moms, calming their fears about bringing their youngsters. He said that children at mass are anything but distracting, saying “let the children come to me.”

Are children welcome your place of worship? If our experiences at our synagogue match what you’ve seen, how can we shift institutional Judaism to welcome young children and families, ensuring our faith’s continuity for the next generation?

My Husband: The Not Jewish, Jewish Parent

  
Jane's son Sammy and husband Cameron.

Jane’s son Sammy and husband Cameron.

The email had arrived a week before I was to travel to Houston to speak to a congregation about intermarriage and creating a Jewish home as an interfaith couple. It said that the following week, instead of regular Sunday school, there would be a program for sixth-grade students and their parents related to b’nai mitzvah and those children whose bar or bat mitzvah was in the fall of 2017 would pick their Torah portion.

Great, I thought, another pre-bar mitzvah project or meeting that I would miss due to work or a speaking engagement. Once again my not Jewish husband would be called upon to be the religious school, no, the Jewish parent. I was annoyed and disappointed that I wouldn’t get to be part of this activity with my son. I was grateful that my husband who has always been supportive of and involved in creating our Jewish home was willing to step in.

Because I wasn’t going to be at the program, I wanted my husband and son to know what to expect and to prepare them with any information they needed. I told one of our rabbis that my husband and son were coming without me. She said, “Jane, Cameron will be fine. In fact, he probably knows more than many of the Jewish parents who will be in the room. Just make sure he and Sammy know how many aliyahs you want or need. If you don’t have a big family with a lot of people to honor, Sammy only needs three.” (An aliyah is the honor of reciting the blessings over the Torah at the bimah before the Torah is read. During bar or bat mitzvah services, it is common for the bar mitzvah child to give these honors to family.) I passed the information on to my husband and son – three aliyahs.

I knew my rabbi was right. My husband would be fine. My son would be fine. In fact, my son was glad I wasn’t going to be there. He wanted to feel like he was in control of as much of the bar mitzvah planning as possible. My absence made him feel independent.

Still, I couldn’t believe I wasn’t going to be present when my son picked his Torah portion. I felt like I was missing out, not getting to be fully involved in the process, and that I was somehow falling down on the job of Jewish parent. At the same time, I smiled at the irony of the situation–the Jewish mom busy with other things leaving her child’s not Jewish dad in charge of making sure their son got to religious school and became a bar mitzvah.

As I spoke to the assembled parents at the congregation in Houston on the morning of the Torah portion picking, my watch vibrated, and a text from my husband came through. “Three aliyahs, right?” I apologized to the audience for the distraction and shared that my husband was helping my son pick his Torah portion for his bar mitzvah as I spoke to them. I said, “You don’t get a better example of life as an interfaith family living Jewishly than that! Sometimes the Jewish parent is the Jewish parent, and sometimes the parent from another background fills the role of Jewish parent.”

When I got home in the evening, I looked at the materials on the Torah portion and requirements for b’nai mitzvah students that my son received. His Torah portion was from Parsha Noach (Noah). He chose the first part of the chapter, where God tells Noah that the earth is corrupt and lawless, and instructs Noah to build an ark because he is going to flood the earth in order to destroy all that lives that is unclean. I turned to my son, “Did the kid pick the portion, or the portion pick the kid? What a perfect piece for my child who wants to be an engineer that designs and builds ships with water purification systems so he can repair our waterways!”

“It was the most interesting part to me,” my son responded. “That’s why I picked it.” My rabbi was right. My son was fine, and my husband did a great job.

I’ve written many times, about how lucky I feel to have a spouse who is so engaged and supportive of our family’s Jewish journey. I went to sleep that night feeling incredibly grateful once again for all that my husband does to make this Jewish thing happen and for the sweet ironies that are part of life as an interfaith family.

Why Send Your Kid To Jewish Summer Camp? Because It Gets Him To Hebrew School

  
My son (right) with his best friend from camp in the dining hall of URJ Greene Family Camp this summer.

My son (right) with his best camp friend in the dining hall this summer at URJ Greene Family Camp.

I recently discovered the secret to motivating my son to go to religious school. I stumbled upon it. Hours after Hebrew school last Tuesday while we were eating dinner, my son spilled the beans.

“I had a really bad sinus headache at school this afternoon and felt crummy. I almost went to Nurse Julie to ask her to call you and tell you that I couldn’t go to Hebrew and that I needed to go home. But I was really looking forward to seeing Josh, so I decided to deal with it.”

Wow! Impressive. Typically, an ailment would not need to be that bad to ask for a Hebrew school pass. But knowing that he would see Josh, his best friend from camp, trumped a headache and the pain that is known by Jewish children everywhere as Religious School. The bonds of friendship formed at Jewish summer camp were more powerful than I thought. Jewish summer camp was the gift that kept on giving.

Study after study has shown the power of Jewish camp on creating strong Jewish identities in participants. The Greenbook, published by the Jewish Funders Network to inform the conversation of the role of Jewish camp in fostering Jewish identity says,

“Simply put: Jewish camp works to help create a more vibrant Jewish future. Those who experienced summers at Jewish overnight camp are far more likely as adults to be engaged in the Jewish community. The 2011 Camp Works study compared adults who participated in Jewish overnight camp as children to Jewish adults who did not have a Jewish camp experience. The study found that those who attended Jewish camp are…55% more likely to feel very emotionally attached to Israel, 37% more likely to light Shabbat candles regularly, 21% more likely to feel that being Jewish is very important to them.”

What the study does not say is that camp can motivate your children to want to go to Hebrew school, but apparently, it does that too! If it is possible to love camp more than I already do, I do.

When my son returned from camp, I suspected that this summer had been different from the previous four. The connections to friends seemed deeper. After all, he had now been with, for the most part, the same group of boys for five years. And he had discovered three years ago, that several of his camp friends lived in Dallas and went to our synagogue. Summer plus seeing each other twice a week at temple had created a tight bond between these boys.

There is a case to be made for sending your child to any camp, Jewish, secular, near, or far. When a kid is at a camp that is the right fit for him or her, camp is magical. As someone who spent summers at a YMCA camp and now sees Jewish summer camp, I feel there is something uniquely magically about Jewish camp, something that creates a deeper community connection. And I could not be happier that we chose a regional camp rather than sending our son to one farther away because shared year-round experiences, including religious school, enhances the community connection. Something made clear to me last Tuesday night.

Jewish camp and the community connection it creates are getting my son to Hebrew school without complaint. That’s a benefit of the Jewish camp experience that any parent who has driven Hebrew school carpool can cheer.

L’dor V’dor

  
Little Jack and Mommom (Uncle Jack's sister) visiting Jack's grave

Little Jack and Mommom (Uncle Jack’s sister) visiting Jack’s grave

Sam and I have been together for almost five years, but Jewish memorial services and sitting shiva are still a new ritual for me.  Attending memorial services and shiva are a completely different experience with Jack.

The first time I went to sit shiva with Sam, was about a year and a half ago. I had several questions for Sam, “What do I wear? Do we bring anything? Will I have to say anything?” I forced Sam to stop at a kosher bakery on the way, because I come from a family that never goes anywhere without food. From the moment we walked in the door, without knocking or ringing the doorbell, I felt very awkward. The prayers were in Hebrew, and some Yiddish, and I didn’t know what to say to the family. I had only met this gentleman once before, very briefly at our wedding. I couldn’t contribute to the stories or memories of him, so I just sat there quietly and listened. Little did I know, that these stories would hold a dear place in my heart, as we would name our first born after this gentleman- Great Uncle Jack.

Because our Jack is still very young, we have not taken him to many shiva calls or memorial services. As much as we would like to be there for the family, we feel that some things would be inappropriate to take Jack to, at his young age. Because Jack is so loud and very active, I stay home while Sam pays our respects. We don’t want to draw attention with an infant, when the focus should be on the grieving family and memories of the deceased.

This rule flew out the window when a dear friend of the synagogue passed away. Sam would normally leave work for an hour or so to attend the daytime service, but this time, he had an important meeting that he could not miss. This family was close to us and we wanted to be present for them. So I packed up my very active and very loud 8-month old and a plethora of quiet toys and headed to the synagogue.

Throughout the service, Jack wanted to play. The toys kept him occupied until he wanted to talk and sing along. We normally take Jack to Friday night services, so he is used to the noise, people, and music. Friday night services are a much more joyous occasion, so I don’t mind when Jack sings or talks along; however, I thought it was inappropriate for him to talk and sing during the memorial service. I stepped out into the hall with Jack a few times, as to not completely disrupt the service with his cooing and babble. Afterwards, we gave our condolences briefly to the family and left before a full on baby-meltdown occurred.

We joined the family for shiva that evening. Again, Jack wanted to explore and sing throughout the prayer service. It was difficult to keep him (relatively) quiet in a living room full of friends and family. Afterwards, other members of the synagogue came up to us and said, “Jack is such a great reminder of L’dor V’dor (generation to generation),” “Don’t try to hush him, he is exercising his voice and may his voice always be heard,” “There’s nothing sweeter than hearing baby babble at services, the noise is more beautiful than the cantor’s singing” (sorry, Cantor)To those of you who said those wonderful things, thank you!

I think I get so caught up in him trying to sit quietly that I forget that babies will be babies. They will talk, cry, fuss and babble. To me, it feels like Jack is a disturbance; but to others, this sweet and beautiful noise is a reminder of the next generation. This reminder of the next generation was very poignant as we went with little Jack to Great Uncle Jack’s unveiling yesterday.

Parenthood: Your Next Great Journey

  
Emily demonstrating the fabulousness of the ring sling when her daughter was tiny

Emily demonstrating the fabulousness of the ring sling when her daughter was tiny

Two years ago, when we were a parenting blogging staff of two and our children were mere babes, our Editorial Director Lindsey Silken got married. At the time, we attempted to provide some well wishes and advice on weddings and marriage. Sometime very soon, our wonderful editor, who now juggles a large blogging staff on top of her many other InterfaithFamily hats, is having a baby. We figure it is time to put together a new list of (unsolicited) advice. This time, on the very thing we write about most often – parenting.

We are now a blogging team of five+ parents. As those of you who are parents know well, two parents means two different opinions about what is best, and with more than two parents, opinions increase exponentially. So even though we may not always have the same advice, we’ve done our best to put together a few things we’ve learned so far.

Congratulations Lindsey!  We hope this helps you and hopefully a few others visiting the blog as they begin their own parenting journeys.

Thoughts on parenting a newborn:

1. Read all you can (or want to!) before the baby is due, after you have the baby, and as the baby grows up. Reading the parenting books and how to books, you’ll get a sense that every baby is different and what things worked for them. It’s great to have a repertoire of what has worked for parents in the past (one of us even used them for checklists of things to try in tough moments).

2. If a book or article does not suit your style, makes you nervous, angry or just seems like something you’d never do, stop reading it! Parenting at all stages means striking a balance between what works for your child and what works for you.  

3. If you give birth in a hospital, get the most out of your stay. Ask every nurse their opinion, and especially get them to do a demo for you and your partner on how to swaddle (they invented it, after all). Get some sleep – if you need to send your baby to the nursery so you can sleep for an hour or two, it doesn’t make you a bad parent. Take any freebies you can get, as the hospital blankets and baby kimonos are the best.

4. Sign-up for a class! Mommy and me classes aren’t just for Baby Silken – they’re for you, too. You’ll meet other moms, have adult conversations and get some great everyday baby care advice. At a bare minimum, signing up for a class will ensure you get out of the house, too. You and baby may even make life long friends, as some of us have been lucky enough to do.

Jessie as a new parent to her second baby (in a well-loved Baby Bjorn)

Jessie as a new parent of her second baby (in a well-loved Baby Bjorn)

5. You need a break from baby sometimes. If you are at your wit’s end, step away from the baby. A little crying never hurt a baby. As long as they are not in pain or unsafe, take a break to take care of yourself. Always remember the airplane rule – put on your own oxygen mask before helping the person next to you.

6. Even if you are not at your wit’s end, now that you have a little one that is totally dependent on you, you need to carve out some time for yourself. Taking 30 minutes, an afternoon, or an evening off does not mean that you don’t love your child. It is good for the soul to step away, even when it feels hard.

7. Try, amid the dirty diapers, adorable smiles, sleepless nights, and precious cuddles, to remember to write milestones in the baby book. It can be hard to remember, but you’ll likely be glad you did.

8. If you don’t remember to write anything down, you and your child will be ok!

Ideas to take with you throughout the parenting journey:

1. Listen to your instincts and trust yourself. No matter what a book, other parent, or passerby may tell you, the only experts on your child are you, your partner, and your child themselves.  Trust your gut, and also your expertise.

2. Enjoy every moment. People say that it goes by too fast and it does. Soak up every moment because after the moment is gone you will wonder if they really were that small. In doing so, we can live in the present and not keep waiting for them to sit up or crawl or walk or move onto the next developmental milestone.

3. When your child goes from sleeping through the night to waking up – again – at all hours, you’ll often hear that “this, too, shall pass.” It’s all right, though, if you really wish whatever stage you’re currently in would pass sooner rather than later! It is lovely to enjoy every moment, and we’ll likely all be nostalgic for every moment when our kids are grown. But if you don’t enjoy a given moment, that’s ok. That, too, will probably pass.   

4. Try not to be too hard on yourself. Everyone has an opinion, but when it comes down to it (and this is advice I’d do well to remember far more often than I do!), the species has survived for thousands of years, despite everyone’s opinions on this or that method of parenting. In the long run, your child will likely be just fine, no matter if you have a c-section or an unmedicated birth, nurse or use formula, and on and on. What matters in the end is your love for your child, and your ability to pass on good core values, all of which

Jane and a much younger Sammy prepare for the fall

Jane and a much younger Sammy prepare for the fall

our interfaith traditions have in spades.

5. Becoming a parent is a hugely powerful experience. You think you know love because of your deep feelings for your spouse, but the love you feel for your child when the nurse or doctor puts him or her in your arms is unlike any love you have ever felt before. It is a intense, beautiful, awesome feeling; one that gives you a greater appreciation for Lily Potter and the sacrifice she made for Harry. And you’ll realize that in an instant you would do the same for the little one in your arms.

Lindsey, given your maturity, wisdom, and all of the time you’ve spent reading and editing our posts, we know you are already a great mother.  Enjoy the journey.  

Wishing you all the best,

Jessie, Jane, Emily, Anna and Anne