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You just spent several hours or days in the hospital giving birth to your child or, in our case, several months going through your whirlwind adoption. But the moment you have long awaited is here: You are finally home. You left the house as two, but returned with three. For those of us as first time parents, the panic and paranoia is just setting in. As you slowly learn how to care for the newest member of your family, you begin to contemplate the next stages of life. How will we raise them? Jewish? Catholic? Both? Neither?
Or maybe you’ve already contemplated these questions. Kimberly and I had this discussion long before that first moment of staring into our baby daughter’s big brown eyes. We thought it was important to talk openly about these topics early in our marriage. Too many people wait until game time to have the discussion and make decisions which can lead to poor decision making and being short sighted. Our wedding day was not about different religious upbringings, but was a celebration of love that including a “wink” to religious heritage. We were not married by a rabbi or priest. In fact, one of my best friends in the world got ordained and performed the ceremony that we wrote. It was special to have someone who truly knew and loved us both bring our marriage to fruition. At the end I stepped on the covered glass while everyone shouted, “Mazel Tov!”
So much like our marriage, we wanted our daughter to have some religious structure and affiliation in her life, but not necessarily be the driving factor that determined her day-to-day activities. We wanted to make sure our home was a healthy balance between knowing where you came from (even more important with adoption) and having different faiths represented.
One of the first religious rituals we experienced as parents was the naming ceremony of our daughter while observing a long standing tradition of choosing names that begin with the letter of a loved one no longer with us. Quinn’s Hebrew name is Pelia Davi (meaning beautiful gift). The “P” is for my grandmother, Paula, and the “D” is for Kimberly’s grandmother, Dominica—a blend of the old world and the new by bringing two different backgrounds together in the name of loving and caring for the next generation.
Since we were coming from different backgrounds and experiencing life with a Reform religious involvement, we wanted a celebration that similarly mirrored our life: one that was about the love for our new child with a nod to the Jewish heritage she would now be entering. The gathering was intentionally small and consisted of our parents, siblings and our twin niece and nephew. It was important to give Quinn a Hebrew name to follow tradition, honor loved ones and give her a Jewish identity when she is called to the bimah. While this was Quinn’s introduction into her newly minted life as a Maccabee, it was our first introduction as a family into a religious celebration that will set the tone for years to come.
Long ago, we decided that Quinn would be raised Jewish, but we would also continue to observe all holidays from our religious backgrounds. She will go to temple and eventually go on to become a bat mitzvah. When she is old enough she can decide for herself if we put her on the right path and will have the opportunity to choose otherwise.
My wife Kimberly didn’t stop being Catholic the day we got married or the day our daughter was born. That part of her life will never leave her whether she ever steps foot in a church again. She has so many fond memories of her childhood that centered around Catholic celebrations that we cannot ignore (nor should we ignore) them. Those experiences helped shape the person she is today and I wouldn’t change that for anything. She has happily chosen to raise our daughter as Jewish as we forge a new path for our family that represents a true blend. We want to provide a warm and loving home that celebrates her parents’ individuality. But those differences are what brings us together and keeps us together.
These decisions and discussions came relatively easy to us. We have an open, honest and loving relationship that allows us to tackle what seems like, at times, daunting tasks. If you are starting your marriage or just entering parenthood, this is an opportunity, not a roadblock. Talk to your spouse about what is important to you and keep an open mind. Be prepared to compromise and show empathy by putting yourself in their shoes. How would you feel if they said it was their way or nothing? That open dialogue will serve you well—not just today but throughout the rest of your marriage. Our daughter is a precious gift and we want to give her the gift of love in return. Our love for each other and for our daughter will always preside over any religious celebration.
By Sam Goodman
We are sitting in the aftermath of a riveting, polarizing election. It has been all too easy to lose sight of the common humanity of those with whom we disagree. Recently, Anne posted a link to one of her Wedding Blog posts that has become relevant once again. However, I’d like to focus on a different aspect of this, because it is no longer just about Anne and me- now it is about Jack.
The children of interfaith relationships have an enormous advantage in today’s world. They are exposed to two people who hold differing religious views while still loving each other. That exposure will hopefully result in our children recognizing that the people with whom we agree may not have all the answers, and that those with whom we disagree have valid and valuable viewpoints.
How do we pass the values of respect and acceptance on to our children? Half of that challenge requires regular demonstrations of love – hugs, verbal declarations, and the like, between the parents themselves, and between the parents and the children. The other half, no less important, requires respectful discussion of points of disagreement. We shouldn’t disregard the differences in our faiths; rather, we should openly communicate as to why we disagree, and what we see differently, and most importantly that we still love each other in-spite of these differences. By combining these messages, we communicate that conflict can be healthy only through respecting people who hold different worldviews from you.
The past few years have seen a dangerous rise of hatred, pointing fingers, name calling, and evil. Many people are constructing ever-thicker social bubbles and shutting out those with whom they disagree. We, as interfaith parents, are in a prime position to raise our children that will reverse these trends. This gives me enormous hope for our future generation.
Non-Orthodox institutional Judaism seems to suffer from a lack of young families – and, more importantly, young people. We might see a handful of families with pre-school aged youngsters at the first Friday “family service,” but at most Shabbat services at Sam’s synagogue, there are rarely young children other than Jack in attendance. I know Jack is not the only infant at the synagogue, because we see other babies his age at “bagels and blocks” program on Sunday mornings. In a congregation of about 300 families, why are so few young children engaged in ritual life at the synagogue?
This was mirrored when we attended Rosh Hashanah at Sam’s parents’ synagogue earlier this month. Upon arriving, I noticed that Jack was the only baby, and practically the only child, in services. We sat as a family (of 4 generations!), during the early Rosh Hashanah service, and – as babies do – Jack fussed a little. While wandering the halls trying to calm him down, I found the children in classrooms and playgroups. It was surprising to me to see children not sitting with their parents during one of the most important holidays of the Jewish liturgical year. I learned that youngsters of all ages attend the family service, later in the day, which is much shorter and geared to children, whereas the other services are for adults only. Even during Friday night services at our local synagogue, Jack is by far the youngest one in attendance.
This is drastically different than what I am used to. Whether or not it is a major holiday, it seems like families with young children are always present at Catholic churches. During mass, little children read books, color, and play quietly in the pews. If the babies/toddlers/children have outbursts, their parents take them into the lobby, calm them down, and then bring them right back into the mass. During the most important day of the Catholic liturgical year, the entire church is full of families. Just last Sunday, at the end of the mass, the priest addressed the moms, calming their fears about bringing their youngsters. He said that children at mass are anything but distracting, saying “let the children come to me.”
Are children welcome your place of worship? If our experiences at our synagogue match what you’ve seen, how can we shift institutional Judaism to welcome young children and families, ensuring our faith’s continuity for the next generation?
Like many parents, for me this time of year signifies both an overwhelming sense of relief (Yesss! No more homework or projects!) and stress (What am I going to do with Roxy and Everett all summer?!?). This year has presented unique challenges for my family because I now work from home and can’t possibly spend my days on the beach with the kids while juggling conference calls and Google Adwords, no matter how much I want to, nor can I physically run around with them at more than six months pregnant. Roxy wants to do “tween” things with her girlfriends and at 9 years old her focus is on nails, music and learning the latest dance craze. Everett at 6-and-a-half prefers to spend his days dreaming up new ways to make his sister crazy by setting up Lego booby traps around the house and playing pranks on her while idolizing every move she makes. The realization of needing summer activities came way too late, and suddenly school was ending and panic set in.
In my perfect world, this would have been the ideal summer for them to both start camp. Overnight camp. JEWISH overnight camp. And I felt like it would have been an uphill battle that only I understood. Their dad thought they were too young for overnight camp. The kids were apprehensive about going away where they didn’t know anyone. My bank account laughed at me after talking to the Reform Jewish camp director and learning how much it would really cost me to send them. We talked about scholarships. I researched it online. I considered asking family for help. But in the end, it was not to be, because the kids had scheduling conflicts with local and family activities that made the discussion a moot point. Yet I ached inside, saddened to know yet another summer would go by without a Jewish camping experience.
Their dad and I finally worked out a plan for the summer and two weeks ago they started camp at our local town recreation center. They are loving their first camp experience, are there with both established and new friends and come home at the end of the day happy and exhausted. They love going on field trips and having action-packed days, but I know in my heart something is missing. My Jewish kids in Maine are completely disconnected to Jewish life now that school is over. Hebrew school doesn’t start up until the fall. There are no holidays to celebrate. With the chaos of living in two houses, I’ll admit that Shabbat just doesn’t happen in our house every week. And when I go on Facebook I feel a twinge of jealousy when friends post pictures of their own happy campers being dropped off at a URJ overnight camp, and status updates of “I got my first letter in the mail from my camper!” because I’m wishing so deeply that Roxy and Everett were part of this tradition.
To add insult to injury, the kids have been obsessed with a book Everett received recently from PJ Library called No Baths at Camp!, which basically follows a child through each day of a Jewish camp experience through the beauty of Shabbat. They are enthralled by this book and the activities presented and take turns reading it to each other, carefully pronouncing the Hebrew words and reveling in the excitement of the Shabbat description presented. I take comfort as they absorb the experience through the words on the pages, yet desperately wish they could be there in person. We talk about it each time using words like “Next summer you’ll get to do this” and “One day you’ll help camp get ready for Shabbat” and “Do you think you’d be good at Israeli dancing?” I long for them to be part of Jewish overnight camp because I know how much of an impact it can have on identity and connection, especially after years of working professionally in the Jewish community. But who knows if I’m going to be able to financially pull it off next summer either. It’s already looking doubtful.
The funny thing is, I never went to camp. I revolted against the idea as a kid, preferring to spend my days on the Jersey shore not recognizing what a precious gift camp could be for me until I was in high school and involved in NFTY (North American Federation of Temple Youth) and by then it was too late. I was old enough to be a counselor but too old to have created lasting friendships established over years of camp attendance. The majority of my Jewish friends understood this and as we entered adulthood and I recognized what a significant impact Jewish camping had on their lives, I promised myself that when I had children they wouldn’t miss out like I did. Except here I am, a mom of two camp-aged kids with a third on the way and I couldn’t figure out how to make it happen for them. I find this reality painful, especially living in Maine, where they are “the” Jewish kids at camp.
I cried one night when they were at their dad’s house, feeling like I’m failing them. My boyfriend, who isn’t Jewish, comforted me and agreed that if I couldn’t make it happen this summer that next summer was a must, and how good it would be for both of them. To have him truly get why it was so important to me for them to be there means so much, because I know that when it comes time for this baby to be of camp age, there won’t be a question, just love and support. He groans along with me when No Baths at Camp inevitably makes it’s way into the living room, and I catch him laughing listening to them try to pronounce the counselor’s name with an Israeli accent. Matt still doesn’t have a clue about this whole Jewish thing, but he knows that having a connection to Jewish life is pretty important to me and the kids and has made it clear he’ll help me navigate these types of hurdles when and as best he can.
The book is tucked away on the shelf for the time being and this summer I will embrace their first camp joys as well as I can, even if it’s not what I want most for them. Summer is already going by faster than I’d like it to, and before I know it we’ll be preparing backpacks for the first day of fourth and second grade while welcoming this baby into our family. Today I will look at this as a Shecheyanu moment, a thankfulness for new things, growth for all of us and an ever-evolving connection to our faith. It might not be a Jewish overnight camp, but Roxy and Everett have started along their own camp journey, one that will change over time, and maybe just maybe include some Israeli dancing.
Amy: So we’re just going to be surprised when I give birth, right? Like when the doctor says, “Congratulations! It’s a ___!!”
Matt: Have you lost your mind? No, we’re not going to be surprised. Isn’t being pregnant at 40 surprise enough for you?
Amy: (laughing) Well, I didn’t know what Roxy and Everett were until they were born. You knew with YOUR son?!
Matt: (laughing) Uhhhhh, yeah I did! I NEED to know. NEED. How else are you supposed to prepare???
And then I sat there overthinking, a skill I’ve mastered, while remembering my previous pregnancies. I remember the panic I felt as a first-time mom-to-be, not totally secure in my decision to “not find out” and continually telling people my standard line of, “Well how many things can you truly be surprised about these days?” But I went with it, even as I started a baby registry with the urging of friends and family who were eager to celebrate with me. I picked out generic yellow and green everything, with frogs and duckies all while telling myself that I didn’t believe in perpetuating traditional gender roles but deep inside longing for pink, or blue, or ruffles or dinosaurs.
My freak out continued as my belly grew, wondering how I was possibly going to get all the things I was going to need as a first-time parent without having a baby shower—our traditional Jewish families didn’t believe in having one, as Jewish culture can dictate superstition for some people. No bringing baby stuff into the house! It’s bad luck! We settled on the garage as a safe zone as my due date loomed closer. My mom kept assuring me, don’t worry Amy, stuff will just arrive. I didn’t believe her for a minute.
In the meantime, my worry grew, as my Jewish ex-husband and I put a mohel on hold (my gut told me it was a girl but, let’s be real, it was a 50/50 shot in the dark) and discussed plans for a potential baby naming ceremony should we not be planning a bris, and I did my best to go with the flow and embrace tradition. All the while I truly wanted to ignore everything I was taught to believe and just do what I wanted to in order to ease my mind.
But true to my mom’s word, Roxy was born and I became best friends with the UPS guy and I’m pretty sure the recycling truck was tired of picking up boxes. Baby items kept showing up after she was born, and plenty of pink was there among the green and yellow. Roxy’s naming ceremony happened as close to eight days after her birth as possible, because I was a true believer that if a bris needed to happen in eight days for a boy, I wasn’t going to differentiate. I felt solace in my Judaism and was comforted by my decisions as the weeks went on, certain that at least I fulfilled connections of generations that came before me.
Two years later, I did it again with Everett—this time feeling a little better knowing I had the essentials already in place (and justifying because Roxy still used a lot of it) but still feeling an empty longing while painting his future room my favorite color orange and some jealousy over attending other baby showers knowing I wouldn’t be having one. I kept trying to make peace with tradition and telling myself it’s OK—if it’s a boy, the blue dinosaur onesies will be on my doorstep after this baby is born. I listened to our families and let tradition guide me, and lo and behold, Everett was born, there was plenty of blue, the mohel on hold showed up on day eight and all was right with my world.
Fast forward almost seven years later.
I’m laying on the ultrasound table with nervous anticipation. It’s my third child but it’s been awhile since my days of diapers and bottles. I’m on the edge of a total meltdown and I can hardly look at Matt, afraid if we make eye contact I’m totally going to lose it and start crying because it feels so new.
“So are we finding out?” the ultrasound tech asks us, as she guides the wand across my belly and pictures of the baby appear on the screen. Matt and I lock eyes and I look away quickly and answer before I can change my mind.
“Yes. Yes. Yes. He (pointing at Matt) needs to know. And I can’t have him know and me not, so let’s do this. Tell us. Tell us.”
The room is silent. In my brain I’m thinking please say it’s a girl. Please. It will be so much easier if it’s a girl. Matt already agreed with me that our child will be raised Jewish, but parameters haven’t been worked out and reconciling my desire to connect to tradition while honoring his beliefs has never been more overwhelming. Come on. Say it. Girl. It needs to be a girl. I’m not sure I’m ready to deal with the reality of boy. Putting the mohel on hold. I don’t know if I can do this. Girl. Girl. Girl.
I’m doing this chant on repeat in my head. Yet in my heart I know what she’s going to say before the words come out. I woke up at 3 a.m. knowing. The definite knowledge of what this baby is. And my gut is rarely wrong.
She zooms in and points to the screen.
There it is she says. Congratulations, you’re having a baby boy.
Matt laughs and says, “I knew it.”
So did I my love. So did I.
My heart is overflowing with joy, our perfectly imperfect family is growing, and ladies and gentlemen, we’re having a boy. Everett is beyond thrilled. Roxy whined that she already hassssss a little brother, but it’s OK mommy, I’ll love him anyway. Matt jokes to me about having a “brisk”—doing it on purpose to make me laugh and lighten my worry as I roll my eyes and say “It’s a BRIS!!!!” as he questions me about the food that I tell him people are going to show up with on day eight.
I have no idea how any of this is going to actually happen, or who the mohelim in Maine are or the myriad of questions that we still have unanswered or have yet to discuss. Bring on the blue dinosaurs and bottles. A baby boy. I stare at the printed ultrasound picture, hugging it close to my chest. The unknown has time to wait. Matt grasps my hand and kisses my forehead. I can’t wait to meet you my baby boy.
For more information, check out IFF’s Guide to Birth Ceremonies for Interfaith Families.
Once upon a time, Amy, a divorced Jewish girl from Jersey, met Matt, a divorced Irish Catholic boy from Philly, in the unlikely state of Maine. They went on some dates. Amy tried to convince herself Matt was too “nice and normal” and Matt ignored her and made her dinner and bought her flowers.They both realized pretty quickly that they were living a real-life Disney movie and suddenly the two found themselves blissfully in love, minus the talking animals of course.
Matt and Amy knew that they had a partner in each other, to support one another, laugh with, cry with and everything in between. They introduced their children to each other, they met one another’s families.They created a new life for themselves, together, figuring out how to start over in a serious relationship after divorce while already having kids and embracing the chaos, the unknowns, the differences and the sameness. Matt moved into Amy’s house, and to this day, continues to help her create what has become an actual home, reflecting the uniqueness of the kids and adults who live there.
This month, I celebrated my 40th birthday with Matt and my kids by my side. The significance of turning 40 has been huge for me, making me feel like I’m crossing some kind of real grown-up threshold and am caught between not quite feeling old enough to truly be the adult I imagined, while balancing paying a mortgage, organizing the household and parenting. Having Matt in my life to share it with makes the transition smoother, and as I have been reminded numerous times, 40 is the new 20 (without the ability to understand snapchat). So this week, with me settling into this new decade, we decided it was the perfect opportunity to really make things interesting for our family and friends, because that’s how we roll around here.
Using the power of social media, we enjoyed shocking everyone by announcing that we’re expecting this fall, which was as terribly fun to share as it was unexpected news (yes, our immediate families all knew prior to our announcement). And let me tell you—doing this at 40 with a 9-year-old and a 6 1/2-year-old at home is sooooo much harder than it was when I first started the journey of being a mom. I’m exhausted all the time and I somehow blocked out the joys of morning sickness, body aches and maternity jeans (actually, that last one I’m kind of in love with). But I’m feeling pretty good overall, and as my belly grows so does my excitement and nervousness about our expanding family.
Before Matt and I found out we were new parents-to-be, he joked to me one day that if we ever had a kid together I could pick the religion if he could pick the sports teams. A die-hard Philly fan vs. a New York sports fan was going to be hard enough with us living in New England, but there’s truth in laughter and my answer with a smile and a giggle was sure, darling, fair deal—never imagining that at 40 it could ever be reality. Yet here we are, finding ourselves with a child on the way, facing these very real questions about how we’re going to parent and what kind of impact our interfaith relationship will have on our baby on the way.
Our families have their own opinions and questions, many of which haven’t been vocalized, yet their subtle, careful questions paint a clear picture of uncertainty. Friends have been surprisingly more to the point, with direct questions expecting exact answers. My two kids, with their strong Jewish identities had their own Jewish birth stories, with a community naming ceremony for Roxy and a bris for Everett, both on the eighth day of their lives. Matt’s 10-year-old was baptized in the tradition of his own religious lineage, and it’s all Matt knows when it comes to connecting birth and religion.
We’ve discussed our own connections to these traditions and our journey of figuring out our “what next” has truly begun. What felt abstract about our interfaith relationship before is now “in your face,” and while I feel confident that our communication is strong and that we have the ability to be open and understanding with each other, there’s so much on the table that truly overwhelms me.
Raising a child is hard enough, even when the parents come from similar backgrounds. Add in divorce, co-parenting and a couple committed to each other who come from different worlds and aren’t engaged (can we please just deal with one major life change at a time?). Welcoming a child into this conglomeration? Well, this 40-year-old pregnant woman and her amazing boyfriend are doing a killer job of navigating, if I do say so myself.
Matt keeps me grounded through it all, with his calm demeanor and his “Stop worrying about everything, of course we’ll figure it out and I just want you to be happy” attitude. And he’s right, I know he’s right. I’m going to trust in him, and in this.
We might not have it all figured out, but this baby is already a blessing. The ride might be bumpy, but the destination will surely be joyous.
Easter and Passover, in my experience, don’t create the same kind of difficulties as their winter counterparts, Christmas and Hanukkah. The Easter/Passover question fails to inspire the same degree of emotion as questions over the presence or absence of a Christmas tree in an interfaith family’s home. Still, each spring my family finds a new Easter/Passover balance, emerging from the little details of each celebration.
At the first Passover seder I celebrated with my then-boyfriend’s family, I remember the welcome in my future in-laws’ eyes as they told me that they hoped that all participants at their table would feel as if they, too, that very night, had been liberated from bondage. Although I came from a different background and different tradition, a seder in their home became a universal event, open to all who would experience the mystery of moving from suffering to joy.
Through the years, I learned that the seder at my in-laws’ house emphasized Earth Day, springtime, rebirth, reawakening and the joy of a new life, manifested in this world, here and now in this life. My spouse and I carried these themes into our own seder celebrations that welcome both family and friends. Like the wedding couple that breaks the glass as a reminder that even at a time of joy, brokenness remains in the world, each year at the seder my family recalls tikkun olam, Judaism’s message of healing the world’s broken places.
Although I’d been raised in a liberal Episcopalian environment, for me Easter had by then come to mean a springtime celebration of rebirth. Some years I attended Unitarian Universalist Easter services, singing “Lo the Earth Awakes Again” in place of “Jesus Christ is Risen Today,” and thinking of my much more devout friends who mocked this seemingly watered-down springtime sentiment.
Passover, though, was anything but watered-down, especially after four cups of wine. It remains my husband’s favorite holiday, and as the better chef in our household, he delights in planning the menu, doing and re-doing the haggadah and making sure that we have to extend our dining room table past its maximum capacity for the celebration to feel complete.
As I’ve experienced Passover with my extended family for the past 14 years, Passover makes a certain kind of sense. Each year, matzah still tastes good for at least the first five days. Matzah brei with smoked salmon and maple syrup, matzah served with leftover Sephardic charoset (a delectably mortar-like concoction of dates, figs, nuts, spices and honey) and matzah granola liberally doused with honey and maple syrup, seem like the foods of heaven for the first few days. The leftover bottles of wine help wash the crumbs down when the matzah starts to lose its once-a-year appeal.
Beyond the food, Passover promotes a message of rebirth and liberation that aligns with both the anticipated return of springtime as well as good solid social justice.
Given all of this, each year I happily ceded the springtime holiday sensibilities to the Jewish half of my interfaith family (something I’ve never quite been able to do in December).
Passover became a rebirth I could sink my heart, and even my teeth, into—at least, until I provided grandchildren for my Easter-celebrating parents.
Once grandchildren came on the scene, suddenly my parents and grandparents wondered about chocolate bunnies, Easter eggs, gifts in pastel wrapping paper and other secularized symbols of the springtime season (and sometimes, even, if we’d be attending church that year).
My childhood celebrations of Easter started pajama-clad as my brother and I hunted for our Easter eggs, finding them in the closet, the dryer, the washing machine or other odd locations. We changed into fancy pastel clothing and drove to church, where the sweet smell of flowers and the triumphant sounds of trumpets and organ greeted us, after which we returned home to a fancy Easter dinner. We ate chocolate bunnies, dyed pastel eggs and I gave all my much-detested jellybeans to my brother in exchange for a few more egg-shaped Reese’s Peanut Butter Cups.
It shouldn’t have surprised me, then, when my daughters looked forward eagerly to our neighborhood’s egg hunt. Even my husband, who’d initially and understandably balked at the idea of a Christmas tree in his home, wasn’t alarmed at our children participating in what he called a “pagan celebration of springtime,” as out the door they ran, baskets in hand, eggs and chocolate on their minds.
So, I’ve adjusted each year to a new balance between a childhood tradition that has come to mean considerably less, and an adult tradition that has come to mean so much more. My children happily accept Easter gifts when given, and look forward gleefully to matzah right around the corner (they love matzah!).
Still, I wonder, what does your family do when Easter and Passover overlap? Is it a dilemma in your house? If so, how do you handle it?
Springtime in my house rarely means flowers and warmer weather – after all, we do live in Maine and snow is still in the forecast. Instead, spring signifies celebration, as April brings both Roxy’s birthday and my birthday. This year she’s hitting the big NINE, a milestone unto itself as it’s the last year my firstborn stays in the land of single digits, before tweenhood truly hits. My baby girl is growing into this very cool, very independent, sassy, funny and smart 9-year-old.
I, on the other hand, am internally melting down. While we plan a fashion party for the girl, my own birthday, just two weeks after hers, is a big one. The big Four-OH. I’m in denial, of course. Not that I think 40 is an awful age to be, it’s more remembering the picture of 40 I had in my head when I was 9. I don’t quite feel “old enough” to be celebrating four decades.
I can clearly remember my own mom turning 40, having a party and what a big deal it was. Yet here I am, about to cross that threshold, and my kids will create their own memories of my special day, and my life certainly doesn’t feel like that mental picture I had years ago. But Roxy (and my son, Everett) are truly excited, and she’s already asked me a million times when is it her turn to go up onto the bimah for her birthday – and oh yeah, Mommy – you have to come, too.
The second Friday of each month, Shabbat services at my synagogue are considered a family service, with an earlier start time, family-friendly liturgy instead of the regular prayerbook, participation by the kids in the service and of course – the all-important monthly birthday blessing. Congregants who are celebrating a birthday in that given month are invited up to the bimah to receive a special birthday blessing followed by everyone singing “Happy Birthday” in Hebrew. Roxy has been beside herself for months, waiting on edge ’til it’s her turn, and next Friday she finally gets her wish.
I guess it shouldn’t surprise me that she’s so concerned about including a Jewish ritual into our birthday celebrations, and in a way it makes me feel great to know that she’s so in tune with her Jewish identity that it’s a given to her that of course we’re going to get birthday blessings. But there’s a piece of me that never would have even considered this. Would I have bothered to go get my own birthday blessing if it wasn’t so important to Roxy? I’m not convinced I even would have thought of it.
The kids split their time between my house and their dad’s house 50/50, with alternating days during the week and every other weekend – and next weekend – the birthday blessing weekend, they will be with their dad (who is also Jewish). He will take them to services (he wouldn’t dare not do this and suffer the wrath of the 9-year-old).
I will meet them there, because if I don’t show up to get my birthday blessing with Roxy, she’d be devastated. I will hold her hand, I will smile and I will probably tear up, not because it’s so meaningful to me, but because it is to her. I will stand there proudly with my daughter as the congregation chants “Keyn y’he ratzon” (be this God’s will) in response to the rabbi’s recitation of the Ancient Priestly Benediction, blessing us with God’s protection, favor and peace. I will absorb the words and the warmth as a reminder of tradition and community as I stand with her in a long line of history and culture. I will take comfort in knowing that as we celebrate our birthdays, small and big and everything in between, our Judaism connects us in a way that makes us feel so very different and yet the same.
At the end of the service, we’ll enjoy the sweetness of an oneg (post-service) brownie, I will hug and kiss her goodbye and wish them Shabbat shalom and to enjoy their weekend until I see them again Sunday night. I will get in my car and come home to Matt in our now interfaith home, where birthday blessings aren’t a given, and we don’t always think of religion as a way to celebrate the turning of a new age. My secular world and Jewish world continue to collide through the eyes of my children, and I’m grateful in this moment that they are the ones teaching the adults around them, finding the holy in the life moments that we create with each other.
In post-divorce life, it occurred to me that it had been over 13 years since the last time I went on a date. Not only did I have no idea what I was doing in this new life, but the rules had changed. Online dating was the norm, and as a busy mom of two who still didn’t have a very large network here in Maine, it was the reality of meeting people and getting back out there. I fully intended to find love in my life again with a significant other and didn’t rule out the possibility that one day maybe I’d even remarry, but in the meantime I wanted to have FUN, boost my confidence a little and learn about myself in the process.
I signed up for myriad online dating sites, and even allowed my mom to convince me to join JDate, knowing that the prospects of meeting a Jewish man where I live were pretty slim, and even laughable when my 100 percent match on the site was my ex-husband. After my Jewish/Jewish marriage ended, I wasn’t focused on finding a lifelong mate – and honestly never thought twice about interfaith dating. After all, most of my past boyfriends weren’t Jewish, and besides, I didn’t want to close myself off to the possibility of meeting someone great who might not share in my religious beliefs.
So my dating adventure began. It was sometimes downright disastrous and funny, often thought provoking, and even yielded a handful of friendships. Some of these dates turned into short-lived relationships; others etched their way into my heart and stuck around for a long time. But through it all there was one constant: My children come first and they will not be part of my dating life.
It’s not that the kids were clueless and thought that Mommy sat home every night that they weren’t with me. (I share residency with their dad 50/50 so the idea of having time to go out was new to ME too!) But their concept of mommy having a boyfriend was that I loved listening to Adam Levine sing on the radio. Roxy, being almost 9, was a little more intuitive, realizing that just maybe I was going on dates and was sometimes even brave enough to ask me about it. Everett’s 6 and cares more about playing Legos and avoiding girls with cooties, so with him it was a non-issue. My answers to Roxy were always vague, even when I was in a relationship with someone, because I had no intention of crossing that line. I didn’t want the kids to feel threatened that my affection was going elsewhere, I didn’t want them to be freaked out that there could be another male figure in their lives knowing they were still dealing with the aftermath of divorce, and quite honestly, they are the center of my universe. No man was going to be remotely part of their lives unless I knew he was “the one” and not going anywhere for a long, long time. My separate dating life remained that way and it was perfect.
Until the day I met Matt.
There’s that whole cliché of when you meet your person, your future, your soulmate and you just KNOW. There’s no explanation, there’s no magic formula and sometimes it just happens. Usually when you least expect it. In Yiddish there’s a term for this, called finding your “bashert.” And when I met Matt, well, just like that the rules changed. Because I knew. And he knew. But we’ve both been there, done that, so there’s no rush for something sparkly on my ring finger, even with the knowing.
We treaded carefully with the kids – both with his son and my two kids. I told them he existed, and their questions were: Does he make you happy and treat you nice? My thoughtful children made their first meeting easy and fun, as we joined friends at a major league baseball game. Everett conned Matt into buying him a giant ice cream and Roxy wormed her way into being his bestie. Relief and easy banter between the three of them over the months since has become the norm, with all three kids getting to know one another, Matt meeting my family, the kids and I meeting his family, and daily life has gone on without missing a beat. They accept each other fully and the kids don’t even think twice about Matt not sharing the same faith.
It’s more than I could have hoped for, finding a love like this and learning what makes us family. We made the decision that over the next few weeks, Matt will be moving in, because the reality is that being together, in the same place, just makes sense. It wasn’t an easy decision to come to, because first and foremost this is where THEY live. I sat them down and talked to them about it last week, letting them know about this new plan. I was nervous to tell them, but shouldn’t have been as they simultaneously cheered and when I asked if they had any questions about this new living arrangement, their only concern was: Please tell me he’s bringing his TV because it’s bigger. We can get more channels now, right?!? Oh my cable-deprived children will be quite all right with this transition, but as I look around my house, I’ve come to some realizations.
As I write this post, today is two years since I bought this house, built from the ground up with decisions made by me AND the kids on what color the roof should be, what kind of countertops, what flooring. I made this house happen somehow on my own, one of the scariest, bravest things I’ve ever done. Yet up until this point it has never felt truly like home. We live here, it has our stuff in it, but the thought of Matt moving in and us decorating and rearranging furniture truly excites me. Being able to share in the process with someone is special and turning this space into warmth and family and comfort? I have no words to describe what that means to me. I’m ready for this next phase but also know there’s going to be plenty of questions and discussions as we start this part of the journey.
I have always had a Jewish house. The kids and I are Jewish and I worked professionally in the Jewish community for a long time, so I guess it makes sense. There’s a mezuzah on the front door. There’s a whole shelf in the living room filled with Jewish ritual objects, from menorahs to Kiddush cups to Havdalah sets. I have a pile of artwork, some in Hebrew that I still haven’t gotten around to hanging up. There are wall hangings and wooden camels brought back from trips to Israel. There are yarmulkes and Siddurs (prayer books) on bookshelves in several rooms. There’s no question when you walk in that Jews live here. And I never questioned it before now.
I can’t think of even one of my friends of another faith, especially here in Maine, who have homes that I’d walk into and immediately be able to identify them as Christian. I don’t know many people who keep crosses on their walls or Buddhist altars in their mudrooms. Yet I have a Jewish house, one that my Irish Catholic boyfriend will soon move into. I know that we will find a balance with his comfort zone, and that come December, where the Christmas tree will go. My Jewish home will morph into something that will reflect all of us, with each of us adding pieces of ourselves to the blank canvas of the rooms and walls that surround us.
Matt and I might not share the same religion, but I’m hopeful that as we continue to grow as a couple, the one thing people will notice when they walk into my house a month from now, six months from now, is that it’s really a home, filled with joy and love and understanding.
Last Spring, I had the privilege of representing my synagogue at a remarkable social justice conference organized by the Reform Movement’s Religious Action Center, called Consultation on Conscience. Highlights included three days of world leaders, Jewish and not, educating the attendees about social justice issues, workshops on making a difference in our communities, luncheons for idea sharing between congregations and lobbying on Capitol Hill.
I flew to Washington, DC, without the kids, explaining that mommy was going to be learning about different ways to help people with a whole bunch of others from synagogues around the country. They didn’t flinch knowing I’d be away for half a week, because by now, my kids have figured out that their mom’s DNA is made up of living tikkun olam, “healing the world” – and that it was going to make me happy to be able to teach them what I learned and hopefully as a family put it into action. Little did they know how much of an impact this conference would have on all of us, almost a year later, or what we’d ALL learn by doing.
I came home energized, with a renewed passion for social justice, which is what these types of events are supposed to do. There was an expectation that in return for my attendance at the conference, I would implement some kind of program or event at my synagogue. What has followed throughout the summer and into the school year has been a comprehensive three-pronged tikkun olam program once a month in place of regular Hebrew school classes involving education, action and advocacy for grades 1-6.
I’m so proud to watch it grow each month, as we explore topics together as families that the kids themselves asked to work on; things like hunger and homelessness, animal welfare and the environment. These topics are explored a step further by looking at them with a Jewish lens, and what Judaism teaches us about how to react, question and more. What makes this truly unique is that we’re doing this specifically as a FAMILY program, at a Reform congregation where the membership here in Maine is probably at least 60% interfaith families (it truly may be higher), and EVERYONE participates.
It’s a special thing to see parents and children (as young as 6 to 12 years old) discussing difficult issues, trying to come up with solutions, learning together and recognizing that no matter if Dad is Jewish and Mom is not, or Grandma and Grandpa take the kids to Hebrew school because neither parent feels closely connected – that there’s a place for everyone at the table because we’re all in this world together. We remove politics from the picture and let the kids be the stars of the show. Their voices are heard loudly and clearly as we give the kids the chance to speak their minds and be heard, in a world where adults often tell kids how they should feel or what they should think. While the Jewish concepts bring us together, it’s the issues the kids care about deeply that unite us.
After a recent monthly program that they were particularly excited about, Roxy and Everett (my kids) asked me if Matt (my boyfriend who is not Jewish) knew what tikkun olam was. And I had to answer them honestly and say no (at which point they freaked out at me and thought it was crazy) because it occurred to me that not once over the course of our relationship have I explained to him what’s become a pretty central concept in our family. It’s not like he doesn’t know that I go to my synagogue every couple weeks and work on putting together the activities for these programs. It’s not like he doesn’t know that I’m involved in planning this stuff. It’s not like he doesn’t know that volunteering and helping others is something the kids and I do. It’s not like he doesn’t know any of these things about me or the kids. But I’ve never said to him the words tikkun olam, and I’m not quite sure why.
The kids seem to create their own separations between what is their “Jewish” life and what is their “secular” life, knowing that often times things bleed together. I have a harder time creating a separation, because so much of my life is formed by my Jewish identity, yet when it comes to my relationship, the kids think it’s clear cut. Sometimes I still think I’m living in a weird gray area where I wish I didn’t have to explain things – to him OR to the kids. In those moments I step back and remind myself of what happens during those programs, when the families are coming together from different backgrounds and religions and are still one cohesive unit. And I remind myself, this is truly what family is: learning with and about one another as we grow together. Tikkun olam isn’t always just healing the giant world, it’s also healing our OWN worlds as we find ways to explain ourselves one another.