Odd Mom Out Returns & Ginnifer Goodwin's Baby NewsBy Gerri Miller
Find out who's guest starring on Odd Mom Out this season and get the scoop on Goodwin's new babe!Go To Pop Culture
Like many parents, for me this time of year signifies both an overwhelming sense of relief (Yesss! No more homework or projects!) and stress (What am I going to do with Roxy and Everett all summer?!?). This year has presented unique challenges for my family because I now work from home and can’t possibly spend my days on the beach with the kids while juggling conference calls and Google Adwords, no matter how much I want to, nor can I physically run around with them at more than six months pregnant. Roxy wants to do “tween” things with her girlfriends and at 9 years old her focus is on nails, music and learning the latest dance craze. Everett at 6-and-a-half prefers to spend his days dreaming up new ways to make his sister crazy by setting up Lego booby traps around the house and playing pranks on her while idolizing every move she makes. The realization of needing summer activities came way too late, and suddenly school was ending and panic set in.
In my perfect world, this would have been the ideal summer for them to both start camp. Overnight camp. JEWISH overnight camp. And I felt like it would have been an uphill battle that only I understood. Their dad thought they were too young for overnight camp. The kids were apprehensive about going away where they didn’t know anyone. My bank account laughed at me after talking to the Reform Jewish camp director and learning how much it would really cost me to send them. We talked about scholarships. I researched it online. I considered asking family for help. But in the end, it was not to be, because the kids had scheduling conflicts with local and family activities that made the discussion a moot point. Yet I ached inside, saddened to know yet another summer would go by without a Jewish camping experience.
Their dad and I finally worked out a plan for the summer and two weeks ago they started camp at our local town recreation center. They are loving their first camp experience, are there with both established and new friends and come home at the end of the day happy and exhausted. They love going on field trips and having action-packed days, but I know in my heart something is missing. My Jewish kids in Maine are completely disconnected to Jewish life now that school is over. Hebrew school doesn’t start up until the fall. There are no holidays to celebrate. With the chaos of living in two houses, I’ll admit that Shabbat just doesn’t happen in our house every week. And when I go on Facebook I feel a twinge of jealousy when friends post pictures of their own happy campers being dropped off at a URJ overnight camp, and status updates of “I got my first letter in the mail from my camper!” because I’m wishing so deeply that Roxy and Everett were part of this tradition.
To add insult to injury, the kids have been obsessed with a book Everett received recently from PJ Library called No Baths at Camp!, which basically follows a child through each day of a Jewish camp experience through the beauty of Shabbat. They are enthralled by this book and the activities presented and take turns reading it to each other, carefully pronouncing the Hebrew words and reveling in the excitement of the Shabbat description presented. I take comfort as they absorb the experience through the words on the pages, yet desperately wish they could be there in person. We talk about it each time using words like “Next summer you’ll get to do this” and “One day you’ll help camp get ready for Shabbat” and “Do you think you’d be good at Israeli dancing?” I long for them to be part of Jewish overnight camp because I know how much of an impact it can have on identity and connection, especially after years of working professionally in the Jewish community. But who knows if I’m going to be able to financially pull it off next summer either. It’s already looking doubtful.
The funny thing is, I never went to camp. I revolted against the idea as a kid, preferring to spend my days on the Jersey shore not recognizing what a precious gift camp could be for me until I was in high school and involved in NFTY (North American Federation of Temple Youth) and by then it was too late. I was old enough to be a counselor but too old to have created lasting friendships established over years of camp attendance. The majority of my Jewish friends understood this and as we entered adulthood and I recognized what a significant impact Jewish camping had on their lives, I promised myself that when I had children they wouldn’t miss out like I did. Except here I am, a mom of two camp-aged kids with a third on the way and I couldn’t figure out how to make it happen for them. I find this reality painful, especially living in Maine, where they are “the” Jewish kids at camp.
I cried one night when they were at their dad’s house, feeling like I’m failing them. My boyfriend, who isn’t Jewish, comforted me and agreed that if I couldn’t make it happen this summer that next summer was a must, and how good it would be for both of them. To have him truly get why it was so important to me for them to be there means so much, because I know that when it comes time for this baby to be of camp age, there won’t be a question, just love and support. He groans along with me when No Baths at Camp inevitably makes it’s way into the living room, and I catch him laughing listening to them try to pronounce the counselor’s name with an Israeli accent. Matt still doesn’t have a clue about this whole Jewish thing, but he knows that having a connection to Jewish life is pretty important to me and the kids and has made it clear he’ll help me navigate these types of hurdles when and as best he can.
The book is tucked away on the shelf for the time being and this summer I will embrace their first camp joys as well as I can, even if it’s not what I want most for them. Summer is already going by faster than I’d like it to, and before I know it we’ll be preparing backpacks for the first day of fourth and second grade while welcoming this baby into our family. Today I will look at this as a Shecheyanu moment, a thankfulness for new things, growth for all of us and an ever-evolving connection to our faith. It might not be a Jewish overnight camp, but Roxy and Everett have started along their own camp journey, one that will change over time, and maybe just maybe include some Israeli dancing.
Once upon a time, Amy, a divorced Jewish girl from Jersey, met Matt, a divorced Irish Catholic boy from Philly, in the unlikely state of Maine. They went on some dates. Amy tried to convince herself Matt was too “nice and normal” and Matt ignored her and made her dinner and bought her flowers.They both realized pretty quickly that they were living a real-life Disney movie and suddenly the two found themselves blissfully in love, minus the talking animals of course.
Matt and Amy knew that they had a partner in each other, to support one another, laugh with, cry with and everything in between. They introduced their children to each other, they met one another’s families.They created a new life for themselves, together, figuring out how to start over in a serious relationship after divorce while already having kids and embracing the chaos, the unknowns, the differences and the sameness. Matt moved into Amy’s house, and to this day, continues to help her create what has become an actual home, reflecting the uniqueness of the kids and adults who live there.
This month, I celebrated my 40th birthday with Matt and my kids by my side. The significance of turning 40 has been huge for me, making me feel like I’m crossing some kind of real grown-up threshold and am caught between not quite feeling old enough to truly be the adult I imagined, while balancing paying a mortgage, organizing the household and parenting. Having Matt in my life to share it with makes the transition smoother, and as I have been reminded numerous times, 40 is the new 20 (without the ability to understand snapchat). So this week, with me settling into this new decade, we decided it was the perfect opportunity to really make things interesting for our family and friends, because that’s how we roll around here.
Using the power of social media, we enjoyed shocking everyone by announcing that we’re expecting this fall, which was as terribly fun to share as it was unexpected news (yes, our immediate families all knew prior to our announcement). And let me tell you—doing this at 40 with a 9-year-old and a 6 1/2-year-old at home is sooooo much harder than it was when I first started the journey of being a mom. I’m exhausted all the time and I somehow blocked out the joys of morning sickness, body aches and maternity jeans (actually, that last one I’m kind of in love with). But I’m feeling pretty good overall, and as my belly grows so does my excitement and nervousness about our expanding family.
Before Matt and I found out we were new parents-to-be, he joked to me one day that if we ever had a kid together I could pick the religion if he could pick the sports teams. A die-hard Philly fan vs. a New York sports fan was going to be hard enough with us living in New England, but there’s truth in laughter and my answer with a smile and a giggle was sure, darling, fair deal—never imagining that at 40 it could ever be reality. Yet here we are, finding ourselves with a child on the way, facing these very real questions about how we’re going to parent and what kind of impact our interfaith relationship will have on our baby on the way.
Our families have their own opinions and questions, many of which haven’t been vocalized, yet their subtle, careful questions paint a clear picture of uncertainty. Friends have been surprisingly more to the point, with direct questions expecting exact answers. My two kids, with their strong Jewish identities had their own Jewish birth stories, with a community naming ceremony for Roxy and a bris for Everett, both on the eighth day of their lives. Matt’s 10-year-old was baptized in the tradition of his own religious lineage, and it’s all Matt knows when it comes to connecting birth and religion.
We’ve discussed our own connections to these traditions and our journey of figuring out our “what next” has truly begun. What felt abstract about our interfaith relationship before is now “in your face,” and while I feel confident that our communication is strong and that we have the ability to be open and understanding with each other, there’s so much on the table that truly overwhelms me.
Raising a child is hard enough, even when the parents come from similar backgrounds. Add in divorce, co-parenting and a couple committed to each other who come from different worlds and aren’t engaged (can we please just deal with one major life change at a time?). Welcoming a child into this conglomeration? Well, this 40-year-old pregnant woman and her amazing boyfriend are doing a killer job of navigating, if I do say so myself.
Matt keeps me grounded through it all, with his calm demeanor and his “Stop worrying about everything, of course we’ll figure it out and I just want you to be happy” attitude. And he’s right, I know he’s right. I’m going to trust in him, and in this.
We might not have it all figured out, but this baby is already a blessing. The ride might be bumpy, but the destination will surely be joyous.
Recently, two important Conservative rabbinic opinions came down that probably rang out strongly with their followers. For the rest of us,the announcement quietly gathered steam until it called out across the masses in the weeks leading up to Passover: the Rabbis declared kitniyot (Hebrew for legumes) as Kosher for Passover.
In what felt like overnight to me, a group of Jewish leaders told us Ashkenazis (Jews of German or Eastern European descent) that it was no longer necessary for us to belabor the possibility that a farmer who wasn’t Jewish had mixed wheat in with the lentils, and that as long as we stay away from chametz, legumes are fair game. Much to my surprise, after 20+ years of label reading and black bean-shunning, I feel mixed about an easier Pesach.
I am not a Conservative Jew. I am a Reform-leaning Jew held in the warm embrace of a Reconstructionist community, so I am homing on two bases, neither Conservative. But this seems like a big deal, since I have owned this more “conservative” practice since college. Also, to have such a public overturning of a centuries-old practice feels like a challenge for everyone, Conservative or otherwise.
On one side of my emotional spectrum is the urge to listen. For almost as long as I’ve practiced the ban on kitniyot, I’ve known it to be based more on an abundance of caution than on biblical clarity. I’ve also known it to not be the healthiest choice for my body–I will never forget the time I had to have a blood test during Passover and the doctor’s dismay at my abysmal iron levels (made worse because I was a vegetarian at the time). I assured her they’d bounce back after the holiday, which they predictably did. So enough already–life without the kitniyot ban sure sounds easier, and the argument for it is thin at best.
On the other side, there is a part of avoiding kitniyot that I find adds even more meaning to the eight days of Passover. Perhaps I am too much of a glutton for punishment, but I like how additional rules increase my mindfulness about this time being different. I am not a huge bread eater, so avoiding kitniyot added another layer to the way I paid attention to what I was consuming, which, in turn, made me think even more about the why of the holiday. In incorporating kitniyot into my diet, I feel like I need to find a new way to ensure the same quality of mindfulness I have had in the past several years.
In the middle is the way I hold this change in my role as the Jewishly-raised partner in my interfaith marriage. There is something in this that feels a little funny. Because our Judaism originated from my background, I often assume the role of leader or teacher. I can get my head around this when we observe Shabbat, fast on Yom Kippur or with almost everything related to Passover. But when a panel of rabbis picks something that I’ve suggested my partner do as a part of being Jewish and says “Oops, not really,” I feel a little like I tricked my family into something unnecessary. I know it is not that cut and dry (Eric assures me it isn’t), but I am reminded that advocating for the Jewish choice for our household comes with some additional responsibility to shine a good light down the Jewish path.
This week, with a little hesitation, I have decided to stop worrying about kitniyot. Halfway through the holiday, it turns out my belly feels better off without an additional layer of forbidding myself kitniyot. I am curious, though – what did you decide to do?
Springtime in my house rarely means flowers and warmer weather – after all, we do live in Maine and snow is still in the forecast. Instead, spring signifies celebration, as April brings both Roxy’s birthday and my birthday. This year she’s hitting the big NINE, a milestone unto itself as it’s the last year my firstborn stays in the land of single digits, before tweenhood truly hits. My baby girl is growing into this very cool, very independent, sassy, funny and smart 9-year-old.
I, on the other hand, am internally melting down. While we plan a fashion party for the girl, my own birthday, just two weeks after hers, is a big one. The big Four-OH. I’m in denial, of course. Not that I think 40 is an awful age to be, it’s more remembering the picture of 40 I had in my head when I was 9. I don’t quite feel “old enough” to be celebrating four decades.
I can clearly remember my own mom turning 40, having a party and what a big deal it was. Yet here I am, about to cross that threshold, and my kids will create their own memories of my special day, and my life certainly doesn’t feel like that mental picture I had years ago. But Roxy (and my son, Everett) are truly excited, and she’s already asked me a million times when is it her turn to go up onto the bimah for her birthday – and oh yeah, Mommy – you have to come, too.
The second Friday of each month, Shabbat services at my synagogue are considered a family service, with an earlier start time, family-friendly liturgy instead of the regular prayerbook, participation by the kids in the service and of course – the all-important monthly birthday blessing. Congregants who are celebrating a birthday in that given month are invited up to the bimah to receive a special birthday blessing followed by everyone singing “Happy Birthday” in Hebrew. Roxy has been beside herself for months, waiting on edge ’til it’s her turn, and next Friday she finally gets her wish.
I guess it shouldn’t surprise me that she’s so concerned about including a Jewish ritual into our birthday celebrations, and in a way it makes me feel great to know that she’s so in tune with her Jewish identity that it’s a given to her that of course we’re going to get birthday blessings. But there’s a piece of me that never would have even considered this. Would I have bothered to go get my own birthday blessing if it wasn’t so important to Roxy? I’m not convinced I even would have thought of it.
The kids split their time between my house and their dad’s house 50/50, with alternating days during the week and every other weekend – and next weekend – the birthday blessing weekend, they will be with their dad (who is also Jewish). He will take them to services (he wouldn’t dare not do this and suffer the wrath of the 9-year-old).
I will meet them there, because if I don’t show up to get my birthday blessing with Roxy, she’d be devastated. I will hold her hand, I will smile and I will probably tear up, not because it’s so meaningful to me, but because it is to her. I will stand there proudly with my daughter as the congregation chants “Keyn y’he ratzon” (be this God’s will) in response to the rabbi’s recitation of the Ancient Priestly Benediction, blessing us with God’s protection, favor and peace. I will absorb the words and the warmth as a reminder of tradition and community as I stand with her in a long line of history and culture. I will take comfort in knowing that as we celebrate our birthdays, small and big and everything in between, our Judaism connects us in a way that makes us feel so very different and yet the same.
At the end of the service, we’ll enjoy the sweetness of an oneg (post-service) brownie, I will hug and kiss her goodbye and wish them
When we were studying Judaism together as a young couple, it made sense to buy into an “all in” model for a Jewish household. For our future children’s sake, if we were choosing to raise them with a religion, we would stick to just one. It would be less confusing, and they could be engaged in a specific spiritual community where they could experience a sense of belonging. This would be better for their development, and would empower them to make well-grounded decisions about their spirituality as adults.
It also made sense that we would respect the religious beliefs of family members who were not Jewish by sharing in their celebrations and participating as guests. Guests who were also loving relatives. We would speak openly about their holidays and lovingly about Eric’s personal history celebrating those holidays.
This relatively black and white idea seemed clear when our children were theoretical creatures. Seven-and-a-half years into our very real parenting journey, what I have found is that stepping thoughtfully into the gray area of this proposition not only strengthens our connections to our extended family, but also strengthens our nuclear family connectivity.
The “all in” model assumed we did not let Christian holidays into our home life, but we did celebrate them in our families’ homes. This simple idea is complicated by the 2,000 miles between our home and Eric’s parents’ and sister’s homes.
On days like Easter Sunday, we can get our heads around the Easter Bunny not coming to our house, and around the impossibility of teleporting to Colorado. But both Eric and I have trouble getting our heads around not doing something to mark a day so important to our heritage and celebrated by our closest family members.
So here’s where we are right now, as of Easter 2016. We don’t celebrate Easter with a visit to church or the corresponding new Easter dresses. We do cherish the Easter eggs we get from Eric’s parents, and the celebrations we share with friends who celebrate the holiday. And as a foursome, we celebrate that it is a day to think about and be with family, and to do something out of the ordinary that celebrates our lives together.
For us, this year, it was a fancier-than-usual breakfast with all the bells and whistles. Considering this breakfast, I can’t help but think two things. First, I have witnessed as a parent how much children benefit from whatever black and white explanations we can provide for things as complicated as religion. On the other hand, if the gray area between celebrating something “all in” and not doing anything is finding an extra reason to celebrate love and family, there can’t possibly be anything negative about spending quality time in the gray.
As my son and I watched coverage of Super Tuesday, I mentioned that regardless of whether or not Bernie Sanders got the Democratic nomination or won any states on this big voting day, he made history as the first Jewish presidential candidate to win a primary. As the results rolled in, I amended my comment, “He’s the first Jewish presidential candidate to win more than one primary. That’s cool.”
My 11-year-old responded in a sarcastic voice, “Of course, no one knows Bernie is Jewish.”
I was surprised by my son’s remark. In his younger, pre-tween days, he would have thought that a serious presidential contender who was Jewish was “awesome” and would probably have been pro-Bernie just because he was Jewish.
Now, on the cusp of teen-hood, he was more discerning and shrewd and often offered sharp analysis of situations and events–all good things. But his comment made me wonder if he was bothered by the fact that Sanders didn’t wear his Jewishness on his sleeve.
“Does it bother you that Bernie doesn’t talk about his Jewish identity more?” I asked.
“No,” my son said.
I wasn’t convinced. “Do you think that because he doesn’t talk about being Jewish on the campaign trail that his Jewish identity isn’t important to him?” I probed.
“No. I’m proud to be Jewish, but I don’t talk about being Jewish all the time at school. But still, everyone knows I’m Jewish and if they have questions about Judaism or Jewish rituals they ask me.”
“Ok, well, maybe Bernie feels the same way,” I suggested. “My guess is that he is proud to be Jewish and would acknowledge he’s Jewish if asked, but feels he doesn’t need to talk about his Jewishness all the time. My sense is that he wants to talk about the issues facing our country and not about his faith or religious identity.”
My son didn’t respond. As I watched him think about what I said, I felt that while he agreed with it, there was something that bothered him about Sanders’ minimal display of his religious identity, but he couldn’t put into words what rubbed him.
It is likely that there are other Jews who, like my son, want Sanders to identify more strongly as a Jewish American. And there are probably many, who like me, are OK with Senator Sanders’ seeming choice to identify as an American Jew.
It was 56 years ago that a Democratic presidential candidate named John F. Kennedy asked the nation to see him as an American Catholic, not a Catholic American. In September 1960, at a time when anti-Catholic sentiment was high, Kennedy delivered a major speech to a group of Protestant ministers in Houston on the issue of his religion. An excerpt follows. You can read the full transcript here.
“While the so-called religious issue is necessarily and properly the chief topic here tonight, I want to emphasize from the outset that we have far more critical issues to face in the 1960 election: the spread of Communist influence…the humiliating treatment of our president and vice president by those who no longer respect our power; the hungry children I saw in West Virginia; the old people who cannot pay their doctor bills; the families forced to give up their farms; an America with too many slums, with too few schools, and too late to the moon and outer space. These are the real issues which should decide this campaign. And they are not religious issues — for war and hunger and ignorance and despair know no religious barriers. But because I am a Catholic, and no Catholic has ever been elected president, the real issues in this campaign have been obscured…So it is apparently necessary for me to state once again not what kind of church I believe in — for that should be important only to me — but what kind of America I believe in…I believe in a president whose religious views are his own private affair, neither imposed by him upon the nation, or imposed by the nation upon him as a condition to holding that office…But let me stress again that these are my views. For contrary to common newspaper usage, I am not the Catholic candidate for president. I am the Democratic Party’s candidate for president, who happens also to be a Catholic…”
For me, the fact that Bernie’s religious identity is a non-issue is as historic as his primary wins. Unlike Kennedy, Bernie can talk about the issues and not his religion. And that signals that even though there have been recent incidences of anti-Semitism and there are still country clubs and other organizations that excluded us, Jews have achieved the kind of acceptance that our ancestors who fled religious persecution in Eastern Europe, Russia and other areas of the world dreamed of.
After our conversation, I shared Kennedy’s speech with my son. After reading it, he said it gave the religious identity issue more context and he understood how it laid the groundwork for a candidate like Sanders. He said it didn’t bother him that Bernie didn’t speak about his Jewishness more often and he saw why it’s important to celebrate the success of this Democratic candidate for president, who also happens to be Jewish.
In post-divorce life, it occurred to me that it had been over 13 years since the last time I went on a date. Not only did I have no idea what I was doing in this new life, but the rules had changed. Online dating was the norm, and as a busy mom of two who still didn’t have a very large network here in Maine, it was the reality of meeting people and getting back out there. I fully intended to find love in my life again with a significant other and didn’t rule out the possibility that one day maybe I’d even remarry, but in the meantime I wanted to have FUN, boost my confidence a little and learn about myself in the process.
I signed up for myriad online dating sites, and even allowed my mom to convince me to join JDate, knowing that the prospects of meeting a Jewish man where I live were pretty slim, and even laughable when my 100 percent match on the site was my ex-husband. After my Jewish/Jewish marriage ended, I wasn’t focused on finding a lifelong mate – and honestly never thought twice about interfaith dating. After all, most of my past boyfriends weren’t Jewish, and besides, I didn’t want to close myself off to the possibility of meeting someone great who might not share in my religious beliefs.
So my dating adventure began. It was sometimes downright disastrous and funny, often thought provoking, and even yielded a handful of friendships. Some of these dates turned into short-lived relationships; others etched their way into my heart and stuck around for a long time. But through it all there was one constant: My children come first and they will not be part of my dating life.
It’s not that the kids were clueless and thought that Mommy sat home every night that they weren’t with me. (I share residency with their dad 50/50 so the idea of having time to go out was new to ME too!) But their concept of mommy having a boyfriend was that I loved listening to Adam Levine sing on the radio. Roxy, being almost 9, was a little more intuitive, realizing that just maybe I was going on dates and was sometimes even brave enough to ask me about it. Everett’s 6 and cares more about playing Legos and avoiding girls with cooties, so with him it was a non-issue. My answers to Roxy were always vague, even when I was in a relationship with someone, because I had no intention of crossing that line. I didn’t want the kids to feel threatened that my affection was going elsewhere, I didn’t want them to be freaked out that there could be another male figure in their lives knowing they were still dealing with the aftermath of divorce, and quite honestly, they are the center of my universe. No man was going to be remotely part of their lives unless I knew he was “the one” and not going anywhere for a long, long time. My separate dating life remained that way and it was perfect.
Until the day I met Matt.
There’s that whole cliché of when you meet your person, your future, your soulmate and you just KNOW. There’s no explanation, there’s no magic formula and sometimes it just happens. Usually when you least expect it. In Yiddish there’s a term for this, called finding your “bashert.” And when I met Matt, well, just like that the rules changed. Because I knew. And he knew. But we’ve both been there, done that, so there’s no rush for something sparkly on my ring finger, even with the knowing.
We treaded carefully with the kids – both with his son and my two kids. I told them he existed, and their questions were: Does he make you happy and treat you nice? My thoughtful children made their first meeting easy and fun, as we joined friends at a major league baseball game. Everett conned Matt into buying him a giant ice cream and Roxy wormed her way into being his bestie. Relief and easy banter between the three of them over the months since has become the norm, with all three kids getting to know one another, Matt meeting my family, the kids and I meeting his family, and daily life has gone on without missing a beat. They accept each other fully and the kids don’t even think twice about Matt not sharing the same faith.
It’s more than I could have hoped for, finding a love like this and learning what makes us family. We made the decision that over the next few weeks, Matt will be moving in, because the reality is that being together, in the same place, just makes sense. It wasn’t an easy decision to come to, because first and foremost this is where THEY live. I sat them down and talked to them about it last week, letting them know about this new plan. I was nervous to tell them, but shouldn’t have been as they simultaneously cheered and when I asked if they had any questions about this new living arrangement, their only concern was: Please tell me he’s bringing his TV because it’s bigger. We can get more channels now, right?!? Oh my cable-deprived children will be quite all right with this transition, but as I look around my house, I’ve come to some realizations.
As I write this post, today is two years since I bought this house, built from the ground up with decisions made by me AND the kids on what color the roof should be, what kind of countertops, what flooring. I made this house happen somehow on my own, one of the scariest, bravest things I’ve ever done. Yet up until this point it has never felt truly like home. We live here, it has our stuff in it, but the thought of Matt moving in and us decorating and rearranging furniture truly excites me. Being able to share in the process with someone is special and turning this space into warmth and family and comfort? I have no words to describe what that means to me. I’m ready for this next phase but also know there’s going to be plenty of questions and discussions as we start this part of the journey.
I have always had a Jewish house. The kids and I are Jewish and I worked professionally in the Jewish community for a long time, so I guess it makes sense. There’s a mezuzah on the front door. There’s a whole shelf in the living room filled with Jewish ritual objects, from menorahs to Kiddush cups to Havdalah sets. I have a pile of artwork, some in Hebrew that I still haven’t gotten around to hanging up. There are wall hangings and wooden camels brought back from trips to Israel. There are yarmulkes and Siddurs (prayer books) on bookshelves in several rooms. There’s no question when you walk in that Jews live here. And I never questioned it before now.
I can’t think of even one of my friends of another faith, especially here in Maine, who have homes that I’d walk into and immediately be able to identify them as Christian. I don’t know many people who keep crosses on their walls or Buddhist altars in their mudrooms. Yet I have a Jewish house, one that my Irish Catholic boyfriend will soon move into. I know that we will find a balance with his comfort zone, and that come December, where the Christmas tree will go. My Jewish home will morph into something that will reflect all of us, with each of us adding pieces of ourselves to the blank canvas of the rooms and walls that surround us.
Matt and I might not share the same religion, but I’m hopeful that as we continue to grow as a couple, the one thing people will notice when they walk into my house a month from now, six months from now, is that it’s really a home, filled with joy and love and understanding.
Last Spring, I had the privilege of representing my synagogue at a remarkable social justice conference organized by the Reform Movement’s Religious Action Center, called Consultation on Conscience. Highlights included three days of world leaders, Jewish and not, educating the attendees about social justice issues, workshops on making a difference in our communities, luncheons for idea sharing between congregations and lobbying on Capitol Hill.
I flew to Washington, DC, without the kids, explaining that mommy was going to be learning about different ways to help people with a whole bunch of others from synagogues around the country. They didn’t flinch knowing I’d be away for half a week, because by now, my kids have figured out that their mom’s DNA is made up of living tikkun olam, “healing the world” – and that it was going to make me happy to be able to teach them what I learned and hopefully as a family put it into action. Little did they know how much of an impact this conference would have on all of us, almost a year later, or what we’d ALL learn by doing.
I came home energized, with a renewed passion for social justice, which is what these types of events are supposed to do. There was an expectation that in return for my attendance at the conference, I would implement some kind of program or event at my synagogue. What has followed throughout the summer and into the school year has been a comprehensive three-pronged tikkun olam program once a month in place of regular Hebrew school classes involving education, action and advocacy for grades 1-6.
I’m so proud to watch it grow each month, as we explore topics together as families that the kids themselves asked to work on; things like hunger and homelessness, animal welfare and the environment. These topics are explored a step further by looking at them with a Jewish lens, and what Judaism teaches us about how to react, question and more. What makes this truly unique is that we’re doing this specifically as a FAMILY program, at a Reform congregation where the membership here in Maine is probably at least 60% interfaith families (it truly may be higher), and EVERYONE participates.
It’s a special thing to see parents and children (as young as 6 to 12 years old) discussing difficult issues, trying to come up with solutions, learning together and recognizing that no matter if Dad is Jewish and Mom is not, or Grandma and Grandpa take the kids to Hebrew school because neither parent feels closely connected – that there’s a place for everyone at the table because we’re all in this world together. We remove politics from the picture and let the kids be the stars of the show. Their voices are heard loudly and clearly as we give the kids the chance to speak their minds and be heard, in a world where adults often tell kids how they should feel or what they should think. While the Jewish concepts bring us together, it’s the issues the kids care about deeply that unite us.
After a recent monthly program that they were particularly excited about, Roxy and Everett (my kids) asked me if Matt (my boyfriend who is not Jewish) knew what tikkun olam was. And I had to answer them honestly and say no (at which point they freaked out at me and thought it was crazy) because it occurred to me that not once over the course of our relationship have I explained to him what’s become a pretty central concept in our family. It’s not like he doesn’t know that I go to my synagogue every couple weeks and work on putting together the activities for these programs. It’s not like he doesn’t know that I’m involved in planning this stuff. It’s not like he doesn’t know that volunteering and helping others is something the kids and I do. It’s not like he doesn’t know any of these things about me or the kids. But I’ve never said to him the words tikkun olam, and I’m not quite sure why.
The kids seem to create their own separations between what is their “Jewish” life and what is their “secular” life, knowing that often times things bleed together. I have a harder time creating a separation, because so much of my life is formed by my Jewish identity, yet when it comes to my relationship, the kids think it’s clear cut. Sometimes I still think I’m living in a weird gray area where I wish I didn’t have to explain things – to him OR to the kids. In those moments I step back and remind myself of what happens during those programs, when the families are coming together from different backgrounds and religions and are still one cohesive unit. And I remind myself, this is truly what family is: learning with and about one another as we grow together. Tikkun olam isn’t always just healing the giant world, it’s also healing our OWN worlds as we find ways to explain ourselves one another.
By Hila Ratzabi
He’s not even 3 months old, but already three people have commented on my newborn’s name: “That’s not very Jewish!” And if our experience is anything like the one described by Keren McGinity in her blog post on what counts as a Jewish name, we can look forward to a lifetime of judgment.
As McGinity notes, people make a lot of assumptions about a person’s Jewish identity based on their name. This often comes to the forefront when you’re part of an interfaith family, where names can reflect a variety of identities. My baby’s first name is Emilio, and he has his dad’s last name, which is also “not very Jewish” (unsurprisingly, because my husband isn’t Jewish). Yet I am Jewish, and according to traditional understandings of Jewish identity, the mother passes down religious identity, so my son is also Jewish.
Even so, I don’t believe being a Jewish mother gives my family a free pass: If you choose to raise your child as Jewish, it doesn’t matter which of the parents is Jewish. I believe that behavior trumps bloodline. It shouldn’t be taken as a given that having one Jewish parent, or even two Jewish parents, automatically guarantees you Jewishly-engaged children—that takes active commitment on the part of both parents. In our case, I made clear on our third date that should we ever get married and have kids, that we would raise them Jewish, not just in name but in practice.
So why does it make me uncomfortable when people comment on my son’s “not so Jewish” name? Maybe I’m already sensitive to judgment of intermarried couples; the notion that intermarriage is a threat to Jewish continuity is still prevalent, though waning. My son’s supposedly non-Jewish name brands him as “other.” But what makes a Jewish name, really? Haven’t Jews always been a global people, influencing other cultures while absorbing their flavor? While many Jewish names traditionally come from Hebrew, others represent the intermingling of languages in the places where Jews found themselves (and even Hebrew substantially borrowed from other ancient languages!).
Another assumption people tend to make is that Jews are white and predominantly Ashkenazi. Organizations like Jews in All Hues and the Jewish Multiracial Network exist in order to shatter that stereotype. In fact, I’m not totally Ashkenazi, even though I’m quite light-skinned. While my mother is Ashkenazi, my father’s family has both Yemenite and Sephardic lineages, and I am Israeli. My father’s mother spoke Ladino (Judeo-Spanish), and while we searched for baby names, we came across some very “exotic”-sounding Ladino names, many with Spanish influences.
So far, it’s been other Jews who have commented on my son’s “not so Jewish” name. But for the general (white) population, I expect a different issue to emerge. To non-Jews, my son’s name reads not as “non-Jewish,” but as Hispanic. In this way he is doubly “othered”: not Jewish enough for the Jewish community, and not white enough for everyone else.
What will my son’s experience be like as a minority within a minority? Neither my husband nor myself share this distinction with our son. Each of us comes from our own minority community (Jewish for me, Mexican for him), but neither of us is both.
Our son’s name is the surface others will have to look beneath in order to discover the multiple layers of identity hidden there. After all, his middle name, Maor, is Hebrew, but one wouldn’t know that until probing further.
While I worry that Emilio will have trouble being accepted in Jewish communities, I appreciate the fact that people will need to make an effort to change their assumptions about who counts as Jewish. They will have to look below the surface and meet the person behind the name.
Hopefully we will raise our son to wear his Jewish identity proudly, so when people say, “That’s not a Jewish name,” he’ll be able to reply with confidence, “Actually, yes it is.”
This article was reprinted with permission from Kveller.com, a fast-growing, award-winning website for parents raising Jewish and interfaith kids. Follow Kveller on Facebook and sign up for their newsletters here.
Hila Ratzabi’s nonfiction has appeared in the Forward, Zeek, Freerange Nonfiction, and other venues. Her poetry has been published in Narrative, Alaska Quarterly Review, Linebreak, and other journals, and in The Bloomsbury Anthology of Contemporary Jewish American Poetry. She holds an MFA from Sarah Lawrence College, and lives in Philadelphia where she founded the Red Sofa Salon & Poetry Workshop.
By Courtney Naliboff
Flying makes me nervous. It never used to, but a few years ago on a bumpy trip back from England, I lost my faith in the Bernoulli principle. I used to pop a Xanax and snooze my way through the anxiety, but now that I’m a parent, I need to stay awake and alert to tend to my daughter on flights.
Without my sedative crutch, I turned to superstition to get me through a cross-country flight to California this winter. I bought a little silver hamsa necklace with an elegant branch and leaf design on the palm. I put it on before we left our island home in Maine for the airport, and haven’t taken it off. If the Evil Eye had any designs on our airplane, we’d be covered.
We got through the flight (Penrose is a much better traveler than I am these days) and landed in the warm embrace of my husband’s extended family, all of whom live in Southern California. His mother’s side is from Guatemala and his father’s side is Italian and German. Dozens of them descended on his childhood home for the holidays, drawn by Penrose’s presence.
She sat on my lap and met relative after relative, warming up slowly to each new person. When she got overwhelmed, she would turn into me and often hold my hamsa in her hand.
“This?” she asked.
“It’s my hamsa,” I answered.
“Ham,” she replied, touching it gently.
Beyond the irony of her abbreviation for the symbol, she began to connect my necklace to the jewelry of others.
“Abue ham?” she asked, wondering if her grandmother had a similar necklace.
“Abuela doesn’t wear a hamsa; sometimes she wears a cross,” I said. “I wear a hamsa because I’m Jewish. Abue wears a cross sometimes because she’s Catholic.”
“That’s right, Mommy’s Jewish.”
“Me joosh?” she asked, pressing a palm to her chest.
“Yes, you’re Jewish too.”
“No, Daddy’s not Jewish.”
Although this was Penrose’s second holiday season, and she was enthusiastic about candles, latkes, and matzah balls (and Christmas tree lights and wrapping paper), it hadn’t yet occurred to me to talk to her about our Jewish identity, and how that differed from her father’s side of the family.
As a secular humanist, I haven’t imbued our day-to-day life with Jewish rituals. My husband doesn’t practice any elements of Christianity, and we are planning to celebrate Hanukkah, Passover, and Rosh Hashanah. When we are in Maine for Christmas, we often attend the Lessons and Carols service as musicians and enjoy the quiet evening of storytelling and song, but we’re hoping to avoid the Santa and tree elements of the holiday. We often talked about the fact that Penrose would be the island’s first Jewish child, and my excitement—and anxiety—about that. I wanted to find a way to start explaining to Penrose what it actually meant to be “joosh” other than wearing jewelry. But I wasn’t sure what she would understand at 20 months old.
“To me, being Jewish means that we are connected back thousands of years to strong people who fight for what they believe in,” I said. “We help people and we work to fix the world. We never stop learning. We celebrate holidays that remind us of our freedom. We eat delicious things.”
She nodded and squirmed off my lap to find her abuela. Over time, we’ll continue the conversation. She likes to look in the Union Haggadahs I inherited from my grandfather and pretends to read the prayers out loud. She would be perfectly happy eating latkes every night, and asks to see my hamsa when it’s hidden under a sweater. Every night, especially, for some reason, when she’s singing “Bow wow wow, whose dog are thou?” she runs through the list of Jewish family members.
Even though she might not yet understand what it means, my heart swells with pride when she ends the list with “Me, joosh.” It’s not a question for her anymore—it’s become a part of her story.
This article was reprinted with permission from Kveller.com, a fast-growing, award-winning website for parents raising Jewish and interfaith kids. Follow Kveller on Facebook and sign up for their newsletters here.
Courtney Naliboff lives on North Haven, an island off of midcoast Maine. There she teaches music, theatre and English, takes her daughter to the beach, plays music and teaches Pilates. Her writing can also be seen in MaineBiz and Working Waterfront.