Zach Braff's movie, Michael Douglas & Diane KeatonBy Gerri Miller
New movies are coming out this month with several actors in interfaith marriages. Plus, the much anticipated Zach Braff film.Go To Pop Culture
Someday, when I finally adopt, my child will be converted to Judaism. This is, of course, necessary and halakhic (according to Jewish law) and even joyful but somewhere, beyond the bounds of reason, there is a corner of my heart that rebels against it. The other day I figured out why.
Adoptive parents have already warned me: wherever I am, Wal-Mart or shul (synagogue), with the child by my side or not, and especially if we are a transracial family, people will ask, “is he/she adopted?” And then some will question “what happened to his real mother?” or “didn’t her real family want her?” (As incredible as this sounds, I’ve never talked to any adoptive parent that has not had this type of experience.) Whether this is callousness or simple ignorance, adoptive parents face a struggle to become real, recognized as legitimate parents, attached to their children with a bond every bit as unbreakable as biology.
So I imagine that moment at the mikvah, my child and I entering the water and blessings and Jewishness, and my heart fractures between joy and resentment. I think “but I’m the Jewish Mommy so isn’t my child Jewish too? And if I am why do I need a ritual to confirm this?” Am I not the real mother? Am I not the real Jewish mother?
This is when being a Jew by Choice (JBC) makes things easier. I converted 2 ½ years ago so most of my life has been lived as a non-Jew. Our sages taught that that a convert should never be pointed out in public as a convert, but there are times when it’s right to do so. When Passover rolls around my Jewish friends know I don’t have a family to celebrate with so they invited me to their seders. Several of my friends also serve as simultaneous Yiddish translators at Torah study because they know that I didn’t learn mama loshen (the mother tongue; Yiddish) at my grandmother’s knee. This is a great hesed (act of loving kindness) that speaks to both being a member of the community and being a convert.
The other day, these two threads of thought, my child’s conversion and my experience as a JBC, crossed and that unwilling, hurting corner of my heart healed. By converting my child I am acknowledge that child’s whole life: a non-Jewish origin and her/his Jewish beginning, as my child and as adopted. Going to the mikvah does not submerge any part of his/her identity or mine but allows both embrace who we really are – a great gift that this real Jewish mother can give with all her heart.
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