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Motherâ€™s Day is coming, in case you havenâ€™t stepped foot in a commercial district recently. With it comes a whole host of emotions. You can hear them in casual conversations and read about them all over the blogosphere. Today, I want to put a stake in the ground in favor. In three strokes, let me try to convince you that Motherâ€™s Day is worthwhile.
Reason # 1: It’s a freebie for most Interfaith couples (or maybe couples of any stripe). Â
One reason you likelyÂ came to this websiteÂ is because you are questioning how to make it â€śworkâ€ť as an interfaith family. For all the joy of our religious holidays, building any kind of tradition different than the ones you grew up with can bring anxieties, bumps and challenges. Hereâ€™s a holiday that doesnâ€™t belong to any religion, at least not in its observance today. It is a bunch of Americans getting together with families or friends and celebrating the mothers in our lives. For most of us, it will be a holiday both you and your partner grew up with, even if you grew up in different corners of the country with entirely dissimilar faith perspectives. So take this gift of a holiday that you hopefully can celebrate equally with all of your families.
Reason # 2: Itâ€™s not all about Hallmark. Â
I get the sentiment that we shouldnâ€™t orient ourselves (or our spending) to something created by a corporation. Or, I should say, I sort of get it. First, if you donâ€™t like the Hallmark stuff, celebrate the amazing true stories of the women who gave Hallmark the ideaâ€”activistsÂ Ann Jarvis and Julia Ward Howe. Second, perhaps less inspirationally, I ask you to consider this from my personal history. My mother took advantage of the opportunityÂ to celebrate almost every holiday she could get her hands on. Having grown up that way, well, it’s not all that bad. For those of us who are lucky enough to have the means to afford the basics, is there really a better way to spend your spare change than on a small gesture for someone about whom you care? Is there any danger in heeding the calendar as a reminder to spend time with the person or people whose mothering means a lot in your life? Â Maybe Hallmark popularized this holiday, but I hold them harmless. Sometimes we need reminders to do the most basic but important things.
Reason # 3: It takes a village to raise a mother.
Four years ago, my mother passed away just before Motherâ€™s Day. There are no words for the awful of that week. I suspect that the confluence of these two dates will always bring me a little pain. I appreciate there are people who feel all kinds of loss on Motherâ€™s Day. I understand some of it wellâ€”anger atÂ losing a cherished relationship and frustration for the things you never had time to share. I also know there are some kinds of loss I canâ€™t entirelyÂ understandâ€”lossÂ for unsatisfying relationships with mothers who are alive but arenâ€™t in our lives, bereavement for mothers we never got to know, deep grief for children we didnâ€™t get to parent. I grant all of those grievers license to feel through their Motherâ€™s Days however they need.
But for those of you still open to my treatise, I offer this. My success with my girls is in part due to how I have been mothered through my parenting journey. I cannot celebrate my mother how I wish I could. But I can celebrate mothers I hold most dear. My own list of people to celebrate includes my grandma, the glue of generosity and love that holds my family together; my mother-in-law, who has taken me even closer under her wing since I lost my mom; my motherâ€™s dear friends, who have tried to lessen the pain of not having her around; and my aunt, who upon my insistence can be the grown-up when I fumble through a skinned knee. I applaud my sisters who are mothers, who are both just plain amazing people and are always teaching me new ways to approach motherhood.
There are a lot of other people I want to list, but you get the idea. Motherâ€™s Day is a chance to recognize the hard work of mothering and give a high five to the people whose motherhood you applaud. However it works for you, I hope you have a wonderful Sunday.
Once upon a time, Amy, a divorced Jewish girl from Jersey, met Matt, a divorced Irish Catholic boy from Philly, in the unlikely state of Maine. They went on some dates. Amy tried to convince herself Matt was too â€śnice and normalâ€ť and Matt ignored her and made her dinner and bought her flowers.They both realized pretty quickly that they were living a real-life Disney movie and suddenly the two found themselves blissfully in love, minus the talking animals of course.
Matt and Amy knew that they had a partner in each other, to support one another, laugh with, cry with and everything in between.Â They introduced their children to each other, they met one anotherâ€™s families.They created a new life for themselves, together, figuring out how to start over in a serious relationship after divorce while already having kids and embracing the chaos, the unknowns, the differences and the sameness. Matt moved into Amyâ€™s house, and to this day, continues to help her create what has become an actual home, reflecting the uniqueness of the kids and adults who live there.
This month, I celebrated my 40th birthday with Matt and my kids by my side. The significance of turning 40 has been huge for me, making me feel like Iâ€™m crossing some kind of real grown-up threshold and am caught between not quite feeling old enough to truly be the adult I imagined, while balancing paying a mortgage, organizing the household and parenting. Having Matt in my life to share it with makes the transition smoother, and as I have been reminded numerous times, 40 is the new 20 (without the ability to understand snapchat). So this week, with me settling into this new decade, we decided it was the perfect opportunity to really make things interesting for our family and friends, because thatâ€™s how we roll around here.
Using the power of social media, we enjoyed shocking everyone by announcing that weâ€™re expecting this fall, which was as terribly fun to share as it was unexpected news (yes, our immediate families all knew prior to our announcement). And let me tell youâ€”doing this at 40 with a 9-year-old and a 6 1/2-year-old at home is sooooo much harder than it was when I first started the journey of being a mom. Iâ€™m exhausted all the time and I somehow blocked out the joys of morning sickness, body aches and maternity jeans (actually, that last one Iâ€™m kind of in love with). But Iâ€™m feeling pretty good overall, and as my belly grows so does my excitement and nervousness about our expanding family.
Before Matt and I found out we were new parents-to-be, he joked to me one day thatÂ if we ever had a kid together I could pick the religion if he could pick the sports teams. A die-hard Philly fan vs. a New York sports fan was going to be hard enough with us living in New England, but thereâ€™s truth in laughter and my answer with a smile and a giggle was sure, darling, fair dealâ€”never imagining that at 40 it could ever be reality. Yet here we are, finding ourselves with a child on the way, facing these very real questions about how weâ€™re going to parent and what kind of impact our interfaith relationship will have on our baby on the way.
Our families have their own opinions and questions, many of which havenâ€™t been vocalized, yet their subtle, careful questions paint a clear picture of uncertainty. Friends have been surprisingly more to the point, with direct questions expecting exact answers. My two kids, with their strong Jewish identities had their own Jewish birth stories, with a community naming ceremony for Roxy and a bris for Everett, both on the eighthÂ day of their lives. Mattâ€™s 10-year-old was baptized in the tradition of his own religious lineage, and itâ€™s all Matt knows when it comes to connecting birth and religion.
Weâ€™ve discussed our own connections to these traditions and our journey of figuring out our â€śwhat nextâ€ť has truly begun. What felt abstract about our interfaith relationship before is now â€śin your face,â€ť and while I feel confident that our communication is strong and that we have the ability to be open and understanding with each other, thereâ€™s so much on the table that truly overwhelms me.
Raising a child is hard enough, even when the parents come from similar backgrounds.Â Add in divorce, co-parenting and a couple committed to each other who come from different worlds and arenâ€™t engaged (can we please just deal with one major life change at a time?). Welcoming a child into this conglomeration? Well, this 40-year-old pregnant woman and her amazing boyfriend are doing a killer job of navigating, if I do say so myself.
Matt keeps me grounded through it all, with his calm demeanor and his â€śStop worrying about everything, of course weâ€™ll figure it out and I just want you to be happyâ€ť attitude. And heâ€™s right, I know heâ€™s right. Iâ€™m going to trust in him, and in this.
We might not have it all figured out, but this baby is already a blessing. The ride might be bumpy, but the destination will surely be joyous.
When we were studying Judaism together as a young couple, it made sense to buy into an â€śall inâ€ť model for a Jewish household. For our future childrenâ€™s sake, if we were choosing to raise them with a religion, we would stick to just one. Â It would be less confusing, and they could be engaged in a specific spiritual community where they could experience a sense of belonging. This would be better for their development, and would empower them to make well-grounded decisions about their spirituality as adults.
It also made sense that we would respect the religious beliefs of family members who were not Jewish by sharing in their celebrations and participating as guests. Guests who were also loving relatives. We would speak openly about their holidays and lovingly about Ericâ€™s personal history celebrating those holidays.
This relatively black and white idea seemed clear when our children were theoretical creatures. Seven-and-a-half years into our very real parenting journey, what I have found is that stepping thoughtfully into the gray area of this proposition not only strengthens our connections to our extended family, but also strengthens our nuclear family connectivity.
The â€śall inâ€ť model assumed we did not let Christian holidays into our home life, but we did celebrate them in our familiesâ€™ homes. This simple idea is complicated by the 2,000 miles between our home and Ericâ€™s parentsâ€™ and sisterâ€™s homes. Â
On days like Easter Sunday, we can get our heads around the Easter Bunny not coming to our house, and around the impossibility of teleporting to Colorado. But both Eric and I have trouble getting our heads around not doing something to mark a day so important to our heritage and celebrated by our closest family members.
So hereâ€™s where we are right now, as of Easter 2016. We donâ€™t celebrate Easter with a visit to church or the corresponding new Easter dresses. We do cherish the Easter eggs we get from Ericâ€™s parents, and the celebrations we share with friends who celebrate the holiday. And as a foursome, we celebrate that it is a day to think about and be with family, and to do something out of the ordinary that celebrates our lives together. Â
For us, this year, it was a fancier-than-usual breakfast with all the bells and whistles. Considering this breakfast, I canâ€™t help but think two things. First, I have witnessed as a parent how much children benefit from whatever black and white explanations we can provide for things as complicated as religion. On the other hand, if the gray area between celebrating something â€śall inâ€ť and not doing anything is finding an extra reason to celebrate love and family, there canâ€™t possibly be anything negative about spending quality time in the gray.
In post-divorce life, it occurred to me that it had been over 13 years since the last time I went on a date. Not only did I have no idea what I was doing in this new life, but the rules had changed. Online dating was the norm, and as a busy mom of two who still didnâ€™t have a very large network here in Maine, it was the reality of meeting people and getting back out there. I fully intended to find love in my life again with a significant other and didnâ€™t rule out the possibility that one day maybe Iâ€™d even remarry, but in the meantime I wanted to have FUN, boost my confidence a little and learn about myself in the process.
I signed up for myriad online dating sites, and even allowed my mom to convince me to join JDate, knowing that the prospects of meeting a Jewish man where I live were pretty slim, and even laughable when my 100 percent match on the site was my ex-husband. After my Jewish/Jewish marriage ended, I wasnâ€™t focused on finding a lifelong mate â€“ and honestly never thought twice about interfaith dating. After all, most of my past boyfriends werenâ€™t Jewish, and besides, I didnâ€™t want to close myself off to the possibility of meeting someone great who might not share in my religious beliefs.
So my dating adventure began. It was sometimes downright disastrous and funny, often thought provoking, and even yielded a handful of friendships. Some of these dates turned into short-lived relationships; others etched their way into my heart and stuck around for a long time. But through it all there was one constant: My children come first and they will not be part of my dating life.
Itâ€™s not that the kids were clueless and thought that Mommy sat home every night that they werenâ€™t with me. (I share residency with their dad 50/50 so the idea of having time to go out was new to ME too!) But their concept of mommy having a boyfriend was that I loved listening to Adam Levine sing on the radio. Roxy, being almost 9, was a little more intuitive, realizing that just maybe I was going on dates and was sometimes even brave enough to ask me about it. Everettâ€™s 6 and cares more about playing Legos and avoiding girls with cooties, so with him it was a non-issue. My answers to Roxy were always vague, even when I was in a relationship with someone, because I had no intention of crossing that line. I didnâ€™t want the kids to feel threatened that my affection was going elsewhere, I didnâ€™t want them to be freaked out that there could be another male figure in their lives knowing they were still dealing with the aftermath of divorce, and quite honestly, they are the center of my universe. No man was going to be remotely part of their lives unless I knew he was â€śthe oneâ€ť and not going anywhere for a long, long time. My separate dating life remained that way and it was perfect.
Until the day I met Matt.
Thereâ€™s that whole clichĂ© of when you meet your person, your future, your soulmate and you just KNOW. Thereâ€™s no explanation, thereâ€™s no magic formula and sometimes it just happens. Usually when you least expect it. In Yiddish thereâ€™s a term for this, called finding your “bashert.” And when I met Matt, well, just like that the rules changed. Because I knew. And he knew. But weâ€™ve both been there, done that, so thereâ€™s no rush for something sparkly on my ring finger, even with the knowing.
We treaded carefully with the kids â€“ both with his son and my two kids. I told them he existed, and their questions were: Does he make you happy and treat you nice? My thoughtful children made their first meeting easy and fun, as we joined friends at a major league baseball game. Everett conned Matt into buying him a giant ice cream and Roxy wormed her way into being his bestie. Relief and easy banter between the three of them over the months since has become the norm, with all three kids getting to know one another, Matt meeting my family, the kids and I meeting his family, and daily life has gone on without missing a beat. They accept each other fully and the kids donâ€™t even think twice about Matt not sharing the same faith.
Itâ€™s more than I could have hoped for, finding a love like this and learning what makes us family. We made the decision that over the next few weeks, Matt will be moving in, because the reality is that being together, in the same place, just makes sense. It wasnâ€™t an easy decision to come to, because first and foremost this is where THEY live. I sat them down and talked to them about it last week, letting them know about this new plan. I was nervous to tell them, but shouldnâ€™t have been as they simultaneously cheered and when I asked if they had any questions about this new living arrangement, their only concern was: Please tell me heâ€™s bringing his TV because itâ€™s bigger. We can get more channels now, right?!? Oh my cable-deprived children will be quite all right with this transition, but as I look around my house, Iâ€™ve come to some realizations.
As I write this post, today is two years since I bought this house, built from the ground up with decisions made by me AND the kids on what color the roof should be, what kind of countertops, what flooring. I made this house happen somehow on my own, one of the scariest, bravest things Iâ€™ve ever done. Yet up until this point it has never felt truly like home. We live here, it has our stuff in it, but the thought of Matt moving in and us decorating and rearranging furniture truly excites me. Being able to share in the process with someone is special and turning this space into warmth and family and comfort? I have no words to describe what that means to me. Iâ€™m ready for this next phase but also know thereâ€™s going to be plenty of questions and discussions as we start this part of the journey.
I have always had a Jewish house. The kids and I are Jewish and I worked professionally in the Jewish community for a long time, so I guess it makes sense. Thereâ€™s a mezuzah on the front door. Thereâ€™s a whole shelf in the living room filled with Jewish ritual objects, from menorahs to Kiddush cups to Havdalah sets. I have a pile of artwork, some in Hebrew that I still havenâ€™t gotten around to hanging up. There are wall hangings and wooden camels brought back from trips to Israel. There are yarmulkes and Siddurs (prayer books) on bookshelves in several rooms. Thereâ€™s no question when you walk in that Jews live here. And I never questioned it before now.
I canâ€™t think of even one of my friends of another faith, especially here in Maine, who have homes that Iâ€™d walk into and immediately be able to identify them as Christian. I donâ€™t know many people who keep crosses on their walls or Buddhist altars in their mudrooms. Yet I have a Jewish house, one that my Irish Catholic boyfriend will soon move into. I know that we will find a balance with his comfort zone, andÂ that come December, where the Christmas tree will go. My Jewish home will morph into something that will reflect all of us, with each of us adding pieces of ourselves to the blank canvas of the rooms and walls that surround us.
Matt and I might not share the same religion, but Iâ€™m hopeful that as we continue to grow as a couple, the one thing people will notice when they walk into my house a month from now, six months from now, is that itâ€™s really a home, filled with joy and love and understanding.
ByÂ HilaÂ Ratzabi
Heâ€™s not even 3 months old, but already three people have commented on my newbornâ€™s name: â€śThatâ€™s not very Jewish!â€ť And if our experience is anything like the one described by Keren McGinity in her blog post on what counts as a Jewish name, we can look forward to a lifetime of judgment.
As McGinity notes, people make a lot of assumptions about a personâ€™s Jewish identity based on their name. This often comes to the forefront when youâ€™re part of an interfaith family, where names can reflect a variety of identities. My babyâ€™s first name is Emilio, and he has his dadâ€™s last name, which is also â€śnot very Jewishâ€ť (unsurprisingly, because my husband isnâ€™t Jewish). Yet I am Jewish, and according to traditional understandings of Jewish identity, the mother passes down religious identity, so my son is also Jewish.
Even so, I donâ€™t believe being a Jewish mother gives my family a free pass: If you choose to raise your child as Jewish, it doesnâ€™t matter which of the parents is Jewish. I believe that behavior trumps bloodline. It shouldnâ€™t be taken as a given that having one Jewish parent, or even two Jewish parents, automatically guarantees you Jewishly-engaged childrenâ€”that takes active commitment on the part of both parents. In our case, I made clear on our third date that should we ever get married and have kids, that we would raise them Jewish, not just in name but in practice.
So why does it make me uncomfortable when people comment on my sonâ€™s â€śnot so Jewishâ€ť name? Maybe Iâ€™m already sensitive to judgment of intermarried couples; the notion that intermarriage is a threat to Jewish continuity is still prevalent, though waning. My sonâ€™s supposedly non-Jewish name brands him as â€śother.â€ť But what makes a Jewish name, really? Havenâ€™t Jews always been a global people, influencing other cultures while absorbing their flavor? While many Jewish names traditionally come from Hebrew, others represent the intermingling of languages in the places where Jews found themselves (and even Hebrew substantially borrowed from other ancient languages!).
Another assumption people tend to make is that Jews are white and predominantly Ashkenazi. Organizations like Jews in All Hues and the Jewish Multiracial Network exist in order to shatter that stereotype. In fact, Iâ€™m not totally Ashkenazi, even though Iâ€™m quite light-skinned. While my mother is Ashkenazi, my fatherâ€™s family has both Yemenite and Sephardic lineages, and I am Israeli. My fatherâ€™s mother spoke Ladino (Judeo-Spanish), and while we searched for baby names, we came across some very â€śexoticâ€ť-sounding Ladino names, many with Spanish influences.
So far, itâ€™s been other Jews who have commented on my sonâ€™s â€śnot so Jewishâ€ť name. But for the general (white) population, I expect a different issue to emerge. To non-Jews, my sonâ€™s name reads not as â€śnon-Jewish,â€ť but as Hispanic. In this way he is doubly â€śotheredâ€ť: not Jewish enough for the Jewish community, and not white enough for everyone else.
What will my sonâ€™s experience be like as a minority within a minority? Neither my husband nor myself share this distinction with our son. Each of us comes from our own minority community (Jewish for me, Mexican for him), but neither of us is both.
Our sonâ€™s name is the surface others will have to look beneath in order to discover the multiple layers of identity hidden there. After all, his middle name, Maor, is Hebrew, but one wouldnâ€™t know that until probing further.
While I worry that Emilio will have trouble being accepted in Jewish communities, I appreciate the fact that people will need to make an effort to change their assumptions about who counts as Jewish. They will have to look below the surface and meet the person behind the name.
Hopefully we will raise our son to wear his Jewish identity proudly, so when people say, â€śThatâ€™s not a Jewish name,â€ť heâ€™ll be able to reply with confidence, â€śActually, yes it is.â€ť
This article was reprinted with permission from Kveller.com, a fast-growing, award-winning website for parents raising Jewish and interfaith kids. Follow Kveller on Facebook and sign up for their newsletters here.
HilaÂ Ratzabiâ€™s nonfiction has appeared in theÂ Forward, Zeek, Freerange Nonfiction, and other venues. Her poetry has been published inÂ Narrative, Alaska Quarterly Review, Linebreak, and other journals, and inÂ The Bloomsbury Anthology of Contemporary Jewish American Poetry. She holds an MFA from Sarah Lawrence College, and lives in Philadelphia where she founded the Red Sofa Salon & Poetry Workshop.
Every teamâ€™s victory is another teamâ€™s defeat, and the stakes were high two Sundays ago when the New England Patriots I was raised on played the Denver Broncos, the team that hails from Ericâ€™s hometown. Â In the ten years since we moved to Boston, Eric has happily come into the Red Sox fray. Â Because of his Sox allegiance, my father innocently assumed that Eric had similarly converted to be a Pats fan. Â The morning of the AFC championship game, I overheard a conversation that went like this between Eric and my father:
Dad: So, I guess the conversations between you and your family might get a little heated this evening, disagreeing about who should win.
Eric: Well, it is not such a big deal, since I am a Broncos fan.
Dad, with a perplexed expression on his face: Uh-huhâ€¦.
A moment of tension, as Dad prepared himself for the inevitably disappointing statement.
Eric: Yeah, weâ€™re rooting for the Broncos.
Dad inhales, unsure if he should butt in about how we raise our kids.
Eric continues: Well, we are raising our kids Jewishly, so I got to pick the football team.
Suddenly, the tension dissipated entirely. Â My father chuckled. Â
Dad: Fair enough, fair enough.
Choosing a football team is not on par with choosing a religion, at least not in either of our extended families. Â But Ericâ€™s choice of the Broncos is symbolic of something that is extremely significant for both of us – Judaism isnâ€™t the only choice we get to make about what kind of family we are. Â It is important to us that our children are raised with a mix of traditions that bring them closer to both sides of our extended families.
Rooting for the Broncos has been very special in that regard. Â Sunday afternoons and evenings, Ericâ€™s phone is abuzz with calls and texts about the Broncos plays, and for the span of the game the distance between Boston and Denver feels that much shorter. Â Colorado is a really magical place, and rooting for the Broncos helps the girls tie their identity to the home of their grandparents, aunt and uncle and cousins that much more.
So tonight, Ruthie can stay up late to root for Peyton Manning. Â Hopefully there can be some FaceTime during the game with homebase in her grandparentsâ€™ living room. Â I will watch the rooting with a smile on my face. Â Mumâ€™s the word on who my team will be.
Eight nights of wax have hardened on the little menorah that has traveled with meÂ for more 25 years of Hanukkah celebrations. It looks as if the last scrap of wrapping paper is finally in the recycling bin, and for what feels like the first time in eight days, I have found a moment of stillness. As I remember this yearâ€™s celebration of miracles, I am thinking about some of the modern miracles and gifts we have enjoyed since we recited our first blessings nine days ago. Here are just a few things I am thankful for this yearâ€¦
1. Â I am thankful for the miracle of 8 mornings. So much about life feels especially precious and fragile these last few weeks, and I am so grateful for the days I have had to wake up with my family and discover what the day holds.
2. Â I am thankful that even though we are not fully unpacked from this summerâ€™s move, we found two menorahs to put in the window of our new home to light each night.
3. Â I am thankful for two little girls that have adopted those menorahs as their own, one for each, and for the miracle of hearing centuries-old blessings pouring out in their sweet voices.
4. Â I am thankful that my husband has spent the last 16 years perfecting his latke-making skills, and for the gift of the perfect homemade latke (crisp on the outside, warm and gooey inside) from his griddle on my plate.
5. Â I am thankful for the gift of my familyâ€™s annual Hanukkah party, and not only for the good fortune we have to exchange gifts with one another, but for the miracle of the warmth and love I feel in their company.
6. Â I am thankful for the friends and family, new and old, who helped make every day of this yearâ€™s celebration a special occasion.
7. Â I am thankful the blessings that my family who is not Jewish calls to wish us a Happy Hanukkah, and that they will share a Christmas greeting call with my Jewish father in 11 days.
8. Â I am thankful that through the miracle of air travel and the gift of a vacation, we can celebrate Christmas with Ericâ€™s family next weekâ€¦.and
9. Â I sure am thankful for the gift of 11 days to recover from Hanukkah and rebuild my energy to share in some Christmas cheer.
Happiest, happy holidays!
Driving home from school the other day, Ruthie began singing â€śMa Tovuâ€ť to herself in the back seat. She repeated it a couple of times alone, and then I decided to try to sing it back to her. But after I got the first two lines out of my mouth, she stopped me.
â€śNo, Mommy,â€ť she said, frustrated, â€śYou sing it like this!â€ť
And she began again, more confidently, singing something that sounded very much the same to me as what I had sung, but was clearly different to her. Her tune, her way.
This interaction felt powerful as I reflected back on the end of Ruthieâ€™s first year of Sunday School. Up until last September, most of the influences on Ruthieâ€™s religious identity had come from, or at least occurred in the presence of, Eric or me. But in September, when we dropped her off with Morah Naomi for the first time, what being Jewish means for Ruthie began to happen on her own, in a way that is connected, but miraculously independent, from us.
Ruthie is a child who generally enjoys school, and she has relished in getting new knowledge at Sunday School each week. She loves the chance to share our familyâ€™s practices with her class, and to learn her own things to bring home to us. This spring, she particularly enjoyed her class â€śtripâ€ť to Israel (not an actual trip!), and is still slowly doling out tidbits about the Wailing Wall, the Dead Sea or even the way that Israelis take a midday break for lunch and family every day.
Exploring her Judaism in this way has also encouraged her to articulate her interfaith identity independently, too. She knows that not all of her friends from Sunday School celebrate Christmas with their families, and she thinks sheâ€™s pretty lucky that she gets to do that. She asks lots of questions about the faith of our family members and close friends, trying on different ways of fitting herself into the world.
A few weeks ago, we had a conversation that went something like this:
â€śMommy, when I am a grown-up, and I get to pick if I am Jewish or Christian, well, Iâ€™ll probably be Jewish but I am not sure, anyway, I am going to have a cat.â€ť
Ruthie has only taken her first steps on a lifelong journey of self-discovery and understanding. At this moment, I am so grateful that it started off with a zeal for learning, an open heart, and curiosity about what it means to make her way in the world with a loving family that includes different faiths. I hope that we can both continue to choose love and embrace the learning journey. As always, I am glad to be along for the ride.
Last year, Hanukkah came early (remember that once in every 77,000 years Thanksgivukkah Celebration?). Back then, I blogged about how the early Hanukkah was a special gift for interfaith families, allowing those of us who are a union of Christian and Jewish traditions to more easily separate the December holidays and focus on each individually.
This year is a bit more typical, with Hanukkah starting on December 16 and ending on Christmas Eve. With six weeks to go before we dust off the Hanukkiah (Hanukkah menorah), I think we have just enough time to keep December from being a dilemma. Like many things in parenting, and life, your best chance to make this happen is to start planning now.
The December holidays are a wonderful time. The lights, be they candles in our windows or lights around our trees, are beautiful. The music is joyful, and the food is both plentiful and sweet. Families and friends are together in celebration, filling homes, street corners and hearts with love and togetherness. The themes of our holidays remind us about some of religionâ€™s most important lessons – faith, hope and the potential for miracles.
The December holidays can also be challenging. Expectations are high, and as parents we are often harried in our attempts to make magic for our children. Feelings of loss sting a bit more strongly for those of us missing a loved one, or out-of-touch with someone with whom weâ€™d like to be in touch. With Christmas movies at the box office and schoolyard chatter a flurry with talk of gifts to be received, there can be a special tension for those of us whose families try to integrate multiple traditions.
I imagine that even if you and your spouse grew up next door to one another, going to the same house of worship and marrying after a long high school courtship, you can find yourselves mismatched in your expectations for December. For interfaith couples of any stripe, these mismatched expectations can be amplified. And for parents for whom being of different faiths doesnâ€™t feel like a big deal from January to November, December puts their different backgrounds front and center. Even if you stand firmly grounded in your personal choices about religion, your kids are bound to throw you off base with a question about why you do or donâ€™t do the same thing as another family they know.
Today, I would like to advocate that you make a plan. It does not need to take up all of November, but better an hour of planning in November than four hours of frustration in December. Here is what I propose.
Buy a bottle of wine. Or better yet, call a sitter. Carve out an hour of time with your partner to talk about what your Hanukkah through Boxing Day calendar will look like, and what youâ€™d like it to be. If youâ€™re not sure, look around your community or online for articles, classes or friends who can help you plan to make the time a period of fun, giving, relaxation and maybe even a little learning.
Some questions that I have seen come up for our family and others during this time, in case you donâ€™t know where to start:
Do that, and then call your own parents. Talk to them about what they hope for, and share what your own hopes are. If you canâ€™t do that, at least share your feelings with whomever will help make the holiday spirit bright for your family.
And then have fun. Eradicate the dilemma from your December, and bring on the holiday cheer. And let me know how it all works out.
When I set out to write my book From Generation to Generation: A Story of Intermarriage and Jewish Continuity, I wanted to demonstrate through the telling of my familyâ€™s story that intermarriage has not been as bad for the Jews as many in the Jewish community would have us believe. I wanted to show that the reality of the religious lives of mixed faith families is more nuanced and richly Jewish, than is often portrayed through surveys, statistics, and snapshot anecdotes.
For years, the Jewish communityâ€™s belief that intermarriage is a significant factor in the decline of the Jewish population has been reinforced by how it collects its data. Jewish demographic surveys mostly look at rates of intermarriage and Jewish childrearing by intermarrieds. There have been few studies that Iâ€™ve come across that dig deeper into this issue through qualitative and quantitative research; few researchers, academics, or community leaders interested in understanding the hows and the whys of Jews who are intermarried.
This focus on calculating the percentage of Jews that intermarry and raise singularly Jewish children has failed to move the debate about how to best address intermarriage and its effect on Jewish continuity forward in a meaningful way. Instead, it continuously creates communal hysteria and vitriol with the release of each new study.
One of the problems with the data on intermarriage is that it captures the religious choices of families at a single point in time. This method assumes that interfaith family life is static. However, an intermarried family’s relationship to faith can be as dynamic as an inmarried family’s.
For example, some not Jewish partners choose to convert after many years of living a Jewish life. Previously uncommitted couples decide to engage Jewishly when a child is born or starts preschool. Interfaith families who identify as Jews of no religion become more involved after a significant life event. Families who start out as dual-faith later make the decision to have singularly Jewish homes. Children of intermarriage choose to identify as Jews in some way when they reach adulthood.
Until recently, most demographic studies have failed to measure the Jewish identification, engagement, and experience of interfaith families in a way that captures scenarios such as the ones highlighted above. However, after the publication of the Pew report, Theodore Sasson, a senior research scientist at the Cohen Center for Modern Jewish Studies asked the Pew research team to look at the rate at which young adult children of intermarriage identified as Jews.
He found that over the years, â€śthe proportion of adult children of intermarriage identifying as Jewish has steadily increased, reaching 59%â€ť for children born after 1980. The result was almost evenly split between those identifying as Jews by religion and those identifying as Jews of no religion.
In discussing his findings, Sasson states in the Spring 2014 issue of Contact, â€śthe higher-than-expected rate of Jewish identification among the adult children of intermarriage isâ€¦a significant milestone. The rate at which young adult children of intermarriage identify as Jewish exceeds the rate at which their parents claimed to be raising them as Jewish in the NJPS 2000-01 survey.â€ť
Sasson’s data captures people like my cousin, the child of a Jewish father and not Jewish mother raised in a home with no religion. During his first year of college, he met other kids like him. Some of his friends had heard of Birthright and suggested that they all look into it.
The idea of exploring his Jewish heritage interested my cousin enough that he announced at his family’s secular Christmas dinner that he was planning to apply to go on the Israel trip with his friends. My Jew of no religion uncle, who had been turned-off by the faith after his bar mitzvah, did not resist the idea. He said, â€śIâ€™d be okay with that.â€ť
By collecting data on intermarriage and the child-rearing choices of intermarried Jews in the way that we do, we do not allow for the possibility that being Jewish or engaging in Judaism can become important or of interest to interfaith families and children of intermarriage over time. Dr. Sasson’s findings will hopefully get the Jewish research community to consider additional ways to study intermarriage’s effect on Jewish identity.
I hope to see more qualitative research being done too in order to better understand why intermarrieds are or are not choosing Judaism, and how they are engaging in Judaism if they are associating themselves with the Jewish people in some way. But, until communal leaders start asking these questions, it is up to intermarrieds who are actively choosing Judaism to make our voices heard.
By sharing my family’s interfaith and Jewish journey in From Generation to Generation, I hope others will be encouraged to share their story. Our narratives can help answer questions such as why, how, and when are intermarrieds making Jewish choices.
The Jewish community needs to learn from and leverage the experiences of interfaith families living Jewishly in order to draw more intermarrieds into American Jewish life. If it does not, the predictions of the communal pessimists will eventually become reality.
Sasson suggests that the Jewish community support efforts to maximize the percentage of intermarrieds raising Jewish children and welcome young adults not raised as Jews to explore their Jewish heritage. He seems to recognize what many Jewishly engaged intermarrieds already know; Jewish spouses will not sustain us, but Jewish engagement will.
Theodore Sasson, â€śInvesting in the Children of Intermarriage,â€ť Contact: The Journal of the Steinhardt Foundation for Jewish Life, Spring 2014, Volume 16, no. 1, 8-9. http://www.steinhardtfoundation.org/wp-install/wp-content/uploads/2014/03/spring_2014.pdf