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Iâ€™ve been married for 14 years and with my husband who is not Jewish for 16. Iâ€™ve always wanted to believe that in that time my mom and stepfather have grown in their willingness to learn about, and be accepting of all kinds of differences introduced into our family through marriages, children and my siblingsâ€™ and my friendships. But repeatedly, Iâ€™ve realized that their tolerance doesnâ€™t extend much beyond my husband and sister-in-law who is not Jewish.
My parents seem to inhabit this not-really-open space on the openness spectrumâ€“they think that every race, creed, sexual and gender identity should have equal rights, equal opportunity and the full protection of the law. They just don’t want anyone who is not white, Jewish and straight in their circle of family and friends, or too close to their children and grandchildren. They’ve had to accommodate some Christians because of intermarriage in our immediate and extended family, but that seemed like as much as they were willing to tolerate.
I remember when my mother figured out that my friend Andy who is married to Greg was a man. Andy and Greg were very dear friends of my husband and mine. Our son adored them; they were like uncles to him. “Oh,” my mother said during a phone call. “Andy isn’t a woman?” A long pause followed, and I knew she was concerned that our son spent time with them and loved them so much. Even though intellectually she understood that being gay wasnâ€™t a choice or a communicable disease, she worried that Andy and Gregâ€™s sexual identity might somehow influence our sonâ€™s sexuality.
So, it wasnâ€™t surprising that from the time my stepsisterâ€™s twin boys were born that they were worried about one of the children. One of the boys was a fitful infant and grew into an angry toddler who clung to his mother. From a very early age, he loved everything traditionally associated with girls: girlsâ€™ dress-up clothing, princesses, Barbie, sewing, makeup and more. His friends were all girls. He liked pink. He invited only girls to his birthday parties. He was very athletic but had no interest in sports. He made my parents, who were the paragons of heteronormativity, nervous.
Having worked with transgender individuals through my job at my synagogue, I thought that my nephew might be transgender. I knew it was one possibility my stepsister was exploring with the therapist he saw for various behavioral issues. Then my mother confirmed what I already knew when I was on the phone with her and asked how was a recent visit with the boys.
“E is happier than I’ve ever seen him. They have let him grow his hair long. He wears bright pink hi-tops and a pink hat with his name embroidered in purple, and he answered the door the other day in a dress and full makeup” she said. “Claire told him that when kids change schools that sometimes they adopt different identities. He will go to a new school for third grade in the fall, and he is excited about the move.”
I said I was so glad to hear this news and it was great that he was being allowed and encouraged to embrace his true self. I was also interested to hear how my parents were dealing with the situation.
When I was seriously dating, engaged and even throughout my marriage to my husband, my parents didnâ€™t do anything that might help them navigate intermarriage in their family. They didnâ€™t take a class, didn’t speak with clergy, didn’t read any books and they didnâ€™t join a support group. They pretty much did everything that professionals who work with interfaith couples and their families tell parents whose children are in an interfaith relationship not to do. I hoped that my mother and stepfather learned from the experience of my intermarriage. I hoped they handled this situation differently for my stepsisterâ€™s (she needed all of our support) and for my nephewâ€™s (he needed love and acceptance) sake.
*Note: My 8-year-old nephew has not yet adopted the â€śsheâ€ť pronoun or changed names. My family is supporting this transition and is taking cues from my stepsister and her child. Currently, the childâ€™s pronoun is â€śheâ€ť and he is using his given name.
I asked my mother how she and my stepfather were dealing with the situation during a phone call. â€śIt’s hard, but we are trying to be as supportive as possible. Weâ€™re reading a lot of books and articles. Jack (my stepfather) has spoken to his therapist. Weâ€™re trying to learn as much as we can. We love this child. We want him to be happy.â€ť
I hung up the phone. Maybe my parents did learn from the negative approach they took when I introduced someone different into the family through marriage. Or maybe it’s harder to react negatively with a young grandchild than it is with an adult child. Whatever the case, there was growth.
I sent my mom a text, “I’m proud of how you’re handling this.” Maybe this new attitude of acceptance will even extend beyond our family. Maybe this time, my parents are learning the importance of #ChoosingLove. That is my hope.
I arrived at the Dallas Arboretum at 8:30 am on an early fall Saturday. The lush gardens were quiet in the pre-opening hours. I breathed in the crisped air on the walk to the building where I would be spending the next eight hours.
As I approached the location of my congregationâ€™s Womenâ€™s Retreat, the stillness of the setting was broken by the buzz of female voices. A friend, who happened to be standing by the door, greeted me with a warm embrace and â€śShabbat Shalom.â€ť
As I scanned the hallway and refreshment area, I saw old friends and acquaintances, mixed with many strangers. I saw born Jews and new Jews, those in the process of becoming Jewish and women not Jewish but connected to the faith through a spouse or partner. I saw 20-somethings and 80-somethings, and every age in between. It was truly a group representative of the diversity of my synagogue.
As I worked my way through the crowd to the coffee, greeting people along the way, I could feel myself begin to relax. Like many of my mom friends who were in attendance, there was much coordination involved to get here; from clearing Cameronâ€™s calendar several weeks before the event so that he could be with Sammy, to preparing breakfast before I left, walking and feeding the dog, and going over the logistics of homework that needed to be completed.
Tearing away from these duties as commander in chief of the household was never easy. But the opportunity to spend eight hours with women I love, and make connections with others that I did not know, was too good to pass up.
After coffee and conversation, our group of 80-plus women came together for a non-traditional Shabbat morning service that incorporated yoga and poetry with standard pieces of liturgy. During our worship, we stretched, we sang, we danced, and we listened. We moved, and were moved physically and spiritually.
At one point in the service, our female cantor said, â€śI have a Shabbat gift for you.â€ť She asked us to close our eyes and she began to play a subtle melody on her acoustic guitar. She then began to sing â€śMay I Suggestâ€ť by the singer-songwriter Susan Werner.
May I suggest
Cantor Nirenâ€™s beautiful voice sang the lyrics that deeply touched us, and as the music faded away, the only sound that was heard was women sniffling, as many of us had been moved to tears. The song inspired presence and reflection, and was a lyrical present. But as the day went on, I began to feel that this moment was part of a larger gift called connection.
The song and retreat were, in a way, just vehicles of goodwill that enabled us to be in the right frame of mind to receive this more meaningful gift. In an ideal world, taking the time to foster relationships like this would happen regularly and organically, without such grand preparation of the body and mind. But the reality of our daily lives often makes this difficult, if not impossible. So, it becomes necessary to physically and mentally separate from our everyday distractions in order to nurture our souls.
When we do this, we are able to draw closer to others, and reconnect with our better selves. After a day of talking, walking, dancing, praying, and actively engaging, I felt energized and rejuvenated, not tired. I understood why we are so often advised to take time for ourselves.
After my â€śme-dayâ€ť spent with many wonderful women, I was refreshed and would be returning home a calmer, more patient and clearheaded wife and mother. This was a gift for me, and for Cameron and Sammy.
As I left the arboretum with a spring in my step, I called Cameron and Sammy to check in. Sammy answered the phone. â€śHi buddy!â€ť I said. â€śHow was the day with Daddy?â€ť
â€śHi, Mommy. Our day has been great! Daddy and I went to brunch, then we took Brady (our dog) to the park and then we went to Daddyâ€™s office. While he worked, I did my homework. Then we went home to get some jackets and now we are on our way to the state fair,â€ť Sammy said.
â€śWow, sounds like youâ€™ve been busy. Do you want to meet for dinner?â€ť
â€śWell, we really want to go to the fair. Is it okay if Daddy and I do that?â€ť
â€śOf course. Iâ€™ll see you at home later.â€ť
Cameron and Sammy arrived home about 9:30 pm. Sammy walked in and said, â€śThis was one of the best days ever! Daddy and I had so much fun!â€ť
Seeing Sammyâ€™s excitement, I realized that a relaxed parent and spouse were not the only gift Cameron and Sammy received from my participation in the retreat. They were able to deepen their bond by spending the day together. Extended father-son time was rare given the demands of Cameronâ€™s job. Being able to connect with each other one-on-one was a wonderful opportunity.
I know the clergy and lay leaders who organized the Womenâ€™s Retreat saw it as a way to bring the women of our congregation into relationship with one another. I do not know if they realized how the programâ€™s benefit would extend beyond the participants. But hearing from Sammy and Cameron about what a fun day they had together made me see that the retreat was a gift that kept on giving.