Full of helpful advice for families starting to think about their child's bat or bar mitzvah, Bar & Bat Mitzvah For The Interfaith Family will be a helpful primer to all families (not just interfaith!).
This booklet explains the history of Hanukkah, the symbolism and significance of lighting candles for eight nights, the blessings that accompany the lighting of the candles, the holiday's foods, the game of dreidels, and more!
Connecting Interfaith Families to Jewish Life in Greater Cleveland by providing programs and opportunities for interfaith families to experience Judaism in a variety of venues, meet other interfaith families, and to connect to other Jewish organizations that may serve their needs.
This is an interactive, fun, and low-key workshop for couples who are dating, engaged or recently married. The sessions will give you a chance to ask questions about faith, to think about where you are as an adult with your own spirituality and to talk through what's important to you and your partner.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
I don’t know how to celebrate the holidays this year, with an election outcome that’s rocked the nation and the world (regardless of political leanings), and that has left much of the transition process in a state of satire, confusion or despair. It’s been almost a month since the big date in November, and I’m still in a post-election funk. Singing out my usual enjoyment of the holidays, which for me as an interfaith parent are both a time of doubled joy and doubled stress, seems irresponsible at worst, and flighty at best. I’m just not good at flighty.
I’ve struggled, too, with whether to mention the election on this blog, knowing full well that not all readers share the same reactions to the election itself, and the politics that have unfolded in the aftermath. But what’s common to all of us is the deep divide in our nation’s population that this election has shed light on. My elder daughter, age 7, looked forward to the idea of a woman president with a sparkle in her eye. When she found out that Hillary Clinton had lost, she remarked, in a reiteration of a phrase she must have heard time and time again (particularly when my husband’s beloved Green Bay Packers lose a game), “It’s all right, maybe we’ll have better luck next time.”
Beyond politics, as an interfaith parent, I have a responsibility to raise my daughters to be the good, moral people I want them to be in the world. Being an interfaith family means that respect for diversity and the value of multiple lives and ways of being is inherent in the way we raise our daughters. The ketubah that my husband and I signed at our interfaith wedding ceremony noted that, “should we be blessed with children, we intend to raise them to honor justice, respect diversity, love the holy, and make whole the world.” Holiday season or no, president-elect I trust or not, that’s a promise my husband and I are doing our best to keep. The holidays give us yet another opportunity to put this intention into action.
I have written here before about the extent to which my December is guided by an understanding of both Hanukkah and Christmas as being, fundamentally, about small tiny lights emerging in the darkness, and I think that’s even more true this year. At the end of Jewish wedding ceremonies, the newly married couple breaks a glass together; tradition differs as to the reason for this ritual. The reason that resonates most deeply for me is that, even in a time of joy, sorrow remains, and the world is still in need of mending.
I’d argue that the reverse is true, too: Even in a time of sorrow, confusion or darkness, there’s a place—a very important place—for joy and light shining through.
Tikkun olam, the Jewish idea of making whole the world, speaks directly to the sorrows in the world, as well as to the need of light to shine through the darkness and confusion, particularly of this holiday season. I have to believe that every little effort to create a more holy and more just world adds light back to the darkness. I have to believe that sometimes, just sometimes, the symbols of the baby in the manger and the menorah in the Temple mean more than they can say in plain or simple words.
This year of all years, I need the light and joy all the more strongly because of the darkness—so long as I don’t forget the light is there to pierce through the darkness and guide the way forward. I’ll get out the decorations for both holidays a few days early, put the songs of Hanukkah and Christmas on just a little louder than usual, bake plenty of cookies and celebrate light in a time of darkness.
My little Chaya turned two this month. Two is a lot of fun. She is developing language at lightening speed, and even though I feel that Eric and I already know her better than anyone else (except, I must admit, her sister Ruthie), it feels as if I get to meet her anew every time she throws another new sentence together. She is just learning how to make a joke, and she loves figuring out how to make us laugh. She is firmly committed to figuring out her place in the world, which sometimes means she shows a glimmer of a “terrible two’s” tantrum, and can be a bit bossy, but overall is just a fascinating study in human development. And on that note, in honor of her birthday, I wanted to share a little story of a deliciously 2-year-old thing she did at Shabbat this month.
A few weeks ago, we were stuck in the throes of a typical Friday night. The girls were both exhausted, and attempting to eat their way through the kitchen cabinets in a race against my ability to get a balanced dinner on the table. Eric was home just a few minutes past his planned arrival time, which was hardly a disaster but meant the dog still needed to go out and the table wasn’t really set. I could hear the sound of chaos in our dining room, and was trying to figure out how to transition us into a peaceful welcoming of our Friday night.
I decided to try something different. Instead of attempting to commandeer everyone into their seats at a nicely set table, I waited until everyone was in the general vicinity of the dining room, made my Shabbat-commencing-confirming eye contact with Eric, and lit the match for the candles. Aha. I had everyone’s attention. I lit the candles, covered my eyes, and began to say the blessing.
Just as the blessing came out of my mouth, Chaya started to dance. I gave up on peeking and just uncovered my eyes. We all looked over at our smallest family member, who was watching the candles with a huge grin on her face, dancing to the melody of the blessing.
It may be a little trite, but this two-year-old was trying to tell us that Shabbat is something about which we should be dancing. More than that, it felt like a bit of a parenting victory. I often feel like when I start a ritual I never know how long it will take to stick, or even if it will stick. This goes across the board, from something as big as Shabbat or as small as teaching the girls to put their clothes in the hamper when they’re dirty. When Chaya danced, it felt like I wasn’t teaching her about Shabbat – she got it, and in her own way, even better than what I tried to teach her.
I doubt Chaya is going to dance every week, or even that I can transition our house from chaos to commonality every Friday like I did that week. But I am thankful for a two-year old who teaches me to see things in new ways, and whose gifts to me will always outnumber what I give to her.
The drought and high temperatures have caused large sections of our pond to evaporate.
My family is looking forward to Sukkot after the serious work of the Days of Awe. As I wrote about in my essay Beyond the Lulav and the Etrog, it is an easy holiday for my interfaith family to embrace. It emphasizes the concept of gratitude, a universal sentiment that is prized by many faiths and people, including those who subscribe to no religious tradition, and it directly connects to my family’s daily life.
We are avid vegetable gardeners and Sukkot is the perfect opportunity for us to express appreciation for each other’s work maintaining our garden space – Cameron turns the compost and prepares the beds, and I plant and weed with Sammy’s assistance. During the holiday we give thanks for the produce we produce and the elements of nature that enabled us to grow such a delicious bounty.
This year we are especially thankful because Texas is in the third year of drought with most of the state experiencing severe to extreme conditions. We see the effects of the water shortage in the cracked soil surrounding our tomatoes and okra, and in our dry rain gauge. We also notice the impact of the weather on our neighborhood pond, which has large areas where most of the water has evaporated.
Recently, while walking our dog near the pond Sammy gasped when he noticed the water level. “Mommy, look at the pond!” he exclaimed. “There is almost no water in some areas. What’s going to happen to the ducks, geese and herons if the water gets lower? Someone needs to do something!”
“I heard someone the other day ask if water can be pumped in, but that isn’t feasible because of the city water restrictions and the energy it will require. We really need rain,” I said.
Sammy was quiet the rest of the walk and I could tell he was thinking. When we got home he said, “I’m really worried about the water. We need to do something. What can we do to make rain?”
“Short of cloud seeding which is a method used to increase precipitation, not much. We could pray for rain…actually, that would be an appropriate thing to do during Sukkot. Have you learned about the Water Drawing Ceremony?” I asked.
“According to the Talmud, Sukkot is the time of year when God judges the world for rainfall. The Water Drawing Ceremony, conducted in ancient Israel each morning during the holiday, asked for God’s blessing for an abundant rainy season,” I explained.
“What was the ceremony like?”
“It was very joyous. Water was brought from an area near Jerusalem in a golden flask to the Temple’s Water Gate. The shofar was sounded and the water was poured over the altar.”
“Well, I learned to make rain at camp,” he said demonstrating the hand and foot sounds designed to mimic a rainstorm. “But that’s not a ceremony and let’s face it, it won’t fill the pond with water.” He thought for a moment and then said, “I know, the next time it is supposed to rain we can put buckets outside in different areas of the yard and collect rain. Then we can bring the buckets over to the pond and pour the water into it helping to fill it up again. It can be our own Water Drawing Ceremony!”
Water used to connect one bank of the pond to an island. Today little water remains.
“I like that idea,” I said.
“Me too,” Sammy replied. “I feel better knowing that we’re going to help.”
This year as you celebrate in the sukkah and give thanks for the abundance that fills your plate remember the precious natural resources that helped to make your meal possible. Show some appreciation for them too and please, don’t forget to pray for rain.