Odd Mom Out Returns & Ginnifer Goodwin's Baby NewsBy Gerri Miller
Find out who's guest starring on Odd Mom Out this season and get the scoop on Goodwin's new babe!Go To Pop Culture
Amy: So we’re just going to be surprised when I give birth, right? Like when the doctor says, “Congratulations! It’s a ___!!”
Matt: Have you lost your mind? No, we’re not going to be surprised. Isn’t being pregnant at 40 surprise enough for you?
Amy: (laughing) Well, I didn’t know what Roxy and Everett were until they were born. You knew with YOUR son?!
Matt: (laughing) Uhhhhh, yeah I did! I NEED to know. NEED. How else are you supposed to prepare???
And then I sat there overthinking, a skill I’ve mastered, while remembering my previous pregnancies. I remember the panic I felt as a first-time mom-to-be, not totally secure in my decision to “not find out” and continually telling people my standard line of, “Well how many things can you truly be surprised about these days?” But I went with it, even as I started a baby registry with the urging of friends and family who were eager to celebrate with me. I picked out generic yellow and green everything, with frogs and duckies all while telling myself that I didn’t believe in perpetuating traditional gender roles but deep inside longing for pink, or blue, or ruffles or dinosaurs.
My freak out continued as my belly grew, wondering how I was possibly going to get all the things I was going to need as a first-time parent without having a baby shower—our traditional Jewish families didn’t believe in having one, as Jewish culture can dictate superstition for some people. No bringing baby stuff into the house! It’s bad luck! We settled on the garage as a safe zone as my due date loomed closer. My mom kept assuring me, don’t worry Amy, stuff will just arrive. I didn’t believe her for a minute.
In the meantime, my worry grew, as my Jewish ex-husband and I put a mohel on hold (my gut told me it was a girl but, let’s be real, it was a 50/50 shot in the dark) and discussed plans for a potential baby naming ceremony should we not be planning a bris, and I did my best to go with the flow and embrace tradition. All the while I truly wanted to ignore everything I was taught to believe and just do what I wanted to in order to ease my mind.
But true to my mom’s word, Roxy was born and I became best friends with the UPS guy and I’m pretty sure the recycling truck was tired of picking up boxes. Baby items kept showing up after she was born, and plenty of pink was there among the green and yellow. Roxy’s naming ceremony happened as close to eight days after her birth as possible, because I was a true believer that if a bris needed to happen in eight days for a boy, I wasn’t going to differentiate. I felt solace in my Judaism and was comforted by my decisions as the weeks went on, certain that at least I fulfilled connections of generations that came before me.
Two years later, I did it again with Everett—this time feeling a little better knowing I had the essentials already in place (and justifying because Roxy still used a lot of it) but still feeling an empty longing while painting his future room my favorite color orange and some jealousy over attending other baby showers knowing I wouldn’t be having one. I kept trying to make peace with tradition and telling myself it’s OK—if it’s a boy, the blue dinosaur onesies will be on my doorstep after this baby is born. I listened to our families and let tradition guide me, and lo and behold, Everett was born, there was plenty of blue, the mohel on hold showed up on day eight and all was right with my world.
Fast forward almost seven years later.
I’m laying on the ultrasound table with nervous anticipation. It’s my third child but it’s been awhile since my days of diapers and bottles. I’m on the edge of a total meltdown and I can hardly look at Matt, afraid if we make eye contact I’m totally going to lose it and start crying because it feels so new.
“So are we finding out?” the ultrasound tech asks us, as she guides the wand across my belly and pictures of the baby appear on the screen. Matt and I lock eyes and I look away quickly and answer before I can change my mind.
“Yes. Yes. Yes. He (pointing at Matt) needs to know. And I can’t have him know and me not, so let’s do this. Tell us. Tell us.”
The room is silent. In my brain I’m thinking please say it’s a girl. Please. It will be so much easier if it’s a girl. Matt already agreed with me that our child will be raised Jewish, but parameters haven’t been worked out and reconciling my desire to connect to tradition while honoring his beliefs has never been more overwhelming. Come on. Say it. Girl. It needs to be a girl. I’m not sure I’m ready to deal with the reality of boy. Putting the mohel on hold. I don’t know if I can do this. Girl. Girl. Girl.
I’m doing this chant on repeat in my head. Yet in my heart I know what she’s going to say before the words come out. I woke up at 3 a.m. knowing. The definite knowledge of what this baby is. And my gut is rarely wrong.
She zooms in and points to the screen.
There it is she says. Congratulations, you’re having a baby boy.
Matt laughs and says, “I knew it.”
So did I my love. So did I.
My heart is overflowing with joy, our perfectly imperfect family is growing, and ladies and gentlemen, we’re having a boy. Everett is beyond thrilled. Roxy whined that she already hassssss a little brother, but it’s OK mommy, I’ll love him anyway. Matt jokes to me about having a “brisk”—doing it on purpose to make me laugh and lighten my worry as I roll my eyes and say “It’s a BRIS!!!!” as he questions me about the food that I tell him people are going to show up with on day eight.
I have no idea how any of this is going to actually happen, or who the mohelim in Maine are or the myriad of questions that we still have unanswered or have yet to discuss. Bring on the blue dinosaurs and bottles. A baby boy. I stare at the printed ultrasound picture, hugging it close to my chest. The unknown has time to wait. Matt grasps my hand and kisses my forehead. I can’t wait to meet you my baby boy.
For more information, check out IFF’s Guide to Birth Ceremonies for Interfaith Families.
When I was pregnant with our first daughter, my husband and I were living in the mountains of North Carolina. We spent the first several months of my pregnancy worrying that we’d need to bring in a mohel from who-knows-where, if we happened to have a baby boy. Would we have to ask someone to drive in from Atlanta, three hours away? Or perhaps Charlotte, a mere two-and-a-half?
When we found out that the baby would be a girl, we breathed a sigh of relief on that score, at least. Understanding what happened at a baby naming, though, seemed much more complicated than the task assigned to a mohel.
I had dozens of questions for my husband, though, about baby namings for Jewish girls. What happens at them? Did it require synagogue membership, or a rabbi? Were there set prayers or actions to follow? The lack of clear guidance on what to do in such a ceremony baffled me, given my greater familiarity with baptism and the UU baby-welcoming tradition which often feature a rose in addition to water. Our nearest local Jewish community at the time consisted of a dozen wonderful retirees led by a retired cantor and an active layman who served as the group’s unofficial rabbi. We attended Friday night services sporadically in the fellowship hall of the local Catholic church. The Jewish community had just celebrated a milestone by purchasing a Torah, housing it in an ark-on-wheels in the priest’s personal study.
When Laurel was born several months later, the community was thrilled to host her baby naming. I seemed to think that a naming needed to happen soon after a baby’s birth, so we scheduled ours for a few weeks after she was born, despite her somewhat premature arrival. Relatives from both sides of the family poured in from across the country to celebrate the arrival of their first grandchild, first great-niece, and newest second cousin once-removed (etc).
We held her baby naming during one of the Friday night services. It happened to be the 99th birthday of the community’s oldest member, and everyone’s eyes were alight with wonder at this dual celebration of someone at the very start of their life, and someone else whose life had lasted for a remarkably long time, and who remained quite spry besides.
The ceremony opened with an affirmation of our choice to raise Laurel in the Jewish tradition (see, I didn’t think I was mistaken), as well as our identity as an interfaith family. In the ceremony, we expressed our desire to welcome Laurel into the covenant and the revelation of the Torah. The congregation said the Shehecheyanu, and Ben and I said a Brachah for bringing her into the covenant. We wrapped Laurel in her grandmother’s tallit as L’Dor v’Dor (From Generation to Generation) was read. There was not a dry eye in the room, from Laurel’s Catholic great-grandparents and Jewish grandparents on her father’s side to her Episcopalian grandparents on her mother’s side.
After the formal blessings, we brought out one of our menorahs, a brass, silver, and bronze affair with arms that could be arranged in a row, or in a circle. We arranged the arms in a circle, and relatives from all sides of the family read pre-assigned passages from the Hebrew Bible about light coming into the world, as if to emphasize the new light that shines with the birth of any baby.
Several years later, our second daughter was born, even more premature than the first. We didn’t hold a baby naming ceremony for her until almost six months after she was born. We were not yet affiliated with any synagogue in the area, so we held Holly’s naming at home, and conducted the ceremony ourselves. It hadn’t occurred to me that a rabbi could come to our home to do the ceremony, but my Jewish other-half assured me that really, we could just do it ourselves – say words and prayers that would enter her into the wider Jewish community of the covenant. Relatives who lived far away “attended” via Skype, and one set of maternal grandparents sent a pre-recorded video to play during the ceremony. Instead of meeting in a Catholic church’s fellowship hall, we met in our living room, guests scattered on couches and folding chairs.
I’m somewhat embarrassed to say that we changed very little of the first ceremony for the second. I’ll never forget when Laurel quickly rushed through her own words of welcome to her still-new sister—“I-love-you-Holly-I’m-so-glad-you’re-my-sister”—in front of her assembled relatives. The main difference was that we asked each guest to say a few words of welcome to Holly as they lit a tea light, rather than the pre-arranged readings using the menorah. We also chose a version of L’Dor v’Dor taken from the Unitarian Universalist hymnal.
Looking back on it, I am glad we held the ceremonies in the way that we did. Both ceremonies upheld our decision to give our children a Jewish identity, and I did not feel too strange about not doing something ritualistic to include each baby in Unitarian Universalism. After all, it was difficult enough to coordinate the schedules of so many scattered relatives for one ceremony, that I cannot imagine how we might have tried to fit in a second baby-welcoming ceremony in another tradition as well!
As someone with an enduring academic interest in ritual, it feels right that we held ceremonies for welcoming our children. If learning about Jewish baby-naming ceremonies taught me anything about ritual, they gave me an appreciation for the flexibility of tradition. Our ceremonies reminded me of the ways in which something (like religion or ritual) that can seem hallowed by time can actually be quite ad-hoc, adapted to the moment, while still feeling like something time-honored.