New flicks with celebs in interfaith relationships and from interfaith backgrounds, plus their baby news!Go To Pop Culture
We live in a world filled with hate. It seems as each new day dawns, we are reminded of this very concept. Charlottesville, Paris, London, France, Spain, the list continues to grow. Even my beloved alma mater, The Ohio State University, a college with a diverse student population of nearly 60,000 is not immune. Can it really be that we have ushered in a new era where it has not only become popular but acceptable to preach hate and bigotry while encouraging violence at targeted groups? This seeminglyÂ commonplace behavior has captivated headlines on a daily basis and often includes attacks on various groups including women, LGBT, minorities and Jews.
America is the land of opportunity. A great country founded on the basic principal of speaking out and rebelling against tyrants forcing their ideologies. Each of us is entitled to life, liberty and the pursuit of happiness. People love to hide behind the First Amendment as a reason to spout vulgar insults and racial epithets. It has been uplifting to see many Americans coming together to rally against hate. But itâs important to remember that freedom OF speech is not freedom FROM speech. Do I support or encourage the Ku Klux KlanÂ and its supporters gathering in arms, bearing torches and shouting references to Hitler along with chants echoing through the night, “Jews will not replace us!”? Of course not, but while we, as equal rights supporters stand unified against hate, we donât encourage violence to solve violence. The hateful actions of these people are deplorable and do not embody the principles this nation was founded on.
As relatively new parents, this is continuously a topic of discussion in our house. Today, we live in a community only a few miles from where I experienced first-hand that hate is not limited to racially divided cities or foreign countries calling for war against the West. I was maybe onlyÂ 10 years old when our baseball team traveled out to a wealthy suburb on the east side of Cleveland. (For those who don’t know me, I grew up in a predominately Jewish community that was well known for its religious concentration.) I was raised in a Reform Jewish household and became a bar mitzvah. I have been blessed to be married to the most wonderful, kind and loving Catholic woman in the world (although not very religious herself). My life experiences both as a Jew and being in an interfaith marriageÂ have allowed me to view this anecdote differently as I got older.
We arrived for the game on a sunny afternoon and began to warm up. It didnât take long before we could hear the undertones and whispers coming from the home team dugout. âF-ing (expletive) Jews. Why donât you go home back where you came from?â These were phrases that, while familiar with, I had not experienced them directly, especially as a young boy. I was raised in an environment to be conscious of the fact that the world did not always like Jews and anti-Semitism was a very real thing. Now to experience it first hand was a little jarring. As the game went on there were similar remarks being made under their breathe. Later in the game, on a close play, I slid into second base and was involved in a little scuffle while colliding with the other player trying to tag me out. The play ended and through the cloud of settling dirt, I heard, âGo home you stupid k___ (derogatory word for Jews that sounds like âkiteâ).â
These awful words still ring in my ears more than 25 years later. My perspective on the world has evolved over the yearsâfrom a young Jewish man to a husband and father, raising my own family, in an interfaith marriage. The world is a cruel place; people are cruel; children are cruel. The events of the recent past can be avoided, but it has to start now. Hate is a learned behaviorâit is taught to our youth at a very tender and impressionable age. We breed hate as we pass on our distaste for one culture, religion or ethnic group. Information is so readily available today and can be accessed, at our fingertips, within a momentâs notice. Hate groups are using this to unify and unite their cause with propaganda and recruit new soldiers to fight in the battle.
Today does not feel like the world I grew up in. It is fueled by violence and hate, almost as if we have taken a step back in our progression as a society. This is not the world I want my daughter to grow up in. Not a place where she has to be afraid or embarrassed that her last name is known as a common Jewish name. Not a place where she is afraid to walk into a synagogue. Not a place where she cannot be proud of who she is and the heritage she carries with her. We have to do our part, speak out when you see an injustice being committed. I believe that good can and will prevail over evil. However, it starts with us as individuals. The words we use in our homes, the way we speak to colleagues, the way we greet strangers. We CAN make a difference and chart a new course.
In my previous blog post, I wrote about why choosing love did not mean choosing conversion for me; but for us, choosing love also meant choosing to raise our children Jewish. We didnât know, initially, what that would look like, especially since we knew (well, I knew) that I wanted to keep celebrating Christmas. (According to my spouse, this makes my children interfaith by default, even if we tell them that they are Jewish.)
Right around the time when bomb threats to JCCs started becoming more frequent, we enrolled our 3-year-old and 7-year-old in Jewish religious school. We chose a wonderful synagogue whose children’s programs we already enjoy, and whose building doubles as my youngest’s non-religious preschool during the week. The thought that she could be evacuated for a bomb or some other emergency is on my mind every time I read of yet another wave of threats.
Our timing for enrolling them has everything to do with identity and with the current political climate of communities under threat. In order to know where youâre goingâwhat choices youâll make, what values will ground your actions, the ways you will choose to fight for those values in the world we live inâyou need to know who you are. This is true for both adults and children, albeit in different ways. For myself, my desire to stand against religious bigotry means emphasizing the voices of light and love closer to the tradition which raised me. For my children, and for my husband and I on their behalf, that means finally making good on the promises my spouse and I made to each other: to raise them Jewish.
Weâve dabbled in and out of what that means, but with the kids asking to come to church with me, Jewish cemeteries being desecrated and JCCs receiving repeated bomb threats, I finally told my husband that the time had come to stop beating around the bush and enroll them in Jewish religious education. (He might remember the exact order of events differently, and thatâs OK.)
We had resisted putting our kids into Jewish religious education. It costs money, which is admittedly no small stumbling block. Itâs tough to add one more commitment to a weekend already studded with lessons, activities and play dates.
Our daughters have been attending for about a month, and so far, they love it. Itâs amazing what starts to happen when you combine eager, interested children with access to friendly, open education that touches their minds and their spirits.
The school meets on Sunday mornings for two hours and what my kids learn there pepper their play and their song outside of the synagogue. My eldest, 7, has the tune of âMa Tovuâ down pat, but chooses to sing it in the child-friendly rhyme the cantor created for the childrenâs service during the morning. The mnemonic seems to work, if one doesnât mind oneâs child singing (to the tune of âRose, Rose, Will I ever see thee wed?â), âMy toeâs blue / Dropped a hammer on my shoeâ Â as a way of working toward âMa Tovu.â
EveryÂ week approximately 50 children, ranging from preschoolers to teenagers, gather to sing, pray and learn. The morning begins with a service in the main sanctuary with kids sprawled throughout. Some parents drop their kids off and go run errands; a fewÂ sit with their children for the Sunday morning havdalah service that closes Shabbat (a few hours late, but no one is counting).
A young girl, maybe aÂ young teenager, passes out spice jars full of sweet-smelling cinnamon sticks. A dad, whom my husband tells me is converting to Judaism and learning along with his children, carries the havdalah candle around the synagogue. His face is alight and alive with joy. I think back to my recent blog post and feel a pang of some complicated emotion I canât quite name.
As the dad walks around the sanctuary, all the children stretch their fingers out to the candle as the light reflects off their fingernails. Itâs clear that many of them have seen plenty of movies where powerful superheroes or evil emperors wiggle their fingers and power shoots out of their hands. Here itâs the opposite. We wiggle our fingers and bring the empowered peace of Shabbat back into ourselves to carry into the coming week.
After their morning lessons, the kids return to the sanctuary for abbreviated, child-friendly morning prayers. My husband and I peek in the doors. Our daughters are sharing a chair up front. The cantor asks the kids what they are thankful for. âSisters!â calls out my older daughter; âOwls,â her sister says. No mater the complexities, Iâm glad to be there, with my kids and my spouse, singing hymns and choosing love.
This morning, the meeting I was in at the synagogue I work at in Dallas was interrupted by one of the rabbis on the clergy team. âIâm sorry I need to miss the meeting. Thereâs been a bomb threat at the JCC. Last week, 17 JCCs in cities around the country received threats. Today, seven more received them, including the one in Dallas. Weâre meeting to determine our response and next steps. There will be a staff meeting in 15 minutes. Unfortunately, this is the world we now live in.â
Yes, unfortunately, this is the situation in which we live. I called my husband after the staff meeting at which we were briefed on the threat and security protocols for our building were reviewed. I shared what I knew.
âHateful cowards!â he responded. After we had spoken, I went back to my office to try to return to my âto doâ list. But my thoughts kept returning to the state of our union.
According to the Southern Poverty Law Center, there were 867 cases of reported hateful harassment and intimidation in the 10 days after the November election, including in schools, business and on the street. The post-election incidents followed a year in which the FBI reported a 67 percent increase in hate crimes against Muslim Americans, and similar crimes against Jews, African Americans and LGBT individuals also increased. Overall, reported hate crimes spiked 6 percent. Since many incidents go unreported, the actual number was probably higher. As a Jew and a member of an interfaith family, it is my responsibility to demand and work toward inclusivity in the Jewish community and in this country.
Our country has been through dark periods before with leaders who refused to speak up and stand up for those suffering injustice and experiencing violence. We know the consequences of hate both on our soil and abroad. So why are our leaders and fellow Americans not doing more to stop this alarming trend of hateful harassment, intimidation and episodes of anti-Semitic, racist and xenophobic behavior? And, what will it take for our leaders and communities to say, âEnoughâ?
When will those who #ChooseLove speak louder than those who hate?
Recently I had an article published on a Jewish site about a dream I had. It was a political piece, and during these rough, media-frenzied times I received a ton of comments, most of them not the loving kind. I am often asked to write pieces about my Jewish experience, my interfaith experience and my everyday experience as a mother. How do I incorporate two faiths in my home when I am Jewish and Adrian, my partner, is Mexican Catholic? What and how do we teach our daughter about our vastly different cultures and faiths?
The first comment I received was harsh: âThis is the stupidest thing Iâve ever read. Just pure drivel!â I had struck a political nerve. Also, I should mention that I talked a lot about Hitler in my piece, a little about Anne Frank and how my dream was recurringâa real nightmare. But nowhere in my piece did I tell my audience who to vote for, or condemn them for choosing a particular party they feel represents them. What I did question was how to teach my daughter to have loving-kindness and tolerance for the things I donât believe represent me.
As I scrolled down, I saw there were almost 80 comments. One man said, âMs. Keller would look great in my oven.â That same man uploaded a picture of a bar of soap from a concentration camp with a Jewish star on it. There were also all sorts of comments about my interfaith relationship. âYou have shamed your people and disobeyed the Torah by mating with a goy.â (âGoyâ is a term used by Jews to describe people who arenât Jewish.) One person took my article and posted it on another blog, where people commented again about my family, saying, âI feel bad for your guinea-pig daughter.â Then I got some personal hate-mail emails.
One person wrote: âYou neurotic Jews are so hilarious. You preach to us about âparanoid style of American politicsâ and the scare mongering of Joe McCarthy, but you see Hitler under every bed. LOL.â And, âBefore you morally supremacist and narcissistic Jews pontificate about how holy shmoly you are, you should consider a few things.â I had clearly raised some eyebrows. Someone else told me to pack my daughterâs bags full of tacos and burritos and prepare her for her trip south.
Ellen DeGeneres says she never reads anything about herself, good or bad. Now I understand why. Itâs easy to get sucked in to all that hate. Itâs easy to want to respond to every single person who has something to say. But I believe in freedom of speech; I just donât believe in stupidity. I also believe in Shakespeare, which is one of the reasons I only replied to one person who had personally stalked me via email to get her point across. I simply replied, âThe lady doth protest too much, methinks.â Itâs one of my favorite lines of all time fromÂ âHamlet.â
What bothered me the most wasnât the blatant anti-Semitism; it wasnât the insults to my writing. What bothered me were the insults on the blog where my article was re-posted. Those people were talking about my daughter, my beautiful, innocent, carefree 1-year-old daughter. It was a moment of clarity: There are people who love to hate other people. There are people who are so unhappy with their own lives, their own situations and their own senses of self that they have to troll around the Internet to find someone they can hate.
The funny thing about the computer is that it doesnât have a face. If I had written an article for a class or a conference and people disagreed with it, there would probably be some hand-waving, some discussion, maybe even a healthy debate. Because there is no face on the Internet there is no consequence to what people say. Many of these commenters hide behind fake names. One manâs name was âBill Kristolnach,â a pun on âKristallnachtâ (the âNight of Broken Glassâ when the Nazis shattered everything Jews owned as the Holocaust began) and Bill Kristol, the political analyst.
But the comments about my child threw me for a loop. Is this what she will come up against in school? What will I tell her to do? How should she respond? What if someone tells her to go put tacos and burritos in her backpack because sheâs being deported, even though sheâs an American citizen? Will she believe them? Will she be scared? What will I tell her to respond if they say she has shamed the Torah? Will she believe in a God who is merciful, who will save her from this hatred? My 11-year-old self would tell her to put her fist through someoneâs face. But thatâs one of the reasons I was kicked out of an Orthodox yeshiva, and Iâm trying not to repeat the past.
What will I say? Because there will be days she wonât understand who she is or where she comes from. There will be days she asks what it means to be Mexican, what it means to be American, what it means to be Catholic and what it means to be Jewish. I hope to continue the traditions of both the Jewish and Catholic holidays in our home in order for her to learn, grow and one day decide who she is and who she will become. That is her choice to make, not mine.
One of my favorite quotes to repeat when I am faced with adversity is by Nelson Mandela: âNo one is born hating another person because of the color of his skin, or his background, or his religion. People learn to hate, and if they can learn to hate, they can be taught to love, for love comes more naturally to the human heart than its opposite.â
The hateful comments were later deleted from the original site, but a few more personal hate emails did make their way into my inbox. Hate is a good lesson. It teaches us that history really does repeat itself. It gave fuel to my original article and had people reading and thinking. Hate twists and turns itself around to fit in the places where love never existed. There are people who already hate my daughter because of her skin, her two religions, because of me and who I am, because of Adrian and who he is. All we can do in response to hate is to love. We can love and love and love. Then we can also punch a wall and scream into a pillow.
By Sheri Kupres
When my Catholic husband and I decided to participate in a dual baby-naming/baptism ceremony for our firstborn, it was not warmly accepted by my Jewish parents. The ceremony, while wonderful for the three of us starting our journey as a dual-faith family, was fraught with tension. So when we had two more children, we didnât invite my parents to these baby-naming/baptism ceremonies.
Fast-forward seven years later, and we were again embarking on a religious milestone as my oldest was about to take his First Communion through the dual-faith Sunday school we enrolled in. The First Communion ceremony was to be officiated by both a priest and a rabbi. The service itself, while being a Catholic ceremony, weaved in elements of Judaism, including Jewish prayers and stories.
In the time between the two sacraments, my mom had died from cancer and my dad and I were forging our own relationship in the absence of the strong force that was my mother. We started having more conversations about the religious education we were giving our children. While I knew he didnât agree or believe we could educate our children in both religions, my dad was less likely to escalate his opposing views into full-on arguments. And while we werenât necessarily getting to common ground, we were at least talking. Additionally, my dad had started visiting us more often. During these visits, he often came with us to our Sunday schoolâs adult-education sessions.
I remember at one of our sessions, we had a Humanist rabbi speak with us. He spoke quite honestly about how the Jewish faith is resistant to interfaith couples unless the couple is willing to raise their children solely as Jewish. This lit a fire in my dad, and he was quite upset that there is a whole interfaith community that wants their children to have a Jewish identity but the Jewish religion is turning us away. This frustration was the catalyst for us to begin talking more about the challenges we were facing as a dual-faith family.
My dad started sending me articles he found in the Jewish Journal about Jewish acceptance of interfaith families. He even went so far as to send in an op-ed piece explaining his views on why Judaism should be more open to accepting dual-faith families who wished to raise their children in both religions.
I felt like we were moving in a good direction, but I was not expecting to invite him to the First Communion ceremony. My husband, however, was adamant that we should include him. He felt this was an important event in our sonâs life and that all of his family should be there; it would be my dadâs prerogative to refuse to come, but it was our responsibility to make sure he knew he was welcome.
After much trepidation, I finally asked my dad to come. I was surprised by the angry reaction I got. He told me that I was trying to make him feel guilty and forcing him to come. I explained to him that he was an important part of our family and welcome at the ceremony, regardless of whether he decided to come. My dad calmed down and told me he would think about it.
A few days later, he called back and said he would come. I was glad, but after our experience with the baby naming/baptism, I was also apprehensive.
The night before Samâs First Communion, my dad and I had some time to talk. He told me that growing up in the late ’40s and ’50s, there was much anti-Semitism in the U.S. While there was a good-sized Jewish population in his town, it was very segregated. The Jewish kids stuck together and were told not to walk alone for fear of being harassed by the Catholic kids. Understanding this was very insightful for me and made me see things differently. His apprehension wasnât entirely a religious issue; it was also based on negative experiences he faced as a child. This cultivated his protection of the Jewish religion, as well as his fear and disbelief in understanding how the two religions could meld together.
The next day was the ceremony. It was sensitive and inclusive of both religions. Sam was proud of himself and thrilled to have his family in attendance. My dad didnât say much about the ceremony itself, just that he was glad he was there for Sam. I knew he still wasnât comfortable, but the fact that he attended the service was certainly a positive step.
This set my dad up for the next First Communion, which came one year later for my daughter, Sarah. At Sarahâs ceremony, the rabbi had a scheduling conflict, so the Jewish parents led the Jewish prayers and stories. No one wanted to say the Yevarechecha (priestly blessing), so I asked my dad if he would do it. He agreed and came up to recite the prayer with the priest, who repeated each line in English. I joked with my dad that he had probably never said a prayer with a priest before.
It was special to have my family at this celebration and even participating. I know that we are still not in the same place, and likely wonât ever be exactly on the same page, but I think we have come a long way. We have one more First Communion coming up next spring, and my son is starting to prepare for his bar mitzvah next summer. We are continuing on our interfaith journey, and I now feel much more positive and hopeful about the path that lies ahead.