Full of helpful advice for families starting to think about their child's bat or bar mitzvah, Bar & Bat Mitzvah For The Interfaith Family will be a helpful primer to all families (not just interfaith!).
This booklet explains the history of Hanukkah, the symbolism and significance of lighting candles for eight nights, the blessings that accompany the lighting of the candles, the holiday's foods, the game of dreidels, and more!
Connecting Interfaith Families to Jewish Life in Greater Cleveland by providing programs and opportunities for interfaith families to experience Judaism in a variety of venues, meet other interfaith families, and to connect to other Jewish organizations that may serve their needs.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
I’m going to jump into the whole Christmas/Hanukkah discussion with both feet and with some potentially unpopular views. As someone raised in an entirely Christian household (Catholic mother, Baptist father), I’ve got a lot of history with and feelings about Christmas (mostly good). As Jordyn Rozensky wrote on this website, I associate the holiday above all with family get-togethers. It also makes me think of going home for the holidays, It’s a Wonderful Life, the smell of fresh pine, red and green decorations, frosted cookies, etc., etc. Midnight Mass on Christmas Eve was something to look forward to because the clergy burned incense, the choir was the biggest and best that night, and everyone was in a good mood.
When my Jewish husband and I got married, celebrating Christmas was never a problem. He himself grew up in an interfaith family (Episcopal mother, Jewish father—I know, I know, not considered “really” Jewish in some quarters, more on that in later blogs) that celebrated Christmas. Even my husband’s “very” German Jewish cousins, not interfaith, celebrated Christmas as their families had done ever since arriving in America in the 1800s. So for years we merrily put up a tree, hung stockings, festooned our apartment, then our house, with angels and elves and reindeer—the whole nine yards—without a care. We also joined a synagogue and raised our children as Jews, which included celebrating Hanukkah. We continue to light candles every night of Hanukkah, and the kids receive presents on the first and last nights.
The problems started when I decided to convert. Our kids were 13, 9, and 4 when I began attending classes. I loved conversion class, loved studying Torah, learning Jewish history and picking up some Hebrew. But then came the night when our coordinator brought up the topic of Christmas, delicately suggesting that we might not want to celebrate it any more and wondering how we would feel about that. One young woman looked distraught, then broke down crying and left. Really, she did. Giving up Christmas was too much for her to contemplate. To be honest, if I’d thought at that moment that I would have to give up Christmas once I converted, I probably would have started crying, too. The truth is, as soon as the coordinator asked us, I knew in a profound way that I couldn’t give it up. Besides, even if my husband and I decided to stop celebrating Christmas, our children would most likely tie us up in tinsel, stuff stockings in our mouths, and carry on without us.
So here we are as the holidays approach, now a completely Jewish family, yet neither entirely one thing or the other. We’re ok with it. But sometimes others aren’t. It’s their reactions that give me pause. Every season it happens: a newer Jewish friend or parent of my child’s friend or a neighbor who knows we are Jewish will give us that hard-edged look, or that telling “oooooh, you have a tree.” I flinch. I resist the urge to explain our background, that I just converted a few years ago, that really we are good Jews, that we go to family school and pray.
This is my current solution: I weasel. We put the tree in the back of the house so it’s not quite so apparent to passersby. We tend not to mention it at synagogue, which is interfaith anyway. We hang white lights, which could technically be regarded as a paean to the winter solstice!
Maybe it’s my inner rebel, maybe it’s my dear departed mother’s voice, maybe it’s just a surrender to overwhelming cultural influences, but I won’t stop celebrating the holiday with a tree and presents. And every Christmas morning, I’m perennially surprised and delighted to find there’s still a little magic left.
Since moving back to Atlanta, my husband and I have been running around like madmen buying furniture, reconnecting with old friends, traveling to see family, settling into our jobs and new house and preparing for the kid-to-be.
Hectic is the theme of our life right now. Between CPR classes, baby showers, doctor appointments and pediatrician interviews, this tiny little baby in my belly has already squarely established himself as center of our attention. But we’re okay with that… he’s just so darn cute.
This morning was no different as it was our first meeting with a rabbi of a local synagogue to discuss joining the temple and his views on intermarriage and conversion. We’ve attended services at this synagogue a few times and both felt very comfortable, not an easy task for a family quite like ours.
After the usual formalities, our discussions varied from homosexuality and Hebrew school philosophies to Israeli politics and what makes someone Jewish. It was not exactly what I expected, but I enjoyed the conversation immensely. He shared personal stories of his own interfaith family (he is married to a Jew-by-choice) and inquired about our experience. His views on intermarriage and conversion meshed well with our own and his questions for us even made us stop and think about issues we’ve never considered… Again, not an easy task when it comes to two people who have had nearly 10 years to discuss everything under the sun (and believe me we both are known to be quite the talkers).
The rabbi, of course, asked me why I haven’t considered conversion and listened without judgment or interruption as I explained my personal decision not to convert. Yes, my conversion would make everything easier and on the practical level makes complete sense. I mean, I already live in a Jewish household, keep kosher, celebrate Jewish holidays, attend synagogue, know Hebrew and even lived in Israel for a year. Come on, it is all right there!
But I’m not looking for easy. I’m not looking for practicality when it comes to my spiritual needs. I’m looking for a relationship with G-d. My own faith fulfills that need and until it doesn’t and until I find I am fulfilled by Judaism, I have no plans to convert. He accepted my reasoning under the caveat that the discussion, not only for conversion purposes, but for the overall role of religion and spirituality in our lives between us as a couple, our families, our community and internally never be over. As a true believer in the art of good communication and continued personally growth, I fully agreed. I don’t expect us to know the answers to every hurdle we may face as a family and I want someone in our religious community I can trust to help us navigate the path ahead.
I hope we have found a home temple where we both feel comfortable, where my husband and our children can grow in their Judaism, where we can find a community of acceptance and support and leaders who guide us to better ourselves as a family.
Having a baby has flipped our world upside down in hundreds of ways already and I can’t wait to see what this little guy has in store for us next. He is making us better and opening our eyes to our greater potential every single day.
Before leaving us with a firm handshake, another date to discuss a mohel, a few booklets and a membership packet, the rabbi said he hoped he’d see us in services very soon. I think he just may.
A home study is required for all adoptions. Last week, the social worker did the final walk through of my apartment (mind you, this is after a 4 hour interview) to make sure I had enough room for a child (check), indoor plumbing (check) and there are no obvious safety hazards in my home like a wood-chipper in the living room (check). Then the social worker said something incredible: “go forth and buy furniture.”
Until now the baby room has stood completely empty. I thought it would be easier to look at all that open space instead of an empty crib every day. I’m overjoyed to be this close to having a child in my home but….how exactly do I create a Jewish nursery? As someone who chose Judaism as an adult, I’ve never seen one.
I do have a few ideas:
– a framed picture of Rabbi Abraham Joshua Heschel walking with Dr. Martin Luthuer King, Jr. - it’s never too early to start teaching about tzedukah (justice)
– the aleph bet – the sooner he/she starts learning those squiggly letters the better
– lots of Jewish books – obviously
– a large Barney with a kippah (skullcap) – what…no?
Clearly, I need some help so I’m turning to you. (Yes, you who are reading this right now.) What belongs in a Jewish nursery? What should a Jewish child see every morning upon opening her/his eyes?
Please give (comment) generously. All advice accepted and appreciated!
Someday, when I finally adopt, my child will be converted to Judaism. This is, of course, necessary and halakhic (according to Jewish law) and even joyful but somewhere, beyond the bounds of reason, there is a corner of my heart that rebels against it. The other day I figured out why.
Adoptive parents have already warned me: wherever I am, Wal-Mart or shul (synagogue), with the child by my side or not, and especially if we are a transracial family, people will ask, “is he/she adopted?” And then some will question “what happened to his real mother?” or “didn’t her real family want her?” (As incredible as this sounds, I’ve never talked to any adoptive parent that has not had this type of experience.) Whether this is callousness or simple ignorance, adoptive parents face a struggle to become real, recognized as legitimate parents, attached to their children with a bond every bit as unbreakable as biology.
So I imagine that moment at the mikvah, my child and I entering the water and blessings and Jewishness, and my heart fractures between joy and resentment. I think “but I’m the Jewish Mommy so isn’t my child Jewish too? And if I am why do I need a ritual to confirm this?” Am I not the real mother? Am I not the real Jewish mother?
This is when being a Jew by Choice (JBC) makes things easier. I converted 2 ½ years ago so most of my life has been lived as a non-Jew. Our sages taught that that a convert should never be pointed out in public as a convert, but there are times when it’s right to do so. When Passover rolls around my Jewish friends know I don’t have a family to celebrate with so they invited me to their seders. Several of my friends also serve as simultaneous Yiddish translators at Torah study because they know that I didn’t learn mama loshen (the mother tongue; Yiddish) at my grandmother’s knee. This is a great hesed (act of loving kindness) that speaks to both being a member of the community and being a convert.
The other day, these two threads of thought, my child’s conversion and my experience as a JBC, crossed and that unwilling, hurting corner of my heart healed. By converting my child I am acknowledge that child’s whole life: a non-Jewish origin and her/his Jewish beginning, as my child and as adopted. Going to the mikvah does not submerge any part of his/her identity or mine but allows both embrace who we really are – a great gift that this real Jewish mother can give with all her heart.