This booklet explains the history of Hanukkah, the symbolism and significance of lighting candles for eight nights, the blessings that accompany the lighting of the candles, the holiday's foods, the game of dreidels, and more!
Mishkan is a social and spiritual community in Chicago reclaiming Judaism's progressive edge and ecstatic spirit. We believe Judaism is a vehicle for bringing more goodness, more justice and more joy into the world. Mishkan is inspired, down-to-earth Judaism.
Do you have grandchildren who are raised in an interfaith household? This workshop will provide you with concrete ideas to help you navigate your role in sharing Judaism with your grandchildren. Join Rabbi Mychal Copeland, Director of Interfaith Family/Bay Area, in the Fireside Room for a facilitated discussion.The workshop is open to everyone; PTBE members and non-members are most welcome!Co-sponsored by Interfaith Family/Bay Area and the Peninsula Temple Beth El Caring Committee.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
According to the new Pew Center survey of Jewish Americans, 45 percent of intermarrieds are raising their children Jewish or partially Jewish by religion. That is great news since the 2000-2001 National Jewish Population Survey found that only one-third of intermarrieds choose Judaism in some way.
But simply knowing that that the number of us living Jewishly has increased is not enough for me. I want to know why. Is it because of outreach efforts, changes in policies that have made some organizations more accepting of interfaith couples or a larger number of clergy who will officiate at interfaith weddings? Is it that more mixed faith couples are finding relevance in the history, culture, values, beliefs and observances of Judaism? Maybe the driver is something else.
Whatever it is, inquiring minds in the Jewish community should want to know. Why? Because if we want to build meaningful relationships with interfaith families or develop initiatives that entice families to explore Jewish life than we must understand what excites families like mine about Judaism and what attributes make religious connection important to us.
So in the interest of creating a better understanding of what drives intermarrieds to engage Jewishly, I want to share why Cameron and I have chosen a Jewish identity for our family. I recognize that our home is a sample size of one. But I hope that by sharing the drivers of our engagement that it will encourage other interfaith families to join the conversation and make their voice heard.
So here are the reasons we chose to be Jewish:
1. Community: A large part of why we decided that we would have a Jewish identity is because of community. When Cameron and I were dating we would often discuss how we should approach faith in the context of intermarriage. I wanted a Jewish home; Cameron wanted to celebrate both traditions. I needed to make a case for Judaism. While I could not provide a spiritual reason for having a Jewish family except that I did not believe in the divinity of Jesus, I did feel strongly about Jewish peoplehood.
I explained that there is a bond that unites every individual Jew with the larger Jewish community. This connection is expressed in the Hebrew phrase, Kol Yisrael arevim zehbazeh. All Jews are responsible for one another. I wanted my children to feel a part of this bigger group.
Cameron accepted the idea that there is more to being Jewish than faith and on the night he agreed to raise our children as Jews he said, “In our society you don’t need to do anything to feel Christian. We could do nothing in our home and our children would think they were Christian. There is more to being Jewish than just religion. For our children to be Jewish they need to be taught what it means to be Jewish.”
2. Deed vs. Creed: Modern Judaism’s emphasis on action rather than belief is another reason we chose a Jewish identity for our family. While I believe that there is something larger at work in the universe, Cameron is less certain that a divine presence exists. Since Judaism teaches that doing good deeds is more important than believing in a certain idea about God, there is no pressure to conform to or accept a specific religious belief.
Cameron was raised in a home that took its responsibility for serving the larger community seriously, so the concept of tikkun olam, repairing the world, was attractive to him. Regardless of what we each believed about God, we shared a view that our purpose is to make the world a better place. Judaism provided us a framework to teach this idea to our children.
3. One Family, One Identity: Before Cameron and I got engaged we struggled to resolve our faith in the home dilemma. We read books that presented various interfaith arrangements from pursuing one to conversion to raising children in two religions to joining the Unitarian church. But it was a class on interfaith relationships at the Center for Religious Inquiry in New York City that helped us to find a solution. A rabbi and a rector taught the course, and one evening they impressed upon us the importance of choosing one religion.
“Your child is asked to make a winter holiday art project. She can make only one,” said the rector. “She must choose red and green paper to create a Christmas theme or blue and white for Chanukah. It appears that this is a simple choice, but for a child being raised in a home with two religions, with no clear religious identity, this is not a choice between colored papers, it is a choice between mommy and daddy. And that’s a decision no child wants to make.”
The story shocked us into thinking about our situation from a very different point of view. Rather than focusing on the compromises and feelings of adults, it made us see a child’s perspective and asked us to consider how our decision would impact our future children. Neither one of us could think about putting our child in the position described. After the discussion Cameron told me that he was comfortable with raising our children as Jews because being Jewish was about more than faith.
I would love to know why other 45-percenters chose a Jewish identity for their family. I would also like to know why 55 percent of intermarrieds made a different choice. I believe that we need to go beyond the numbers to learn what is driving behavior so that we can more effectively engage interfaith families. Because let’s face it, with almost 60 percent of recently married Jews choosing a partner from outside the faith the future of Judaism depends on bringing more families like mine into the tent.
This year, we won the lottery. The school lottery. We were among the lucky few to win a coveted public pre-kindergarten slot for Ruthie, at one of our first choice schools, no less. This means that last week we celebrated Ruthie’s last day of preschool, and with excitement and a twinge of nostalgia we will become an elementary school family in less than a week.
When I went to line up our fall calendars, I was faced with my first big school decision. Hopefully you have already realized that Rosh Hashanah comes very early this year. On Ruthie’s second day at her new school. Transitions are not easy at four years old, and after months of preparing for school, of trying to get her excited about her new classroom, her school uniform and making new friends, it feels like an unfair jolt to her system to go through the routine for her first day only to break it up by pulling her out on her second. And I have thought a great deal about the possibility of dropping her off at school on the way to synagogue that day – of not mentioning the holiday in the spirit of structure during a transitional time. After all, she’s nowhere near Bat Mitzvah age, and will spend her time at synagogue in childcare eating honey sticks and making a paper shofar.
As torn as I feel about breaking up her routine, however, she will miss that second day of school. Rosh Hashanah is important, as both a holiday and a time for our family to be together. Ultimately the observance and chance for reflection is more important than the bedtime difficulty the disruption will likely inspire. And in full disclosure, the thing that pushed me over the edge on this decision is the experience of navigating the holiday with my husband, and our annual holiday frustration.
Eric is very committed to raising the girls Jewishly, and began experimenting with observing the high holidays long before we were officially making a home together (like the year he secretly tried out fasting and didn’t tell me until the grumpy 3-o’clock hour rolled around). But for years we have hit a snafu in September. In the weeks before the holidays, we talk about our plans for them. Eric looks forward to services and family meals and the like. When the actual day of the holiday approaches, however, he realizes he has key a deadline the day after Rosh Hashanah, or an essential meeting the day of Yom Kippur, and he forgot about the conflicting dates. He scrambles last minute for what to do, sometimes giving his boss poor warning of his need to miss work and other times missing synagogue.
I inevitably get irked, disappointed, and say something unfair.
I used to blame his forgetting the date on his not caring about the holiday, or just not getting how important it was. Over time, though, I’ve come to understand that that’s not the story. It is a classic situation where the big things – whether or not we want to celebrate a holiday together – aren’t what’s tripping us up – it’s the little things. The little thing here is that for over 30 years Eric didn’t have to stay on top of an ever-changing lunar calendar to figure out when his holidays were. He didn’t need to step out of “regular” life every fall for the holidays. His forgetting was never that he didn’t want to, it was just that he never cultivated the habit. If we were going to be Jewish together, I needed to help him – to let him know as soon as I saw the dates, and to remind him once or twice (or thrice).
As an American Jew, the high holidays have always felt a little more sacred to me because even though “regular” life is going on all around us, we are required to stop and do something different. It is a profound time to sit in the quiet space of silent prayer in the synagogue, or by the water outside, and think about being Jewish, about how to be better people, and about the miracle of God. I was never going to win a perfect attendance award at school, but I was going to get a few extra days with family, and a few extra shots at reflecting on how to be a better me. So I don’t want Ruthie to have a year without that, even if she’s not old enough to truly get teshuvah (repentance). And I look forward to hanging that paper shofar up on refrigerator next to her first school art project.
When you are a mixed-faith couple, you loose the ability to assume from the get go. The question is not when we celebrate Yom Kippur, with whose family will we break fast? We need to start from more basic questions: Will we celebrate Yom Kippur? Will we both fast? And now that we have kids, how will we celebrate with our kids?
This inability to assume, and therefore the need to have an intention about our practice, is one of the greatest things about being from different faiths. In my marriage and co-parenting, I think this sometimes gives us a leg up, and its something that I wish was celebrated more.
When my husband and I were first thinking about marriage, we went to meet with a rabbi who ran a course for interfaith couples. Before he told us about the class, he asked us if we thought we’d have a Jewish home. We told him we thought so, but we hadn’t figured everything out yet. With this in mind, he recommended that rather than taking his interfaith class, we take his Intro to Judaism class, to figure out if we were going to be an interfaith family or a Jewish family (he had marriage classes for both).
So we took the class. It was a great class. We learned that we loved to study together. And the class triggered a long series of conversations, about what holidays we wanted to celebrate, and how, about how we imagined marking life cycle events, and, at the core, about what it meant that we would create a home and life together, a nuclear family that melded the two individual histories we brought to the coupledom.
[As an aside, InterfaithFamily has a great online workshop for interfaith couples called "Love & Religion" that you can learn more about here.]
This is where the “leg up” comes to bear. All pairings, whether you were raised next door to one another or in different countries, bring two separate perspectives on life to the table when they marry. In an interfaith pairing, the separation between the perspectives is pronounced, highlighted by the difference in two easy to identify components of family history. This can be a gift – a gift in that the differences shout out to us, and demand attention. For Eric and me, it meant the dialogue about how “he” and “I” would become “we” started before our engagement, before we were thrown into trying to make a wedding that was fun for everyone (it was!), building a home together, and raising kids. It demanded a way to talk about things, to identify difference, and to navigate it.
I’m not saying we’re perfect at it, but sometimes in same-faith couples, the differences are subtle, and they whisper until they need attention, often coming as a surprise. While our life together is not without our share of these surprises, I am thankful, particularly as we try to parent a 4-year-old who is as strong-willed and self-determined as I know I was at 4, that the interfaith dynamic of our relationship made negotiating differences a part of our life and commitment from day one.
Being interfaith is often talked about as a challenge, a barrier that separates you from the rest of the community. While I won’t deny the challenges, I think perhaps we have a few positive things we can teach to those who “in-marry.” Can you name some others?
My name is Jessie and I am very excited to have my very own blog on InterfaithFamily. My bio will tell you some of the following: I live in Boston with my charming husband and my two (fascinating, and almost always charming) daughters. I was raised in a Reform Jewish home, and my husband was raised Protestant. We are raising our children Jewish.
I look forward to sharing some thoughts about our life as a family for two reasons. One is because we are always retooling, reassessing and renewing our path, and I hope to explore that with others who might be doing the same. Second, I think that the fact that we were raised in two faiths has strengthened our relationship and spirituality, and is generally a plus – an often-unsung bonus of being “interfaith” (more on that in future posts, which I hope will be helpful to you).
Today, though, I wanted to start out by reflecting on this concept of being an interfaith family, something that I have been pondering for a few years now. Because of the two reasons I just described, I love the idea of blogging here. But I almost didn’t answer IFF’s call for bloggers, because after 8 years of marriage, interfaith doesn’t fit right for me.
In common definition, I guess “interfaith” is a category we inhabit, but it doesn’t feel like it tells our story. Eric and I agreed early on that as parents that it was our responsibility to choose one religion, and to partner in weaving that tradition into our family life (something I also hope to talk about with you). So we are Jewish, but of course nothing is straightforward.
I think the best explanation of my family is that we are a Jewish home in a loving multi-faith family. I am lucky that my husband and I have come from two great families with strong values and dedication to being families, and maintaining those connections has always been at the forefront of our decision-making. Our extended family includes a multitude of spiritual practices, both within Judaism (Reform, Conservative, Orthodox), and Christianity (Episcopal, Presbyterian, Catholic, Methodist, Lutheran, Christian). We have family members who don’t practice any religion. And we have some family members who practice more than one faith in their home. So the bottom line is that we deal with lots of questions that are often categorized as “interfaith,” but I don’t use that term for my nuclear family.
Because our story is multi-layered (whose isn’t?), so is my goal for my children. I hope that they will grow up as Jews with a deep respect and curiosity about the faiths of our family members, an ability to help grandparents and cousins and friends celebrate religious holidays with joy, and an understanding that all people of faith are struggling with the same questions – what it means to be a good person, how to find purpose in life, and how to connect with others. I’m looking forward to reflecting on that with you.
My maternal great-grandparents standing outside of their Conservative synagogue with my grandmother and great-uncle.
My name is Jane Larkin and I’m excited to be one of the new writers for InterfaithFamily’s parenting blog. I’m the Jewish half of an interfaith couple creating a Jewish home. I live in Dallas, TX with my husband Cameron and eight-year-old son Sammy. Cameron lives Jewishly and is actively involved in raising Sammy within Judaism. But this isn’t my whole story.
As a Jewish young adult, I always assumed I would marry a Jew and I did. But after two years the marriage ended in divorce. The relationship failed because I married for religion, not love. I wanted to prove to my family that I could in-marry, which is not the best criteria for choosing a mate.
The fact that in-marriage was important to my family was ironic since I came from a family in which intermarriage and Jewish continuity had co-existed for generations. My subsequent intermarriage was just following in my family’s footsteps.
My maternal great-grandmother was not Jewish when she married my great-grandfather in the 1920s. She never converted, but lived her life as a Jew within Conservative Judaism and raised Jewish children – one being my maternal grandmother.
My grandmother was married to the son of an Orthodox cantor by a prominent Conservative rabbi in the 1940s when no denomination recognized patrilineal descent. My grandmother’s religious lineage was kept secret since it was known that neither she nor her future children would be accepted as Jews. Still, my grandfather’s Orthodox parents accepted the match recognizing that inclusiveness was a good investment in a Jewish future.
My father also came from an interfaith home. His mother was not Jewish, but she too created a Jewish home and supported Jewish family life. My dad became a bar mitzvah in the 1950s at a Conservative synagogue that his father helped to build.
What all of this interfaith family history means is that technically, my family is not Jewish even though we have practiced and identified as Jews for generations. I often wonder how many other Jews have interfaith DNA in their genealogical closet. I suspect that there are others that choose to keep their religious lineage a secret even though families like mine are now recognized as Jewish by the Reform and Reconstructionist movements.
So this is my family’s interfaith and Jewish story. I hope that by sharing it that you will be encouraged to share yours too.
Whenever we meet someone new, I always worry about the reaction they will have when I tell them that my husband isn’t Jewish. I keep having images of Tevye in Fiddler on the Roof ripping his clothes in mourning when he found out his daughter married a non Jew. While that hasn’t happened, I have found that some people can be pretty opinionated on the issue of intermarriage.
I think we have found a fairly open community, open in that people are accepting of us, but in some cases it is very much a “don’t talk/don’t tell” kind of relationship.
So here goes, my top five things people assume when your partner isn’t Jewish:
1) You don’t care about Jewish spirituality. I admit, when we got married, I didn’t care that much about Jewish spirituality, but I cared enough that I wanted certain elements in our ceremony (breaking the glass, mentioning G-d…). We have grown and have learned there is a lot to Jewish spirituality, a lot of amazing things!
2) You probably belong to a Reform synagogue. I actually go to a Modern Orthodox synagogue. I don’t feel that the Reform path is for me. And that’s ok.
3) You probably don’t keep Kosher or Shabbat. Yes, we are kosher in this household. We don’t have separate dishes yet, but it is on the radar. My son and I keep Shabbat, no driving, using the phone, etc., etc. We have a beautiful Shabbat dinner and lunch. That being said, I do give my husband a “pass” every now and again, because I know he needs that space.
4) You celebrate non Jewish holidays. Every family is different. We are a full time Jewish household. Other families do some of the non Jewish holidays and some do everything.
5) You are the reason that Jewish continuity is threatened. Oy. Yes I know. It says in the Torah. When the time comes (after 120 years), I will have that discussion with G-d. I know plenty of Jewish people who are Jewishly married who don’t really care about Jewish spirituality. Yes, genetically they are Jewish and their kids are Jewish. From what I’m seeing it is getting harder and harder to guilt these types of families into marrying Jewish.
Ahad Ha’am has said, ”More than Jews have kept Shabbat, Shabbat has kept the Jews.” What does this mean? It means that Jewish continuity occurs in the families that have shown some interest in Jewish mitzvot, ritual, and spirituality. I read a statistic that about 30-40% of intermarried families are raising their children with Jewish spirituality. (Not too bad!)
Is a kid in an intermarried family, raised with Jewish values, more likely to “stay Jewish” (for lack of a better term) than a kid in a fully Jewish family raised with no Jewish values?
I’m working on a book (actually, I’m more working on the book proposal and gathering data for the book). Essentially, the book is about my own conversion story, but also about my own struggle to raise a Jewish family that also embraces and celebrates a non-Jewish heritage. I’ve got a questionnaire so I can get others’ stories to interweave with my own. Here’s a brief overview of the topic, and I’ve attached a copy of the questionnaire.
It’s estimated that nearly half of all Jewish marriages are ones in which one member of the couple is not Jewish. While this raises all sorts of questions about the future survival of the Jewish people, what interested me most are the questions that were more personal in nature. What does a marriage between people of different backgrounds look like? If the decision is made to raise your children in one faith, or one tradition, who compromises what? Converting to Jewish explores those questions and offers some much needed guidance on what happens after the conversion, and what raising a family with someone of a dramatically different culture and tradition is really like.
This book will serve as a inspirational guide to anyone in a relationship that deals with interfaith or intercultural differences. For those of us who convert because our spouse is Jewish, and we don’t want our family to be something we aren’t. This is the book I wish I had had when I started, an honest look at what it takes to be in an interfaith or intercultural relationship, how to navigate the trickiest aspects, and how to respect, celebrate and embrace the differences, even as you focus on what brings you together as a family.
If you’d like to fill out the questionnaire (a Word document), I’d love it. Ideally, what I’d like is to be able to weave in others’ stories along with my own. All responses will be anonymous. Please let me know if you have any questions or thoughts; my email is email@example.com and my website is melissaannecohen.com.
One of the themes of Purim has to do with the hidden becoming revealed. Esther hid her identity as a Jew within Achashverosh’s castle. When the time was right not only did she reveal her true self, but she revealed Haman’s evil plot to destroy the Jews. All the coincidences within the story of Esther all come together in the end and reveal a rich and interesting story. G-d’s name is not mentioned at all in the Megillah (Scroll) of Esther, but is hidden within Esther’s name itself, which means Hidden.
My husband and I celebrated Purim with a local Jewish organization. I dressed up as Time Flies (I had wings and clocks) and my husband dressed up as Father Time. Father Time was a priest with clock picture on his chest. We felt this was funny on a few levels, since my husband isn’t Jewish. I think he appreciated being dressed up as a character that is distinctly not Jewish. He could be his non-Jewish self openly when all through the year he feels like he has to downplay and maybe hide the fact he isn’t Jewish.
We had agreed that our son would be raised in an entirely Jewish environment and my husband isn’t/wasn’t very religious so it didn’t seem like a big deal. It does mean though that he gets submerged and swallowed with Jewishness. Kosher food, Shabbat meals, Jewish holidays… he’s surrounded all the time.
We celebrate Purim by hiding behind masks and pretending to be what we aren’t (or briefly live a fantasy of who we would like to be), just as Esther pretended she wasn’t Jewish. My husband got to enjoy the party being openly non-Jewish.
I’m Jewish, and pretty happy about it. I converted about four years ago, with our oldest two children. But, yeah, I still celebrate Christmas. I don’t celebrate it as the birth of Christ, but it’s still a tremendously meaningful and important holiday for me. I wouldn’t say it’s my favorite holiday of the year – there’s too much other stress going on for that. December is decidedly a challenging month for my husband and I. Between the number of Jewish people who write articles that I can’t stop myself from reading that assure me that a tree has no place in a Jewish home, and worrying about whether or not people are judging me for putting up the tree anyway. It’s celebrating a holiday that while it has never been particularly Christian to me – it is a Christian holiday to many people. And either way, it is most definitely not Jewish. It’s a hard month for my husband, who didn’t grow up celebrating Christmas, but not celebrating it is almost a part of his Jewish identity – so it’s never an easy time of year.
But celebrate it we do, enthusiastically. I’ve got stocking hung by the chimney with care, and a tree that’s lopsided, with way too many lights on it, and ornaments that are well loved and not particularly coordinated. I’ve got pictures of all of my babies with Santa Claus, and tinsel and candy canes EVERYWHERE. So why do I celebrate? Why do I insist on participating in holiday that everyone keeps telling me is all about rampant consumerism and materialism? If I strip away the Christian connotations to it, what exactly is Christmas all about? And why exactly do I insist every year that we celebrate it?
I celebrate it because it’s wrapped up in some of my favorite memories from my childhood. Caroling with my cousins, singing songs to my sister at night before we fell asleep. Every Christmas Eve, my little sister would beg to sleep in my bed with me, and I’d tell her stories about Santa and swear that I could see Rudolph’s nose in the sky. Baking Christmas cookies with my baby cousins, and taking my nieces and nephews out at night to look for the prettiest Christmas lights. My mother has this one song – Mary’s Boy Child, and it’s this odd sort of Jamaican Christmas carol, and every time it comes on the radio, she’d turn it up as loud as it could go and rock out. My mother doesn’t rock out as a rule, and watching her chair dance in the car while we drove anywhere in December was (and is) kind of awesome.
I celebrate it because I love the anticipation of Christmas Day. I love that my kids talk about Santa Claus (despite the fact that both the older ones know it’s just a myth). When I was a kid, I loved that sense, all month long, that we were building up to this one day when magically, just because, we’d wake up and find that someone had brought us presents, just because. It’s not about the gifts, exactly. Looking back, I don’t remember any specific Christmas gift that I ever got that made a huge impression. What I remember is the magic, the excitement and the joy of it all. I want that for my kids.
I celebrate it because I’m still my mother’s daughter. And I’m raising her grandchildren. Having a child convert to a different religion isn’t easy, and my mother supported me and stood beside me every step of the way. I’ve never doubted her love or commitment, and I can’t imagine how hurt and disappointed she’d be if I didn’t give my kids the same opportunity to love Christmas as she gave me. I won’t do that to her. I won’t do that to her grandchildren. It’s not that she wants them to not be Jewish, she loves listening to my two year old lisp out the Shabbat blessings, and makes sure that she’s a part of our holiday traditions as well. She just wants to know that my family still a part of her family, celebrating her favorite holidays and traditions. Like sleeping over at Grammy’s house on the night before Thanksgiving, and trekking up to Maine every year to camp at Hermit Island – celebrating Christmas, for my mother, is about spending time with her kids, and her grandchildren. Passing along those traditions. I’m not willing to tell them that it’s not their holiday just because they’re Jewish. Yes, my children are observant Jewish kids but they’re also a part of my extended non-Jewish family as well. Christmas is part of what they inherit from my side of the family, along with a crappy sense of direction and a gift for sarcasm.
I celebrate it because I believe in peace on earth and goodwill towards men. And having a day to celebrate that is lovely to me. I celebrate it because I feel a little closer to everyone else on earth during this time of year – it seems to me that it’s the one time when we all try a little harder to be nicer, a little harder to appreciate the blessings we have. We don’t always succeed, and we aren’t all on the same page, but I sincerely think that the world is an amazing and beautiful and blessed place. On Christmas, I think we all feel that way.
It’s not about the shopping or the wrapping or the stress. And for me, it’s not about celebrating the birth of the Messiah. It’s about joy and peace – it’s closer to a celebration that we’re coming into the light. It’s no accident that the Solstice is on the twenty-first – we are literally getting a little more light, just a bit, every day. I think it’s also an important theme of Hanukkah, that each night, we light just one more candle. I think that’s worth celebrating. I think having a day to stop and just celebrate the magic, celebrate the beauty of family and friends, to eat candy canes and drink eggnog, to watch your kids open presents and be absolutely delighted is awesome. Christmas isn’t perfect, and it’s nowhere near as simple and as easy as it used to be for me, but it’s still an integral part of my year. And my life. I don’t want to miss it. Being Jewish has added so much to my life, so much meaning and resonance, it’s given my kids a framework to build a spiritual life upon. It’s given me Shabbat dinner, and Passover Seders and a community that I love. But I still love Christmas.
Shalom. I struggled with that salutation — I’m a Jew by choice and converted 4 and a half years ago, and the language can still feel clunky at times. I should be able to write that salutation without it raising the hair on my neck, but it does make me feel like an impostor sometimes.
My son, Oliver, is also 4 and a half, and my daughter, Esther, is 2 and a half. They attend a preschool/daycare program at a Jewish Community Center, and last week one of the teachers asked if we were Jewish or not. To be fair, not that many of the kids who attend our JCC seem to be Jewish. So it was kind of the teacher to ask rather than assume. However, I suspected the teacher had made an assumption that we weren’t Jewish because… well, I could come up with a list of reasons why my family of four is not passing as Jews. But most of those reasons have less to do with other people’s perceptions than with my own struggle to assert my place in this faith.
The reason I’ve decided to become a blogger on the InterfaithFamily Parenting Blog is because I felt confidant in my Jewish faith, in my Jewish marriage, in my Jewish parenting, and in my Jewish practice until my kids started becoming talkative Jewish know-a-lots. Then I realized that there is a major difference between converting to a faith as an adult and being raised in it. That shouldn’t be some huge revelation, I realize, and if my beit dein (rabbinic court) had asked me, “What’s the difference between converting to a faith and being raised in it?” before my mikveh, I probably could have responded confidently. But as with most things, children make you question a lot of your assumptions, and they keep you honest. This morning my kids were chasing each other around the breakfast table singing the motzi (blessing over bread) at the top of their lungs. In that moment I realized (1) their Jewish experience is going to be different from mine, and (2) we are not imposters. I’m excited by all the things I’m learning from these little Jewish know-a-lots, and I’m glad you’ll come along with me on this journey. Shalom.
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