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For four years, we tried a day school education for our son. For the first two years, it worked. The secular education was excellent, our sonâs Jewish identity blossomed, and his knowledge of Jewish history, texts, and the Hebrew language grew.
But our overall satisfaction with the education didnât mean that we thought the school was perfect. It wasnât, no school is. We wished there was a greater sense of community and felt that the Jewish studies program was too narrowly focused. But our son was thriving, so it was easy to overlook these issues.
In our sonâs third year, the school put in place a new administration. It adjusted the secular curriculum and teaching style in a way that didnât work for our son. Now the lack of community and the prayer and language focus of the Judaic education nagged at us. Still, we gave the changes a chance. But by year four, it was obvious it was time for a change.
Moving from day school to a non-Jewish learning environment meant that our son would attend religious school starting in the fall. Some of our extended Jewish family and the day school administrators suggested that we let him skip it for a year since he would be ahead of the other students. I wouldnât consider it.
I didnât care that he was practically fluent in Hebrew. I didnât care that his understanding of the Torah was deeper than other children his age. I didnât care that weekday Hebrew and Sunday school might be filled with much drudgery. And I didnât care to listen to my son whine about going before he even attended a single class. He was going to religious school. Period. The end.
I explained to him that religious school was not optional and that it was something that a majority of American Jews endured; a right of passage. I told him that if he didnât go heâd feel left out when all of the other kids complained. I wanted him to have something to complain about too.
I knew it was futile to try to convince him that religious school was fun. I wasnât sure it was. I knew from my position as a trustee at my synagogue that the religious school staff was working to improve the experience, but I wondered how much improvement there had really been in the past 30 years.
But it didnât matter to me whether religious school changed a little or a lot. My son was still going. I cared too much about a Jewish future to make it optional.
People think that the faith of a marriage partner is a monolithic determinant of Jewish identity. Itâs not, but Jewish education is. According to a 2008 Steinhardt Social Research Institute study, âevery additional hour of Jewish education received has an exponentially greater impact than the hour that came beforeâ on the relevance of Jewish identity and attitudes towards Israel.
Another significant predictor of future Jewish engagement is community. The Steinhardt study found that adults who grew up âwith more densely Jewish social networks areâŚmore likely to engage in ritual practiceâŚand to raise their children as Jews.â
Religious school might be universally loathed, but it is a shared activity. And shared experiences create bonds. Like it or not, religious school bonds most American Jews. It builds community.
Over the course of a few hours each week, Jewish kids engage with other Jewish kids. For some, itâs the only time they interact with other Jews. For others, like my son, itâs a place to rekindle relationships with preschool friends and reconnect with kids from overnight camp. This community is what makes religious school tolerable, and dare I say it, enjoyable.
My son may complain about going, but on the way home he always says he enjoyed it. He likes his teachers, likes the discussions, and loves seeing his buddies. Iâm surprised and thrilled because as Deb Morandiâs recent blogÂ post points out religious school is not enjoyed or even tolerated by all.
I give Deb credit. She has not given up on Jewish education and is trying to find an alternative that can help make being Jewish meaningful and enjoyable for her children. Luckily, there are many choices that involve various levels of parent engagement. I hope Deb and other parents in similar situations find an educational method or tool that works for their family because education is too important to a Jewish future to be optional.
By Deb Morandi
There has been a lot of discussion in my Interfaith home this holiday season, but not about what you would think. My husband is Jewish, I am not, and we decided more than nine years ago when our twin sons were born that we were going to raise them Jewish.
We had many reasons: My husband knew more about his religion than I did mine, relatives we lived near are Jewish, the list goes on and on. This has not come into question, nor has the age-old âDo we have a Christmas treeâ dilemma. We have a tree and celebrate Christmas out of respect to my heritage and family in a secular way. This had all been ironed out years ago and I think we navigate it pretty well. What is being discussed now is how we are on the verge of quitting Hebrew school. We have been struggling for months with what the right decision is and no matter how we spin it, it comes down to: Hebrew school just isnât working for our family.
But after reading Hila Ratzabiâs article this week in the Forward about providing individualized at-home Hebrew school education, I realize there might be hope for a solution. The mere words âHebrew schoolâ bring tears from my boys because they are so miserable. This leads to my husband and me having the same conversation about how he needs to be more involved and do more to work with them. But the truth is, I canât give them their Hebrew education and my husband works long hours and just isnât home during the week at homework time.
So what does this mean? I think I am better able to express what it doesnât mean. Going to Hebrew School doesnât mean you should be this upset at the mere thought of it. Hebrew school shouldnât be so dreaded that my sons question why their father has to be Jewish in the first place.
I have talked to the Hebrew school teacher and the religious director numerous times and it isnât their fault. The whole format just isnât working for us. Hebrew being taught without context at the end of a long day is just the tip of the iceberg when it comes to why I sadly feel convinced we made the wrong decision two years ago when we started sending the boys to Hebrew school. We keep trying to make it work, but I think all our efforts have actually made it worse. We have let the boys suffer too long, and forcing them to endure another four years isn’t going to make them want to identify Jewishly afterwards.
So what happens now? Being the parent who is not Jewish, I have trouble visualizing the alternatives. We already chose Judaism rather than my religion, so I donât want to change course now, and raising them with no religion doesn’t feel right. My husband also has a hard time visualizing the alternatives because he grew up going to a Conservative synagogue and thinks of Hebrew school as “just something that is boring and miserable for all Jewish kids.” This doesn’t seem right either.
Then I read Ms. Ratzabiâs article, and I started to think that maybe my feelings about Hebrew school had some merit. Could there be another way to navigate raising my sons with Judaism in their lives that they might actually enjoy? Could there be a way to hang on to a tangible sense of Judaism without going to a traditional Hebrew school?
The Jewish community is concerned with people making Jewish choices, but what happens when they do?Â It’s not always a happily ever after, this was a perfect fit, storybook ending. What resources do we turn to, to help navigate a less traditional path so that we donât abandon practicing Judaism altogether? There has to be a way to create an educational experience that, although non-traditional, is still equally meaningful and respected in the Jewish communityâs eyes.
I am not sure what the next steps will be for my family, but I hope there is a path out that there works for us. One that can illustrate to my boys that being Jewish can be meaningful and even enjoyable. If you have any tips or thoughts on this subject, please share!
Before my son, Sammy, left for overnight camp, my husband made him commit to writing us weekly. Sammy was not happy about being forced to communicate with us while he was enjoying his four weeks of freedom from parental oversight. About a week before camp, he complained to me before bed.
âDaddy says I have to write to you once a week. Iâm going to be too busy having fun! You know that. I told him you didn’t care if I write. I’ll write you one letter, but I don’t want to have to do it every week.”
âWe would love to hear from you while youâre away,â I said, âbut we also know that if we donât get a letter itâs because youâre having a great time.â
âThatâs what I told Daddy!â
âSammy, itâs up to you whether or not you write home. Neither Daddy nor I will be at camp to make you write. Weâd love to get an update on what youâre doing, but itâs your choice. Itâs not a big deal if you donât write.â
I donât like contradicting my husband and giving Sammy mixed messages, but as a former camper, I also know the reality of campâno news is usually good news. I was willing to suffer through a month of one-way communication.
But a few days after my conversation with Sammy, I changed my mind about him writing home. The catalyst for my change of heart was The Seesaw, the column about interfaith life in The Jewish Daily Forward.
As some Parenting Blog readers know, in addition to writing for InterfaithFamily, I am a contributor to The Seesaw. Shortly after my discussion with Sammy, I was asked to respond to a question submitted by a young woman raised in an interfaith home, who is now dating a Modern Orthodox man.
She said that her boyfriend asked her to dress modestly and participate in reciting blessings when they visit his mother. She goes along with his request even though it makes her uncomfortable. She asked, if she should continue to show respect to her boyfriendâs mother, or if she should âput her foot downâ before itâs too late.
I began my answer by reminding the questioner of the fifth commandment. I said, âThe Torah commands us to honor our parents by showing them appreciation, dignity, and reverence. It doesnât require us to love, blindly obey, or embrace our parentsâ choices.” I added that even though her boyfriend’s mother was not her mother, she still deserved deferential treatment. I also noted; that to get respect from others we need to show respect.
As I wrote my response to this young woman, I considered Cameronâs request that Sammy write weekly letters and my response to Sammy âputting his foot down.â I thought, âHow can I advise this woman to show respect for her boyfriendâs mother, and not ask my child to show respect to his father?â
I couldnât. So later that day, I spoke to Sammy. âYou know how I told you that it was your choice whether or not to write to us weekly as Daddy has asked you to do?â
“Yeah,” said Sammy.
âWell, I changed my mind. You do need to honor the commitment that you made to Daddy to write, and this is why: If you want Daddy to honor his commitments to you, such as taking you for your weekly father-son breakfast on Sundays or coming to school events, then you need to honor your commitments to him.
We respect the fact that you will be having fun and be busy doing things with other kids in your bunk during rest time. The letters you write do not have to be long and you can have fun with them, even be silly. But you have to write once a week as you promised Daddy. We work hard so that you can do fun things like camp. Writing to us shows us that you appreciate what we do to give you these kinds of experiences. Does that make sense?”
âYes,â said Sammy. Then in a perky voice, âMaybe Iâll write a silly letter like that one we read on that blog, you know, where the boy said he was using his toothbrush to dig for worms and using another kidâs to brush his teeth!â
âYou can be as creative as you like as long as you follow through on your commitment,â I said.
I didn’t consider what the letter writing debate was about until I began drafting my Seesaw response. Then I saw it for what it was â an opportunity to reinforce a core Jewish value.
In Deuteronomy 6:5-8, we are told to teach Godâs words diligently to our children, but often, imparting the lessons of the Torah to our children only happens in religious school classrooms. We think teaching Jewish values and ideas needs be explicitââThis is what the Torah says.â We forget, probably because we are caught up in our busyness, that there are opportunities in our daily lives to connect our actions and behaviors to Jewish teachings even in subtle ways.
The Seesaw question reminded me to be on the lookout for these opportunities. I donât expect to be present enough in every situation to seize each one of them, but hopefully Iâll be mindful enough to grab them more often.
And in case you’re wondering, Sammy has followed through on his promise. We’ve received two letters from camp.
Shavuot came at an interesting time in our parenting journey this year. In addition to cheese blintzes, the main event on Shavuot is a commemoration of when the Jewish people received the Ten Commandments and the Torah. It is a holiday to renew our commitment to the Torah, to study on the Ten Commandments, and to celebrate the many stories and mitzvot that the Torah contains. This celebration of the rules that G-d gave to us at Mt. Sinai fell at a time when the role of rules in our family is at the forefront of our interactions.
At 5, Ruthie is in a period where her primary developmental focus is to test the boundaries of the world around her. This manifests itself in a constant engagement with Mom and Dadâs rules, as she uses her (of course exceptional) intellect to try to sneak around rules, to push the boundaries set out for her, and sometimes to ram head-first against a decree that Eric and I think is completely non-negotiable. As we try to support her through a series of transitions–the end of the school year, the beginning of an unknown summer camp, and the anticipation of kindergarten–what I hear in her words is a complete disdain for rules, but what I see in her behavior is a need for structure even more than sheâs needed before.
So in the middle of a somewhat involved parenting moment, Shavuot rolled around. I was lucky to take the girls to two wonderful Tot Shabbat services the week before and after Shavuot, where they (and I) got two different perspectives on how to celebrate the holiday. And my mind was soaking it all up, particularly when we talked about the Ten Commandments. I spent a lot of the week of Shavuot thinking about those rules, and about what they provided to the Jewish people. While the commandments are not simple to follow, they are reasonable. They give us a framework to use in relating to one another and to G-d, and a lens for understanding ârightâ and âwrong.â For the most part, they do not confine our every movement, but they do give us enough direction to frame the way we interact with the world.
So Shavuot seemed like a great way to hit a reset button and try to redefine the role of rules in our family. A wonderful parenting expert recommended to us that we rein in the rule-pushing by restarting with a set of family rules that the four of us make together. The weekend after Shavuot, Ruthie, Chaya, Eric and I sat down to make 10 family rules.
They are not exactly like the Ten Commandments, in that they did not come from G-d, or even from a single authority figure, but they came from all of us thinking collectively, in our case an important step for helping Ruthie feel like she has a role in defining her world. Unlike the Ten Commandments, they are not steadfast–they reflect a moment in time, and hopefully we can conquer these 10 as we all have some mastery and our family changes.
But they do apply equally to all of us, just like the Ten Commandments. And I hope that they show Ruthie that rules do not confine her every movement, but provide enough direction to guide her in interacting with the world, and hopefully even to find a feeling of safety within that. And for us, Shavuot marks a new start on rules, just as it has for the Jewish people for more than 3,000 years.
Thinking of sending your kids to Jewish summer camp (this year or in the future)? Not sure where to start or what you might want to keep in mind about the experience of your child, a child of interfaith parents?Â Itâs possible you havenât considered any of these questions yet, but a camp that may seem warm and fuzzy may not be the most schooled in how to project an open and welcoming atmosphere to interfaith families.
Hereâs what Jane Larkin, InterfaithFamily parenting blogger, Jodi Bromberg, IFF CEO and Lindsey Silken, Editorial Director, suggest asking the camp director. (Of course, youâll want to adapt these questions as appropriate for your family.) And once you’re ready to start searching for a welcoming camp, our resource pageÂ can help.
1. Do you welcome children of interfaith families at your camp?
2. Does the camp require that the child is being raised Jewish?
3. Can dual-faith or secular interfaith children qualify? What about children who are in the process of converting to Judaism? Does it matter which parent is Jewish?
4. Do you have a definition of who is considered Jewish by the camp and who is not? How is that communicated to staff and campers?
5. Whatâs the percentage of interfaith campers and counselors at your camp?
6. What training or education do administrative staff get on working with interfaith families?
7. What training or education do counselors or CITs get on working with interfaith families?
8. What programming is specifically done regarding Jewish education, ritual or practice? (Ask yourself: How âJewishâ do you want your childâs experience to be? There is a wide range of options.)
[Related questions to consider: Is the camp kosher or kosher-style? Is there Jewish education? Israel education? How frequent is it? Do the children pray? When? What about Shabbat? Is the camp aligned with a Jewish denomination or movement? Are Jewish clergy on staff? Are they welcoming and accepting of interfaith families?]
9. Will I receive information on what my kids are doing each week, including any Hebrew words that they are learning (or any other Jewish education), so that I can understand and participate?
10. Do you do specific outreach to children of interfaith families, or anything specific to ensure that they are welcome at your camp? And what will you do to ensure that my children are welcome at camp?
11. What philosophy does the camp emphasize? For example, Janeâs son Sammyâs camp places a strong emphasis on personal growth and positive self-image. They accept Jewish kids of every race and ethnicity, from a wide range of Jewish backgrounds including many who are from interfaith homes, with learning differences, etc. The campâs philosophy indicates that a significant amount of energy goes into making a broad spectrum of Jewish kids feel comfortable.
A few suggestions for parents:
1. Visit the camp. Go the summer before you are ready to send your child to see the camp in action. Take your child with you. Ask if the camp offers a family retreat weekend during the school year that your entire family can attend. The whole family can get a taste of the camp experience: see if they are comfortable with the Jewish aspect of the camp and meet other prospective camp families. Many families do this and friends their child makes during the weekend often plan to attend camp together or request to be in the same bunk during the summer.
2. Let your child experience overnight camp before they go to overnight camp for the summer. Many of the campsâespecially those affiliated with a denomination or movementâoffer weekend youth retreats for children, usually in third to fifth grade. These are kid-only experiences with camp staff. They are not billed as âcheck-out campâ but rather youth retreats so they are a mix of experienced campers and kids going for the first time. These outings are opportunities for children to âliveâ camp for 48 hours. If a child comes home excited about the experience, it is a good indication that they are ready to go to camp, and that the camp is a good fit.
3. Camp can be expensive. Determine what you can afford. If you need additional help, there are scholarships available for first time campers and some camps offer assistance for interfaith families. We recommend learning about Foundation for Jewish Campâs programs: BunkConnect (matches eligible families with affordable camps) and One Happy Camper (need blind grants of up to $1,000 for first-time campers).
4. Does your child have a specific passion? Jewish summer camps have become hip to specialization. There are now Jewish sports, art and sci-tech focused camps. Today kids can have an interest-specific and Jewish camp experience at the same place.
If you have questions we didnât cover, please comment below or email us at firstname.lastname@example.org and we will do our best to answer them, or find the answers for you from a camp expert.Â
Three weeks ago, I read Jodi S. Rosenfeldâs post about peeking through her fingers at her kids during candle lighting instead of focusing on her own prayerful moment with a twinge of envy.Â Rosenfeld’s urge to peek is certainly one I’ve had, too. And recently, itâs the kind of challenge Iâve longed for in contrast to whatâs been going on at our Shabbat table. For weeks, Ruthie refused to participate in our blessings, sometimes trying to sing (or yell) over our prayers. The only way to welcome Shabbat to our table without protest was to allow her to retreat to her room during prayer time, which broke my heart a little bit. Getting her back to the table required that I stop trying to model the rituals exactly how Eric and I defined them, but instead adapt them so that she felt like a full participant.
Shabbat has always been a special time for our family. It adds a transition into our lives from week to weekend, it reminds us of how nice a family dinner can be, and it creates âan eventâ even when the agenda is staying in for the night. Ruthie has always enjoyed the singing and the candles and the food, and her little sister Chaya lights up when I strike the match to begin our celebration.
But in spite of all of the loveliness of Shabbat, Friday nights are hard, and they have become harder since Ruthie started a (wonderful) all-day elementary school program. She is exhausted from a full week of school. Her sister is starving (Chaya is usually ravenous, but it always feels a little worse on Fridays). Often we are running around because Eric or I stayed a little too late at work, trying to wrap things up for the weekend. Our house is usually at its most tired, too, so we are sometimes washing dishes to set the table or moving piles of papers around to clear off our dining space.
In this environment of exhaustion, a couple of months ago Ruthie decided she didnât want to do Shabbat. When I asked her why, I didnât get very far at first. âBecause it’s stupid.â âBecause I donât like the prayers.â âBecause I am hungry.â
And then, finally, an answer I could work with:
âI donât want to be Jewish, Mommy.â
Ouch. That hurt. But I didnât want to let on just yet.
âBecause I donât understand the prayers. We donât say them in English, and I donât know what weâre saying.â
âCould we try doing Shabbat again if we said the prayers in English?â
âSure,â she agreed.
I remembered that last Passover InterfaithFamily had turned me onto Gateways, a fantastic organization that provides resources for children with special educational needs to engage in Jewish Learning. Turns out, their resources are great for people of all abilities and ages. Their blessing sheets, complete with visual supports, are exactly what we needed to meet Ruthieâs request.
Two weeks ago, I printed out copies of the Gateways blessings for us to use during prayers. With these, we started a new ritual, where Ruthie reads the blessings in English before we chant the prayers in Hebrew. Her enthusiasm has grown, as she leads the blessings with great pride. For now, the protests are over, and I can focus on trying not to peek again.
In 2003 (five years before I had kids), I read about a project that drew me in for the ways it combined my love of storytelling, my nostalgia for the toys of my youth, and my general admiration for out-of-the-box creativity. Â A guy named Brendan Powell Smith had started a website, and then a series of books, called The Brick Testament, where he re-created biblical stories from with Legos. Â Eric and I were excited to find a big stack of Brick Testament books two years later at the MIT Press Booksale, and we gathered them up, a set for ourselves and a bunch more to give as gifts.
The project is impressive – Smith has amassed tons of Lego sets and re-assembled them into unique collections for each tale. Â As you read it you can see the pieces of a farm set climbing into Noahâs ark, or perhaps the body of Obie-Wan with a new head to look like a biblical farmer, walking across Lego tableaus of the Garden of Eden or the Pharoahâs palace. Â Smith does not use an official translation to tell his stories – heâs made his own based on a compilation of sources – but the stories are very recognizable to those that I have learned over time.
About a year ago, Ruthie discovered these books on one of my bookcases. Â She saw the Legos – toys – and claimed the books for her own. Â I figured there couldnât be much harm in reading them to her – we frequently talk about the stories behind the holidays, what it means to be Jewish, and conversations about G-d are not foreign to our repertoire. Â But as I leaf through them with her, I am both verbally and graphically reminded that The Bible isnât all sunshine and roses. Â There are some pretty tough parts – violent parts, sad parts – that I donât feel completely ready to delve into explaining to a five-year old.
Some kids love the scary, but Ruthie doesnât, largely because, I am sure, her apple fell pretty close to her horror-movie-hating momâs tree. Â And the challenges of getting the scary out did not start with the nights we read The Brick Testament. Â Even though the Disney stories all end in a happily-ever-after, they also almost all contain a terrifying witch, an evil sorcerer, or my least favorite villain, a stepmother out to destroy her husbandâs children. Â And thereâs bad stuff in these stories because thereâs bad stuff in real life, stuff that Ruthie is getting closer understanding with each passing year.
Intellectually, one of my primary goals as a parent is to make my kids resilient people. Â I know that no matter how hard I try, I cannot prevent them from everything that is scary, I canât keep them from knowing hardship firsthand. Â But if I can give them tools to know that scary things donât need to make all of life scary, and that the bad things that happen do not need to define them, I will feel like I have done a good job. Â When push comes to shove, however, and the picture on the page is of biblical bloodshed, my maternal instinct tells me to skip that page – to gather the girls up in my arms and protect them from even knowing that people kill other people. Â If resiliency is the goal, it means that someday, and I am sure a day sooner than I am ready for it, weâll need to not only read about Cain killing Abel in full, but weâll also need to talk about it for a while. Â And in the end, The Bible, which is reinforced with thousands of years of commentary about why things happened the way they did, is one of my best tools to open the discussion about why evil happens and how to understand it.
In a great article on this website about introducing Torah to your kids, Kathy Bloomfield notes that âThere are times when the Torah portion is just not something you want to discuss with the children. Explaining animal sacrifices, what âbegatâ means or why there seems to be so much bloodshed can get very tiresome.â There is also a great animated video series on this site presented by Torahlog, which presents the year’s worth of Torah portions with commentary.
Ideally, I want my girls to start out understanding the richness and the wonder of the stories upon which our faith is built, and gain a comfort level that will make them open to the more complex parts as they are developmentally more ready. Â But for now, Â I am going to purchase a few of the books Bloomfield suggests, along with Brendan Powell Smithâs newer bible stories for kids, and start preparing for the days when all four of us are ready for that complexity.
Earlier this week, Ruthie, her friend, and I had a heart-warming (for me) conversation about my work in affordable housing.Â We were talking about an event I had for work that night, and I asked Ruthie to explain my job to her friend.Â Of course, she started with the story of the dog that lives in one of our buildings and how he might have to find a new home because heâs peed in the hallway one too many times (they both thought this was hilarious), but she ended with really explaining (in 4-year-old terms) about how some people need help finding and affording decent housing.Â So I had a proud moment of feeling like I am doing a good job in teaching her about the importance of Tikkun Olam, healing the world.
And then this morning happened.Â Ruthie refused her nighttime bath, for fear that weâd sneak in a stealth hair-washing, but slipped into the shower with me this morning.Â When she was done washing, and I reached over to turn off the faucet, she embarked on a mini-tantrum, yelling at me that she just needed 3 more minutes.Â As much as I have modeled good behavior, and dragged her along to volunteer events, charity walks and my own work, I am stumped when it comes to conservation.Â Raising kids in the era of hand sanitizer, it feels harder than ever to teach the tension between the value of cleanliness and the need to protect the earthâs resources.
There was a father in our parenting class who is an environmentalist by trade, and in the session where we discussed teaching Tikkun Olam, I asked him how he taught his three kids about conservation.Â He told a sweet story about how he taught his kids to turn the tap off so that they could save water for the fish (meaning the fish in the sea).Â He made it sound like it was a pretty easy sell.Â So the next time Ruthie started to protest the shower ending, I tried it.
âRuthie, sweetie, we need to be careful with the water and not use too much of it, so that we can save water for the fish.âÂ She looked at me, turned off the water frantically, and ran out of the bathroom.Â I followed the pitter patter of her feet and found her in the living room, standing infront of our fish tank.
âLook, Mommy,â she said, âthe fish have plenty of water.âÂ I am guessing my classmate didnât have a fish tank in his house.
So we keep trying.Â As we edge closer to her fifth birthday, she is beginning to get the idea of resource conservation a bit more (huge thanks to her schoolteachers on that one!), but we still have a ways to go before the â3 more minutesâ pitch is over.Â The saving water for the fish story isnât working.Â Anyone have a better idea?
As I prepared to publish this post, I hesitated for a second, as hopefully many of you who read my posts also read Jane Larkinâs musings, and we were both moved to write about Jewish learning this month.Â But Iâm sticking with it, because our coinciding themes must mean that itâs important, right?Â With all of the emphasis on back-to-school for our kids, it seems like a good idea to think about the possibility of back-to-school for us grown-ups, too.
I sit on the alumni advisory committee for Parenting Through a Jewish Lens, a fantastic program offered by Hebrew College and Combined Jewish Philanthropies (Bostonâs Jewish Federation).Â At our kick-off meeting for the year, we did an icebreaker where we all answered the question, âWhat is the best kept secret about PTJL?âÂ We shared lots of ideas, but the thing that stuck with me was the comment of the woman who spoke after me: âIts better than date night,â she said, âbecause unlike on date night, when you feel pressured to have a great time, to not be tired and to think of fun and interesting things to say, the curriculum is filled with interesting things to talk about, the babysitting is free, and you can easily connect with your partner without any pressure.â
Now, I love date night, and I wonât go so far as to say that a Sunday morning class is better than a night out on the townâŚand I even think that my friend from the committee might admit to a little hyperbole in her comment.Â But having had two Jewish learning opportunities with my husband, the most recent one two years ago with one kid in (free) babysitting and another on the way, I get what sheâs saying.Â First, because there always is a little more pressure to make the most of every minute of a date than there was before kids, and second, because taking Parenting Through a Jewish Lens with Eric was really great.
When we signed up for a Jewish parenting class, I imagined it would include some aspect of a rabbi telling us âthe rulesâ of being a Jewish parent (this sounded helpful enough to me).Â Once we started, though, I realized that just telling us âthe rulesâ wouldnât be very Jewish.Â Instead, the class was about studying direct texts, trying to understand who we are as individuals, co-parents, and children ourselves, and hoping that doing that would help us to be better parents.Â It is so hard in our every day journey to not just be parents, but to think about how well the parenting we are doing lines up with our hopes about the kind of parents we want to be.Â We were lucky in that the structure of our class supported just that kind of thinking.
That in and of itself was pretty great.Â But here was the icing on the cake: with Ruthie in babysitting down the hall, we had 90 minutes every week to be grown-ups together, to learn new things and talk about stuff that really matters.Â And it turns out we really like learning together.Â To hit a pause button every week and do something totally differentâŚit would be pretty special no matter what we were doing.Â And all the luckier that it was about the intersection of parenting and values, two things about which we share a passion.
So hereâs my multi-pronged pitch.Â First of all, if you live in the Greater Boston area, sign-up for PTJL this fall, or at the very least put it on your to-do list for next year.Â If you donât live in Boston, or PTJLâs not your thing, ponder the idea of studying something new with your spouse.Â It doesnât have to be something about your parenting, but anything that stretches your brain a little bit will probably ultimately benefit not just you, but your kids as well. Â [For those of you who live in areas where IFF has offices, you can take advantage of parenting and relationship classes and workshops in Chicago, Philadelphia and the San Francisco Bay Area.] Â So I hope everyoneâs had a good back-to-school month for your kids.Â And I hope you get back-to-school, too.
I am so excited. It is back to school time. Not for Sammy, heâs been in school since late August, for me.
Several years ago, I received a call from my friend Renee who is a teacher at our congregation inviting me to participate in a new class. She was going to be teaching a pilot of a Florence Melton Adult Mini School curriculum called Foundations of Jewish Family Living. It was designed as a course to help parents understand how Jewish values influence daily life. It was going to be taught on Sunday mornings during religious school hours.
It sounded interesting, but my first inclination was to say no. Sunday was my day to sleep in, food shop and practice yoga. I wasnât interested in committing to something that felt like an obligation. I had enough of those.
But the course material sounded interesting, and Renee is a friend and excellent teacher. I was torn – guard my Sunday me-time or do something to indulge my intellectual curiosity. I chose to take the class, but not because I had a burning desire to expand my Jewish mind. While I love learning, I made my decision because of Renee. A personal invitation from a friend is hard to turn down.
Dr. Ron Wolfson, in his book Relational Judaism, says that people âcome to synagoguesâŚand other Jewish organizations for programs, but theyâŚstay for relationships.â I came to adult Jewish education because of relationships and have stayed for the same reason.
When I arrived on the first day of class, I found old friends and new faces, Jews and those who are not Jewish, born Jews and Jews-by-Choice. A diverse group united by the common theme of parenthood, and the shared goals of raising good, decent children within Judaism and creating more meaningful lives.
As we studied together this varied group bonded as we shared deeply personal stories, debated ideas, offered each other inspiration and saw the world â Jewish and otherwise – through each otherâs eyes. We expanded each otherâs minds, but also each otherâs hearts. After 10 weeks we were more than classmates, we were like family.
I began to look forward to getting to the room that was my new Sunday morning home because I enjoyed both the social and intellectual aspects of the class. I wasnât alone, others felt similarly connected, and after completing the parenting curriculum we decided that we wanted to continue to learn together.
Over the past two-and-half years, we have explored the Jewish experience in America, Judaismâs denominations and the challenges they face, and the Arab-Israeli conflict. We have also deepened our connection to one another supporting each other during the good times – births, celebrations, conversions, new careers and moves â and bad â deaths, illness and job loss.
For the transplants among us we have become, in a way, each otherâs Dallas family; and for the Jews-by-Choice and those who aren’t Jewish among us we have become each otherâs Jewish family. But it is not just familial ties that have kept us together. The freedom to choose what we learn has been an important factor too.
Rather than being limited to topics selected by synagogue leaders, we have been allowed to select the subject matter we study. This ability to indulge our groupâs Judaic curiosity has resulted in a classroom filled with people who are excited to learn and eager for discussion.
This combination of community and learning has been a powerful force in strengtheningÂ our connection to our congregation, and made a large organization (Temple Emanu-El has over 2,500 families) smaller. I suspect that the engagement and relationships developed through our class are an example of the Relational Judaism Dr. Wolfson speaks of.
But whatever you call it, it is one of the things I look most forward to each week. Now after the summer break, I am eagerly anticipating getting back to school and to my family. We have a lot to catch-up on.