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âTis the season for Jewish Scrooges to say, âBah! Humbug!â to anything that they judge to be a blend of Hanukkah and Christmas or an inflation of a minor Jewish holiday. Any attempt to sprinkle Hanukkah with a little tinsel is depicted as a perversion of the holidayâs message.
These Jewish grinches shout âsyncretismâ and âcommercializationâ from pulpits; in classrooms, traditional media outlets and homes; and across social media. Yet, many Jews and Jewish interfaith families, ignore the rhetoric and go big with Hanukkah anyway.
Some do it to assuage Christmas envy, others to honor the traditions of not Jewish family members or to simply make religion fun. But whatever the reason, there is a strong desire to inject Hanukkah with some of the holiday cheer present in our surrounding culture. That is the rationale behind the Menorah Tree.
The Menorah Tree was designed by two Jewish brothers as a way toÂ âramp upâ the Festival of Lights, and honor the Christmas tree tradition of one of their wives. The goal was to create something that was as festive as a tree, but genuinely Jewish. Something, that was big enough to be the centerpiece of a familyâs Hanukkah celebration.
While a giant 6-foot tall hanukkiah with Frazier pine garland isn’t something that everyone will embrace, there is nothing wrong with something that screams âJewishâ even if it does borrow from dominant Christian culture. Blending ideas, foods, symbols, and rituals from other cultures to increase Judaism’s fun-factor isn’t bad and doesn’t weaken Jewish identity as some in the community want us to believe.
Religious activities and observances that are perceived as fun create positive faith experiences and lasting memories. I share in From Generation to Generation the effect a lack of positive religious experiences in childhood has had on members of my own extended family. One inmarried sibling observes Jewish holidays out of obligation and not because he derives any fulfillment from the experience, and my Jewish uncle has a home that is absent of religion.
Examples like this highlight why adding fun to holidays now can make the celebrations more memorable than they would be otherwise without diminishing their significance. And positive memories increase the likelihood that children will want to carry on the tradition in adulthood. Christmas is the perfect case in point.
Many adults who grow-up with Christmas, have a strong emotional attachment to the holiday regardless of whether they are religious Christians. This connection is often not derived from recollections of going to services on Christmas Eve, but rather, from everything else that surrounds the holiday. My not Jewish mother-in-law, who is active in her church and faith, has never said that the reason Christmas is her favorite holiday is because of services, Jesus, God, or wise men. However, memories of decorating the tree, candy canes, gingerbread houses, holiday lights and carols, baking cookies and opening stockings and presents all contribute to her holiday love.
A community concerned about declining engagement, shouldn’t be so quick to dismiss things that can help build positive Jewish memories and connection. Thatâs the goal of the Menorah Tree, Maccabee on the Mantel and other Hanukkah-themed products. Whatâs wrong with that?
A child curled up with his Maccabee doll next to a Menorah Tree reading the Maccabee on the Mantel on the night before Hanukkah would be good for the Jews. Maybe he could even sing a few Hanukkah carols.
O Menorah Tree! O Menorah Tree!
O Menorah Tree! O Menorah Tree!
The other day, as the Halloween candy was being eaten and costumes were being put away, I saw a house decorated in Christmas cheer. It had a large wreath with balls covering one side of the home, and the frame was lined with bright red and white lights. I sighed and thought, âIs it really that time again?â
It seems that each year the holiday season starts earlier. What used to happen after Thanksgiving â holiday decorations in neighborhoods and stores, and merchandise on retailersâ shelves â now appears before Halloween, drawing out the seasonal cheer in a way that leaves many of us feeling exhausted before the holidays even arrive.
For Jewish families, the elongated season and ever increasing intensity with which Christmas is celebrated in the public sphere can leave us feeling more than a little Grinch-like. What to people who are not Jewish are non-religious symbols and accessories (trees, garland, lights, dancing Santas), are reminders to Jews that we are different. For interfaith families raising Jewish children, the commercialization of the winter holidays can make them feel particularly stressful and drag us into a competition between traditions that we all want to avoid.
In my house, we try to take the holidays in stride and treat them like any other celebration. We work to make our observance about family and tradition. But it is hard not to be lured in by the razzle-dazzle of Christmas, and every now and then, I find myself longing for a credible Jewish alternative to elves, and reindeer, and snowmen and Santa in order to add a little more sparkle to the Festival of Lights.
My friend Abra can relate. Abra, describes herself as a nice Jewish girl who, as a child, loved latkes, delighted in dreidel and coveted Christmas bling. At age 6, she started secretly decorating her closet with homemade boughs of holly and began purchasing Christmas ornaments. She says it was never about not wanting to be Jewish, it was just that she wished that Hanukkah came with more tinsel.
Now, as an intermarried adult raising two Jewish children she wanted to make being Jewish fun and the Jewish holidays enticing, while instilling in her kids a deep love of Judaism. Not an easy task at a time of year when the merry and cheer of Christmas abounds.
So, Abra created The Maccabee on the Mantel so that her children, and all Jewish children, could have something to call their own during this season of Frosty, Rudolph, and Old St. Nick. The Maccabee on the Mantel is a childrenâs book and snuggly toy solider doll that connects kids to the rich history and traditions of Judaism.
Mac, as we like to call him in our house, is not a Jewish Elf of the Shelf. He is historical rather than mythological. He does not possess magical powers. He does not report to a large man in a red suit. And he is not related to Hanukkah Harry.
Mac is a reminder that Judaism is full of human heroes who have achieved great things through courage, bravery, and sacrifice. He encourages us to retell our stories, and explore who we are and where we come from.
Mac does not twinkle and he does not make our mantels shine. But he does provide a more lasting radiance by reminding us to believe in miracles. To me, that is real sparkle and that is the kind of holiday tinsel I want my son to embrace.