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The email had arrived a week before I was to travel to Houston to speak to a congregation about intermarriage and creating a Jewish home as an interfaith couple. It said that the following week, instead of regular Sunday school, there would be a program for sixth-grade students and their parents related to b’nai mitzvah and those children whose bar or bat mitzvah was in the fall of 2017 would pick their Torah portion.
Great, I thought, another pre-bar mitzvah project or meeting that I would miss due to work or a speaking engagement. Once again my not Jewish husband would be called upon to be the religious school, no, the Jewish parent. I was annoyed and disappointed that I wouldnâ€™t get to be part of this activity with my son. I was grateful that my husband who has always been supportive of and involved in creating our Jewish home was willing to step in.
Because I wasnâ€™t going to be at the program, I wanted my husband and son to know what to expect and to prepare them with any information they needed. I told one of our rabbis that my husband and son were coming without me. She said, “Jane, Cameron will be fine. In fact, he probably knows more than many of the Jewish parents who will be in the room. Just make sure he and Sammy know how many aliyahs you want or need. If you donâ€™t have a big family with a lot of people to honor, Sammy only needs three.â€ť (An aliyah is the honor of reciting the blessings over the Torah at the bimah before the Torah is read. During bar or bat mitzvah services, it is common for the bar mitzvah child to give these honors to family.) I passed the information on to my husband and son – three aliyahs.
I knew my rabbi was right. My husband would be fine. My son would be fine. In fact, my son was glad I wasnâ€™t going to be there. He wanted to feel like he was in control of as much of the bar mitzvah planning as possible. My absence made him feel independent.
Still, I couldnâ€™t believe I wasnâ€™t going to be present when my son picked his Torah portion. I felt like I was missing out, not getting to be fully involved in the process, and that I was somehow falling down on the job of Jewish parent. At the same time, I smiled at the irony of the situationâ€“the Jewish mom busy with other things leaving her childâ€™s not Jewish dad in charge of making sure their son got to religious school and became a bar mitzvah.
As I spoke to the assembled parents at the congregation in Houston on the morning of the Torah portion picking, my watch vibrated, and a text from my husband came through. “Three aliyahs, right?” I apologized to the audience for the distraction and shared that my husband was helping my son pick his Torah portion for his bar mitzvah as I spoke to them. I said, â€śYou donâ€™t get a better example of life as an interfaith family living Jewishly than that! Sometimes the Jewish parent is the Jewish parent, and sometimes the parent from another background fills the role of Jewish parent.â€ť
When I got home in the evening, I looked at the materials on the Torah portion and requirements for bâ€™nai mitzvah students that my son received. His Torah portion was from Parsha Noach (Noah). He chose the first part of the chapter, where God tells Noah that the earth is corrupt and lawless, and instructs Noah to build an ark because he is going to flood the earth in order to destroy all that lives that is unclean. I turned to my son, â€śDid the kid pick the portion, or the portion pick the kid? What a perfect piece for my child who wants to be an engineer that designs and builds ships with water purification systems so he can repair our waterways!â€ť
“It was the most interesting part to me,” my son responded. “That’s why I picked it.” My rabbi was right. My son was fine, and my husband did a great job.
I’ve written many times, about how lucky I feel to have a spouse who is so engaged and supportive of our familyâ€™s Jewish journey. I went to sleep that night feeling incredibly grateful once again for all that my husband does to make this Jewish thing happen and for the sweet ironies that are part of life as an interfaith family.