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By Melissa Henriquez
Growing up in a small, rural town in northern New Jersey in the ’80s, I never had perfect attendance in school. Not because I was sick or because my family took vacations outside the school calendar, but rather because every fall, I needed to take two days off in observance of the Jewish holidays.
Unlike my friends who grew up in one of the predominantly Jewish parts of our state—where schools are closed for the High Holidays—I was one of about six Jewish families in our entire school district. So for us, school was definitely open and the High Holidays were considered excused absences (but still counted as absences), which meant I’d never have perfect attendance.
Of course, what I share today as a sore spot of my youth seems beyond frivolous now at 36 and a married mother of two. But at the time, it really bothered me. I already knew I was “different” from the other kids.
Sometimes I really loved being unique. For example, my bat mitzvah was the first one my friends who weren’t Jewish had ever been to—it was their inaugural exposure to Judaism and, not surprisingly, it was happily met with rave reviews. After all, what’s not to love? There’s the party and the fancy dresses and the DJ and the neon necklaces and Shirley Temples.
Yet, other than the fact that I missed some school days each fall, or that I attended Hebrew School and had a
I didn’t want to be the only Jewish kid on the block anymore.
And so I accepted an offer from American University in our nation’s capital—affectionately dubbed “Gay Jew” (or at least it was called that when I attended, 1997-2001!). At American, I found myself part of the crowd—religion often came up in conversation (as did politics, internship opportunities and study abroad plans). Suddenly, being Jewish bonded me to others. And later my freshman year, I even dated an NJB (Nice Jewish Boy) for a few months.
I finally felt like I belonged at AU, like I was among my people. And though the university didn’t close for the High Holidays, many professors canceled class, either for their own observances or because they recognized many students would be going home to their families. Instead of being singled out at American, I felt accepted, not having to explain at length why I couldn’t present a group project on Rosh Hashanah. It was just understood.
So you can imagine I was none too happy when I learned I’d have to take PTO for the Jewish holidays, as at this particular company, sick, vacation, personal and religious holidays all fell in one PTO bucket. It didn’t seem fair to me when I’d be perfectly willing to work Christmas Day and Christmas Eve—which were considered company holidays.
It was a poignant reminder that, once again, I was back to being in the minority—even in a culturally, religiously, ethnically diverse city like Washington, I still had to “explain” myself.
Years later, when my husband (who isn’t Jewish) and I moved to Kalamazoo for his job, I told my parents, “GREAT. I’ll be the only Jew in Kalamazoo!” And it sure felt that way for a while. My one Jewish friend here was my friend Dana in Chicago, two hours away. But then my husband introduced me to his new colleague, Emily—and said, half-kidding, “She’s Jewish and has curly hair, too; you’ll be best friends!”
And he was right. She is one of my best friends, to this day.
When the ad agency I worked for was acquired by a global marketing firm a couple years ago, one of the best changes to come out of the acquisition was that now religious holidays are counted as personal days, versus PTO. Though I’m still the only Jew in our Kalamazoo office, I no longer feel “alone,” or like I have to explain myself, knowing this is an across-the-board policy.
Which brings me to present day. Our 5-year-old daughter Maya is really into the Jewish holidays, traditional foods and singing the songs I’ve taught her. She can begin Hebrew school this coming fall, and I’m excited to begin her formal Jewish education—but I know how small the Jewish community is here in Kalamazoo. It’s just a tad bit larger than my hometown community was, and I worry about how she’ll feel, being one of just a few Jewish kids in her elementary school.
While I’ve always been proud of who I am and love our faith and its teachings, I remember that hard-to-explain, nagging feeling of not belonging growing up… and it plagues me. Though I know as parents, we shouldn’t project our emotions onto our kids, it’s hard not to when experience is tainting how we feel. Fortunately, the synagogue we will be joining has a lot of young families and even some interfaith families like ours—so I am sure we will get some guidance from those who have gone before us. But it’s hard living in a community where we really are a minority.
It’s my hope that I can instill in her that being “different” is what makes her special—what makes her (and our family) interesting and unique. We might have to explain ourselves to some people, especially living here in the Midwest in a city without many Jewish families, but that’s OK. Who knows, maybe she’ll find her place in college, just like her mama did.
This article was reprinted with permission from Kveller.com, a fast-growing, award-winning website for parents raising Jewish and interfaith kids. Follow Kveller on Facebook and sign up for their newsletters here.
Melissa Henriquez is red-headed Jew from Jersey who married a wonderful dark-haired Catholic guy from El Salvador. They met in college, endured several years of long-distance love, married in 2006 and now live in Michigan with their two wonderful children: Maya (5) and Ben (2). By day, she is a marketing manager at a global marketing agency and by night she blogs at Let There Be Light (est. 2008). Melissa’s writing has been featured on Babble.com and The Huffington Post.
Mother’s Day is coming, in case you haven’t stepped foot in a commercial district recently. With it comes a whole host of emotions. You can hear them in casual conversations and read about them all over the blogosphere. Today, I want to put a stake in the ground in favor. In three strokes, let me try to convince you that Mother’s Day is worthwhile.
Reason # 1: It’s a freebie for most Interfaith couples (or maybe couples of any stripe).
One reason you likely came to this website is because you are questioning how to make it “work” as an interfaith family. For all the joy of our religious holidays, building any kind of tradition different than the ones you grew up with can bring anxieties, bumps and challenges. Here’s a holiday that doesn’t belong to any religion, at least not in its observance today. It is a bunch of Americans getting together with families or friends and celebrating the mothers in our lives. For most of us, it will be a holiday both you and your partner grew up with, even if you grew up in different corners of the country with entirely dissimilar faith perspectives. So take this gift of a holiday that you hopefully can celebrate equally with all of your families.
Reason # 2: It’s not all about Hallmark.
I get the sentiment that we shouldn’t orient ourselves (or our spending) to something created by a corporation. Or, I should say, I sort of get it. First, if you don’t like the Hallmark stuff, celebrate the amazing true stories of the women who gave Hallmark the idea—activists Ann Jarvis and Julia Ward Howe. Second, perhaps less inspirationally, I ask you to consider this from my personal history. My mother took advantage of the opportunity to celebrate almost every holiday she could get her hands on. Having grown up that way, well, it’s not all that bad. For those of us who are lucky enough to have the means to afford the basics, is there really a better way to spend your spare change than on a small gesture for someone about whom you care? Is there any danger in heeding the calendar as a reminder to spend time with the person or people whose mothering means a lot in your life? Maybe Hallmark popularized this holiday, but I hold them harmless. Sometimes we need reminders to do the most basic but important things.
Reason # 3: It takes a village to raise a mother.
Four years ago, my mother passed away just before Mother’s Day. There are no words for the awful of that week. I suspect that the confluence of these two dates will always bring me a little pain. I appreciate there are people who feel all kinds of loss on Mother’s Day. I understand some of it well—anger at losing a cherished relationship and frustration for the things you never had time to share. I also know there are some kinds of loss I can’t entirely understand—loss for unsatisfying relationships with mothers who are alive but aren’t in our lives, bereavement for mothers we never got to know, deep grief for children we didn’t get to parent. I grant all of those grievers license to feel through their Mother’s Days however they need.
But for those of you still open to my treatise, I offer this. My success with my girls is in part due to how I have been mothered through my parenting journey. I cannot celebrate my mother how I wish I could. But I can celebrate mothers I hold most dear. My own list of people to celebrate includes my grandma, the glue of generosity and love that holds my family together; my mother-in-law, who has taken me even closer under her wing since I lost my mom; my mother’s dear friends, who have tried to lessen the pain of not having her around; and my aunt, who upon my insistence can be the grown-up when I fumble through a skinned knee. I applaud my sisters who are mothers, who are both just plain amazing people and are always teaching me new ways to approach motherhood.
There are a lot of other people I want to list, but you get the idea. Mother’s Day is a chance to recognize the hard work of mothering and give a high five to the people whose motherhood you applaud. However it works for you, I hope you have a wonderful Sunday.
Once upon a time, Amy, a divorced Jewish girl from Jersey, met Matt, a divorced Irish Catholic boy from Philly, in the unlikely state of Maine. They went on some dates. Amy tried to convince herself Matt was too “nice and normal” and Matt ignored her and made her dinner and bought her flowers.They both realized pretty quickly that they were living a real-life Disney movie and suddenly the two found themselves blissfully in love, minus the talking animals of course.
Matt and Amy knew that they had a partner in each other, to support one another, laugh with, cry with and everything in between. They introduced their children to each other, they met one another’s families.They created a new life for themselves, together, figuring out how to start over in a serious relationship after divorce while already having kids and embracing the chaos, the unknowns, the differences and the sameness. Matt moved into Amy’s house, and to this day, continues to help her create what has become an actual home, reflecting the uniqueness of the kids and adults who live there.
This month, I celebrated my 40th birthday with Matt and my kids by my side. The significance of turning 40 has been huge for me, making me feel like I’m crossing some kind of real grown-up threshold and am caught between not quite feeling old enough to truly be the adult I imagined, while balancing paying a mortgage, organizing the household and parenting. Having Matt in my life to share it with makes the transition smoother, and as I have been reminded numerous times, 40 is the new 20 (without the ability to understand snapchat). So this week, with me settling into this new decade, we decided it was the perfect opportunity to really make things interesting for our family and friends, because that’s how we roll around here.
Using the power of social media, we enjoyed shocking everyone by announcing that we’re expecting this fall, which was as terribly fun to share as it was unexpected news (yes, our immediate families all knew prior to our announcement). And let me tell you—doing this at 40 with a 9-year-old and a 6 1/2-year-old at home is sooooo much harder than it was when I first started the journey of being a mom. I’m exhausted all the time and I somehow blocked out the joys of morning sickness, body aches and maternity jeans (actually, that last one I’m kind of in love with). But I’m feeling pretty good overall, and as my belly grows so does my excitement and nervousness about our expanding family.
Before Matt and I found out we were new parents-to-be, he joked to me one day that if we ever had a kid together I could pick the religion if he could pick the sports teams. A die-hard Philly fan vs. a New York sports fan was going to be hard enough with us living in New England, but there’s truth in laughter and my answer with a smile and a giggle was sure, darling, fair deal—never imagining that at 40 it could ever be reality. Yet here we are, finding ourselves with a child on the way, facing these very real questions about how we’re going to parent and what kind of impact our interfaith relationship will have on our baby on the way.
Our families have their own opinions and questions, many of which haven’t been vocalized, yet their subtle, careful questions paint a clear picture of uncertainty. Friends have been surprisingly more to the point, with direct questions expecting exact answers. My two kids, with their strong Jewish identities had their own Jewish birth stories, with a community naming ceremony for Roxy and a bris for Everett, both on the eighth day of their lives. Matt’s 10-year-old was baptized in the tradition of his own religious lineage, and it’s all Matt knows when it comes to connecting birth and religion.
We’ve discussed our own connections to these traditions and our journey of figuring out our “what next” has truly begun. What felt abstract about our interfaith relationship before is now “in your face,” and while I feel confident that our communication is strong and that we have the ability to be open and understanding with each other, there’s so much on the table that truly overwhelms me.
Raising a child is hard enough, even when the parents come from similar backgrounds. Add in divorce, co-parenting and a couple committed to each other who come from different worlds and aren’t engaged (can we please just deal with one major life change at a time?). Welcoming a child into this conglomeration? Well, this 40-year-old pregnant woman and her amazing boyfriend are doing a killer job of navigating, if I do say so myself.
Matt keeps me grounded through it all, with his calm demeanor and his “Stop worrying about everything, of course we’ll figure it out and I just want you to be happy” attitude. And he’s right, I know he’s right. I’m going to trust in him, and in this.
We might not have it all figured out, but this baby is already a blessing. The ride might be bumpy, but the destination will surely be joyous.
When we were studying Judaism together as a young couple, it made sense to buy into an “all in” model for a Jewish household. For our future children’s sake, if we were choosing to raise them with a religion, we would stick to just one. It would be less confusing, and they could be engaged in a specific spiritual community where they could experience a sense of belonging. This would be better for their development, and would empower them to make well-grounded decisions about their spirituality as adults.
It also made sense that we would respect the religious beliefs of family members who were not Jewish by sharing in their celebrations and participating as guests. Guests who were also loving relatives. We would speak openly about their holidays and lovingly about Eric’s personal history celebrating those holidays.
This relatively black and white idea seemed clear when our children were theoretical creatures. Seven-and-a-half years into our very real parenting journey, what I have found is that stepping thoughtfully into the gray area of this proposition not only strengthens our connections to our extended family, but also strengthens our nuclear family connectivity.
The “all in” model assumed we did not let Christian holidays into our home life, but we did celebrate them in our families’ homes. This simple idea is complicated by the 2,000 miles between our home and Eric’s parents’ and sister’s homes.
On days like Easter Sunday, we can get our heads around the Easter Bunny not coming to our house, and around the impossibility of teleporting to Colorado. But both Eric and I have trouble getting our heads around not doing something to mark a day so important to our heritage and celebrated by our closest family members.
So here’s where we are right now, as of Easter 2016. We don’t celebrate Easter with a visit to church or the corresponding new Easter dresses. We do cherish the Easter eggs we get from Eric’s parents, and the celebrations we share with friends who celebrate the holiday. And as a foursome, we celebrate that it is a day to think about and be with family, and to do something out of the ordinary that celebrates our lives together.
For us, this year, it was a fancier-than-usual breakfast with all the bells and whistles. Considering this breakfast, I can’t help but think two things. First, I have witnessed as a parent how much children benefit from whatever black and white explanations we can provide for things as complicated as religion. On the other hand, if the gray area between celebrating something “all in” and not doing anything is finding an extra reason to celebrate love and family, there can’t possibly be anything negative about spending quality time in the gray.
Every team’s victory is another team’s defeat, and the stakes were high two Sundays ago when the New England Patriots I was raised on played the Denver Broncos, the team that hails from Eric’s hometown. In the ten years since we moved to Boston, Eric has happily come into the Red Sox fray. Because of his Sox allegiance, my father innocently assumed that Eric had similarly converted to be a Pats fan. The morning of the AFC championship game, I overheard a conversation that went like this between Eric and my father:
Dad: So, I guess the conversations between you and your family might get a little heated this evening, disagreeing about who should win.
Eric: Well, it is not such a big deal, since I am a Broncos fan.
Dad, with a perplexed expression on his face: Uh-huh….
A moment of tension, as Dad prepared himself for the inevitably disappointing statement.
Eric: Yeah, we’re rooting for the Broncos.
Dad inhales, unsure if he should butt in about how we raise our kids.
Eric continues: Well, we are raising our kids Jewishly, so I got to pick the football team.
Suddenly, the tension dissipated entirely. My father chuckled.
Dad: Fair enough, fair enough.
Choosing a football team is not on par with choosing a religion, at least not in either of our extended families. But Eric’s choice of the Broncos is symbolic of something that is extremely significant for both of us – Judaism isn’t the only choice we get to make about what kind of family we are. It is important to us that our children are raised with a mix of traditions that bring them closer to both sides of our extended families.
Rooting for the Broncos has been very special in that regard. Sunday afternoons and evenings, Eric’s phone is abuzz with calls and texts about the Broncos plays, and for the span of the game the distance between Boston and Denver feels that much shorter. Colorado is a really magical place, and rooting for the Broncos helps the girls tie their identity to the home of their grandparents, aunt and uncle and cousins that much more.
So tonight, Ruthie can stay up late to root for Peyton Manning. Hopefully there can be some FaceTime during the game with homebase in her grandparents’ living room. I will watch the rooting with a smile on my face. Mum’s the word on who my team will be.
Driving home from school the other day, Ruthie began singing “Ma Tovu” to herself in the back seat. She repeated it a couple of times alone, and then I decided to try to sing it back to her. But after I got the first two lines out of my mouth, she stopped me.
“No, Mommy,” she said, frustrated, “You sing it like this!”
And she began again, more confidently, singing something that sounded very much the same to me as what I had sung, but was clearly different to her. Her tune, her way.
This interaction felt powerful as I reflected back on the end of Ruthie’s first year of Sunday School. Up until last September, most of the influences on Ruthie’s religious identity had come from, or at least occurred in the presence of, Eric or me. But in September, when we dropped her off with Morah Naomi for the first time, what being Jewish means for Ruthie began to happen on her own, in a way that is connected, but miraculously independent, from us.
Ruthie is a child who generally enjoys school, and she has relished in getting new knowledge at Sunday School each week. She loves the chance to share our family’s practices with her class, and to learn her own things to bring home to us. This spring, she particularly enjoyed her class “trip” to Israel (not an actual trip!), and is still slowly doling out tidbits about the Wailing Wall, the Dead Sea or even the way that Israelis take a midday break for lunch and family every day.
Exploring her Judaism in this way has also encouraged her to articulate her interfaith identity independently, too. She knows that not all of her friends from Sunday School celebrate Christmas with their families, and she thinks she’s pretty lucky that she gets to do that. She asks lots of questions about the faith of our family members and close friends, trying on different ways of fitting herself into the world.
A few weeks ago, we had a conversation that went something like this:
“Mommy, when I am a grown-up, and I get to pick if I am Jewish or Christian, well, I’ll probably be Jewish but I am not sure, anyway, I am going to have a cat.”
Ruthie has only taken her first steps on a lifelong journey of self-discovery and understanding. At this moment, I am so grateful that it started off with a zeal for learning, an open heart, and curiosity about what it means to make her way in the world with a loving family that includes different faiths. I hope that we can both continue to choose love and embrace the learning journey. As always, I am glad to be along for the ride.
This weekend, my girls received special gifts from The PJ Library. A box came for each of them in the mail, and inside was a beautiful new Tzedakah box and a box of “Kindness Cards” that can be used for four special mensch-themed games to remind the players about six important Jewish values related to tzedakah, or charity. My girls were thrilled, and spent the better part of the day carrying around the boxes and admiring the colorful cards.
The boxes also came smack in the middle of the holiday weekend highlighted by both Thanksgiving and Black Friday (and its companion consumption-oriented Saturday, Sunday, and Monday). Even though I try to focus on the calm family togetherness vibe of Thanksgiving and avoid shopping, I still can’t help getting caught up in the bit of the gift-list-making and shopping-planning that the Black Friday coverage instills. So it was good to have these tzedakah boxes arrive on Black Friday, to remind me about the importance of both making tzedakah and talk of tzedakah a part of my family’s December traditions.
I will admit I could be much more organized with my giving, but when I feel I can give, I try to do so, and I generally try to give in three pots. The first is to causes or charities where I feel there is a real need being met – something from which I may never benefit but where I believe important work is happening to really change people’s lives. The second is that I try to set aside some funds to give to charities friends are involved with, so that when someone is pouring their heart into a fundraiser or working for or directly benefiting from a service, I can appreciate them through a connection. And the third is to places that provide a benefit to me, where I cannot pay in direct proportion to that benefit but where I can give a little to recognize how important they are in my own life.
The PJ Library Tzedakah box was a gift to my children to excite them about tzedakah. It reminded me, though, that we are a part of the tzedakah work of PJ Library. The Kindness Cards feature pictures from a number of the girls’ favorite books, books that have helped them relate to and understand their Judaism. They have also given them a library where books about Jewish things are just a part of the stories they love, not the rare find they were when I was a girl. So while they will put money in the boxes and dedicate coins to the causes that resonate with the huge hearts in their small bodies, I have decided a little bit of my coins should go back to the PJ Library.
Even before the boxes came, I was also getting excited about #GivingTuesday and helping out InterfaithFamily in their first year of participation. Because as I decide how much I can extend into the three pots this holiday season, and how to balance my gift-giving with my tzedakah, I appreciate the strong role of InterfaithFamily in my Interfaith Journey over the last 15 years. InterfaithFamily provided Eric and I with the list of clergy people willing to perform our wedding ceremony, and led us to a wise, kind and generous rabbi who felt passionately about the need to welcome Interfaith couples into Judaism from the get-go. Personally, it has given me the very special opportunity to be a writer, and to reflect openly on my parenting path. InterfaithFamily has provided countless holiday resources to my family, and has helped us find new ways to explore the traditions we are building, Jewish and otherwise. Even more, it is helping to create an environment within the Jewish community where my girls can feel welcomed and able to embrace their whole selves in ways that weren’t widely available even a generation ago.
Everyone has their own way of deciding how to weave tzedakah into their giving, and the scope of each family’s ability to give is widely different. If you don’t, though, I’d encourage you to take a moment (maybe even a moment on Tuesday) to think about how you can give to those who have given to you. A quick peek at the #GivingTuesday website is a great way to start. And if InterfaithFamily has been important in your Interfaith Journey, too, you can skip that website and give here.
Three weeks ago, I read Jodi S. Rosenfeld’s post about peeking through her fingers at her kids during candle lighting instead of focusing on her own prayerful moment with a twinge of envy. Rosenfeld’s urge to peek is certainly one I’ve had, too. And recently, it’s the kind of challenge I’ve longed for in contrast to what’s been going on at our Shabbat table. For weeks, Ruthie refused to participate in our blessings, sometimes trying to sing (or yell) over our prayers. The only way to welcome Shabbat to our table without protest was to allow her to retreat to her room during prayer time, which broke my heart a little bit. Getting her back to the table required that I stop trying to model the rituals exactly how Eric and I defined them, but instead adapt them so that she felt like a full participant.
Shabbat has always been a special time for our family. It adds a transition into our lives from week to weekend, it reminds us of how nice a family dinner can be, and it creates “an event” even when the agenda is staying in for the night. Ruthie has always enjoyed the singing and the candles and the food, and her little sister Chaya lights up when I strike the match to begin our celebration.
But in spite of all of the loveliness of Shabbat, Friday nights are hard, and they have become harder since Ruthie started a (wonderful) all-day elementary school program. She is exhausted from a full week of school. Her sister is starving (Chaya is usually ravenous, but it always feels a little worse on Fridays). Often we are running around because Eric or I stayed a little too late at work, trying to wrap things up for the weekend. Our house is usually at its most tired, too, so we are sometimes washing dishes to set the table or moving piles of papers around to clear off our dining space.
In this environment of exhaustion, a couple of months ago Ruthie decided she didn’t want to do Shabbat. When I asked her why, I didn’t get very far at first. “Because it’s stupid.” “Because I don’t like the prayers.” “Because I am hungry.”
And then, finally, an answer I could work with:
“I don’t want to be Jewish, Mommy.”
Ouch. That hurt. But I didn’t want to let on just yet.
“Because I don’t understand the prayers. We don’t say them in English, and I don’t know what we’re saying.”
“Could we try doing Shabbat again if we said the prayers in English?”
“Sure,” she agreed.
I remembered that last Passover InterfaithFamily had turned me onto Gateways, a fantastic organization that provides resources for children with special educational needs to engage in Jewish Learning. Turns out, their resources are great for people of all abilities and ages. Their blessing sheets, complete with visual supports, are exactly what we needed to meet Ruthie’s request.
Two weeks ago, I printed out copies of the Gateways blessings for us to use during prayers. With these, we started a new ritual, where Ruthie reads the blessings in English before we chant the prayers in Hebrew. Her enthusiasm has grown, as she leads the blessings with great pride. For now, the protests are over, and I can focus on trying not to peek again.
When you are a mixed-faith couple, you loose the ability to assume from the get go. The question is not when we celebrate Yom Kippur, with whose family will we break fast? We need to start from more basic questions: Will we celebrate Yom Kippur? Will we both fast? And now that we have kids, how will we celebrate with our kids?
This inability to assume, and therefore the need to have an intention about our practice, is one of the greatest things about being from different faiths. In my marriage and co-parenting, I think this sometimes gives us a leg up, and its something that I wish was celebrated more.
When my husband and I were first thinking about marriage, we went to meet with a rabbi who ran a course for interfaith couples. Before he told us about the class, he asked us if we thought we’d have a Jewish home. We told him we thought so, but we hadn’t figured everything out yet. With this in mind, he recommended that rather than taking his interfaith class, we take his Intro to Judaism class, to figure out if we were going to be an interfaith family or a Jewish family (he had marriage classes for both).
So we took the class. It was a great class. We learned that we loved to study together. And the class triggered a long series of conversations, about what holidays we wanted to celebrate, and how, about how we imagined marking life cycle events, and, at the core, about what it meant that we would create a home and life together, a nuclear family that melded the two individual histories we brought to the coupledom.
[As an aside, InterfaithFamily has a great online workshop for interfaith couples called “Love & Religion” that you can learn more about here.]
This is where the “leg up” comes to bear. All pairings, whether you were raised next door to one another or in different countries, bring two separate perspectives on life to the table when they marry. In an interfaith pairing, the separation between the perspectives is pronounced, highlighted by the difference in two easy to identify components of family history. This can be a gift – a gift in that the differences shout out to us, and demand attention. For Eric and me, it meant the dialogue about how “he” and “I” would become “we” started before our engagement, before we were thrown into trying to make a wedding that was fun for everyone (it was!), building a home together, and raising kids. It demanded a way to talk about things, to identify difference, and to navigate it.
I’m not saying we’re perfect at it, but sometimes in same-faith couples, the differences are subtle, and they whisper until they need attention, often coming as a surprise. While our life together is not without our share of these surprises, I am thankful, particularly as we try to parent a 4-year-old who is as strong-willed and self-determined as I know I was at 4, that the interfaith dynamic of our relationship made negotiating differences a part of our life and commitment from day one.
Being interfaith is often talked about as a challenge, a barrier that separates you from the rest of the community. While I won’t deny the challenges, I think perhaps we have a few positive things we can teach to those who “in-marry.” Can you name some others?
My name is Jane Larkin and I’m excited to be one of the new writers for InterfaithFamily’s parenting blog. I’m the Jewish half of an interfaith couple creating a Jewish home. I live in Dallas, TX with my husband Cameron and eight-year-old son Sammy. Cameron lives Jewishly and is actively involved in raising Sammy within Judaism. But this isn’t my whole story.
As a Jewish young adult, I always assumed I would marry a Jew and I did. But after two years the marriage ended in divorce. The relationship failed because I married for religion, not love. I wanted to prove to my family that I could in-marry, which is not the best criteria for choosing a mate.
The fact that in-marriage was important to my family was ironic since I came from a family in which intermarriage and Jewish continuity had co-existed for generations. My subsequent intermarriage was just following in my family’s footsteps.
My maternal great-grandmother was not Jewish when she married my great-grandfather in the 1920s. She never converted, but lived her life as a Jew within Conservative Judaism and raised Jewish children – one being my maternal grandmother.
My grandmother was married to the son of an Orthodox cantor by a prominent Conservative rabbi in the 1940s when no denomination recognized patrilineal descent. My grandmother’s religious lineage was kept secret since it was known that neither she nor her future children would be accepted as Jews. Still, my grandfather’s Orthodox parents accepted the match recognizing that inclusiveness was a good investment in a Jewish future.
My father also came from an interfaith home. His mother was not Jewish, but she too created a Jewish home and supported Jewish family life. My dad became a
What all of this interfaith family history means is that technically, my family is not Jewish even though we have practiced and identified as Jews for generations. I often wonder how many other Jews have interfaith DNA in their genealogical closet. I suspect that there are others that choose to keep their religious lineage a secret even though families like mine are now recognized as Jewish by the Reform and Reconstructionist movements.
So this is my family’s interfaith and Jewish story. I hope that by sharing it that you will be encouraged to share yours too.