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Where do Jewish-Christian interfaith families turn to find a community of like-minded souls? A church and a synagogue? A third-space option such as Unitarian Universalism, or an interfaith Sunday school that includes both traditions? What about muddling through without religious community, either due to living largely secular, busy lives or an inability to find out what might work best?
These questions have been on my mind lately as my family has participated in a tiny, fledgling interfaith group in Chicago’s North Shore. The group started enthusiastically last summer with a planning meeting and several families, only to see attendance decline over the course of the fall.
What happened to the initial enthusiasm? The group met monthly, alternating between a local synagogue and Episcopal church, both of which congregations had histories of friendliness to intermarried couples and families. We gathered for an hour once a month, with crafts for our children and conversation about holidays for the parents.
The idea—to learn about holidays based on the liturgical years of Judaism and Christianity—seemed promising at the start. Holidays offer one of the easiest entrees into an unfamiliar religious community, so the topic held promise.
Yet over the course of the fall, participation drifted away. My family attended eagerly at first, but at the second meeting, and then the third, my children wondered where we were going. Who would we see? Which church was this again, and had they been there before? Why couldn’t they stay with their parents, and why did they have to go off and do crafts with a babysitter they couldn’t remember? I sympathized with their questions: Even with nametags, I didn’t feel confident that I remembered the other participants from month to month.
One afternoon in December, both of my kids had colds and felt exhausted from their swimming lessons earlier that Sunday morning. My husband wanted to stay home and cheer on his favorite football team in their run for the playoffs, and knowing how he felt about his team, didn’t want to drag him away from the important event.
As it turned out, only one family attended that afternoon, a new family looking for an interfaith community. No one else, except the clergy, were in attendance to greet or welcome them.
What had happened? The group started with perhaps a conflicting set of goals. Would the group offer a “third option” for interfaith families along the model of The Interfaith Union School in Chicago or Washington, D.C.,’s Interfaith Families Project? What would be the role of the two clergy who offered so generously of their time? Certainly, they each welcomed all the families to their own congregations, a Reform Jewish congregation and a liberal Episcopalian parish.
The success of groups like this require families like mine to think about these questions, even if obliquely. What kind of interfaith community do we want? Do we want a third space option through which our children can learn about both traditions? And wouldn’t this option be convenient: we hardly have the time or clarity to set down roots in one congregation in one tradition, much less in a third?
For families already involved in other congregations in the area, the idea that they could also find both time and emotional energy to invest in a new “third space” option alongside other religious commitments boggled my mind. If any family can find time for possibly three religious groups, plus the myriad other activities with which modern family life consumes itself—from work to school, friends, sports, extra-curricular activities and other options unexplored—my family wasn’t one of them.
In fact, my family’s consistent participation in organized religion remains a question mark. While our daughters dance on Saturday mornings and swim on Sundays, what sometimes seems to be a slippery slide into being religious “nones” dances around the edges of our schedule. As much as we love our children, we parents long to do other things with our mornings: visit museums, go on bike rides when the weather warms, and as we make this list, finding religious community slips farther down on the list. Our dance steps falter and we crash headlong against the difficulty of doing even most of what we would like to do, much less doing it all.
I don’t know what will happen to this particular fledgling interfaith religious community. So many variables come into play as each family decides what to do with their own lives, schedules and priorities: to participate in religious community, or not participate at all? How to fit in what can seem like just one more activity, one more commitment among the many deserving possibilities that need our time?
No one family’s answer will fit for all, but perhaps, with luck and effort, enough similarities will emerge and a way forward will coalesce for a critical mass of interfaith parents and children.
How has your interfaith family answered the challenge of religious community in a busy world?
Recently, my family and I attended a “Sunday in the Park with Bagels” event sponsored by Big Tent Judaism, which appeared to be a consortium of Reconstructionist and Reform Jewish organizations, including InterfaithFamily.
I didn’t research the event beforehand and didn’t know what to really expect. Bagels were a great selling point, of course! But I thought it would just be few families camped out on blankets, eating bagels. I learned about the event from the IFF/Chicago’s Facebook group, and knowing how my family feels about bagels at any time of day, I knew it would be something we’d enjoy, particularly in a park on a nice sunny morning. I had no idea that we’d be a part of a very well-attended and well-thought-out morning of Jewish education and, yes, bagels.
When we arrived, we found more than a dozen tents, each hosted by a local Jewish organization and featuring a food and a craft activity based on a moment in the Jewish liturgical year.
The first table we visited was Rosh Hashanah, and Laurel jumped at the chance to decorate an apple with stickers and crayons, as well as stringing beads on it to make a necklace. We didn’t follow a regular order from table-to-table, as Laurel spent considerable time decorating her apple, and 2-year-old Holly preferred to wander much more speedily from table-to-table in search of games and, preferably, food.
Both children eagerly rolled blue paper around two toilet paper rolls, topped with silver tin-foil points, to make their own tiny Torahs. We found the promised bagels at the Shavuot table, where Rabbi Ari wore a paper crown with green leaves. She helpfully explained that the leaves were a reference to the idea that Mount Sinai had actually been a desert oasis. Both kids ate the bagels with relief and delight! Laurel made a crown, while Holly determinedly stuffed bean bags directly into the goal point of the bean-bag-toss game.
Nearby, we saw representatives wearing gold paper crowns on their heads, and guessed correctly that we’d found Purim. Holly focused on the hamantaschen at the table, while Laurel skillfully decorated the front and back of an appropriately abrasively noisy wooden gregor. We somehow avoided Sukkot, which offered falling-down sukkahs made of graham crackers and melting green icing (in a summery and sugary rendition of a Jewish gingerbread house).
By the time we worked our meandering way to the Shabbat table, I found myself fully in the arts-and-crafts mode, too. At the Shabbat table, the craft consisted of using permanent markers to decorate a challah cover, and I wanted to help little Holly not get permanent marker all over the wrong places (such as her clothes). I grabbed a cut-out of a challah, placed it on the center of the cover, and traced it. Holly scribbled big black lines along the bottom. I grabbed a candlestick and placed it just above and to the left of the challah, and traced it. I was about to trace a Jewish star when I decided it would be really strange not to add the second customary Shabbat candlestick to my challah cover, so I traced a second candlestick as well, and drew a couple of free-hand flames on each. Holly scribbled gleeful blue lines all over the orange challah in the center. When we finished, we all enjoyed a slice of challah to cap the experience.
Working side-by-side with my children, I found an open and accessible entry point into the Jewish childhood I never had, but which my children are clearly enjoying. This version of Judaism centered on food and crafts rather than Torah, Talmud and ritual observance. Certainly, the emphasis came in part from the types of Jewish organizations sponsoring the event, but the end result emphasized Judaism as something accessible and fun for the whole family, even for family members of a different faith. Some of the crafts my kids made, like the challah cover or the gregor, will likely serve a ritual purpose in our home. The crafts allowed even the youngest of children a way to enjoy the Jewish environment.
Even more so, food is the great equalizer. By eating together, people cement their shared allegiance. That morning, it wasn’t the food of kosher laws that brought people together, but the simple act of eating foods in a Jewish context—from the menorah dripped with too much icing and sprinkles to the off-season hamentaschen (Purim cookie). Food transcended both age and artistic ability: Everyone, of whatever age or background could enjoy a slice of challah or an icing-dipped graham cracker. No wonder the tote bag said “We ‘heart’ Jewish food!”
When I was pregnant with our first daughter, my husband and I were living in the mountains of North Carolina. We spent the first several months of my pregnancy worrying that we’d need to bring in a mohel from who-knows-where, if we happened to have a baby boy. Would we have to ask someone to drive in from Atlanta, three hours away? Or perhaps Charlotte, a mere two-and-a-half?
When we found out that the baby would be a girl, we breathed a sigh of relief on that score, at least. Understanding what happened at a baby naming, though, seemed much more complicated than the task assigned to a mohel.
I had dozens of questions for my husband, though, about baby namings for Jewish girls. What happens at them? Did it require synagogue membership, or a rabbi? Were there set prayers or actions to follow? The lack of clear guidance on what to do in such a ceremony baffled me, given my greater familiarity with baptism and the UU baby-welcoming tradition which often feature a rose in addition to water. Our nearest local Jewish community at the time consisted of a dozen wonderful retirees led by a retired cantor and an active layman who served as the group’s unofficial rabbi. We attended Friday night services sporadically in the fellowship hall of the local Catholic church. The Jewish community had just celebrated a milestone by purchasing a Torah, housing it in an ark-on-wheels in the priest’s personal study.
When Laurel was born several months later, the community was thrilled to host her baby naming. I seemed to think that a naming needed to happen soon after a baby’s birth, so we scheduled ours for a few weeks after she was born, despite her somewhat premature arrival. Relatives from both sides of the family poured in from across the country to celebrate the arrival of their first grandchild, first great-niece, and newest second cousin once-removed (etc).
We held her baby naming during one of the Friday night services. It happened to be the 99th birthday of the community’s oldest member, and everyone’s eyes were alight with wonder at this dual celebration of someone at the very start of their life, and someone else whose life had lasted for a remarkably long time, and who remained quite spry besides.
The ceremony opened with an affirmation of our choice to raise Laurel in the Jewish tradition (see, I didn’t think I was mistaken), as well as our identity as an interfaith family. In the ceremony, we expressed our desire to welcome Laurel into the covenant and the revelation of the Torah. The congregation said the Shehecheyanu, and Ben and I said a Brachah for bringing her into the covenant. We wrapped Laurel in her grandmother’s tallit as L’Dor v’Dor (From Generation to Generation) was read. There was not a dry eye in the room, from Laurel’s Catholic great-grandparents and Jewish grandparents on her father’s side to her Episcopalian grandparents on her mother’s side.
After the formal blessings, we brought out one of our menorahs, a brass, silver, and bronze affair with arms that could be arranged in a row, or in a circle. We arranged the arms in a circle, and relatives from all sides of the family read pre-assigned passages from the Hebrew Bible about light coming into the world, as if to emphasize the new light that shines with the birth of any baby.
Several years later, our second daughter was born, even more premature than the first. We didn’t hold a baby naming ceremony for her until almost six months after she was born. We were not yet affiliated with any synagogue in the area, so we held Holly’s naming at home, and conducted the ceremony ourselves. It hadn’t occurred to me that a rabbi could come to our home to do the ceremony, but my Jewish other-half assured me that really, we could just do it ourselves – say words and prayers that would enter her into the wider Jewish community of the covenant. Relatives who lived far away “attended” via Skype, and one set of maternal grandparents sent a pre-recorded video to play during the ceremony. Instead of meeting in a Catholic church’s fellowship hall, we met in our living room, guests scattered on couches and folding chairs.
I’m somewhat embarrassed to say that we changed very little of the first ceremony for the second. I’ll never forget when Laurel quickly rushed through her own words of welcome to her still-new sister—“I-love-you-Holly-I’m-so-glad-you’re-my-sister”—in front of her assembled relatives. The main difference was that we asked each guest to say a few words of welcome to Holly as they lit a tea light, rather than the pre-arranged readings using the menorah. We also chose a version of L’Dor v’Dor taken from the Unitarian Universalist hymnal.
Looking back on it, I am glad we held the ceremonies in the way that we did. Both ceremonies upheld our decision to give our children a Jewish identity, and I did not feel too strange about not doing something ritualistic to include each baby in Unitarian Universalism. After all, it was difficult enough to coordinate the schedules of so many scattered relatives for one ceremony, that I cannot imagine how we might have tried to fit in a second baby-welcoming ceremony in another tradition as well!
As someone with an enduring academic interest in ritual, it feels right that we held ceremonies for welcoming our children. If learning about Jewish baby-naming ceremonies taught me anything about ritual, they gave me an appreciation for the flexibility of tradition. Our ceremonies reminded me of the ways in which something (like religion or ritual) that can seem hallowed by time can actually be quite ad-hoc, adapted to the moment, while still feeling like something time-honored.
This year, I’ll be celebrating my 13th Passover with my husband. As a way of introducing myself as a new InterfaithFamily parenting blogger, I want to reflect back on what’s become many years of shared Passover meals. I was happy to share some reflections on the December holidays in a post late last year, and I’m very glad to be starting a regular blog here with InterfaithFamily.
When I mentioned it to my husband, Ben, he was surprised to hear that we have shared 13 Passovers together. We met in graduate school for religious studies in 2001, and were married in an interfaith ceremony in 2005. I was raised Episcopalian, but have been involved with Unitarian Universalism for about 15 years; Ben grew up in Reform Judaism. We had our first daughter in the fall of 2009; at 5 1/2 she is a delight, and full of questions. Our younger daughter is just shy of 2 years old, and looks just like her older sister.
For my first Passover with my then-boyfriend, we traveled from our graduate school program to North Carolina, where Ben’s brother lived at the time. I would be meeting his family for the first time, and I worried endlessly about what to wear, what to say, what to do, and how to help. The mood at that first Passover was at times both joyous—as when my boyfriend’s family got out of their chairs and started to twirl each other in circles during “Dayenu”—and nerve-wracking, when the conversation turned to the current state of the Israeli-Palestinian conflict. I remember sitting through that conversation, terrified to say anything, lest whatever I said be the wrong thing to say. We used a homemade haggadah that my boyfriend’s father had created and recreated over the years, photocopying, cutting and pasting together his favorite versions of songs, poems, stories, and images. The obvious love that went into preparing the text for the meal impressed me, and gave me an early window into why Passover had always been my then-boyfriend’s favorite holiday.
For several years, I enjoyed learning about the Passover tradition Ben had enjoyed with his friends from college. Every year, a large group of twenty-somethings descended on someone’s vastly rearranged living room for a raucous seder involving jello Manischevitz shots, “death-by-matzah” (matzah covered in butter, brown sugar, and melted chocolate), plenty of good food and excellent camaraderie.
The year after we married, Ben and I hosted a large Passover seder at our new home in New Jersey. My mother’s siblings and some of their children lived in the area, creating a 13-person seder at which the only Jewish attendees were my new spouse and his parents. Thankfully, I am blessed with in-laws whose company I enjoy greatly, and the two mothers also like each other, which went a long way to create a joyous, rather than stressful, occasion. Ben adapted his family haggadah to be intelligible and approachable for the seder’s many gentile participants.
Two years later, Ben and I found ourselves living in rural North Carolina, in a town where the tiny Jewish population consisted almost entirely of retirees. We started hosting annual seders with some of our friends, all of whom were not Jewish and unfamiliar with the Passover seder. Ben had fully embraced the idea of the seder as a time when all people should experience the feeling of freedom that the ancient Israelites experienced in the Exodus, and I entered into that spirit gladly. Some friends came back year after year, looking for another taste of Ben’s family recipe of Sephardic charoset, or amusing renditions of songs like “Clementine” translated into verses about Passover. Perhaps, like me, they waited for the hilarity of these songs to die down, so that the peace offered by singing “Oseh Shalom” at the end of the seder could rise to the surface, and giving the evening with a sense of tranquil wonder. If peace is a type of freedom, that moment of peace always set my heart free to celebrate as a fellow traveler with the Jewish people.
When I was pregnant with our first daughter, I announced my pregnancy to our friends by drinking non-alcoholic wine at the seder, preferring that to the overly sweet taste of grape juice. Once Laurel was born, she added an increasing level of chaos to a meal that seemed, to her, to drag on for too long before real food appeared. Suddenly, matzah crumbs were everywhere, and one year, a haphazardly-thrown plush pull-toy plague ended up in someone’s water glass. We moved our seder from the dining table to the couches, allowing our increasingly mobile child, and our friends’ children, to enjoy themselves as we attempted to stay on track with the haggadah. Each year, Ben streamlined the haggadah more and more to make up for her small attention span and growling stomach.
When Laurel was three, we moved from North Carolina to the suburbs of Chicago, and our seders changed yet again. Some of Ben’s extended family live nearby, and and the past two seders became family affairs, painted with memories of too much pepper in the gefilte fish, or the year the power went out and the seder became a candle-lit night to remember.
Now, after over a decade of attending and hosting seders, I pitch right in. I know the recipes, and I know the main prayers. Last year we attended a seder at the home of some of Ben’s extended family, and I found that I know the traditions well enough to feel comfortable at someone else’s seder. It reminds me that even within families who celebrate the same holidays, traditions vary and the emotional tenor of an event can change with the hosts.
This year’s seder will present perhaps the biggest challenge yet. We’re hosting, and we expect to have 19 guests. Between my 22-month-old baby and my husband’s great aunt, who is in her 80s, our seder runs the gamut of ages and experiences. I am not quite sure if all of the guests will have chairs to go with the pillows on which they will recline, but I do know that I am excited to once again be a beloved stranger within the gates for a night that truly is like no other.
My Jewish husband and I (a Unitarian Universalist) might not have known what we were getting into when we decided to raise our kids Jewish—but keep celebrating Christmas—my favorite holiday. That was ten years ago. Fast forward five years, to this past January. We took our then-4-year-old daughter to a Tu Bishvat celebration. On the drive there, she kept proclaiming, “It’s the New Year for Christmas trees! I love Christmas trees!” Once we parked the car, we earnestly encouraged our daughter not to mention Christmas trees while at the event, which would involve planting a small bit of greenery (which turned out to be parsley for the seder plate). She didn’t quite understand why people wouldn’t want to hear about Christmas trees (they’re pretty, and come with presents: What could be wrong with that?), but she trusted us and didn’t mention the possibly offensive greenery.
I’ve since realized that, at the still-tender age of now-5 years old, our daughter is still learning what “religion” is, or to be more precise, what religions are. She knows what holidays are, and her memory is now good enough that she can recall many dazzling and exciting details about both of the upcoming exciting winter holidays: Hanukkah (lighting the menorah! Presents! The dreidel!) and Christmas (Santa! More presents! A pretty tree!).
But in her life, these two holidays are part of what’s still a continuous cycle of celebrations, which in our secular-religious American culture involves everything from Thanksgiving, Halloween and Martin Luther King Jr., Day to St. Patrick’s Day, July 4th and Columbus Day. That list doesn’t even include Easter and Christmas, or Passover, the High Holy Days and Hanukkah, but they too belong on her exciting list of yearly liturgical celebrations.
As the not Jewish spouse in our family, I share—but feel ambivalent about—our older daughter’s excitement about Christmas, which she proclaims as happily as she does her Jewish identity. I don’t really want her to want to sit on Santa’s lap, but I know she wants him to bring her presents, just as she wants a present each night when we light our menorah. I’d like to honor the promise I made to my husband before we got married that we’d raise our children in the Jewish tradition, but I don’t think I understood how children’s own expectations and perspectives about, say, something as pervasive as Christmas, might put an interesting twist on those well-meant decisions. As she gets older (and as her toddler sister grows, too), I know my husband and I will somehow help our children figure out why they shouldn’t mention the Christmas tree at a Tu Bishvat celebration. They will eventually learn that holidays can be secular, national or religious events and that they have different and distinct traditions of origin.
For now, I’m just glad that our daughter is eager to celebrate both traditions. Popular winter holiday books for interfaith children promote this “more the merrier” perspective on the winter holidays. In Blintzes for Blitzen, by Elise Okrend, a hungry reindeer enjoys a tasty Jewish treat during a break in Santa’s annual rounds. In My Two Holidays, by Danielle Novack, a confused schoolboy learns that although his friends celebrate one holiday, he gets to celebrate two. The more the merrier.
Neither book offers a clear perspective on what it means to celebrate two holidays: two distinct religious traditions practiced by one family. Nor do I believe that should be the primary goal of these books. My daughters, even our toddler, experience the wonder and joy of light in a dark time of the year. If they choose to celebrate either holiday, follow either tradition, in their adult years, it will likely be in part because of memories from childhood. If celebrating two holidays creates strong and hopefully happy, memories, then more is merrier indeed. Understanding that these two holidays are from two traditions will come as they each grow older and learn more about the world into which they were born. For now, I look only for the wonder in their eyes.
Emily R. Mace lives outside Chicago, IL, where she is the director of the Harvard Square Library and the co-parent of two young daughters. Follow her on Twitter @lemilym.
I just loaded my baby on a bus and sent him away for a month.
Ok, I realize it isn’t exactly a month. It is 4 weeks. Ok, I realize that it is 2 days shy of 4 weeks. Yes, you are right, my baby isn’t a baby really… he is a big boy of almost 12. But, still, I loaded my baby on a bus and sent him a way for a month.
He is going to, what we call, Jew Camp. We laugh about Jew Camp, because we are the only family in our general area with a kid going to Jew Camp. We aren’t going to Happy something camp, because we aren’t Christian. All the kids in our area go to the Happy something camp. The parents talk to me endlessly about it. You would think I would be able to remember the name. I always tune them out and smile sweetly and say, we got camp covered. One parent persisted in knowing exactly what our plans were, and my daughter looked up at her and said, “We go to Jew Camp. You can’t come.” End of conversation.
As I watch the bus pull out of the parking lot, I know that for many reasons it is the right thing. First, he loves it. He loves the activities, the kids, the counselors, everything. Second, he will come home referring to most things in Hebrew. He will sing the prayers every night. He will come home from this experience feeling entirely Jewish. He will feel like he is part, of as my daughter implied, an exclusive club and it is a pretty awesome club.
My oldest son has many things about him that aren’t like the other kids. Aside from the fact that he has some special needs that separate him from the others, he is a Jew in a sea of Christianity. For a month this summer he will be just like everyone else. When he makes a joke in Hebrew the kids will get it… well if they don’t at least it won’t be because they don’t understand. When he references Torah and his Bar Mitzvah it won’t be like he is speaking a foreign tongue. He will be surrounded by other kids and some will understand what it is like to be a Jew in the sea of Christianity. Many come from a family where one parent is not Jewish.
I am certain that these kids don’t really talk about that sort of stuff. But, I think they know that the other kids “get” them. They know that no one is going to give them a hard time because they are not going to see Santa or celebrate Easter. These kids will all embrace Shabbat and celebrate it as it was meant to be celebrated. There is a party going on right here and it is all about being Jewish. Mac comes home from camp feeling love for his Jewishness. What more could we ask for?
As I watched my somewhat socially awkward child board the bus without a care in the world, laughing with his friends, I knew in my heart I did the right thing. He was confident, happy and full of joy. I realized that I was in fact doing a good job. We will miss him.
When I first graduated from my MBA program a lot of important things happened in my life. I got a new job, I got engaged to a Jewish man and I was called out in a lawsuit for being anti-Semitic. This is not something I think about much anymore, but I was specifically named in the lawsuit for my anti-Semitic ways. I remember the day I was served I thought, but I am marrying a Jew, how can I possibly be anti-Semitic? I am raising my kids as Jews. The whole thing didn’t make sense to me.
The woman who served the company with the lawsuit took what I did and said out of context, and the lawsuit was eventually ruled on in my favor. But, what she said to me has in some part stuck with me. She told me that the numbers of Jews are decreasing. By marrying a Jewish man I am in fact aiding in decreasing the number of Jews in the world. Her final conclusion was that I was so dedicated to ending the Jewish religion that I was giving my life to marry a Jew in my attempt to lessen the numbers. She called me some not to nice names as well, but I won’t repeat them. She was a little crazy.
I have been thinking about this a lot, as I have been trying to formulate a response to Steve’s comment regarding my recent post about not wanting my kids to intermarry. Is my reticence to allow my kids to do what I did rooted in my desire to prove her wrong? Or at least not let her be right. I think that there is more to it than that, but there is probably a small amount of truth there. I don’t want to contribute to the decline in numbers.
Being intermarried is not super easy, especially when the spouse does not convert. Right, wrong or indifferent, I was inaugurated into the Jewish faith with “a don’t ask don’t tell policy.” I look Jewish enough to pass muster at temple. No one questions me. I don’t correct people. While everyone at our temple is really friendly and I doubt any of them care, there is still a sense of not belonging that is hard to shake. My peers in this situation have responded by either converting or not being involved. There is a small stalwart group of us that is involved and not converted. We meet for coffee under the cover of darkness.
Again, the people at our temple are really warm and welcoming. What I am talking about is not a specific issue, but rather a general feeling. There is so much written and discussed about not wanting Jews to intermarry. There is still an underlying current of disapproval for making that choice. Just look around and see how easy it is to find a rabbi that will marry an interfaith couple, or a mohel who will perform a bris for a baby born to a non-Jewish mother, even if the non-Jewish partner is fully and wholly committed to raising the children as Jews.
Being a clueless optimist, it really never occurred to me that it might be hard when I made these choices. But, I am less pie-eyed about my decision, and I realize that it is not something most people can do. I do not want my kids to find themselves in a place where they forced to choose between their religion and their potential spouse. One way to eliminate that is to not date out of the faith. Old-fashioned, archaic one might say, but also avoids the potential for conflict.
Bottom line, marriage is hard work. The fewer areas of potential conflict you have with your spouse the better. I want my kids to be happy and successful, and as such, it seems marrying a Jew would be easier. That said, my husband and I make a good team. I don’t know that I could have found a better partner in my own faith.
I just read Teaching the Why? by Rabbi Ari Moffic, which appears on the Networking Blog here at InterfaithFamily.com, an intriguing piece posing some very interesting questions. Is it possible to teach culture and meaning? As we teach the “what”—make challah, make latkes, create the most beautiful tzedekah boxes—when does the “why,” the deep-rooted meaning come in? Do we take for granted that it is there? Do we take for granted that personal connections are being made?
I want my children to make those personal connections and integrate what they do Jewishly with who they are as people. As their mother, I take responsibility for making the connections possible and supporting their success. I do not believe this can be outsourced by sending William and Sarah to Hebrew school and Jewish day camp and other Jewish activities. I do send them to Hebrew school and Jewish day camp as wonderful supplements for Jewish infusion, but I don’t rely solely on them to make them feel Jewish. My children feel Jewish because of the home we have created. Mezuzahs don our doors. The Sabbath bride is a welcome guest in our home each week. We sing songs and pray together at religious services in our synagogue each week. In other words, we live Jewish lives.
When I made the commitment to raise our children in the Jewish tradition, I realized that I would be making a commitment to live a Jewish life. Not knowing exactly how that would play out at the time, it was a pretty big leap of faith. One that meant I would look pretty Jewish for a long time. I do this to support Jewish fluency in my children, as Rabbi Moffic talks about in her piece.
I think about the mitzvah in Judaism that commands you to teach your child to swim. On a practical level, it is a good skill to have. But I think its deeper meaning calls parents to do everything they can to make sure their children can swim on their own and lead responsible, productive lives. Ensuring our children are well-equipped to go out on their own takes a great deal of personal commitment over many years. We don’t just throw them in the deep end and hope for the best. Learning anything—riding a bike, playing the piano—requires dedication and practice, lots of practice. Supporting my children’s spiritual development goes hand in hand with teaching them how to take care of themselves and others.
My job is to provide the context for the content. Sometimes I am a student. I read a lot. I have taken classes in Judaism and attend seminars and workshops. Sometimes I am an educator. I have taught two challah-making events at our synagogue. (The irony of a Catholic teaching Jewish people how to bake their special bread is lost on no one.) Something that I always do at my challah-making events while the dough is resting is to give a talk about the wonderful gift of Shabbat and how leading a Jewish life translates into leading a balanced life. I always tell the story of the book. Jewish people are sometimes referred to as the People of the Book. How many sides does a book have? You may say six—a front, back, top, bottom, and two sides. But there is one more side, the inside, where the important information for the book lives. We spend all week being busy, living our lives on the outside of the book. On Shabbat, we are called to go inside.
When I started my Jewish journey, I felt it was important. Growing up Catholic, I was taught that the Jewish people have a special covenant with God that will never be broken. I was impressed that my husband is part of this historic tradition. Abraham was the first Jewish person, and here is my husband 5,000+ years later keeping that tradition alive. Wow. It is amazing to think about. But it doesn’t mean I think less of the tradition I was raised in. So why did I make that leap of faith? Because I was raised by a mother who dedicated her life to make sure her children had a developed spiritual maturity as adults. She knew we would be swimming on our own one day and making our own choices. She gave me the skills to learn another language.
I was never able to come up with a cohesive post about Passover, but below find a few of my musings.
Did a little last minute Passover shopping today, and, for the first time in almost 20 years, I found a lamb shank bone in the meat section. I was so over-come, that I considered buying all of them so that they would have them next year. Usually we have to order them from the butcher many, many, many moons in advance. I am not that organized. I generally live in a state of Passover denial, until the very last minute I don’t do anything and then it is a mad rush to get it all done.
I decided to just buy one, surmising that I couldn’t possibly be the only last minute shopper and I didn’t want to deny another last minute Jew the excitement of finding a lamb shank in the meat department. How thrilling would that be?
I texted a few friends about my amazing find. I call my husband. This year, sweetie, we are having a REAL lamb shank bone, I gleefully tell him. No plastic one. No marrow bone pretending to be a lamb shank. No pictures of one from the internet. This year we get the real thing.
A friend of mine posted on Facebook that her car was chomtez free. It got me thinking, it NEVER in a million years occurred to me that I should clean my car of leavened products. I mean, face it, my van is a trash can on wheels. While we generally do not eat in the car, the reality is that food is consumed in my car periodically. When we go on long road trips the kids have snacks in the car. So, there are crumbs and what not on the floor. I remember my husband joking about people who light their houses on fire as they try to burn the last crumbs of bread in their cabinets. Could you imagine what would happen if I tried that in my car? It wouldn’t end well. My response back was, the only way that could happen with my car would be if I got a new car.
The great tortilla debate is about to fire up. I already see research being conducted. A brief look at our browser history shows a few google searches on tortillas during Passover. The argument is, if a tortilla is made from flour and water, just like matzoh, why are they forbidden? Of course, why is corn not ok, if Sephardic Jews allow corn, rice and lentils? The debate rages every year. The Talmud is quoted, interpreted, articles are referenced. It has become part of our tradition. Of course, no one has ever really come up the answer to how a cat can eat a kid.
I once heard that time does not exist. It is only a concept that we, the people of the world, agree to for organization. I was thinking about this as I moved Shabbat up a night this week. My mother, who lives out of town, came in on Monday to spend the week with us. When my daughter, Sarah (age 6), heard Gramoo was leaving on Friday afternoon, she told Gramoo she couldn’t leave before Shabbat. Shabbat is the most special time of the week and she can’t miss it.
When I heard that, it took about two seconds for me to move Shabbat to Thursday evening. Our Friday observance is to have family night at home. We go to services at our synagogue on Saturdays. On Thursday, I set the table with our Shabbat dressings, the silver flatware, crystal glasses, the good china. We opened a bottle of wine (and grape juice for the younger set). I made matzo ball soup and challah. My husband roasted chicken. I made chocolate chip cookies for dessert. We enjoyed them warm from the oven. We picked up my husband’s mother and brought her over for dinner, too, so we had both grandmothers with us, a special night indeed!
We blessed the candles, the food, and the kids, and spent the evening together. It was a wonderful evening and one we will remember forever, I hope. My mother (Catholic) asked why we light two candles. Great question! They represent two forms of the fourth commandment Zachor (Remember) the Sabbath and keep it holy and Shamor (Observe) the Sabbath and keep it holy. And that is just what we did. We remembered and observed the Sabbath. So what that it was Thursday. Time is a concept open for interpretation after all. This week we welcomed the Sabbath bride twice. On Friday it was sans grandmothers, though the memory of the night before was still with us burning as bright as a third candle.
Shabbat Shalom, friends!