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You just spent several hours or days in the hospital giving birth to your child or, in our case, several months going through your whirlwind adoption. But the moment you have long awaited is here: You are finally home. You left the house as two, but returned with three. For those of us as first time parents, the panic and paranoia is just setting in. As you slowly learn how to care for the newest member of your family, you begin to contemplate the next stages of life. How will we raise them? Jewish? Catholic? Both? Neither?
Or maybe you’ve already contemplated these questions. Kimberly and I had this discussion long before that first moment of staring into our baby daughter’s big brown eyes. We thought it was important to talk openly about these topics early in our marriage. Too many people wait until game time to have the discussion and make decisions which can lead to poor decision making and being short sighted. Our wedding day was not about different religious upbringings, but was a celebration of love that including a “wink” to religious heritage. We were not married by a rabbi or priest. In fact, one of my best friends in the world got ordained and performed the ceremony that we wrote. It was special to have someone who truly knew and loved us both bring our marriage to fruition. At the end I stepped on the covered glass while everyone shouted, “Mazel Tov!”
So much like our marriage, we wanted our daughter to have some religious structure and affiliation in her life, but not necessarily be the driving factor that determined her day-to-day activities. We wanted to make sure our home was a healthy balance between knowing where you came from (even more important with adoption) and having different faiths represented.
One of the first religious rituals we experienced as parents was the naming ceremony of our daughter while observing a long standing tradition of choosing names that begin with the letter of a loved one no longer with us. Quinn’s Hebrew name is Pelia Davi (meaning beautiful gift). The “P” is for my grandmother, Paula, and the “D” is for Kimberly’s grandmother, Dominica—a blend of the old world and the new by bringing two different backgrounds together in the name of loving and caring for the next generation.
Since we were coming from different backgrounds and experiencing life with a Reform religious involvement, we wanted a celebration that similarly mirrored our life: one that was about the love for our new child with a nod to the Jewish heritage she would now be entering. The gathering was intentionally small and consisted of our parents, siblings and our twin niece and nephew. It was important to give Quinn a Hebrew name to follow tradition, honor loved ones and give her a Jewish identity when she is called to the bimah. While this was Quinn’s introduction into her newly minted life as a Maccabee, it was our first introduction as a family into a religious celebration that will set the tone for years to come.
Long ago, we decided that Quinn would be raised Jewish, but we would also continue to observe all holidays from our religious backgrounds. She will go to temple and eventually go on to become a bat mitzvah. When she is old enough she can decide for herself if we put her on the right path and will have the opportunity to choose otherwise.
My wife Kimberly didn’t stop being Catholic the day we got married or the day our daughter was born. That part of her life will never leave her whether she ever steps foot in a church again. She has so many fond memories of her childhood that centered around Catholic celebrations that we cannot ignore (nor should we ignore) them. Those experiences helped shape the person she is today and I wouldn’t change that for anything. She has happily chosen to raise our daughter as Jewish as we forge a new path for our family that represents a true blend. We want to provide a warm and loving home that celebrates her parents’ individuality. But those differences are what brings us together and keeps us together.
These decisions and discussions came relatively easy to us. We have an open, honest and loving relationship that allows us to tackle what seems like, at times, daunting tasks. If you are starting your marriage or just entering parenthood, this is an opportunity, not a roadblock. Talk to your spouse about what is important to you and keep an open mind. Be prepared to compromise and show empathy by putting yourself in their shoes. How would you feel if they said it was their way or nothing? That open dialogue will serve you well—not just today but throughout the rest of your marriage. Our daughter is a precious gift and we want to give her the gift of love in return. Our love for each other and for our daughter will always preside over any religious celebration.
My mother-in-law’s email about Christmas gifts for her was simple: “Have composed an extensive ‘Wish List’ on Amazon for those who might be looking for ideas!” When I logged onto her list, I found her typical requests for puzzles and small housewares mixed in with requests for items such as “a picture of the three Dallas people” (that would be my family).
As I scrolled through her requests deciding what to purchase, I came across one item that puzzled me: “Jewish prayer book like in the temple.” I wondered why my mother-in-law wanted a copy of Mishkan T’filah; the prayer book my Reform synagogue used. I knew she loved to talk religion with me and I knew she was very spiritual but I was curious as to why she wanted a Jewish prayer book. My best guess was that she wanted to familiarize herself with some of the prayers before my son’s bar mitzvah in October.
I purchased a copy of the prayer book at my congregation’s gift shop, wrapped it and shipped it to my in-laws in Vermont so it would arrive well before Christmas and our arrival at their home for the holiday. I was eager for my mother-in-law to open the gift and to find out the reason for her very Jewish Christmas request.
On Christmas Day, I watched as my mother-in-law unwrapped the prayer book. Her eyes lit up, and she said, “Oh, I’m so happy to get this!” I couldn’t contain my curiosity any longer, and I asked her why she wanted a copy of the prayer book we use in our Dallas synagogue.
“Well, whenever we’ve gone to services with you I’ve always noticed how similar the liturgy is to our Episcopal church. I’ve enjoyed the services and wanted to read more of the prayers,” she answered.
I smiled. My mother-in-law’s generosity of spirit when it comes to religion never ceases to amaze me. Her openness to and curiosity about Judaism was present from the moment I met her. She always accepted my Jewishness and my husband and my decision to raise our son Jewish. She was involved in our Jewish life and educated herself about Judaism. She celebrated Shabbat and Hanukkah, participated in our son’s bris and will be a part of his bar mitzvah. She has never said, “No,” or “I won’t” or even “I’m not comfortable” to any Jewish thing we asked her to do.
I know I hit the jackpot in the in-law lottery. I know I’m lucky. Not all parents or in-laws of intermarried children are willing to bridge the religious divide or be so accepting.
About a week after we arrived home from our Christmas visit, I received an email from my mother-in-law with the subject line “Your Gift.”
Dear Jane, Want you to know I spent all yesterday dipping into your prayer book and being vastly impressed both with the lyricism of the prayers and the frequency of the liturgical elements exactly matching some of our Christian customs and events–perhaps if one studied all religions one would find common themes like that. I’ve got to dig out my “Judaism for Dummies,” and I’m trying to figure out some of the Hebrew–I make up my own pronunciation, of course, but it’s like I’m beginning to understand it a bit! Especially liked the Kaddish prayers and the post-Shabbat resolutions. Was talking with my friend Kathy at church today, and she wants to come over to the house to examine it, too. Thank you so much for adding depth to my spirituality!
The appreciation is all mine. Thank you for choosing love, for being a powerful example of how parents can navigate their relationship with intermarried or interdating children, and for modeling how to welcome and embrace the stranger.
This interfaith holiday season has been trickier than I thought. If there is a lot of planning, cooking and gift buying for one holiday, then the two holiday celebrating seems impossible. My family celebrates Hanukkah and Christmas. But, we are not just a Jewish/Catholic home. We are a Brooklyn Jewish and Mexican Catholic household. This means a few things. First it means that I had to decorate with two faiths in mind, cook with two faiths in mind and buy gifts with two faiths in mind. What it also means is that I messed up a lot of traditions, which I now know I need to fix for next year. It’s hard trying to get everything right and I’ve been so concerned about teaching Helen, our 1-year-old, about our different traditions that I forgot to relax and pay attention.
Here are a few examples of the way I historically ruined part of the holidays. Apparently in Mexico, Christmas is a big deal but it’s something called “Las Posadas” that’s an even bigger deal. The “Posadas” begin on December 16 and end on December 24 (Christmas Eve). In Mexico it means a party every night from the 16th to the 24th and a re-enactment of Mary and Joseph’s trip to Bethlehem in search of lodging. Although I heard Adrian mention the “Posadas” I assumed this tradition was on Christmas day. On Christmas Eve while Adrian was at work, I was making a traditional Mexican punch to surprise him with and while reading the recipe I read the story of the “Posadas” and realized I HAD MISSED THE MOST IMPORTANT PART OF THE MEXICAN CATHOLIC HOLIDAY! Great.
That was mess-up number one. Here’s something else. Hanukkah began the same night as Christmas Eve this year. I was supposed to make tamales (a tradition in Mexico on Christmas) and latkes. Out of my concern for how to make the tamale recipe perfect, I FORGOT TO MAKE THE LATKES. Great.
That was mess-up number two. It gets better. Little did I know that tamales take almost four hours to make! The recipe said one to two hours. But, ask anyone from Mexico and they will laugh if you say one hour. I found this out later. I had told Adrian not to eat at work, so he got home at midnight when I thought the tamales would be ready and we ended up waiting until 2:30 a.m. when they were finally ready and we were so tired that we ate one each and went to bed.
That was mess-up number three. On Christmas day we went to my brother’s house with the baby. My brother has twin boys and he and his wife threw a Hanukkah party. My mother brought the latkes to that party and we all lit the menorah and had a great time. Then Adrian, Helen and I went to Adrian’s friend’s house and saw their tree and their baby Jesus statue. Helen had a great day. But, when we got home I had another recipe I had yet to make and I was so exhausted that when I went to put something in the blender I forgot to put the top on and green tomatillo sauce splattered all over the kitchen (and my mother who had come over to watch the baby while Adrian and I made dinner).
That felt like mess-up number four thousand. I was upset. First I couldn’t believe I had missed the week celebration before Christmas. Then I couldn’t believe how bad my recipes were. But both Hanukkah and Christmas are celebrations of miracles. I waited for one. And in a moment of frustration I thought of the Hanukkah story.
The Hanukkah story is about not having enough of something, or thinking one doesn’t have enough of something. On Hanukkah the Jews celebrate the small band of Jews who defeated the Greeks during the time of the second Temple. When the Greeks made all of the oil in the holy temple impure, the Jews found a little bit of oil left. But, the oil they found was only enough to last for one day. And then a miracle occurred and the little oil they had come across ended up lasting for eight days. Hanukkah is the celebration of light.
Christmas too is a celebration of light. The lesson of Hanukkah is that sometimes in great darkness a miracle can happen. The birth of Christ teaches this same lesson. A lot of the challenges my family faces during the holidays has to do with teaching our daughter to respect and understand both of our religions and cultures. It is about starting new traditions and sticking to them so that when she grows up she can feel the love of both faiths and choose her own path. But another challenge is the need for others to take our beliefs seriously. At the Jewish homes we go into we have a need for people to take us seriously and the same goes for the Catholic homes.
Adrian and I visited two of his friends’ homes during the holidays. Both friends have children. At the first house his friend’s daughter who is 7 years old ran to greet us at the door and took Helen out of my arms so she could carry her to her toys and play with her. At the second home, the other friend’s daughter is Helen’s exact age. They played with dolls, stuffed animals and books. At my brother’s house my nephews are a few months older than Helen. They all ran around laughing and opening their Hanukkah presents. These are the real miracles of light. Children have no inhibitions, no preconceived notions. They want to play and explore. They want to love and be loved. Sometimes out of total darkness they appear. They are the rare oil, the spark that lights the whole Beit HaMikdash (The Holy Temple).
The dual holiday extravaganza this season is more work than I thought it would be. But, it’s important for me to keep the traditions from both my own family and Adrian’s family in order for our daughter Helen to grow up understanding and respecting her two faiths: Jewish on my side and Mexican Catholic on Adrian’s side. Also, Helen is 14 months old now and this Hanukkah/Christmas is really starting to come alive. This year both holidays fall on the same day! It feels like Moses and Jesus are somewhere eating latkes and drinking eggnog together.
From the beginning of my organization of the holidays, decorations were the first thing on my list. As far as decorations go, the question on my family’s minds was, “To tree or not to tree?” I’ve wanted a Christmas tree since I was a little girl in Hebrew school. When I was 12 I bought a plastic one from Rite Aid and hid it in the garage. I decorated it with colored balls and candy canes and I would go out into the garage to stare at it. But this year because of our interfaith family, and our new traditions that include our old traditions combined into one big tradition, I was curious to know if Adrian wanted a tree.
At first he did. We set a date to go look for one. But, after a few days he decided against it. We are being quite thrifty right now and he decided we didn’t need to spend money on a tree. “Next year,” he said. But, what he doesn’t know is that on Saturday when he goes to work at the restaurant at night, Helen and I will sneak out to buy a tree. It will be cheaper then because Saturday is Christmas eve so the tree people are looking to sell the rest of what they have for a lower price. I can’t wait to see Adrian’s face when he walks in and sees the tree. This might be a new tradition I’ve invented. Maybe every year Helen and I will sneak out to surprise her Papi! And of course, my 12-year-old self really wants that tree too.
I raided the aisles at Amazing Savings last week. I bought something called “Hanukah Tinsel.” Who knew something like this even existed! It’s tinsel but it’s blue and white with dreidels hanging off of it. Then I bought stockings with our family’s initials and filled them with Hanukkah gelt. Usually Hanukkah gelt is money, but I filled them with big plastic dreidels that have jelly beans inside. That’s my idea of Hanukkah gelt. Our apartment looks like the beginning of a crazy bat mitzvah/quinciñera/Christmas/Hanukkah party. Obviously, I’m more excited about this than anyone else in my family.
Our gift bags are also outrageous. We have gifts from Santa, Mami, Papi and Grandma. Then we have Hanukkah gifts. There’s one bag with Santa on it and he’s looking at another gift bag with a menorah on it, almost as if he’s remarking to himself “Now that’s a great idea to light my sleigh.” In my mind I see Santa climbing down chimneys holding a menorah and having a plate of latkes by the tree. In our Brooklyn apartment Santa has to come through the fire escape. But, he’ll get here somehow. I just hope no one calls the cops on him.
Today when Adrian goes to work Helen and I have to start shopping for the food on our Hanukkah/Christmas menu. In Mexico, a tradition on Christmas is a drink called “Ponche.” This is like a warm fruit punch that can be made with or without alcohol. Adrian likes it without alcohol. It has Mexican fruits, apples, raisins and sugar cane in it. Helen and I will go to the Mexican markets in the Sunset Park neighborhood in Brooklyn and look around for these fruits and ingredients. We also need a bag of jalapeño and serrano chili peppers. Then we might make tamales or another traditional dish called “Pipian Verde” which is a pumpkin seed sauce.
For Hanukkah I always make plain potato latkes and zucchini latkes. And of course I have to make applesauce to go with it! In my family when I was growing up, Hanukkah was never one of the biggest holidays that we celebrated. But now that Adrian and I have Helen, I think it will become a bigger holiday than it was for me. I’m grateful that our two holidays coincided this year. To me it is a symbol that the world is changing and we are united even in our differences. I know that the holidays coinciding have to do with the 13 months of the Jewish calendar, but nevertheless I take it as my own personal and familial symbol.
Our apartment looks bright and festive. Also, this year I learned to knit and everyone is getting a Hanukkah/Christmas scarf! And there’s just one more thing I forgot to mention. In light of us trying to save money this holiday, I made homemade ornaments both as gifts and for our tree that we have yet to buy. They aren’t finished yet but they are in the shapes of elephants, reindeer, dreidels, menorahs, candy canes and of course, hearts. One special ornament is a circle with Helen’s hand print in it. That one symbolizes our two faiths as a circle, a meeting point, a never-ending sphere of understanding, communication and love. Two faiths, two holidays, one meeting point, one love.
I don’t know how to celebrate the holidays this year, with an election outcome that’s rocked the nation and the world (regardless of political leanings), and that has left much of the transition process in a state of satire, confusion or despair. It’s been almost a month since the big date in November, and I’m still in a post-election funk. Singing out my usual enjoyment of the holidays, which for me as an interfaith parent are both a time of doubled joy and doubled stress, seems irresponsible at worst, and flighty at best. I’m just not good at flighty.
I’ve struggled, too, with whether to mention the election on this blog, knowing full well that not all readers share the same reactions to the election itself, and the politics that have unfolded in the aftermath. But what’s common to all of us is the deep divide in our nation’s population that this election has shed light on. My elder daughter, age 7, looked forward to the idea of a woman president with a sparkle in her eye. When she found out that Hillary Clinton had lost, she remarked, in a reiteration of a phrase she must have heard time and time again (particularly when my husband’s beloved Green Bay Packers lose a game), “It’s all right, maybe we’ll have better luck next time.”
Beyond politics, as an interfaith parent, I have a responsibility to raise my daughters to be the good, moral people I want them to be in the world. Being an interfaith family means that respect for diversity and the value of multiple lives and ways of being is inherent in the way we raise our daughters. The ketubah that my husband and I signed at our interfaith wedding ceremony noted that, “should we be blessed with children, we intend to raise them to honor justice, respect diversity, love the holy, and make whole the world.” Holiday season or no, president-elect I trust or not, that’s a promise my husband and I are doing our best to keep. The holidays give us yet another opportunity to put this intention into action.
I have written here before about the extent to which my December is guided by an understanding of both Hanukkah and Christmas as being, fundamentally, about small tiny lights emerging in the darkness, and I think that’s even more true this year. At the end of Jewish wedding ceremonies, the newly married couple breaks a glass together; tradition differs as to the reason for this ritual. The reason that resonates most deeply for me is that, even in a time of joy, sorrow remains, and the world is still in need of mending.
I’d argue that the reverse is true, too: Even in a time of sorrow, confusion or darkness, there’s a place—a very important place—for joy and light shining through.
Tikkun olam, the Jewish idea of making whole the world, speaks directly to the sorrows in the world, as well as to the need of light to shine through the darkness and confusion, particularly of this holiday season. I have to believe that every little effort to create a more holy and more just world adds light back to the darkness. I have to believe that sometimes, just sometimes, the symbols of the baby in the manger and the menorah in the Temple mean more than they can say in plain or simple words.
This year of all years, I need the light and joy all the more strongly because of the darkness—so long as I don’t forget the light is there to pierce through the darkness and guide the way forward. I’ll get out the decorations for both holidays a few days early, put the songs of Hanukkah and Christmas on just a little louder than usual, bake plenty of cookies and celebrate light in a time of darkness.
By Samantha Taylor
For the past two years, my daughter and I have been taking Mommy and Me classes at the local JCC. We took art, music and gardening. We loved all of it. We had fun and we made friends. It was fantastic.
Every week, I heard other moms talking about taking their kids to Shabbat service on Friday mornings. Not growing up with any religious practice, just the word Shabbat has always felt a little uncomfortable to me, so for the longest time I didn’t go. We made other plans on Friday mornings. But one day, at the beginning of the school year, a friend asked me to meet her there. I reluctantly agreed to go, assuming I’d feel uncomfortable and fake.
We spent 30 minutes singing “Bim Bam” and other adorable preschool Shabbat songs with the school. My daughter Billie LOVED it. I didn’t feel intimidated. This was a program for toddlers, after all. Sure, there was some Hebrew, but it was lovely. After the service, we went with a few other parents and kiddos to the family programming. It included story time, snack (challah, of course), play time and music time. None of this material was religious in nature. At the end of the 90 minutes of fun, we said the prayer, lit pretend candles, blessed the challah, and went home for a nap. It was fantastic! I promised Billie we’d go back the next week.
I wasn’t raised with any religion in my house. My parents are both Jewish, but we didn’t go to synagogue. I didn’t have a bat mitzvah. I’ve been happy my entire life being (what we referred to in my family growing up as) a culinary Jew. We grew up eating latkes and matzah ball soup. We ordered Chinese food on Christmas. Once in a while on Hanukkah, we lit a menorah. My dad exposed us to the great Jewish comedians—we traveled to whatever distant movie theater in central Florida was showing the latest Woody Allen movie. That was a cultural experience for us.
When I went to college, I was selected to attend the Birthright trip. It was really a fantastic experience. I knew almost nothing about Israel at the time. For the first time I felt a real connection with my people. As we were exposed to Jerusalem and Tel Aviv, and learned about Israel’s history, I slowly felt prouder of my heritage. On Friday nights, we did a small Shabbat service. The Hebrew parts of the service were a little intimidating, since I really hadn’t experienced anything like it before. The Shabbat elevators made no sense to me. I anxiously waited for Saturday night, so we could resume our regularly scheduled programming.
After graduation, I worked for Hillel at the University of Central Florida. I was the Program Director and it was my job to help students plan events for the year. I loved it. It was a great job. We planned holiday parties and social events. Part of that was planning Shabbat services. This was the one area where I felt uncomfortable. I felt like a fraud. I didn’t know the first thing about what was required or how to help the students. I leaned heavily on the student who volunteered for the job of coordinating services every Friday night. I followed her lead.
After my job with Hillel ended, I started a family. Since I married some who isn’t Jewish, we celebrate Hanukkah and Christmas. We have added latkes to the menu for Christmas dinner. Both families are happy with us. I think we are doing a pretty good job of blending our non-religious, cultural holidays together.
It’s been about eight months of regular Friday morning Shabbats, and now I’m getting ready to go back to work. As the weeks counted down, I got choked up every Friday morning. I loved hearing the kids sing and whisper. I loved the feeling of togetherness and love. I loved the sense of ending the week and starting new and fresh again.
I will miss lots of things about my time at home with my sweet girl. But the thing I will miss the most, without a doubt, is taking her to Shabbat every Friday morning. She’ll still be at the JCC and she’ll get to go. Once she’s used to school, and can tolerate me coming and going, there’s no doubt I’m coming to join her for the service. I’m thrilled that she won’t be as uncomfortable with Hebrew and Shabbat as I was growing up.
I might not unplug or go to synagogue every Saturday, and that’s OK. I don’t light candles or say a prayer. It doesn’t matter. I finally understand the meaning of Shabbat for me. It’s about taking the time to pause and reflect. It’s about joy and peace. It’s about connecting in some small way. It’s about love.
This article was reprinted with permission from Kveller.com, a fast-growing, award-winning website for parents raising Jewish and interfaith kids. Follow Kveller on Facebook and sign up for their newsletters here.
Samantha Taylor is a wife and mother of three from the Orlando area. Before the birth of her third child, she was the associate editor for three lifestyle publications in central Florida. Samantha was recently named Volunteer of the Year for the JCC of Greater Orlando and is a graduate of the Bornstein Leadership Program through the Jewish Federation of Greater Orlando. In her spare time she enjoys visiting with family and friends, rooting for the Gators, and watching her longtime pal Mayim Bialik on The Big Bang Theory.
Last night, my family watched NFL Honors, the National Football League’s awards show that honored players and coaches. Awards such as MVP, Coach of the Year, and Play of the Year were given out. The most prestigious of the honors was the Walter Payton Man of the Year award.
Established in 1970, the Man of the Year Award recognized the player who had a significant impact on his community. In 1999, it was renamed the Walter Payton Man of the Year Award for the late Hall of Fame Chicago Bears running back to honor his legacy as a humanitarian. Payton was himself a recipient of the award when he played.
As my husband, son, and I listened to the stories of the finalists, I thought of my last blog on charity. The men considered for the award didn’t begin to serve their communities after they became successful pro football players; they were all raised in families that emphasized giving back–regardless of whether their families had much to give.
The winner, Anquan Boldin of the San Francisco 49ers, was raised in a poor area of Palm Beach County Florida. His family didn’t have much but what they did have, they gave to others. Anquan spoke of learning what it meant to help those in need from his parents. He said his mother always opened their home to people who had nowhere to go and his family shared food with those without so that no one went hungry. He learned that his purpose was not to play football, but to serve the community; football was just a means by which to do that.
Boldin formed a foundation in 2004 with $1 million of his own money with a mission “to expand the educational and life opportunities for underprivileged youth.” It offers a summer enrichment program, provides 300 Thanksgiving meals annually, holiday shopping sprees and academic scholarships for college.
Boldin took the example set for him by his parents to heart, making the task of repairing the world a central part of his life. His actions showed that Tikkun Olam (repair the world) wasn’t just a Jewish thing.
When I speak to parents navigating life as an interfaith couple, I talk about how the concept of Tikkun Olam is shared by many faiths and cultures. I recommend that starting in preschool, through words and actions, adults reinforce to their children that they have a responsibility to make the world a better place. Below are some of the things I suggest that families do to teach charity and show kids that mitzvahs aren’t just something done to fulfill a school or bar mitzvah requirement. If you don’t see something that you’re family does on the list, please share it in the comment section.
Collect tzedakah. Each week, set aside money to donate to a cause. Put it in a tzedakah box. If you don’t have one, make one and let your kids decorate it. We still have the one my son made when he was one-and-a-half and we still contribute money to it each week. Place coins in the box immediately before lighting the Shabbat candles on Friday night. This ensures that your last act of the week is one of charity. Recite the following blessing as you perform the ritual:
Baruch Atah Adonai Eloheinu Melech ha-olam, asher kid-shanu b’mitz’votav, v’tzivanu lir’dof tzedek.
Blessed are You, Adonai our God, Ruler of the universe, who hallows us with mitzvot and commands us to pursue justice.
At the end of the year, or when your box is full, let your children select where the money goes. They will feel involved, valued, and will learn that their choices can make a difference. Don’t worry about what you see as the cause’s significance. When my son was a toddler, he regularly chose the Australian Koala Foundation because he could help his favorite animal by planting eucalyptus trees. As he has grown, so have his choices. This year we planted trees in Israel through Jewish National Fund and gave to our local food bank.
Engage in social justice. Children of all ages can participate in community service. Shop together for items for a food, toy, or book drive. Collect items from your house. Deliver donations to a local food pantry or clothing resale shop with your kids. Have older kids stock shelves at a food bank, work with animals, or host a birthday or holiday party for those less fortunate through local organizations. Check out The Birthday Party Project which hosts birthday parties for underprivileged children through partner agencies in Chicago, Dallas, Detroit, Ft. Worth, Houston, Kansas City, Minneapolis, New York and San Francisco.
Care for the environment. Caring for the planet has no age requirement. Do a neighborhood or park cleanup. Pick up trash when you walk the dog. Plant a tree. Buy eco-friendly/reusable products. Compost. Recycle. Bring your own bags.
Visit the sick and the elderly. Stop to see a relative. Deliver meals to homebound seniors. Share part of Shabbat afternoon at a retirement or assisted living facility. Make birthday cards for seniors. Brighten someone’s day.
Volunteer on Christmas. Help others enjoy the holiday. Participate in a Christmas mitzvah project. Many synagogues and Jewish agencies organize volunteers to work on Christmas Eve and Day so Christian employees can spend time with their families.
Welcome the Stranger. Ensure that no one is alone for holidays. Invite newcomers to your community to share a celebration with you. Make a seat at your Shabbat or Seder table, and open your home for Hanukkah, the High Holidays, Christmas or secular holidays.
My mother lives three blocks away from me. Her house is filled with artwork. There is a statue of Moses and the Ten commandments on her piano, she has a ceramic dreidel collection in the living room and her Sabbath candlesticks sit on a high shelf in her dining room. Naturally, this December I decided it would be a good idea to bring my newborn to my mothers house and spread some interfaith cheer by attempting to make Christmas cookies while my mother was in New York at the theatre. My plan was simple: I would leave a plate for her when she got home. I was making Christmas tree, reindeer and candy cane shaped sugar cookies.
Why didn’t I bake them at my own house? Well, my mother has more space, more bowls, more dishes and I thought it would be a nice adventure for my newborn daughter. “We’re going to Grandma’s house to bake Christmas cookies!” I told the baby who promptly drooled and went to sleep.
Mistake #1: My mother does not have a crib in her house but she does have a playpen, which I thought would have been sufficient to put the baby in for a nap. Newborns sleep a lot and so I thought I would just put a sheet on the bottom of the playpen and my sweet little girl could nap and I could make my dough and have a cup of tea and maybe read a book. Hahahaha, WRONG!
Here’s a play by play of what REALLY happens when you try to make cookie dough with a newborn: The baby’s diaper is dirty and she needs a change. Once that’s done she’s hungry. Feeding takes about 10 minutes. Then (miraculously) she doesn’t want to sleep so she coos and plays for almost an hour. Then she is over stimulated and starts to cry. I walk the baby around in my arms for 10 minutes and she starts to fall asleep. Finally I put the baby down in the playpen. She startles, cries, but then she somehow manages to fall asleep.
I run at top speed to the kitchen and start throwing flour, sugar, eggs, baking soda, butter and vanilla into a bowl. The second I start kneading the dough the baby starts crying. My hands are covered in dough. I can’t turn the water on to wash. The baby is screaming. I try to get my elbows to the faucet to turn the water on and the front of my shirt falls in the sink and gets drenched in a bowl of milk that was left in there from earlier that day. Now I have dough on my hands, milk on my shirt and a screaming baby who hates the playpen idea.
When I finally get cleaned up and refrigerate my cookie dough I run to the baby. Another diaper change! Also, the baby is looking at me like I must have been insane to put her in such an uncomfortable contraption. After the diaper change she falls asleep on me for two hours. I have to sit still so she can sleep and all I can think about is how I’m going to roll the dough when it’s ready. She wakes up and yet another diaper change, then another feeding.
Mistake #2: Christmas cookies usually take about 40 minutes and as a new mother I thought that it would be a simple task. WRONG! Forty minutes in new mommy time translates to six to eight hours.
I decide to hold the baby while making the cookies. I face the baby forward in my left arm so she can see everything I’m doing. I also decide maybe I should put some bowls in the dishwasher so I have more room on the counter to roll the dough. While attempting to move the bag of flour it slips from my hand, rips open and covers the baby and me in white powder. My daughter looks like a mini Charlie Chaplin without the mustache. I just look crazy.
Mistake #3: If you think you are going to make exact Christmas shapes in the dough while holding your newborn, think again. Rolling the dough with one hand is hard enough but putting the cookie cutters in the dough and then trying to lift out the shapes is near impossible. The reindeer come out looking like pugs with mohawks. The candy cane shapes look like sad broken worms and the Christmas trees look like women wearing housecoats. In other words, I have basically made my Christmas trees look like me and all the other Jewish women in my neighborhood.
My newborn tires of my cookie cut outs quickly. She cries and I hear myself say “Just one more batch of disfigured reindeer! Just one more!” She cries louder. She needs another diaper change, or she’s hungry, or she’s tired or she just wants to go home.
By the time we get cleaned up and ready to go I leave a plate of cookies for my mother. We get back to our house and wait for Adrian a.k.a. Papi to get home! When he arrives he asks why I’m covered in flour. I had a chance to change the baby but was too tired to change myself. I tell him it was a long day. He takes the baby. At midnight he tells me he thinks the baby has a rash on her stomach. I panic. I lift up her onesie to have a look. Right next to her belly button I see the rash. But, it’s not a rash at all; right there on her little belly is a sandy crystal smear of white Domino sugar.
I may have been the only one who knew what those Christmas cookies were supposed to look like but Adrian was so happy that I put in the effort. We even put a plate out on Christmas day when all of his brothers came over to celebrate with us and the baby. Upon seeing the cracked and somewhat disheveled cookies, his brothers reached politely for a taste and Adrian said with a smile, “Anna made them for us!” Next year I’ll make sure to bake in our own home and find a time when Adrian is home to hold the baby while I bake.
With not quite 12 days between Hanukkah and Christmas this year (depending on just how you count), I thought I would dedicate this post to that persistently ambitious Christmas carol (which also has more than one Hanukkah-themed version). In no particular order, here are some memorable moments from this December’s interfaith holiday season:
1. Learning and sharing holiday baking traditions always crowns my list, from my spouse’s excellent latkes to Christmas cookies to the gingerbread people my spouse’s family favored at this time of year, and chuckling at his always-remarkable excitement over indulging in my family’s Christmas morning tradition of having pigs-in-blankets for breakfast.
2. Learning and re-learning with my children the story of Hanukkah, from the Maccabees to the hanukkiah (Hanukkah menorah), from dreidel to gelt, and learning and re-learning, how to share the stories of Christmas with them as well.
3. Making a list, or two or three, and checking them at least twice, to make sure we have a good balance of gifts to spread across eight nights and one festive morning.
4. Making sure that list of gifts includes opportunities to remind our children that the holiday season is as much about giving as getting (and this year, giving each daughter a tzedakah box as an opportunity to think about giving).
5. Baking “just one more batch” of cookies after we’ve already made four, this time chocolate peppermint buttons, because I am a compulsive holiday baker who likes nothing more than giving away platefuls of cookies.
6. Answering the persistent queries from my children’s great-grandparents about what to send their great-grandchildren, and do they have to send gifts for Hanukkah, or is it all right to give them a Christmas gift, too, since they know we’re raising our kids Jewish? (Answer: gifts are always welcome, and we love you no matter how you figure this one out).
7. Soothing my 6-year-old daughter’s tears as she mourns the eighth-night end of Hanukkah, by reminding her of all of the many holidays and festive days that we’ll enjoy between now and next December.
8. Worrying that hegemonic Christmas is overtaking Hanukkah in our home’s holiday decorations, as this year we brought Christmas-themed dishes onto our holiday table, and asking my Jewish spouse for what feels like the 50th time if he is sure he is OK with the Christmas-themed dinnerware, and all of the other Christmas-y things that have festooned our house, like the bough of pretend holly which now winds up our staircase, and gives great joy to our daughter who shares the plant’s name?
9. Smiling as he reassures me that he really likes the new dishes, because the bowls have holly on them and the plates have a cute little village that reminds us of a favorite place where we once lived.
10. Laughing with my spouse as I tell him that I think it would be fun to have special Passover plates too, not because I want us to be particularly frum, but because I enjoy holiday dishes, and wouldn’t it be fun to mark Passover with special dishes too (and throw a bit of kashrut into the mix without even meaning to)?
11. Continuing to read Hanukkah books to my daughters many nights after all nine candles have long since burned down to their holders, and smiling at my spouse over our elder daughter’s head as she insists on singing the song “Hanukkah O Hanukkah” all by herself.
12. Seeing the light at the end of the tunnel as Christmas Eve approaches, and realizing that somehow, again, I’ll have made it through another festive and yet frenetic holiday season.
Wishing all of you a happy, festive and joyful holiday season!
Eight nights of wax have hardened on the little menorah that has traveled with me for more 25 years of Hanukkah celebrations. It looks as if the last scrap of wrapping paper is finally in the recycling bin, and for what feels like the first time in eight days, I have found a moment of stillness. As I remember this year’s celebration of miracles, I am thinking about some of the modern miracles and gifts we have enjoyed since we recited our first blessings nine days ago. Here are just a few things I am thankful for this year…
1. I am thankful for the miracle of 8 mornings. So much about life feels especially precious and fragile these last few weeks, and I am so grateful for the days I have had to wake up with my family and discover what the day holds.
2. I am thankful that even though we are not fully unpacked from this summer’s move, we found two menorahs to put in the window of our new home to light each night.
3. I am thankful for two little girls that have adopted those menorahs as their own, one for each, and for the miracle of hearing centuries-old blessings pouring out in their sweet voices.
4. I am thankful that my husband has spent the last 16 years perfecting his latke-making skills, and for the gift of the perfect homemade latke (crisp on the outside, warm and gooey inside) from his griddle on my plate.
5. I am thankful for the gift of my family’s annual Hanukkah party, and not only for the good fortune we have to exchange gifts with one another, but for the miracle of the warmth and love I feel in their company.
6. I am thankful for the friends and family, new and old, who helped make every day of this year’s celebration a special occasion.
7. I am thankful the blessings that my family who is not Jewish calls to wish us a Happy Hanukkah, and that they will share a Christmas greeting call with my Jewish father in 11 days.
8. I am thankful that through the miracle of air travel and the gift of a vacation, we can celebrate Christmas with Eric’s family next week….and
9. I sure am thankful for the gift of 11 days to recover from Hanukkah and rebuild my energy to share in some Christmas cheer.
Happiest, happy holidays!