Daniela Ruah chats with us about her wedding and her first child, and why she and her stuntman husband are on the same page where parenting is concerned.Go To Pop Culture
My home study is now complete!
A home study is required for all adoptions. Last week, the social worker did the final walk through of my apartment (mind you, this is after a 4 hour interview) to make sure I had enough room for a child (check), indoor plumbing (check) and there are no obvious safety hazards in my home like a wood-chipper in the living room (check). Then the social worker said something incredible: “go forth and buy furniture.”
Until now the baby room has stood completely empty. I thought it would be easier to look at all that open space instead of an empty crib every day. I’m overjoyed to be this close to having a child in my home but….how exactly do I create a Jewish nursery? As someone who chose Judaism as an adult, I’ve never seen one.
I do have a few ideas:
- a framed picture of Rabbi Abraham Joshua Heschel walking with Dr. Martin Luthuer King, Jr. - it’s never too early to start teaching about tzedukah (justice)
- the aleph bet – the sooner he/she starts learning those squiggly letters the better
- lots of Jewish books – obviously
- a large Barney with a kippah (skullcap) – what…no?
Clearly, I need some help so I’m turning to you. (Yes, you who are reading this right now.) What belongs in a Jewish nursery? What should a Jewish child see every morning upon opening her/his eyes?
Please give (comment) generously. All advice accepted and appreciated!
Someday, when I finally adopt, my child will be converted to Judaism. This is, of course, necessary and halakhic (according to Jewish law) and even joyful but somewhere, beyond the bounds of reason, there is a corner of my heart that rebels against it. The other day I figured out why.
Adoptive parents have already warned me: wherever I am, Wal-Mart or shul (synagogue), with the child by my side or not, and especially if we are a transracial family, people will ask, “is he/she adopted?” And then some will question “what happened to his real mother?” or “didn’t her real family want her?” (As incredible as this sounds, I’ve never talked to any adoptive parent that has not had this type of experience.) Whether this is callousness or simple ignorance, adoptive parents face a struggle to become real, recognized as legitimate parents, attached to their children with a bond every bit as unbreakable as biology.
So I imagine that moment at the mikvah, my child and I entering the water and blessings and Jewishness, and my heart fractures between joy and resentment. I think “but I’m the Jewish Mommy so isn’t my child Jewish too? And if I am why do I need a ritual to confirm this?” Am I not the real mother? Am I not the real Jewish mother?
This is when being a Jew by Choice (JBC) makes things easier. I converted 2 ½ years ago so most of my life has been lived as a non-Jew. Our sages taught that that a convert should never be pointed out in public as a convert, but there are times when it’s right to do so. When Passover rolls around my Jewish friends know I don’t have a family to celebrate with so they invited me to their seders. Several of my friends also serve as simultaneous Yiddish translators at Torah study because they know that I didn’t learn mama loshen (the mother tongue; Yiddish) at my grandmother’s knee. This is a great hesed (act of loving kindness) that speaks to both being a member of the community and being a convert.
The other day, these two threads of thought, my child’s conversion and my experience as a JBC, crossed and that unwilling, hurting corner of my heart healed. By converting my child I am acknowledge that child’s whole life: a non-Jewish origin and her/his Jewish beginning, as my child and as adopted. Going to the mikvah does not submerge any part of his/her identity or mine but allows both embrace who we really are – a great gift that this real Jewish mother can give with all her heart.