Scandal's Katie Lowes on marriage, plus news from HollywoodBy Gerri Miller
We talk with Scandal's Katie Lowe, plus news on Kate Hudson, Chelsea Handler & Jamie-Lynn Sigler.Go To Pop Culture
Once upon a time, Amy, a divorced Jewish girl from Jersey, met Matt, a divorced Irish Catholic boy from Philly, in the unlikely state of Maine. They went on some dates. Amy tried to convince herself Matt was too “nice and normal” and Matt ignored her and made her dinner and bought her flowers.They both realized pretty quickly that they were living a real-life Disney movie and suddenly the two found themselves blissfully in love, minus the talking animals of course.
Matt and Amy knew that they had a partner in each other, to support one another, laugh with, cry with and everything in between. They introduced their children to each other, they met one another’s families.They created a new life for themselves, together, figuring out how to start over in a serious relationship after divorce while already having kids and embracing the chaos, the unknowns, the differences and the sameness. Matt moved into Amy’s house, and to this day, continues to help her create what has become an actual home, reflecting the uniqueness of the kids and adults who live there.
This month, I celebrated my 40th birthday with Matt and my kids by my side. The significance of turning 40 has been huge for me, making me feel like I’m crossing some kind of real grown-up threshold and am caught between not quite feeling old enough to truly be the adult I imagined, while balancing paying a mortgage, organizing the household and parenting. Having Matt in my life to share it with makes the transition smoother, and as I have been reminded numerous times, 40 is the new 20 (without the ability to understand snapchat). So this week, with me settling into this new decade, we decided it was the perfect opportunity to really make things interesting for our family and friends, because that’s how we roll around here.
Using the power of social media, we enjoyed shocking everyone by announcing that we’re expecting this fall, which was as terribly fun to share as it was unexpected news (yes, our immediate families all knew prior to our announcement). And let me tell you—doing this at 40 with a 9-year-old and a 6 1/2-year-old at home is sooooo much harder than it was when I first started the journey of being a mom. I’m exhausted all the time and I somehow blocked out the joys of morning sickness, body aches and maternity jeans (actually, that last one I’m kind of in love with). But I’m feeling pretty good overall, and as my belly grows so does my excitement and nervousness about our expanding family.
Before Matt and I found out we were new parents-to-be, he joked to me one day that if we ever had a kid together I could pick the religion if he could pick the sports teams. A die-hard Philly fan vs. a New York sports fan was going to be hard enough with us living in New England, but there’s truth in laughter and my answer with a smile and a giggle was sure, darling, fair deal—never imagining that at 40 it could ever be reality. Yet here we are, finding ourselves with a child on the way, facing these very real questions about how we’re going to parent and what kind of impact our interfaith relationship will have on our baby on the way.
Our families have their own opinions and questions, many of which haven’t been vocalized, yet their subtle, careful questions paint a clear picture of uncertainty. Friends have been surprisingly more to the point, with direct questions expecting exact answers. My two kids, with their strong Jewish identities had their own Jewish birth stories, with a community naming ceremony for Roxy and a bris for Everett, both on the eighth day of their lives. Matt’s 10-year-old was baptized in the tradition of his own religious lineage, and it’s all Matt knows when it comes to connecting birth and religion.
We’ve discussed our own connections to these traditions and our journey of figuring out our “what next” has truly begun. What felt abstract about our interfaith relationship before is now “in your face,” and while I feel confident that our communication is strong and that we have the ability to be open and understanding with each other, there’s so much on the table that truly overwhelms me.
Raising a child is hard enough, even when the parents come from similar backgrounds. Add in divorce, co-parenting and a couple committed to each other who come from different worlds and aren’t engaged (can we please just deal with one major life change at a time?). Welcoming a child into this conglomeration? Well, this 40-year-old pregnant woman and her amazing boyfriend are doing a killer job of navigating, if I do say so myself.
Matt keeps me grounded through it all, with his calm demeanor and his “Stop worrying about everything, of course we’ll figure it out and I just want you to be happy” attitude. And he’s right, I know he’s right. I’m going to trust in him, and in this.
We might not have it all figured out, but this baby is already a blessing. The ride might be bumpy, but the destination will surely be joyous.
A funny thing happened when I had a baby. People in my neighborhood whom I had never spoken to started speaking to me. They had seen me walking around Brooklyn since I myself was a baby. They had spotted me on my bicycle, buying candy and I’m sure some had seen me in my various teenage phases of trying cigarettes and dyeing my hair. Since I live three blocks from my childhood home these same people have now watched me carry my daughter around the neighborhood from the day she was born. Now though, they speak to me.
This week is Passover week and I am shocked to find that in every store I enter with my daughter strapped to me I am asked, “What do you need? What are you looking for?” Sales people pull things off the shelves for me and when I make my final purchase, my cart filled to the brim with potatoes, horseradish, parsley and all of the other Passover delights, the cashier says, “We will deliver it to you by four o’clock, you live on Avenue M., right?” They know me and have known me my whole life, though we have just now exchanged words.
The sense of community in my neighborhood during Passover is overwhelming. At night when the first Passover seder begins one can walk down any block and look into people’s windows to see the same table settings, the same Passover plate and the same book we all read from. This year Passover is extra special for my family because my daughter and my twin nephews are new editions to the table and we are passing down the traditions of my family through them.
My significant other, Adrian, had to work which was unfortunate. Being from a Mexican Catholic family he appreciates both food and family. But he joined my mother and me in the morning as we prepared the matzah kugel, marinated the brisket and chopped onions. My daughter watched and squealed.
Our food delivery came at four o’clock as promised and my mother said, “We’ve never gotten delivery from Avenue M.” I just pointed to the baby as if to say “Now it’s a different ball game, Ma.”
It’s been a long time since we’ve had babies at the seder table in Brooklyn. My mother usually does the first seder and my aunt does the second seder in Long Island. But this year I cooked the entire first seder with some help from my mother. I am a new mother and so I wanted to do the cooking. It is an enormous amount of work because a lot of people come to our seder and it made me appreciate my own mother and how hard she worked every holiday.
Because my daughter is from an interfaith, multi-lingual family we have a special hagaddah for her. That’s the book we read from on Passover. Her book is in Spanish, English and Hebrew. It was special to share the Passover story with my daughter and Adrian so that they can understand what we celebrate and why.
That’s another thing about my neighborhood. My interfaith family has become the latest gossip. Sometimes it’s hard to break the barriers of age-old tradition and make room for new tradition. I understand that when I walk through Midwood with Adrian and my daughter, people stare. People whisper. People can be cruel. But the lesson of Passover is that we should never let ignorance lead us. The only way Moses parted the Red Sea was because he believed in what he was doing and ignored everything negative around him.
My daughter is a light, a path to a new world. There is a Jewish proverb that says, “A little bit of light pushes away a lot of darkness.” It is this light that compels the people in my local grocery stores to speak to me for the first time in 30 years. It is this light that wins over the many losses my family has endured over the years. My daughter and my nephews are new lights who shine at the Passover table and ask for the first time, “Why is this night different from any other?”
Adrian and I met working at a restaurant. Some might call it an “interfaith restaurant.” Tucked away in Cobble Hill, one of the oldest neighborhoods in Brooklyn, La Vara was the restaurant that brought us together. Its menu is based in Southern Spain during La Convivencia. The English translation of the word Convivencia is to “coexist” or “to live together.” The Convivencia took place during the late 1400s in Spain. It is known as Spain’s Golden Age. It was a time when the Jews, the Moors and the Christians sat together, lived together and ate together in peace. La Vara was also a Sephardic newspaper printed in Ladino in Brooklyn from the 1920s to the 1940s.
This is where I met Adrian. He worked in the kitchen and I worked out on the floor. One night after conveying the specials to a couple at the bar I ran past the kitchen and heard the boys in the window begin to tease me about the way I said the specials. That night we were serving suckling pig, squash pancakes (almost like latkes) and a white gazpacho.
“The Jews don’t eat suckling pig,” one clever boy holding a pan and tossing garlic smirked. I could see past him to Adrian quiet and waiting for my comeback.
I stopped inches from the kitchen window and looked the boy right in his eye.
“Actually,” I replied with a smile equally sarcastic, “that’s true. The Jews don’t eat pork. I don’t eat pork. But, when the Jews were in hiding in Spain and the war started they would hide pork in their food so that people would not accuse them of being Jewish.”
Adrian laughed as if to say, “Man she told you!” The boy with the pan wanted to flee but I kept going.
“Also, you’re from Mexico right?” I asked the boy. The whole kitchen staff cheered because there is much pride in being 100 percent Mexican. But the boy with the pan was wary of my next move.
“You know why we serve white gazpacho?” I asked.
This time it was Adrian who approached the window with a question, “why?” he asked, his eyes gleaming.
“We serve white gazpacho,” I began, “because Spain didn’t have tomatoes until after they invaded Mexico, so their gazpacho was made from almonds, that’s why it’s white. It’s known as the original gazpacho of Spain. After they invaded Mexico they brought back tomatoes and made something called Salmorejo, which is more like a tomato gazpacho.”
Adrian stared at me. The boy with the garlic and the pan disappeared. Later I showed Adrian articles I had written about Mexico. They were articles written in Spanish for a Spanish press in Brooklyn. They were about the Virgin of Guadalupe and about why Mexican Americans feel like they don’t belong either in Mexico or the United States. It’s as if they feel they are in the middle. Adrian and I liked being in the middle. It seems that right from the start we were thrown into the middle of everything.
On our first date we walked through Coney Island at three a.m. On our second date we went to the promenade in Brooklyn Heights to see the New York skyline. Every night after work I would ride my bike through Sunset Park and visit Adrian so that we could order tacos. We ate steak tacos on his bedroom floor and listened to music. I wrote and worked at the restaurant with him. After a while I moved in with him. We lived on the border of Sunset Park and Borough Park. Sunset Park is a big Mexican/Catholic neighborhood. Borough Park is an Orthodox Jewish neighborhood. The middle always had a way of working toward our advantage. On Jewish high holy days we would go shopping in Borough Park. On Catholic holidays it was the Mexican bakery in Sunset Park we would frequent.
A few years later we moved to Midwood, the neighborhood I grew up in. It’s a Jewish neighborhood but we still frequent Sunset Park often. As soon as we painted our new apartment we decided to start a family. It was the right time. I waited tables and bartended through my nine months of pregnancy at La Vara. Adrian stood his post in the kitchen as well.
Our newborn was born on the day that was supposed to be my last shift at La Vara before my maternity leave. My water broke the night before on my day off and I called to let the staff know I wouldn’t be in. Adrian was in the middle of tossing seafood paella when I called him to tell him to leave work.
When our little girl arrived at 2:10 p.m. on a Saturday we had a photo texted to us from the restaurant. It was the whole staff who worked that day huddled together with a sign that read “Welcome to the World!” In that photo there were kitchen staff, servers, bartenders and managers all from different cultures, backgrounds and faiths coming together to wish us well. I always knew it would be fine that our little one would grow up with two faiths but that picture secured my belief. She will be rich in spirit because of her interfaith family; she will be open and understanding and double blessed.
There is a Hebrew proverb that says, “A woman of valor who can find? For her price is far above rubies.” Our little one was born at a peaceful table. She was born celebrating a time when people shared their food, their culture and their faith amicably, willingly and harmoniously.
By Elizabeth Raphael
This article was reprinted with permission from Kveller.com, a fast-growing, award-winning website for parents raising Jewish and interfaith kids. Follow Kveller on Facebook and sign up for their newsletters here.
2015 was a year of change for me, facilitated largely by the birth of my lovely dumpling of a daughter in February. Among the normal challenges of being a first-time parent (learning to cobble together a working brain when it has been addled by lack of sleep, perfecting the art of acting casually when your child decides to poop on you in a public place, and so on), I had the additional challenge of being a woman from another faith background raising a Jewish daughter.
A bit of background on me: My religious upbringing can best be described as “vaguely Christian.” I went to a Catholic church a handful of times as a child, but I was never baptized, nor did I undergo confirmation (in fact, I had to do a quick Internet search while writing this article to make sure that “confirmation” was even the right term for the process I was thinking of).
My family celebrated Easter and Christmas, but there was never an emphasis on the religious aspects of the holidays. Though my parents made sure my siblings and I knew the meaning behind the holidays, the days themselves were more about getting together with and showing appreciation for family than going to church or performing any truly religious rituals. As I grew older, my naturally skeptic mind led me on a journey of religious exploration that eventually brought me to a place of agnosticism in my early 20s. It was right around this time that I met my husband, who—you guessed it—happens to be Jewish.
He and I met through a mutual friend in 2007. OK, technically we met on a mutual friend’s MySpace page, but we tend to leave that part out of our official couple story. We quickly bonded over our love of art, our mutual fondness for grunge music, and our uncanny ability to quote “Seinfeld” episodes from start to finish. Eventually we agreed to meet, and sweet amorebloomed.
Through my relationship with him, I got my first real experience with Jewish culture (well, outside of a childhood fondness for the “Rugrats” cartoon from the 90s). His religious education was more thorough than mine; he attended Sunday School regularly as a child and had his
However, where things between us differed was in the strong connection he still felt toward his culture. He kept (and still keeps) loosely kosher, not maintaining a separate kitchen but avoiding shellfish and pork and never mixing meat and dairy. Every Hanukkah, he would pull out his menorah and sing the blessings over the phone with his family across the country each night.
What I came to realize is that where my relationship with the Christian holidays was one of somewhat superficial amusement (though fun and lovely in its own way), his relationship with the Jewish holidays and with Judaism in general was something more substantial. His was a relationship of preservation. By maintaining those rituals, he was helping to keep alive an ancient, beautiful, and strong culture that had undergone more than its share of challenges over the years. It was this realization that made the decision to raise our daughter as Jewish a natural choice for both of us.
Since our daughter is still only a wee lass—just 11 months old!—her current relationship with Judaism is at a fairly basic level. Last Purim, we dressed her up and took her to temple, delighted to have an opportunity to put her in the bear costume we bought pretty much when we first found out that I was pregnant. For her Hebrew naming ceremony, we waited until Sukkot and had it under the sukkah with the Sunday School classes in attendance. (I managed to only cry a little bit while reading the blessings.) She delighted in all of the aspects of Hanukkah—especially opening gifts, eating latkes with lots of applesauce on top, and watching the menorah being lit. She may not have fully realized the significance behind such events yet, but by undergoing these experiences, she has already become a part of the culture.
In many ways, I am learning about Judaism alongside my daughter. I know that at some point, her education and her experiences will take her to a different place than me, and there will be complicated questions to answer when we come to them. I am not intimidated by this. We will be different, yes, but not separate. I will find ways to help her grow as a young Jewish woman. Already I have adopted the role of helping her appreciate her culture through cooking. (I’m proud to say I have challah, hamantaschen, babka, and matzah ball soup under my culinary belt.) The older she gets, I will find other ways as well.
I await these challenges, and the Gregorian New Year, with open arms and an open heart.
My mother lives three blocks away from me. Her house is filled with artwork. There is a statue of Moses and the Ten commandments on her piano, she has a ceramic dreidel collection in the living room and her Sabbath candlesticks sit on a high shelf in her dining room. Naturally, this December I decided it would be a good idea to bring my newborn to my mothers house and spread some interfaith cheer by attempting to make Christmas cookies while my mother was in New York at the theatre. My plan was simple: I would leave a plate for her when she got home. I was making Christmas tree, reindeer and candy cane shaped sugar cookies.
Why didn’t I bake them at my own house? Well, my mother has more space, more bowls, more dishes and I thought it would be a nice adventure for my newborn daughter. “We’re going to Grandma’s house to bake Christmas cookies!” I told the baby who promptly drooled and went to sleep.
Mistake #1: My mother does not have a crib in her house but she does have a playpen, which I thought would have been sufficient to put the baby in for a nap. Newborns sleep a lot and so I thought I would just put a sheet on the bottom of the playpen and my sweet little girl could nap and I could make my dough and have a cup of tea and maybe read a book. Hahahaha, WRONG!
Here’s a play by play of what REALLY happens when you try to make cookie dough with a newborn: The baby’s diaper is dirty and she needs a change. Once that’s done she’s hungry. Feeding takes about 10 minutes. Then (miraculously) she doesn’t want to sleep so she coos and plays for almost an hour. Then she is over stimulated and starts to cry. I walk the baby around in my arms for 10 minutes and she starts to fall asleep. Finally I put the baby down in the playpen. She startles, cries, but then she somehow manages to fall asleep.
I run at top speed to the kitchen and start throwing flour, sugar, eggs, baking soda, butter and vanilla into a bowl. The second I start kneading the dough the baby starts crying. My hands are covered in dough. I can’t turn the water on to wash. The baby is screaming. I try to get my elbows to the faucet to turn the water on and the front of my shirt falls in the sink and gets drenched in a bowl of milk that was left in there from earlier that day. Now I have dough on my hands, milk on my shirt and a screaming baby who hates the playpen idea.
When I finally get cleaned up and refrigerate my cookie dough I run to the baby. Another diaper change! Also, the baby is looking at me like I must have been insane to put her in such an uncomfortable contraption. After the diaper change she falls asleep on me for two hours. I have to sit still so she can sleep and all I can think about is how I’m going to roll the dough when it’s ready. She wakes up and yet another diaper change, then another feeding.
Mistake #2: Christmas cookies usually take about 40 minutes and as a new mother I thought that it would be a simple task. WRONG! Forty minutes in new mommy time translates to six to eight hours.
I decide to hold the baby while making the cookies. I face the baby forward in my left arm so she can see everything I’m doing. I also decide maybe I should put some bowls in the dishwasher so I have more room on the counter to roll the dough. While attempting to move the bag of flour it slips from my hand, rips open and covers the baby and me in white powder. My daughter looks like a mini Charlie Chaplin without the mustache. I just look crazy.
Mistake #3: If you think you are going to make exact Christmas shapes in the dough while holding your newborn, think again. Rolling the dough with one hand is hard enough but putting the cookie cutters in the dough and then trying to lift out the shapes is near impossible. The reindeer come out looking like pugs with mohawks. The candy cane shapes look like sad broken worms and the Christmas trees look like women wearing housecoats. In other words, I have basically made my Christmas trees look like me and all the other Jewish women in my neighborhood.
My newborn tires of my cookie cut outs quickly. She cries and I hear myself say “Just one more batch of disfigured reindeer! Just one more!” She cries louder. She needs another diaper change, or she’s hungry, or she’s tired or she just wants to go home.
By the time we get cleaned up and ready to go I leave a plate of cookies for my mother. We get back to our house and wait for Adrian a.k.a. Papi to get home! When he arrives he asks why I’m covered in flour. I had a chance to change the baby but was too tired to change myself. I tell him it was a long day. He takes the baby. At midnight he tells me he thinks the baby has a rash on her stomach. I panic. I lift up her onesie to have a look. Right next to her belly button I see the rash. But, it’s not a rash at all; right there on her little belly is a sandy crystal smear of white Domino sugar.
I may have been the only one who knew what those Christmas cookies were supposed to look like but Adrian was so happy that I put in the effort. We even put a plate out on Christmas day when all of his brothers came over to celebrate with us and the baby. Upon seeing the cracked and somewhat disheveled cookies, his brothers reached politely for a taste and Adrian said with a smile, “Anna made them for us!” Next year I’ll make sure to bake in our own home and find a time when Adrian is home to hold the baby while I bake.
I grew up in an Orthodox Jewish neighborhood in Brooklyn, NY. My parents were liberals who met in the theatre where they had been professional actors. My father was a Brooklyn boy, born and raised in Crown Heights. My mother, a Baltimore native who said she always wanted to marry a Brooklyn boy, and so she did. They moved to Midwood, a Jewish neighborhood in Brooklyn. They wanted to be close to my Grandmother and to buy a house and to teach their children my brother and I the importance of our Jewish heritage. My father wanted us to always remember where we came from.
My parents were not religious but we celebrated every High Holy day. Every year it is a tradition to walk with my mother one mile to the Orthodox synagogue that is around the corner from where my Grandmother used to live. The walk to synagogue has always been part of my tradition with my mother. Our synagogue separates men on one side and women on the other. I never saw myself as less than anyone else, although I know there is much debate about a woman’s role in Judaism. I always knew I was a Jew. I knew inside my heart what that meant and I spent a lot of my childhood defending my differences to those from more devout households.
We were not a religious household by any means. My father drove on Saturdays; my mother got her hair done on Friday nights. We were traditional Jews who knew all the stories from the Torah, but I wore jeans and my brother played electric guitar and learned every AC/DC song by heart to play on his Gibson SG (the same guitar Angus Young had). My friends would often invite me over on Shabbat so that I could turn on their electronic appliances for them, something they were not permitted to do on the Sabbath.
Fast-forward to today, and my life partner, Adrian, is Catholic. He was born in a small village in Mexico and left his home to work at 13. He came to the United States at 15, and when he left his village, his mother tied a scapular around his neck that had been blessed by the local priest for guidance, safety and luck. He has never taken it off.
When times are difficult Adrian directs his prayers to the spiritual mother of Mexico, the Virgin of Guadalupe. She is well known for having appeared to a poor village man named Juan Diego. No one would believe Juan Diego when he said the Virgin appeared to him but Guadalupe urged him to go back and convince the village people. When he returned to the village, and a crowd formed around him, he opened his cloak and 100 red roses fell out. There, on the inside of the cloak was an apparition of Guadalupe. The great Basilica in Mexico City was built where the Virgin is said to have revealed herself.
As a Jew and a deep believer in Kabbalah and all things mystical, the stories of the Torah and the stories from the Bible are the lessons I would like to pass down to the next generation. It is the message of each of these stories that make the traditions of both religions so rich. On the 12th of December Catholics from Mexico celebrate the Virgin of Guadalupe’s birthday. Here in Brooklyn we light Hanukkah candles. Both traditions celebrate life.
Adrian and I recently had our first child, a baby girl. She already hears the coos of Spanish, English and Hebrew echoed throughout our household. At two months old she has already witnessed her mother burn Christmas cookies, light the menorah in the wrong direction and forget to buy half the ingredients to make tamales on a trip back from the grocery store. But, in all the chaos she is witnessing traditions new and old. Our baby is named after my two Grandmothers and we recently had a baby naming ceremony for her at the East Midwood Jewish Center. It was an incredible day because my family was meeting my partner’s family for the first time. We were all there together from different cultures and religions celebrating this new and precious life.
I have always wanted children and I was always worried about it never being the “right time.” It was never the perfect situation, there was never enough money or the right job or the Jewish boy I was “supposed” to marry. Finally one day after having been with Adrian for three years I stopped waiting for the “right moment” to have a child. We just decided to have one. We talked about our different cultures and religions. We talked about what our child would grow up learning about and believing in. One night we said, “she will learn from both of us and the biggest lesson she will learn is love and respect.” Those are the two basic themes of any religion.
Delivering a baby was the most spiritual journey of my life so far. Both Adrian and my mother were in the delivery room and when the baby came out we all burst into tears. Adrian ran around the table to hug my mother, the baby was on my chest for skin-to-skin and in that moment I thought of a quote I had heard as a girl in Yeshiva. It was a quote from the Talmud: “Every blade of grass has its angel that bends over it and whispers ‘grow, grow.” That’s what we were put on earth to do. I’d like my daughter to grow to ask questions and not always do something because it’s the way it’s been done for centuries.
I’d like her to respect and love and admire where both her parents come from so that she can respect, love and admire herself. So that she can know that there is never just one faith – but to have faith in something, in anything will catapult her toward her dreams and whomever she wants to be.
When our second child, a boy, was born, my (Jewish) husband was adamant that he be circumcised. Everyone has their own baggage, and I’m far from exempt from that. I grew up without a dad; I was dead certain that I wanted my children to have an active, involved and dedicated father. I didn’t want them to have just one parent, so it was vital to me to respect him as a parent. This was his son as much as he was mine, and it was that absolute for him. He would be circumcised.
It’s one thing to blithely agree to something and then realize how incredibly hard it’s going to be. Like daycare – of course, my kids would go to daycare and I’d work full time, right up until I actually HAD a child and the thought of leaving them for eight to nine hours a day was devastating. It was the same situation with the circumcision. Yeah, sure, we can do that, right up until I’ve got this tiny little boy – AND YOU WANT TO CUT OFF HIS LITTLE PENIS?!?! And if I was struggling with the concept, explaining it to my non-Jewish family was even harder. The whole idea of having a party where we’d cut off the tip of his penis and then have bagels was beyond their comprehension.
But cut it off we did. I reminded myself over and over again that this was my husband’s child as much as mine. That I had to respect Marc’s traditions and his right to make decisions for our child if I truly wanted him to be an equal parent with me.
First let me back up. My son was a challenging baby. To this day, six years later, I know of no other child who was as miserable as my little baby was for the first several months. Colic and reflux were a part of it, but part of it was just who he was, he doesn’t like change – and the whole concept of starting his life here just made him furious. He cried all the livelong day, unless he was nursing. Or in the swing – he loved his swing. But mostly he cried and nursed. He only slept when I held him, and only stopped crying when he nursed. He was horrified if anyone other than me tried to hold him, screamed unmercifully if people looked at him for too long, and being the center of attention made him nuts.
So I was a wreck on the day he was going to be circumcised. To put it mildly. I was an experienced mom, he was my second baby, and I’d had literally decades of childcare behind me – but I was worn out, sleep deprived, and out of mind with confusion and frustration and this overwhelming love for this boy child. Voluntarily hurting him (and that’s the only way I could see this) was so hard. So incredibly hard. My mother, sister, stepfather and cousin had all come early to our house. We lived in a second floor apartment, and it was literally the hottest day of the summer so far that year. We had no air conditioner, and the apartment was wall to wall people. I couldn’t stop crying. The baby couldn’t stop crying (because the mohel didn’t want me to nurse for the two hours before the ceremony, and he was furious at the thought of a pacifier).
All of my husband’s female relatives assured me that I shouldn’t be there, the mothers never watch. But I couldn’t NOT be there. This was my child. This was my baby, and if I was going to allow this to happen to him, I couldn’t let him do it without me there to support him. So I sat in the room just off of the dining room, where everyone had gathered. My father-in-law held the baby, and my poor confused stepfather gave him little bits of a sweet wine and it was over super fast. They handed him back to me immediately, and he stopped crying the instant I touched him. He nursed gratefully and went immediately back to sleep.
The man who performed the circumcision passed away a few months ago. It wasn’t that I knew him well, I had never met him before and only saw him a few times since then. But he was there, on one of the most challenging and painful and ultimately rewarding days of my life. You know how sometimes you bond to your baby the first time you meet them, and sometimes it takes a bit? I loved my baby from the beginning, but on the day that he was circumcised, I knew absolutely and without question that I was his mother and he was my son, and that when he hurt, I felt it more than I could have imagined. It was the beginnings of a relationship that, to this day, continues to shock and amaze me, to teach me and stretch me and astound me. Rest in Peace, Stuart Jaffee, and thank you for your part in my son’s life.
That being said – when we found out that our next baby was a girl, the first thing I thought in the ultrasound room was thank God we don’t have to have her circumcised.