This booklet explains the history of Hanukkah, the symbolism and significance of lighting candles for eight nights, the blessings that accompany the lighting of the candles, the holiday's foods, the game of dreidels, and more!
Romemu (rohˇmehˇmoo) seeks to integrate body, mind, and soul in Jewish practice. This is a Judaism that will ignite your Spirit. We are a progressive, fully egalitarian community committed to tikkun olam, or social action, and to service that flows from an identification with the sacredness of all life.
A Light Through the Ages tells the meaning of Chanukah through story and song. With musicians from Zamir Chorale of Boston, Joshua Jacobson artistic director and original story by Rabbi Howard A. Berman of Central Reform Temple, this event concludes with a dramatic candle light ceremony. A festive reception follows.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
So Iâm at Thanksgiving last night with my husbandâs family and religion somehow came up (does it come up as much with families that are all one religion, or do I just notice it more being from an interfaith family?).Â I was discussing how my daughters actually like going to temple (have no idea what Iâm doing right there) and my husbandâs uncle mentioned that they are half-Jewish.Â That got the hairs on the back of my neck to rise like a disturbed cat.Â I donât know about you, but my kids arenât âhalfâ anything.Â They have a Jewish mother and a Catholic father but they arenât half Catholic; they are 100% Jewish.Â I didnât even know how to respond without offending him (and more importantly my mother-in-law) and to top it off my mother was sitting right there too but thankfully it either went over her head, she didnât hear it, or the filter between her brain and mouth was working (it doesnât always work) and she kept quiet.Â If she did hear I canât wait to see if she comments next time we are together without my husband around, that’ll be a hoot.
It bothers me that I didnât know how to respond.Â I am so grateful that my mother-in-law is cool (or at least an academy award winning actress) about my girls being brought up Jewish and no one else from my husbandâs family has ever said anything negative about it, but the 50-50 comments bother me.Â Is there a way to address it or do I just let it go, knowing that my girls view everything correctly and that it will all get sorted out as they get older?
So I just read the post from Benjamin Maron about âWhen is a Christmas Tree Just a Christmas Tree?â I can say that I totally relate to this. My daughters are being raised Jewish and their father/my husband, Alex, is Catholic and yes, we do have the Christmas tree and stockings and decorations. We donât go to Christmas Mass though (or any mass really except if itâs for a family event on Alexâs side) and we donât tell the Christmas story. We do have Christmas dinner with my husbandâs family and there have been times my Jewish family has joined in as my daughter Kaitlynâs birthday is Christmas Eve and my family rightfully wants to see her. We also do Chanukah, visit with my family, have latkes, play dreidel, watch the Maccabeats on You Tube (and we are seeing them in concert during Chanukah this year, how cool is that?) and listen to Adam Sandlerâs Chanukah songs(although the first version is the best!).
My daughters identify as Jewish and respecting their dadâs and his familyâs religion is not going to make them any less Jewish. My older daughter last December actually announced it in the middle of class. Her teacher had given out a work sheet to play a game to fill in the missing letters of Christmas carols and my daughter got up and said âMr. Galvin, I donât know this because I am JEWISH.â She then had me come in to her class that spring and do a lesson on Passover so her friends would understand her holidays. Celebrating another religionâs holiday doesnât make you less; it makes you bigger than the sum of your parts. I am so proud of my girls and how they understand that what they are is not necessarily the same as everyone else and that thatâs ok.
Do your children understand the differences and how do you explain it to them? I am still working on my five year old Megan understanding that men and women can be Jewish since she thinks that because her dad is Catholic all men must be Catholic and since mom is Jewish that all women must be Jewish.
It is that time of year again.Â The leaves havenât fallen off the trees.Â Â Halloween pumpkins are still un-carved.Â Thanksgiving seems like a million years away.Â But the conversation about Christmas has already started.Â Like the ornaments and holiday music in the stores, it seems that I start the conversation about December, earlier and earlier with my kidâs public school teachers.
In October, our temple does a program for teachers about religious sensitivity.Â They talk about how Christmas-themed everything is sort of insensitive to kids that arenât Christian.Â That kids that arenât Christian have to suck it up every year because it is being done in a fun festive spirit.Â Â Â I send the letter out to the kidsâ teachers and say, hey, if you want to go to this you not only get continuing education credits, but I will pay for it.Â (It is only $10 so it isnât like I am breaking the bank, but I want to leave no stone unturned.)
Usually, I get no response.Â This year, my letter seemed to trigger something in one of my sonâs teachers.Â She emailed me and told me about a project that they do every year.Â The parents send in $5 and the kids make Christmas trees out of foam and fabric.Â I remember this from when my older son was in 4th grade.Â What they end up with is cute, BUT, you cannot imagine how irritating it is to have my money go towards something that is religiously insensitive.
I understand the Supreme Court ruling that states that Christmas Trees are secular.Â I understand that technically what they are doing isnât illegal.Â But, logically it is nonsensical to make a Jewish kid give his parents a Christmas Tree for Hanukah.Â What about the Muslim kids?Â Yes, my kids have an out, they can always give it to Grandma. Â But somewhere, deep in my heart, it bothers me.Â Why do we have to do this?Â I can think of about eleventy billion other projects that the kids could do that are cute, easy and NOT a Christmas Tree.Â Heck, I just saw a very cute snowman doorstop made out of a key shaped paver.
So, I havenât even bought Halloween candy yet, and already I am having the conversation about Christmas with my kidâs teachers.Â I used to get fired up about it.Â Stand solidly on my soap box and denounce all the religion in the schools.Â But, I have gotten exactly nowhere with that.Â I guess I am tired of trying.Â Or maybe this year I am taking the chicken exit, but we are just not going to go to school for a week and I have asked all the teachers to hold off on the Christmas stuff till we skedaddle out of town.
There are many reasons why we are leaving town when we are leaving town, and the stuff at school isnât the driving force, but I would be lying to you if I didnât tell you I am relieved to not have to worry about it this year.Â (Something in my head says that those are famous last words and that Christmas is still going to rear its ugly head, but hopefully I will be on the beach by the time it happens.)
Hi, my name is Suzanne and as this is my first blog post I thought I would start out by introducing myself. I am a Conservative/Reform Jewish woman (not sure where I really fit yet as I was raised Conservative but do not keep kosher anymore or follow many other rules so maybe Iâm Reform?) married to my Catholic husband, Alex. We have two daughters, Kaitlyn, almost 9 (born Christmas Eve, what better day for an interfaith family?), and Megan, who is five. We live in Staten Island, New York, where we are raising our daughters in the Jewish faith, but we also celebrate the Catholic holidays as we love and respect my husband/their father.
My older daughter is in the Bet class (second class) at our Conservative synagogue but we started out at a Reform synagogue for her with Sunday School. I didnât switch because of my personal confusion; I switched synagogues because I couldnât get my daughter to Hebrew School on Wednesdays at the Reform temple but the Conservative temple had an arrangement with our JCC for busing if you are in their after-school program. This was being practical, not spiritual. It turned out to be a good fit for my daughter as she has more girls in her class that also attend camp with her and the boys are pretty great too (as my 5 year old would attest to with her first crush on an older man, another interfaith child who is 9 like my daughter). I miss my Reform temple, not for the spiritual way it conducted itself but for the friends I had made there. I have made some great friends at my new temple but you canât help looking back, can you?
Iâm hoping by blogging that I can help myself sort out what is going through my own mind spiritually. I feel very torn and confused at times and at others feel like I am in exactly the right place. I love being Jewish and sharing it with my daughters. I love that they are the ones who make sure we go to temple on Friday nights (which my sister and I never did with two Jewish parents!). I love how they identify themselves as Jewish, not half-Jewish. Iâm torn at times when my girls ask questions about their dadâs faith or assume that all males are Catholic and all females are Jewish since their mom is Jewish and their dad is Catholic and we have no sons to show that their brother would be Jewish too (I am not Nellie from Little House on the Prairie who chose how to raise her kids by gender).
By blogging and almost forcing myself to have a conversation in my head maybe I can sort out how to continue teaching my daughters about our faith and how to respect everyone elseâs too. I look forward to hearing from other parents who have handled similar situations as well.
As Iâve posted on here before, our bedtime routine is pretty typical â bath, pjs, stories, songs, lights out. While the pjs and the stories chosen might vary each night, the songs never do.
Each night, the request is the same: first, âTake Me Out to the Ballgameâ (no, Iâm not kidding; he actually wants to hear this EVERY night); second, the Shema; third, âLa La Luâ (the lullaby from Lady and the Tramp).
Lately Sam has started to sing the songs with me. I know he doesnât fully understand it yet, but I love that Sam is already starting to âprayâ with me at night. I hope his âbedtime songâ helps to open the door for him to easily talk to G-d as he grows.
If you incorporate prayers into your evening routine, when did your kids start saying them with you? When do you think they started to understand that they were more than just words or pretty tunes?
In early May, I had the amazing opportunity to attend the JCCâs of North America Biennial Conference in New Orleans. Most of the conference sessions I attended were about leadership, community and the future of the JCC movement â all very interesting and meaningful to me as a JCC professional. However, the best workshop I attended was the one presented by David Ackerman of the JCC Association and Karina Zilberman, creator of Shababa at the 92nd Street Y in New York City focused on celebrating Shabbat at JCCs. If you live in Manhattan and you have small children, my advice is to RUN, not walk, to the 92nd Street Y for Shababa Fridays and Saturdays. If your kids like music and you like to feel inspired, this is the place. In a room full of 40 adults, Karina was able to create an atmosphere of joy that I havenât experienced really since summer camp many moons ago. Her spirit, creativity and unique enthusiasm had a way of making everyone feel good, and in essence, make everyone feel good about being Jewish. Thatâs a pretty big and important task.
This experience really got me thinking about joy and Judaism â are my husband and I making Judaism joyful for our boys? We try to make it fun by bringing them to the JCC and synagoguePurim carnivals, by taking them to see Mama Doni concerts and by celebrating Passover with their cousins. We try to make it part of our lives by going to religious school on Sundays and participating in the family service each week. We try to make it social by setting up playdates with Jewish friends. But do we make it joyful? How do we really do that?
I think I can see and hear joy when our boys are singing Jewish songs in the car and reading books from the PJ library â but how can we take it to the next level? Overnight camp is one way for sure â Friday night services outside with all of your friends, singing the Birkat Hamazon (blessing after the meal) with all of the âcampyâ traditions â but until they (and we) are ready for that, what can we do now? How can we ensure that they feel great about being Jewish and that they feel joy when they are doing Jewish things?
When I first graduated from my MBA program a lot of important things happened in my life.Â I got a new job, I got engaged to a Jewish man and I was called out in a lawsuit for being anti-Semitic.Â This is not something I think about much anymore, but I was specifically named in the lawsuit for my anti-Semitic ways.Â I remember the day I was served I thought, but I am marrying a Jew, how can I possibly be anti-Semitic?Â I am raising my kids as Jews.Â The whole thing didnât make sense to me.
The woman who served the company with the lawsuit took what I did and said out of context, and the lawsuit was eventually ruled on in my favor.Â But, what she said to me has in some part stuck with me.Â She told me that the numbers of Jews are decreasing.Â By marrying a Jewish man I am in fact aiding in decreasing the number of Jews in the world.Â Her final conclusion was that I was so dedicated to ending the Jewish religion that I was giving my life to marry a Jew in my attempt to lessen the numbers.Â She called me some not to nice names as well, but I wonât repeat them.Â She was a little crazy.
I have been thinking about this a lot, as I have been trying to formulate a response to Steveâs comment regarding my recent post about not wanting my kids to intermarry.Â Is my reticence to allow my kids to do what I did rooted in my desire to prove her wrong?Â Or at least not let her be right.Â I think that there is more to it than that, but there is probably a small amount of truth there.Â I donât want to contribute to the decline in numbers.
Being intermarried is not super easy, especially when the spouse does not convert.Â Right, wrong or indifferent, I was inaugurated into the Jewish faith with âa donât ask donât tell policy.âÂ I look Jewish enough to pass muster at temple.Â No one questions me.Â I donât correct people.Â While everyone at our temple is really friendly and I doubt any of them care, there is still a sense of not belonging that is hard to shake.Â My peers in this situation have responded by either converting or not being involved.Â There is a small stalwart group of us that is involved and not converted.Â We meet for coffee under the cover of darkness.
Again, the people at our temple are really warm and welcoming.Â What I am talking about is not a specific issue, but rather a general feeling.Â There is so much written and discussed about not wanting Jews to intermarry.Â There is still an underlying current of disapproval for making that choice.Â Just look around and see how easy it is to find a rabbi that will marry an interfaith couple, or a mohel who will perform a bris for a baby born to a non-Jewish mother, even if the non-Jewish partner is fully and wholly committed to raising the children as Jews.
Being a clueless optimist, it really never occurred to me that it might be hard when I made these choices.Â But, I am less pie-eyed about my decision, and I realize that it is not something most people can do.Â I do not want my kids to find themselves in a place where they forced to choose between their religion and their potential spouse.Â One way to eliminate that is to not date out of the faith.Â Old-fashioned, archaic one might say, but also avoids the potential for conflict.
Bottom line, marriage is hard work.Â The fewer areas of potential conflict you have with your spouse the better.Â I want my kids to be happy and successful, and as such, it seems marrying a Jew would be easier.Â That said, my husband and I make a good team.Â I donât know that I could have found a better partner in my own faith.
I have a confession. I love the events posted on InterfaithFamily.com’s Network.
I am jealous. I wish we had similar events here. So I went on a mission. I wanted to find some kind of local support group for interfaith families with one Jewish parent.
I didn’t have any success finding anything established locally. The programs I found were beginner level designed to teach basic concepts of Jewish spirituality and culture, which wasn’t what I was looking for.
Naaleh offers a series of lectures on making Jewish holidays and life events meaningful to children. I have listened to a couple and Rebbetzin Tzipporah Heller does present some great ideas for making Jewish spirituality come alive to children of all ages. I am looking for the ideas but put into the context of an interfaith family — when one parent isn’t Jewish.
Thankfully, Benjamin from right here on IFF helped me get some things rolling. He met up with some of the local Jewish Federation people at TribeFest. He pitched my idea and they loved it. He got me in touch with the right person and we’re trying to set up an introductory event, mostly to get people in the room and figure out where to go with this idea.
Benjamin suggested I work on articulating the goal of this support group: The goal is to help parents of interfaith families with parenting skills and decisions within a partial or fully Jewish household. For example, there are the winter holidays — do you celebrate one or both and how would you explain it to the kids?
Here are some of the questions that have crossed my mind:
– How do we keep the non-Jewish parent involved and not let them feel like the odd wheel?
– How do we answer questions the children might have about the non-Jewish parent’s religion?
– How do we answer the in-laws questions about Jewish practices like keeping Kosher (“what do you mean Junior can’t eat here?”)?
– How do I choose a synagogue? Does it have to be Reform just because my husband isn’t Jewish?
I am trying to find practical answers to these questions. How do you answer the questions without sounding like you have joined some kind of cult? (“Yeah and then on Yom Kippur we swing a chicken around our heads…”)
I know there is no right answer, and in fact it’s the mixture of answers I would love to hear.
They say that it takes a village to raise a child, and I am trying to find a village! I keep hearing about the 50% interfaith marriage rate and assume some of these people have children — where is everybody?
Do you have any experience with a similar kind of support network? Do you just rely on your local shul for support or do you have a parent group you meet with regularly? What do you talk about?
I would really appreciate if you would share your experiences or even what you would look for in a support group.
I just read Teaching the Why? by Rabbi Ari Moffic, which appears on the Networking Blog here at InterfaithFamily.com, an intriguing piece posing some very interesting questions. Is it possible to teach culture and meaning? As we teach the âwhatââmake challah, make latkes, create the most beautiful tzedekah boxesâwhen does the âwhy,â the deep-rooted meaning come in? Do we take for granted that it is there? Do we take for granted that personal connections are being made?
I want my children to make those personal connections and integrate what they do Jewishly with who they are as people. As their mother, I take responsibility for making the connections possible and supporting their success. I do not believe this can be outsourced by sending William and Sarah to Hebrew school and Jewish day camp and other Jewish activities. I do send them to Hebrew school and Jewish day camp as wonderful supplements for Jewish infusion, but I donât rely solely on them to make them feel Jewish. My children feel Jewish because of the home we have created. Mezuzahs don our doors. The Sabbath bride is a welcome guest in our home each week. We sing songs and pray together at religious services in our synagogue each week. In other words, we live Jewish lives.
When I made the commitment to raise our children in the Jewish tradition, I realized that I would be making a commitment to live a Jewish life. Not knowing exactly how that would play out at the time, it was a pretty big leap of faith. One that meant I would look pretty Jewish for a long time. I do this to support Jewish fluency in my children, as Rabbi Moffic talks about in her piece.
I think about the mitzvah in Judaism that commands you to teach your child to swim. On a practical level, it is a good skill to have. But I think its deeper meaning calls parents to do everything they can to make sure their children can swim on their own and lead responsible, productive lives. Ensuring our children are well-equipped to go out on their own takes a great deal of personal commitment over many years. We donât just throw them in the deep end and hope for the best. Learning anythingâriding a bike, playing the pianoârequires dedication and practice, lots of practice. Supporting my childrenâs spiritual development goes hand in hand with teaching them how to take care of themselves and others.
My job is to provide the context for the content. Sometimes I am a student. I read a lot. I have taken classes in Judaism and attend seminars and workshops. Sometimes I am an educator. I have taught two challah-making events at our synagogue. (The irony of a Catholic teaching Jewish people how to bake their special bread is lost on no one.) Something that I always do at my challah-making events while the dough is resting is to give a talk about the wonderful gift of Shabbat and how leading a Jewish life translates into leading a balanced life. I always tell the story of the book. Jewish people are sometimes referred to as the People of the Book. How many sides does a book have? You may say sixâa front, back, top, bottom, and two sides. But there is one more side, the inside, where the important information for the book lives. We spend all week being busy, living our lives on the outside of the book. On Shabbat, we are called to go inside.
When I started my Jewish journey, I felt it was important. Growing up Catholic, I was taught that the Jewish people have a special covenant with God that will never be broken. I was impressed that my husband is part of this historic tradition. Abraham was the first Jewish person, and here is my husband 5,000+ years later keeping that tradition alive. Wow. It is amazing to think about. But it doesnât mean I think less of the tradition I was raised in. So why did I make that leap of faith? Because I was raised by a mother who dedicated her life to make sure her children had a developed spiritual maturity as adults. She knew we would be swimming on our own one day and making our own choices. She gave me the skills to learn another language.
I love reading to my son. One day soon, he’ll actually understand the words but for now it is still special bonding time over the pages. As much as I love Dr. Seuss, I am starting a collection of Jewish holiday children’s books. For Passover, I bought the book P is for Passover by Tanya Lee Stone at the first ever Passover fair at our Shul.
Since my son is only 6 months old, he tends to respond more to books that has a good rhyme to it (which this book does well). I love how he sits up and pays attention when the words have a rhythm.
When I first opened the book I wondered if the author would skip letters or just stop somewhere in the middle of the alphabet. I was impressed (and pleasantly surprised) that there is indeed a Passover “something” for each letter (ok, the X was in Exodus, but still).
The artwork isn’t anything terribly fancy, but the colours are bright and there is much to look at on each page.
Do you have a special Passover book you read with your kids (other than the Haggadah)?
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