This booklet explains the history of Hanukkah, the symbolism and significance of lighting candles for eight nights, the blessings that accompany the lighting of the candles, the holiday's foods, the game of dreidels, and more!
Mishkan is a social and spiritual community in Chicago reclaiming Judaism's progressive edge and ecstatic spirit. We believe Judaism is a vehicle for bringing more goodness, more justice and more joy into the world. Mishkan is inspired, down-to-earth Judaism.
Do you have grandchildren who are raised in an interfaith household? This workshop will provide you with concrete ideas to help you navigate your role in sharing Judaism with your grandchildren. Join Rabbi Mychal Copeland, Director of Interfaith Family/Bay Area, in the Fireside Room for a facilitated discussion.The workshop is open to everyone; PTBE members and non-members are most welcome!Co-sponsored by Interfaith Family/Bay Area and the Peninsula Temple Beth El Caring Committee.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
This is a blog about a different kind of December dilemma. It is not about whether my family should have a tree–we do–or hang a wreath on our door–we do not. It is not about whether we recognize Christmas in our home or only at my not Jewish in-laws–we celebrate a secular holiday in both locations. This is about whether I should tell my Jewish friends before they visit my home during the holiday season that we have a Christmas tree.
Before becoming engaged in Jewish outreach, I did not think much about the intense feelings Christmas decorations and symbols aroused in Jews and I never felt resentful or alien or like an outsider during the holiday season. I was raised in a Jewish home with a Christmas tradition that included a tree. My family drove around looking at holiday lights and went to New York City to view the tree in Rockefeller Center and the Christmas displays in the windows of the stores on Fifth Avenue.
It was only after I became active in outreach work and participated in December Dilemma programs that I realized how reviled the Christmas tree and holiday decorations were by Jews. During the first December discussion I attended, I remember a man becoming agitated when he was asked to articulate his feelings about the Christmas tree image on the screen in the front of the room.
At another program, a woman who’s son had intermarried said she told him that a home could not really be Jewish if it had a Christmas tree. The son and his not Jewish wife were raising Jewish children and the tree was the only recognition of the wife’s former traditions. Still the Jewish mother would not enter her son’s house when the tree was up.
These incidences made me realize just how uncomfortable some Jews were with decorations associated with Christmas–even ones that were considered more of a beloved custom than a religious symbol. I decided that since I did not know how our inmarried Jewish friends felt about Christmas trees in Jewish homes I would tell them that we had one before they came to my house during the holiday season. Then they could prep their kids before they arrived, be prepared to answer their children’s questions or decline the invitation.
I would not apologize for how we celebrated the holiday or honored my husband’s holiday tradition. I would simply tell visitors what to expect when they walked into my house–a big tree with lights and decorations. If asked, I would explain the many Jewish religious or cultural symbols–Stars of David, menorahs, dreidels, mezuzahs, yads and hamsas–that we had as ornaments.
I do not know if the tree really bothered any of our friends. To date, no one has ever declined an invitation to our house because of it. Some have asked if they could help decorate the tree. Others did not respond to my declaration in any way.
I assume that some of our friends refrain from sharing their discomfort because they fear that they might offend us and I appreciate that they are willing to respect our celebration even if they do not agree with it. I hope that by seeing how our tree reflects our Jewish identity and honors my husband’s commitment to a Jewish home that they will be more accepting of the nuances inherent in interfaith family life. They might even begin to see the Christmas tree as just a tree.
My tree fell over. Twice. And at least once, my toddler toppled off the couch into it.
Last night, my husband took the whole thing apart, and realized that I had not precisely put it in the tree stand the way that I should have. Okay, maybe I just shoved it in and assumed that it would be good. It was – for a few days anyway.
The tree is a big deal for me. I’m a Jewish convert, and putting up the tree has been a difficult topic every single year. Putting up a tree is representative of a whole lot more than just a tree – it’s a symbol of my past and my traditions, and my children’s connection to it. And when it fell over last night for the second (or third) time, I burst into tears and sobbed all thru the clean up. I lugged it outside and propped it up on the porch, so I wouldn’t be staring at the glaring failure of all my Christmas dreams all night long. I moved some furniture and put my daughter’s baby tree (she wanted her own little tree this year)into a place of prominence in the window and even put my angel (the one my mother bought for me twenty years ago, when I first moved out) on top of it.
And this morning, my husband took his little saw outside, and cut and trimmed my tree, and we shoved it back into the stand. Brought it back inside and and then took off all the lights and garland, popcorn and cranberry strings my son had made for me, and it stands there, naked, waiting for decorations. After a teary phone call home (because only my mother would understand why I was so sad last night), my mother is coming over this morning with new ornaments to replace my broken ones, and lights (because she never thinks I have enough lights), and Julie and I will decorate the tree with her this afternoon. So when my older kids come home tonight, they’ll have their tree back, prettier than before. More stable. Less likely to fall.
I’m thinking of the tree as an analogy for me this year. This month has been hard – the December Dilemma has been particularly difficult this year, and I’m feeling battered and worn down and tired. Just like my tree. But there’s another week and a half before Christmas, and I’m vowing, like my tree, to emerge ready and steady, newly decorated and committed to making sure that December is not the month of conflict and isolation, but rather a month of warmth and peace. Of celebration and gratitude and love. Hot cocoa and candy canes, looking at lights and watching holiday specials. Of anticipation and parties and quiet nights reading together. Like my tree, standing so proud, I’m going to embrace the scars and battle wounds – because all of it makes me who I am. Christmas means more to me because I fight for it, because I insist on bringing a bit of my past into my Jewish home. My tree is prettier because of the hole where Julie toppled into it, and it’s more stable now because it fell over. Twice, or was it three times?.
Merry Christmas everyone – may we all emerge from December a little stronger, a little more settled and, like my tree, able to wear the wounds and bruises proudly. Because it’s what makes our tree, and us, who we are.
I put up my tree last night. And on Sunday, I was at a PJ event, and one of my friends confided that her kids were picking out their tree later on that afternoon. Confided, because it’s something that is still somewhat shameful. And while a part of me understands the secrecy, I do, there’s a huge part of me that doesn’t.
I’m Jewish, and I’m doing my best to raise the next generation of Jewish children. I worked HARD for this Jewish label, I met with a rabbi for close to a year on a monthly basis. I took my two oldest children to a mikvah, and sat before a Conservative Beit Din. I dunked my screaming toddler three times (okay, only twice, because the rabbi took pity on him and said enough was enough). I’ve got my own challah and hamentaschen recipe, candlesticks, I crocheted matching yamulkes for my husband and son. I’ve read and studied and thought and debated and discussed. I’m proud of my Judaism.
But I’m never going to be a Jewish woman who grew up steeped in the culture. My grandmother didn’t make matzoh ball soup, my grandmother was Irish and English and Catholic. I’m not ashamed of that. My mother isn’t a Bubbe with her own challah recipe, she’s Grammy and she decorates wildly and enthusiastically for all holidays, from Valentines Day straight through until Christmas. My kids come from that. I don’t feel like I need to hide that, or be ashamed of it, or pretend that it’s not a part of who I am, and who they are.
I know not everyone agrees with me. I know that there are lots of people who really, really don’t agree with me. People who think that being Jewish is, in large part, defined by what you don’t do, and putting up a Christmas tree and celebrating what, for many, is absolutely a Christian holiday, is perhaps one of the biggest signalers of being Jewish. People who think I’m confusing my kids, and watering down Judaism and perhaps I never should have converted in the first place. I know that.
But I truly believe that I’m a good Jewish mom. I think I’m a good Jewish wife. I think I’m doing my best, to be the best Jewish woman I can be. By showing my kids that you need to honor all that you are, not just the parts that society deems acceptable. That, in the end, all you can do is be true to who you are.
If that means that my family doesn’t understand why I converted, then it’s up to me to educate them. To teach them what Judaism is, to show them why it’s so important to me. To bring them in, as much as I can, so that they can see what I see when I see my oldest teaching my son how to read Hebrew, and hear my baby recite the blessings. If being who I am means that there are members of my community who disagree with me, and think my tree has no place in a Jewish home, it’s up to me to show them that maybe they need to look past the tree to see the Jewish home. To see the PJ Library books scattered all over the rug, and the Shabbat box that came home from preschool on Friday. To see the Siddur on my daughters bedside table, and the bag of yamulkes I keep in my china closet so that guests in our home on Friday night can put one on.
And maybe, just maybe, it’s my job to make it a little easier for the woman who married a Jewish guy and is trying to figure out how to raise her children in a tradition that isn’t hers by birth. Because it’s hard. Really hard. It takes determination, and flexibility and a lot of encouragement and acceptance. There’s a huge number of us, non-Jews who married Jews and we want to do it right. We want our kids to grow up feeling secure and welcomed and happy about both sides of their heritage. Whether that means exploring Judaism and converting ourselves, or not. I converted, and I’m so grateful I did. For my family, for me, it was the right choice. But a dip in the mikvah doesn’t change the thirty plus years of not being Jewish, nor should it. I’m not ashamed of converting, and I’m not going to tell my children that they aren’t a part of my family’s traditions. They are. Their story starts with ours, with my husband’s journey as well as mine.
And in our house, we put up a tree. And we don’t hide it.
Thanksgivukkah has come and gone, and we have racked up stories of latke-stuffed turkeys and donuts on the dessert table, and, most importantly, of the beautiful lights of the menorah on the Thanksgiving table. But before it becomes history for another 150 or 77,000 years, depending on how you count, I want to take a moment to appreciate what makes this year different for the Interfaith (Jewish/Christian) family. This year, Thanksgivukkah gave way to an easier holiday season, where we can focus more on celebration than challenges.
As it has for the last few years, the first week in December my inbox has filled up with announcements for events about the “December Dilemma.” The emails describe great-sounding panels with clergy from all walks of Judaism and Christianity offering to help me determine how to best parent through the month where our multi-faith background takes the starring role in our lives. But I have to say, its star is shining a little less brightly this year, because there is a little less dilemma before me.
As an interfaith couple, at its most challenging moments December forces us to articulate our faith choices in a way no other month does. How do we explain to our kids that they are a part of two families, even though those families’ traditions seem so divergent in this month? In putting out a menorah instead of a Christmas tree, are we trying to tell them that one thing is better than another? (We aren’t, by the way.) These questions are symbolic of the complexities of the choices we make for the four walls that define our home, questions that we navigate and re-navigate as individuals, parents and families all the time, the countless questions that probably led you to this website today.
And on top of the biggies that are highlighted this time of year, two slighlty smaller questions, the detail ones, always loom large for me in December. First, how do I make Hanukkah meaningful, when Christmas is just so gosh darn distractingly fun and wonderful? And second, how do I coordinate celebrating both with both sides of the family, and still minimize any “lost time” with either?
This year, Hanukkah started the night before Thanksgiving, so we squeezed in our candle lighting between packing and cooking the stuffing we needed to drive to New York for Thanksgiving dinner. As I mentioned last month, we spend Thanksgiving with my Jewish family, so the gang was mostly there for the second night. And then we had three whole nights on a holiday weekend, a rare occurrence for Hanukkah. With Christmas so far in the future that gift lists haven’t even been written yet, we could fully concentrate on Hanukkah – no Christmas party invites to juggle between candle-lighting, and barely an ornament display between me and the Hanukkah decorations at Target. It has been a lovely, small holiday, with plenty of nights to share with Grampy, a few with cousins, and two with friends. And now it is over.
Hanukkah is over, and I have three weeks to shop for stocking stuffers for my husband’s family, three weeks to scheme about which holiday events we’ll attend together when we visit them. It is almost like Christmas is in a different season. In our home, we talk about the importance of helping our Christian family celebrate Christmas, because it is an important and joyful holiday for them. This year, we’re done with our holiday, so we can fully focus on the help. Rather than choosing between one holiday or another, we did ours, and now we can move on to other things. My two detail questions are answered pretty neatly (although I will miss you on Christmas day, Dad!).
So it feels like I got an extra gift this December. And perhaps it is a reminder that even though we talk about a “dilemma,” in the end what most of us are trying to accomplish two things. First, to define our own nuclear family’s take on observance, and teach it to our kids with clarity and love. And second, between the long checkout lines and travel hassles and decisions about whether to light candles or strings of lights in our own homes, December is about balancing a whole lot of celebration and joy. If we focus more on the celebration and joy, maybe we can push the dilemma part of the equation off of center stage and into more of a supporting role.
Last week, Linda K. Wertheimer wrote for the Huffington Post about how a local grocery chain warmed her heart with a grocery bag featuring a menorah and a Hanukkah greeting. It’s a lovely, warm piece about sharing the holiday spirit. And I had two responses – first, an impulsive disappointment, as I remembered how I felt when my community “put a menorah on it” as a weak gesture to acknowledge differences. After reflecting for a moment, though, I think I get where Wertheimer is coming from, and I can see how her shopping bag can open a door to appreciation and hope.
Here’s an excerpt from the article:
“Then today it happened. The gesture was ever so simple. There, on one side of a local grocery store’s paper shopping bag was a picture of a menorah and the words, “The Wilson Farm Family Wishes Your Family Happy Chanukah!” On the other side of the bag, the greeting was “Happy Thanksgiving,” with a picture of a slice of pumpkin pie. Wilson’s, based in Lexington, a Boston suburb, is an old-style farmer’s market that grew into a large grocery store. They always have been careful to pay homage to Jewish holidays with Jewish-related foods, but I’ve never seen them put Hanukkah on a shopping bag.
Somewhat environmentally conscious, I had taken a reusable grocery bag to the store, but when I saw the Hanukkah bag, I couldn’t resist. I asked for one and gushed about how I couldn’t wait to show it to my 5-year-old son.”
Reaction # 1: Ugh
In her article, Wertheimer talks about feeling like her Jewish lens was invisible in the rural Ohio town where she grew up. My first elementary school was 3 miles from the supermarket in Lexington where Wertheimer got her shopping bag. 30 years ago, my Jewishness was just a smidge up from invisible in that community. In a school of about 300 kids, there were probably 7 Jews. Every December, the school erected a tall pine in the lobby, called a “holiday tree,” and put a star on top of it. To decorate the tree, the school asked us 7 Jews to color in paper menorahs, as our friends sat beside us and chose from a variety of Christmas symbols for themselves. And in the sea of Christmas symbols on the tree, our 7 menorahs hung lacksidaisically, looking lonely and out of place. But the school had checked a multi-faith box, and this holiday tree would welcome our parents into the school for the annual “holiday show,” a pageant of children performing skits about pine trees and angels and singing Christmas carols.
And that was the end of the story. Putting a menorah on the tree each December satisfied their need as a public school to acknowledge other religious traditions. With this childhood chip on my shoulder, for years I have bristled at the menorah amidst the Christmas decorations as a weak gesture towards understanding the richness of my faith.
Reaction # 2: Not so fast, Jessie
Fast forward those 30 years, and maybe I can see things a little bit more through Wertheimer’s eyes. One of my favorite parts of her article is when she talks about putting “Happy Diwali” on the shopping bag when the Hindi festival rolls around in late fall, and suggests that we use more opportunities to celebrate religious diversity. Maybe the storyline of the December dilemma could be more of a jumping off point, pushing us to open ourselves up and recognize the multitude of interesting, important, and often joyful holidays that happen for different religious groups throughout the year. What better way to build community than to focus a little more on the richness of each other’s cultures, in place of all of the disharmony and bad news delivered through the media every day?
Another thing hit me through the celebratory tone of Wertheimer’s article. I’ve always been hung up on the idea that Hanukkah is a minor holiday, so trying to acknowledge it along with Christmas is a misaligned attempt – why not give Christmas December but talk about Judaism in April when Passover arrives? But I think I’ve been focusing on the wrong thing. Hanukkah may be minor on the Jewish calendar, but it is beautiful. The lit Hanukkiah in the window makes the same gesture as the Christmas tree, to provide more light and invite warmth and cheer into our homes. As the days are getting shorter and the weather is getting colder, why not focus on every opportunity we have for more light?
So I think I say Thanks for the Hanukkah bag. What do you think?
There was a time when Eric and I shared a love for The O.C. In the days before OnDemand, one of the most romantic things that my future husband ever did was to take copious notes of the 2004 season premiere when I was stuck at a community meeting that night and couldn’t watch it myself. It was a nighttime soap opera filled with hyperbole and totally unrealistic situations, the kind of show that I should be embarrassed about loving. But I admit it proudly, we were serious fans.
Even though I think that the prominence of the Cohens, the lovably complex interfaith family at the center of The O.C.’s drama, probably helped gain some ground for Jewish/Christian partnerships overall, I cringed when Seth Cohen asked the world to embrace Chrismukkah in the Winter of 2003. I’m going to show my cards here: I don’t believe that the answer to “The December Dilemma” is to combine holidays. Its not because I want to deny either Christmas or Hanukah – its quite the opposite. I love both holidays – and I love how marrying into a Christian family means I’ve had 14 years to get an inside view of how joyous Christmas is. But the holidays are so profoundly different – especially in their level of import to the religions of which they are a part – that to me combining them feels like a disservice to them both.
I have been reminded of my conflicting love of The Cohens and unease for the Chrismukkah they popularized as a new combination of holidays is coming up this year. With the first night of Hanukkah occurring on Thanksgiving, everyday folks, community leaders, and yes, makers of merchandise, have begun to proclaim 2013 the year of “Thanksgivukkah.” I first started hearing about the “holiday” via a mouthwatering post of Thankgivukkah recipes on BuzzFeed. It’s hard to object to a holiday that boasts sweet potato bourbon noodle kugel and pecan pie rugelach. From that first post, it seems to have caught on like wildfire….there are t-shirts, limited edition menorahs, a website (put up by Manischewitz), a Facebook page, and even a block party in LA. Not to mention a piece on this site about navigating the convergence of both holidays with Jewish family and those who do not celebrate Hanukkah.
So am I ok with it? Its growing on me….this idea that it is phenomenally rare (read this article to see just how rare), that there are totally great menu possibilities, and that my family will conveniently all be together to light the menorah for the first time (like many interfaith couples I’m sure, we usually spend Thankgiving with our Jewish family and Christmas with our Christian family, so Thanksgiving is already kind of a Jewish family thing). And part of my objection to combining Christmas and Hanukkah is that it forces an importance on Hanukkah that isn’t consistent with the rest of the religious calendar – making it easy to breeze over a true understanding of either Christmas or Hanukkah.
But Thanksgiving and Hanukkah might fit better together – they are both based on lore that don’t necessarily create something new (like a whole new religion!) but allow people to pause in a time of turmoil to consider new hope. And since we usually eat well before sundown but don’t light the candles until sundown, hopefully they’ll be a moment to pause in between and talk to our kids about each holiday, separately. And, finally, now that I have kids and am navigating life in a multi-generational, multi-faith family where the absolutes of my pre-kid 20’s seem a little fanciful, maybe I’ll soften up on Chrismukkah, too. No promises, Seth Cohen.
I’m Jewish, and pretty happy about it. I converted about four years ago, with our oldest two children. But, yeah, I still celebrate Christmas. I don’t celebrate it as the birth of Christ, but it’s still a tremendously meaningful and important holiday for me. I wouldn’t say it’s my favorite holiday of the year – there’s too much other stress going on for that. December is decidedly a challenging month for my husband and I. Between the number of Jewish people who write articles that I can’t stop myself from reading that assure me that a tree has no place in a Jewish home, and worrying about whether or not people are judging me for putting up the tree anyway. It’s celebrating a holiday that while it has never been particularly Christian to me – it is a Christian holiday to many people. And either way, it is most definitely not Jewish. It’s a hard month for my husband, who didn’t grow up celebrating Christmas, but not celebrating it is almost a part of his Jewish identity – so it’s never an easy time of year.
But celebrate it we do, enthusiastically. I’ve got stocking hung by the chimney with care, and a tree that’s lopsided, with way too many lights on it, and ornaments that are well loved and not particularly coordinated. I’ve got pictures of all of my babies with Santa Claus, and tinsel and candy canes EVERYWHERE. So why do I celebrate? Why do I insist on participating in holiday that everyone keeps telling me is all about rampant consumerism and materialism? If I strip away the Christian connotations to it, what exactly is Christmas all about? And why exactly do I insist every year that we celebrate it?
I celebrate it because it’s wrapped up in some of my favorite memories from my childhood. Caroling with my cousins, singing songs to my sister at night before we fell asleep. Every Christmas Eve, my little sister would beg to sleep in my bed with me, and I’d tell her stories about Santa and swear that I could see Rudolph’s nose in the sky. Baking Christmas cookies with my baby cousins, and taking my nieces and nephews out at night to look for the prettiest Christmas lights. My mother has this one song – Mary’s Boy Child, and it’s this odd sort of Jamaican Christmas carol, and every time it comes on the radio, she’d turn it up as loud as it could go and rock out. My mother doesn’t rock out as a rule, and watching her chair dance in the car while we drove anywhere in December was (and is) kind of awesome.
I celebrate it because I love the anticipation of Christmas Day. I love that my kids talk about Santa Claus (despite the fact that both the older ones know it’s just a myth). When I was a kid, I loved that sense, all month long, that we were building up to this one day when magically, just because, we’d wake up and find that someone had brought us presents, just because. It’s not about the gifts, exactly. Looking back, I don’t remember any specific Christmas gift that I ever got that made a huge impression. What I remember is the magic, the excitement and the joy of it all. I want that for my kids.
I celebrate it because I’m still my mother’s daughter. And I’m raising her grandchildren. Having a child convert to a different religion isn’t easy, and my mother supported me and stood beside me every step of the way. I’ve never doubted her love or commitment, and I can’t imagine how hurt and disappointed she’d be if I didn’t give my kids the same opportunity to love Christmas as she gave me. I won’t do that to her. I won’t do that to her grandchildren. It’s not that she wants them to not be Jewish, she loves listening to my two year old lisp out the Shabbat blessings, and makes sure that she’s a part of our holiday traditions as well. She just wants to know that my family still a part of her family, celebrating her favorite holidays and traditions. Like sleeping over at Grammy’s house on the night before Thanksgiving, and trekking up to Maine every year to camp at Hermit Island – celebrating Christmas, for my mother, is about spending time with her kids, and her grandchildren. Passing along those traditions. I’m not willing to tell them that it’s not their holiday just because they’re Jewish. Yes, my children are observant Jewish kids but they’re also a part of my extended non-Jewish family as well. Christmas is part of what they inherit from my side of the family, along with a crappy sense of direction and a gift for sarcasm.
I celebrate it because I believe in peace on earth and goodwill towards men. And having a day to celebrate that is lovely to me. I celebrate it because I feel a little closer to everyone else on earth during this time of year – it seems to me that it’s the one time when we all try a little harder to be nicer, a little harder to appreciate the blessings we have. We don’t always succeed, and we aren’t all on the same page, but I sincerely think that the world is an amazing and beautiful and blessed place. On Christmas, I think we all feel that way.
It’s not about the shopping or the wrapping or the stress. And for me, it’s not about celebrating the birth of the Messiah. It’s about joy and peace – it’s closer to a celebration that we’re coming into the light. It’s no accident that the Solstice is on the twenty-first – we are literally getting a little more light, just a bit, every day. I think it’s also an important theme of Hanukkah, that each night, we light just one more candle. I think that’s worth celebrating. I think having a day to stop and just celebrate the magic, celebrate the beauty of family and friends, to eat candy canes and drink eggnog, to watch your kids open presents and be absolutely delighted is awesome. Christmas isn’t perfect, and it’s nowhere near as simple and as easy as it used to be for me, but it’s still an integral part of my year. And my life. I don’t want to miss it. Being Jewish has added so much to my life, so much meaning and resonance, it’s given my kids a framework to build a spiritual life upon. It’s given me Shabbat dinner, and Passover Seders and a community that I love. But I still love Christmas.
My name is Melissa, and I’m absolutely thrilled to be contributing to the InterfaithFamily parenting blog. This is my tenth Christmas/Hanukkah season with Marc, and I find that as it approaches, it’s the first one that I’m relaxed and happy about in a long time. I grew up in a distinctly non-Jewish household, we were nominally Catholic and probably closer to a New Age Pagan sort of belief system. My husband Marc was literally the first Jewish person I’d ever met. I converted to Judaism four years ago. At that point, Marc and I had been married for seven years. My oldest two children, Jessica (9) and Sam (6), went to the mikveh with me, and Julianna, my baby, was born two and half years ago. Even though we’re officially not an interfaith family, we still sometimes struggle with a lot of cultural issues, as we’re both coming from such completely different backgrounds.
We celebrate Christmas and Hanukkah, and I’m perfectly content about it, for the first time in years. We also do Easter/Passover, but somehow, that’s never really been an issue. Passover is a much more significant event – Easter is reduced to nothing more than a fun party at Grammy’s house.
But in years past, I’ve really agonized over what we do in December. Marc and I were always guaranteed at least one killer battle, whereupon we would argue and debate and theorize for hours over whether or not he was celebrating Christmas with the “right” frame of mind (I never thought he was, he – correctly, I now realize – is entitled to be angst ridden in his own way, as long as we are unified as a family). The most important thing for me is that we do it together. We’re Jewish together, as a family, we celebrate Christmas together, as a family.
Christmas was, for me, a way of asserting my own impact on the kids. A way to say to them that yes, we’re Jewish, but that’s not all that we are, and you don’t have to lose out on my traditions because of it. It was an identity thing for me. I wanted desperately for Judaism to be an addition to my life, to their life. Not to have it represent loss.
Because we are Jewish – and I love that. I feel at home with Judaic spirituality, it makes utter and complete sense to me. I love Shabbat, I love the holidays and the everyday holiness. I love the blessings over tiny events, and the sense of appreciation and gratitude. I love the community. I really love the community. I love that my kids are so welcomed and adored and comfortable at the synagogue.
But I also love my own traditions. My own memories of beautiful Christmas trees and hot cocoa and candy canes – and I think my kids deserve that. I don’t pretend that ALL kids deserve it, if you don’t celebrate Christmas because you feel it’s a Christian holiday and as a non-Christian it’s not your day, that’s completely understandable. But for me, Christmas was never particularly a Christian holiday. If there was any religious significance to it, it was always more Pagan, with the tree and the candles and the light in the darkness kind of thing. Which translates nicely (for me, at least) with Hanukkah. I think my kids get to celebrate Christmas because they’re my kids. Because they are my mother’s grandchildren. And it’s as much a part of who they are as Hanukkah candles, latkes and dreidels.
In the end, my kids will make up their own minds about religion and spirituality and what traditions they want to continue and what they’ll let slide. I chose to raise them within a religious community that is theirs by inheritance – half their family is Jewish – and took the extra steps to convert them so that nobody would question their Jewish identity. I converted myself, due in no small part to my conviction that if my family was Jewish, then I was as well. But celebrating Christmas may well be what makes it possible for me to embrace raising my children in a culture that still feels alien to me, to teach them songs in a language that makes no sense to me, and to learn to make challah and make sure I’ve got Shabbat candles for Friday.
And in the end, my kids’ Jewish identity is going to rely a lot more on the challah recipe that I’m perfecting, the years of religious education I make them go to, the Shabbat dinner every Friday night, and the fact that we simply are Jewish. The conflict was just between Marc and I, and I suppose, the greater culture at large, that insists that being Jewish means NOT celebrating Christmas, and insisting that you can’t participate in Christmas unless you believe that Jesus is the Son of God. My kids know they’re Jewish, and they know what that means. They don’t agonize over it; their Jewish identity is as obvious to them and as undeniable as the fact that they’ve all got brown eyes. It’s not up for debate, it simply is. They also know that they celebrate Christmas because it’s the tradition I grew up with, the one that half their extended family celebrates, and that it’s a holiday like Fourth of July or Thanksgiving. Not a religious one, but one that we celebrate enthusiastically.
Bring on the candy canes, and this week, I’m lighting the endless number of menorahs the kids have made and stringing the Christmas lights and hanging stocking. I couldn’t be happier.
Shalom, y’all! I’m Warren, and I’m going to be contributing to the Parenting blog here at InterfaithFamily. I’m the Jewish partner in my marriage — my wife was raised in a church-every-Sunday Episcopalian home — but I’m also the product of an interfaith marriage: my mother was raised as a Conservative Jew, and my father as a Baptist.
My wife, Moira, and I are expecting our first child in February (yay!). Added to this fun and exciting mix is the fact that I’m also a Reform Jewish camping professional. Jewish camp was a huge part of my life growing up, and continues to be, both personally and professionally. I’ve always intended for my children to be Jewish, but because of my family background, my spouse’s religion was never a huge concern.
I’ve been fortunate enough to marry a wonderful woman who’s agreed to join me in raising Jewish children, even though that’s not her faith. We were a long time in coming to these decisions, obviously, just like I’m sure most of you were. So, that’s a little about me & mine — looking forward to the conversation!
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The “December Dilemma” has never been a dilemma for me (though I learned a few years ago that it was an issue for my Jewish mother at first). My parents were always very clear that we were a Jewish household and we celebrated Christmas for my father. Moira and I anticipate doing much the same with our child(ren) in the future. I know we’ll create our own ChristmaHannumas traditions just as my parents did. Their compromise is delicious: latkes & fried chicken.
No, this year my December dilemma is my in-laws’ Christmas traditions in my house. Due to Moira’s pregnancy, for the first time in our relationship (10+ years), we won’t be traveling to either her parent’s home or mine for Christmas. Instead, we’re hosting her parents and siblings for Christmas in our otherwise Jewish home.
I’ve celebrated Christmas with them four or five times, but this will be the first time we host Christmas at all, and that makes me a little nervous.
One of the things I think Moira & I have done well over the years is to identify parts of Jewish traditions that we really enjoy and embrace. So while Shabbat in our home looks a lot like Shabbat at my parents’ home, it’s also importantly different and “ours.” Similarly with Pesach (Passover) & the Days of Awe (Rosh Hashanah and Yom Kippur), Chanukah, etc.
However, because we’ve always traveled for Christmas, we’ve never developed a set of Christmas traditions. And while I like my in-laws a lot, their Christmas traditions are very different from the ones I grew up with, since theirs is a Christian home and mine was a Jewish one. And, as I mentioned before, trying to meet their expectations of what Christmas “should be” in our home makes me nervous.
What’s Christmas like for you all with your non-Jewish family?
My 4 year-old son’s BFF is a Christian boy named Connor. The two are not only inseparable; they have been in the same daycare class since 5 months of age.
I’ve been explaining to Oliver that Connor doesn’t celebrate Hanukkah. It’s been a fruitful conversation to talk about how we don’t share all of our holidays with some friends and family. Connor may not celebrate Hanukkah, but he does celebrate Christmas, and we want to be sure to wish Connor a Merry Christmas. So Oliver decided that he wanted to give Connor a Christmas gift, and he specifically wanted to make a Christmas ornament for Connor’s tree. So I pulled out some red felt, cut a large circle, and threaded a piece of silver ribbon through the top. “Ok,” I told him, “Now you have to decorate it.”
Oliver thought for about 10 seconds and then retrieved a marker and started drawing. The Christmas ornament has a giant blue menorah on it. Knowing Connor’s parents, they are going to be touched by Oliver’s Christmas ornament. And I’m sure they’ll hang it on their tree.
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